kept repeating his good laws over and over again to herself as she went
along. She was now back again in her own country, and the first person
she met was a very miserable-looking old woman who lived in a little mud
hovel in a forest, and supported herself wretchedly by gathering a few
sticks for sale. She was so weak, and so often ill that she could not
earn much, and she was dreadfully lonely, as all her children were dead
but one; and that one, a brave son whom she loved dearly, had gone away
across the world in hope of making money for her. He had never come
back, and she feared that he too was dead. Pet did not know these
things, of course, until she had formed her wish and was living in the
old woman.
This was the saddest existence that Pet had experienced yet, and she
felt very anxious for the month to pass away. After the happiness she
had enjoyed in Silver-country, the excessive hardship and loneliness of
the old woman's life seemed very hard to bear. All day long she wandered
about the woods, picking up sticks and tying them in little bundles,
and, perhaps, in the end she would only receive a penny for the work of
her day. Some days she could not leave her hut, and would lie there
alone without anything to eat.
"Oh, my son, my dear son!" she would cry, "where are you now, and will
you ever come back to me?"
Pet watched her clock very eagerly, longing for the month to come to an
end; but the clock still kept going and going, as if it never meant to
stop. For a good while Pet thought that it was only because of her
unhappiness and impatience that the time seemed so long, but at last she
discovered to her horror that her key was lost!
All her searches for it proved vain. It was quite evident that the key
must have dropped through a hole in the old woman's tattered pocket, and
fallen somewhere among the heaps of dried leaves, or into the wilderness
of the brushwood of the forest.
"Tick, tick! tick, tick!" went that unmerciful clock from its perch on
the wall, all through the long days and nights, and poor Pet was in
despair at the thought of living locked up in the old woman all her
life. Now, indeed, she could groan most heartily when the old woman
groaned, and shed bitter tears which rolled plentifully down the old
woman's wrinkled cheeks and over her nose.
"Oh, Time, Time, my friend!" she thought, "will you not come to my
assistance?"
But though Time fully intended to stand her friend all through her
troubles, still he did not choose to help her at that particular moment.
And so days, weeks and months went past; and then the years began to go
over, and Pet was still locked up in the miserable old woman.
Seven years had passed away and Pet had become in some degree reconciled
to her sorrowful existence. She wandered about the forest picking up her
sticks, and trying to cheer herself up a little by gathering bouquets of
the pretty forest flowers. People passing by often saw the sad figure,
all in gray hair and tatters, sitting on a trunk of a fallen tree,
wailing and moaning, and, of course, they thought it was altogether the
poor old woman lamenting for her son. They never thought of its being
also Pet, bewailing her dreary imprisonment.
One fine spring morning she went out as usual to pick her sticks, and
looking up from her work, she saw suddenly a beautiful, noble-looking
young figure on horseback spring up in a distant glade of violets, and
come riding towards her as if out of a dream. As the youth came near she
recognized his bright blue eyes and his silver mantle, and she said to
herself:
"Oh! I declare, it is the young Prince of Silver-country; only he has
grown so tall! He has been growing all these years, and is quite a young
man. And I ought to have been growing too; but I am left behind, only a
child still: if, indeed, I ever come to stop being an old woman!"
"Will you tell me, my good woman," said the young prince, "if you have
heard of any person who has lost a little gold key in this forest. I
have found--"
Pet screamed with delight at these words.
"Oh, give it to me, give it to me!" she implored. "It is mine! It is
mine!"
The prince gave it to her, and no sooner did it touch her hand than the
clock ran down, and Pet was released from her imprisonment in the old
woman. Instantly the young prince saw before him a lovely young maiden
of his own age, for Pet had really been growing all the time though she
had not known it. The old woman also stared in amazement, not knowing
where the lady could have come from, and the prince begged Pet to tell
him who she was, and how she had come there so suddenly. Then all three,
the prince, Pet, and the old woman, sat upon the trunk of a tree while
Pet related the story of her life and its adventures.
The old woman was so frightened at the thought that another person had
been living in her for seven years that she got quite ill; however, the
prince made her a present of a bright gold coin, and this helped to
restore her peace of mind.
"And so you lived a whole month among us and we never knew you?" cried
the prince, in astonishment and delight. "Oh, I hope we shall never part
again, now that we have met!"
"I hope we shan't!" said Pet; "and won't you come home with me now and
settle with my Government? for I am dreadfully afraid of it."
So he lifted Pet up on his horse, and she sat behind him; then they bade
good-by to the old woman, promising not to forget her, and rode off
through the forests and over the fields to the palace of the kings and
queens of Goldenlands.
Oh, dear, how delighted the people were to see their little queen coming
home again. The Government had been behaving dreadfully all this long
time, and had been most unkind to the kingdom. Everybody knew it was
really Pet, because she had grown so like her mother, whom they had all
loved; and besides they quite expected to see her coming, as messengers
had been sent into all the corners of the world searching for her. As
these messengers had been gone about eight or nine years, the people
thought it was high time for Queen Pet to appear. The cruel Government,
however, was in a great fright, as it had counted on being allowed to go
on reigning for many years longer, and it ran away in a hurry out of the
back door of the palace, and escaped to the other side of the world;
where, as nobody knew anything of its bad ways, it was able to begin
life over again under a new name.
Just at the same moment a fresh excitement broke out among the joyful
people when it was known that thirty-five of the queen's royal names,
lost on the day of her christening, had been found at last. And where do
you think they were found? One had dropped into a far corner of the
waistcoat pocket of the old clerk, who had been so busy saying "Amen,"
that he had not noticed the accident. Only yesterday, while making a
strict search for a small morsel of tobacco to replenish his pipe, had
he discovered the precious name. Twenty-five more of the names had
rolled into a mouse-hole, where they had lain snugly hidden among
generations of young mice ever since; six had been carried off by a most
audacious sparrow who had built his nest in the rafters of the
church-roof; and none of these thirty-one names would ever have seen the
light again only that repairs and decorations were getting made in the
old building for the coronation of the queen. Last of all, four names
were brought to the palace by young girls of the village, whose mothers
had stolen them through vanity on the day of the christening, thinking
they would be pretty for their own little babes. The girls being now
grown up had sense enough to know that such finery was not becoming to
their station; and, besides, they did not see the fun of having names
which they were obliged to keep secret. So Nancy, Polly, Betsy, and Jane
(the names they had now chosen instead) brought back their stolen goods
and restored them to the queen's own hand. The fate of the remaining
names still remains a mystery.
Now, I daresay, you are wondering what these curious names could have
been; all I can tell you about them is, that they were very long and
grand, and hard to pronounce; for, if I were to write them down here for
you, they would cover a great many pages, and interrupt the story quite
too much. At all events, they did very well for a queen to be crowned
by; but I can assure you that nobody who loved the little royal lady
ever called her anything but Pet.
Well, after this, Pet and the Prince of Silver-country put their heads
together, and made such beautiful laws that poverty and sorrow vanished
immediately out of Goldenlands. All the people in whom Pet had lived
were brought to dwell near the palace, and were made joyous and
comfortable for the rest of their lives. A special honor was conferred
on the families of the spiders and the butterfly, who had so
good-naturedly come to the assistance of the little queen. The old gowns
were taken out of the wardrobe and given to those who needed them; and
very much delighted they were to see the light again, though some of the
poor things had suffered sadly from the moths since the day when they
had made their complaint to Pet. Full occupation was given to the money
and the bread-basket; and, in fact, there was not a speck of discontent
to be found in the whole kingdom.
This being so, there was now leisure for the great festival of the
marriage and coronation of Queen Pet and the Prince. Such a magnificent
festival never was heard of before. All the crowned heads of the world
were present, and among them appeared Pet's old friend Time, dressed up
so that she scarcely knew him, with a splendid embroidered mantle
covering his poor bare bones.
"Ah," he said to Pet, "you were near destroying all our plans by your
carelessness in losing the key! However, I managed to get you out of the
scrape. See now that you prove a good, obedient wife, and a loving
mother to all your people, and, if you do, be sure I shall always remain
your friend, and get you safely out of all your troubles."
"Oh, thank you!" said Pet; "you have, indeed, been a good friend to me.
But--I never found that jewel that you bid me look for. I quite forgot
about it!"
"I am having it set in your Majesty's crown," said Time, with a low bow.
Then the rejoicings began; and between ringing of bells, cheering,
singing, and clapping of hands, there was such an uproarious din of
delight in Goldenlands that I had to put my fingers in my ears and run
away! I am very glad, however, that I stayed long enough to pick up this
story for you; and I hope that my young friends will
"Never forget
Little Queen Pet,
Who was kind to all
The poor people she met!"
ROSA MULHOLLAND.
IN THE SNOW.
Brave little robins,
Cheerily singing,
Fear not the snow-storms
Winter is bringing.
Each to the other
Music is making,
Courage and comfort
Giving and taking.
"What," cries Cock Robin,
"Matters the weather,
Since we can always
Bear it together?"
"Sweet," his mate answers,
Ever brave-hearted,
"None need be pitied
Till they are parted."
On the other side of the Atlantic, the little boys used not to celebrate
Christmas by blowing unmelodious horns. They would assemble in gangs
before their elder friends, and sing such Christmas Carols as the
following, which seldom failed to bring the coveted Christmas gift:
"God save you, merry gentlemen,
Let nothing you dismay,
For Christ Our Lord and Saviour
Was born on Christmas Day."
A LITTLE BOY'S GREETING.
Behold a very little boy
Who wishes to you here,
In simple words of heartfelt joy
A happy, bright New Year.
May heaven grant your days increase
With joys ne'er known before;
In simple words of heartfelt joy
To-day and ever more.
BOYS READ THIS.
Many people seem to forget that character grows; that it is not
something to put on ready made with womanhood or manhood; day by day,
here a little and there a little, grows with the growth, and strengthens
with the strength, until, good or bad, it becomes almost a coat of mail.
Look at a man of business--prompt, reliable, conscientious, yet
clear-headed and energetic. When do you suppose he developed all those
admirable qualities? When he was a boy. Let us see how a boy of ten
years gets up in the morning, works, plays, studies, and we will tell
you just what kind of a man he will make. The boy that is late at
breakfast, late at school, stands a poor chance of being a prompt man.
The boy who neglects his duties, be they ever so small, and then excuses
himself by saying, "I forgot; I didn't think!" will never be a reliable
man; and the boy who finds a pleasure in the suffering of weaker things
will never become a noble, generous, kind man--a gentleman.
HOUSE KNOWLEDGE FOR BOYS.
The Governor of Massachusetts, in an address before the Worcester
Technical School, June 25th, said some words that are worthy of noting.
He said: "I thank my mother that she taught me both to sew and to knit.
Although my domestic life has always been felicitous, I have, at times,
found this knowledge very convenient. A man who knows how to do these
things, at all times honorable and sometimes absolutely necessary to
preserve one's integrity, is ten times more patient when calamity
befalls than one who has not these accomplishments."
A commendation of "girls' work" from such an authority emboldens the
writer to add a word in favor of teaching boys how to do work that may
be a relief to a nervous, sick, worried, and overworked mother or wife,
and be of important and instant use in emergencies. A hungry man who
cannot prepare his food, a dirty man who cannot clean his clothes, a
dilapidated man who is compelled to use a shingle nail for a sewed-on
button, is a helpless and pitiable object. There are occasions in almost
every man's life when to know how to cook, to sew, to "keep the house,"
to wash, starch, and iron, would be valuable knowledge. Such knowledge
is no more unmasculine and effeminate than that of the professional
baker.
"During the great Civil War, the forethought of my mother in teaching me
the mysteries of household work was a 'sweet boon,' as the late Artemus
Ward would say. The scant products of foraging when on the march could
be turned to appetizing food by means of the knowledge acquired in
boyhood, and a handy use of needle and thread was a valuable
accomplishment."
Circumstances of peculiar privation compelled the writer, as head of a
helpless family, to undertake the entire work. The instruction of
boyhood enabled him to cook, wash, starch, iron, wait on the sick, and
do the necessary menial labor of the house in a measurably cleanly and
quiet manner. This knowledge is in no way derogatory to the assumptive
superiority of the male portion of humanity; a boy who knows how to
sweep, to "tidy up," to make a bed, to wash dishes, to set a table, to
cook, to sew, to knit, to mend, to wait on the sick, to do chamber work,
is none the less a boy; and he may be a more considerate husband, and
will certainly be a more independent bachelor, than without this
practical knowledge. Let the boys be taught housework; it is better than
playing "seven up" in a saloon.
THE BEAN KING.
In the year 1830, the feast of the Epiphany was celebrated at the court
of Charles X., according to the old Catholic custom. For the last time
under the reign of this monarch one of these ceremonies was that a cake
should be offered to the assembled guests, in which a bean had been
concealed, and whoever found that he had taken the piece containing the
bean was called the bean-king, and had to choose a queen. Besides the
king, there were several members of both lines of the house of Bourbon
at the table. The Duke of Aumale distributed the cake. All at once the
Duke de Chartres called out:
"The Duke of Bordeaux (Chambord) is king."
"Why did you not say so, Henry?" the Duchess de Berry asked her son.
"Because I was sorry to be more fortunate than the others," replied the
prince.
The little king chose his aunt, the Duchess of Orleans, for his queen of
the day.
The accession of the little king was made known to the people without,
and shouts of joy filled the streets of Paris. Charles X. was well
pleased, and asked many questions of the little Duke de Bordeaux, the
answers from a boy of ten years old already showing his noble character.
"As you are now a king, Henry, which of your predecessors do you propose
to imitate?"
"I will be good like you, grandpapa, firm like Henry IV., and mighty
like Louis XIV.," replied Henry, after some consideration.
"And whom would you name as your prime-minister?" asked the king again.
"The one who flattered me least."
"And for your private adviser?"
"The one who always tells me the truth--the Baron von Damas."
"Very good, Henry," interposed his mother, "but what would you ask of
God in order that you might be able to reign well?"
"Mamma, for firmness and justice."
Providence has not willed that the Duke de Chambord should realize the
ideas of the Bean king; but for the whole of his life he remained true
to the promise of his youth.
GO TO WORK, YOUNG MAN!
The present age seems to be very prolific in the production of numbers
of young men who have somehow or other, educated themselves up to the
belief that they were created to make their living by doing nothing.
Every city, town, and village in the land is filled to overflowing with
young men who are idle--hunting clerkships, or some place where they
hope to obtain a living without work. Numbers are hanging around, living
from hand to mouth, living upon some friend, waiting for a vacancy in
some overcrowded store; and, when a vacancy occurs, offering to work for
a salary that would cause a shrewd business man to suspect their
honesty; and when remonstrated with by friends, and advised to go to
work, they invariably answer, "I don't know what to do."
We would say to these who want to know what to do, go to work. There is
work enough to do by which you can earn an honest living and gain the
respect of all those whose respect is worth seeking. Quit loafing about,
waiting and looking for a clerkship in a store with a wheelbarrow-load
of goods. Get out into the country on a farm, and go to work. What to
do? Why, in the Mississippi bottoms there are thousands of acres of
virgin growth awaiting the stroke of the hardy axe-man, and thousands of
acres of tillable-land that need only the work of the sturdy plowman to
yield its treasures, richer far than the mines of the Black Hills; and
yet you say you don't know what to do?
Go to work--go to the woods--go to the fields--and make an honest
living; for we have in our mind's eye numbers of men whose talents are
better suited to picking cotton, than measuring calico; to cutting cord
wood than weighing sugar; to keeping up fencing, than books, and to
hauling rails, than dashing out whiskey by the drink; and we can assure
you that the occupations you are better adapted for are much more
honorable in the eyes of persons whose respect is worth having.
* * * * *
A little girl asked her father one day to taste a most delicious apple.
What remained was ruefully inspected a moment, when she asked: "Do you
know, papa, how I can tell you are big without looking at you?"--"I
cannot say," was the reply. "I can tell by the bite you took out of my
apple," was the crushing reply.
* * * * *
DONAHOE'S MAGAZINE.
BOSTON, FEBRUARY, 1886.
NOTES ON CURRENT TOPICS.
The Poles.
We have been taught from our boyhood days to regard the Polish people as
second to none in obedience to their church; except the Irish, they have
suffered more for the Faith than any other peoples in Europe. We are,
therefore, grieved to see in some of our Western cities a spirit of
rebellion unworthy of the sons of De Kalb and Kosciusko. There is
something radically wrong. In the following article, from our esteemed
contemporary, the _Lake Shore Visitor_, published at Erie, Pa., the
editor hints at the causes of the troubles, which, we trust, may be
corrected by the ordinaries of the dioceses where the troubles have
occurred. The _Visitor_ says: The Poles, who seek a living in this
country, are men determined to make times lively in their old country
fashion. In Buffalo, Detroit, and other cities, they have turned out in
fighting trim, and expressed a loud determination to have things
ecclesiastically their own way or perish. These church riots are a
scandal, and, if the truth were known, they have their origin in nine
cases out of ten in the encouragement and conduct of the men who are
placed over these people as pastors. A bad priest can make mischief,
and, generally speaking, a bad priest can not make his condition any
worse by making all the trouble he possibly can. If he knew anything at
all he should know that he can hope to gain nothing by inciting a set of
ignorant people to riot. In Buffalo the fuss had its origin from a
clerical source, and in Detroit a man with an outlandish name, whom the
herd seem to admire, is acting anything but prudently. Perhaps only
one-half of what is sent over the wires can be regarded as true, but
even that would be bad enough. The Poles by their conduct are not making
for themselves an enviable name; and they will soon be regarded, even by
the civil authorities, as a rebellious people. Surely, in this free
country, they can have nothing to complain of. They have all the rights
and privileges that other men have, and if they were sufficiently
sensible to mind their own affairs and take care of themselves, they
would get along quietly, and soon make their influence felt. They cannot
expect a free church, nor can they expect that any priest who is not
what he should be will be allowed to lead them astray. When a bishop
sees fit to make a change, these people should regard the action of the
bishop as a move made in their interests, and should not only be willing
to submit, but even pleased to see that such an interest is taken in
them. When people such as they are, or any other for that matter,
undertake to pronounce on the fitness of a pastor they, as Catholics,
know they are going too far. In their youth they were taught the
Catechism, and that little book certainly tells them whence the approval
must come. The riot in Detroit will not, in all probability, amount to
anything; but the few who were killed or hurt, will rest upon some one's
shoulders as a responsibility, and that load cannot be very suddenly
laid down. Unfortunately, for the poor people, they are not blessed,
generally speaking, with the guidance of the good priests they knew in
their own country, and having too much confidence in every man who
claims to be a priest, they are easily led by the designer. The danger
will pass over in a few years, when the Polish churches will be supplied
with men as priests every way reliable, and men not forced from any
country to seek a livelihood amongst strangers.
The Catholic Mirror.
The _Catholic Mirror_ of Baltimore, Md., is now the leading Catholic
journal of the United States. Its recent achievement in being the first
paper to publish the Pope's Encyclical _Immortale Dei_ was something
remarkable. Its Roman correspondent is a gentleman in the inner circles
of the spiritual authorities of the church, while its Irish
correspondent enjoys the confidence of the National party leaders. Among
its special contributors is numbered Dr. John Gilmary Shea. In all
respects it is a model Catholic newspaper, and it promises further
improvements for this year.
* * * * *
Shortly after we commenced the publication of our MAGAZINE, we received
a similar letter to the following from Mr. P. S. Gilmore. After more
than a quarter of a century's acquaintance, the friendship of our old
friend is as fresh as ever. His congratulations, we assure him, are
cordially reciprocated:
NEW YORK, DEC. 19, 1885.
MY DEAR MR. DONAHOE:--Enclosed please find check for $10.00 which place
to credit for MAGAZINE, and may I have the pleasure of renewing it many,
many times, to which, I am sure, you will say, "Amen," which is equal to
saying, "Long life to both of us." Wishing you a merry Christmas and
many a happy New Year, I remain, dear Mr. Donahoe, always and ever,
Sincerely yours,
P. S. GILMORE.
* * * * *
RT. REV. JAMES A. HEALY, Bishop of Portland, Me., sailed for Europe in
the Allan Steamer Parisian, from Portland, (accompanied by his brother,
Rev. Patrick Healy), on the 31st of December. The brothers will spend
most of the winter in Naples, and will proceed to Rome.
* * * * *
THE LATE FATHER MACDONALD.--We give an extremely interesting article in
our MAGAZINE this month on the life and labors of good Father MacDonald,
lately deceased at Manchester, N. H. The authoress, we learn, is in a
Convent of Mercy in New Orleans.
* * * * *
Fault has been found with the translation of the late Encyclical letter
of the Pope. Why could not arrangements be made in Rome for an
authentic translation of all such documents for the English-speaking
Catholics throughout the world? We are sure the Vatican would furnish
such a translation if requested by the heads of the Church in America,
Australia, etc. Will the _Catholic Mirror_, who has a correspondent in
the Vatican, see that, in the future, we shall have an authorized
translation for the English-speaking Catholics throughout the world?
* * * * *
ST. JOSEPH'S ADVOCATE.--The fourth year commences with the January
number, which, we think, is the best issued. The _Advocate_ is devoted
to a record of mission labor among the colored race. The price is only
25 cents a year. Just send 25 cents to Editor _St. Joseph's Advocate_,
51 Courtland St., Baltimore, Md. Here is a notice from the last issue,
which should encourage every Catholic in the country to subscribe not
only for the _Advocate_, but send donations for the conversion of our
colored brethren. "What thoughtfulness and charity, all things
considered, for the Most Rev. Archbishop of Boston to send ten dollars
to this publication! The gift was, indeed, a surprise, total strangers
as we are personally to his Grace and without any application or
reminder, directly or indirectly, beyond the public appeal in our last,
suggested by similar kindness on the part of two esteemed members of the
Hierarchy! Will not others follow suit? What if our every opinion is not
endorsed, so long as faith and morals are safe in our hands, and
promoted in quarters _never reached before_ by the Catholic press. Let
it be remembered that the sphere in which we move is traversed in every
direction by a non-Catholic press, white and colored, the latter alone
claiming from one hundred to one hundred and thirty periodicals edited
and published by colored men who have naturally a monopoly of their own
market. Is the first Catholic voice ever heard in that chorus to be
hushed when those very men welcome us, quote us, thank us, actually
watch the point of the pen lest it wound Catholic feelings, employ the
most emphatic terms to attest our sincerity as true friends of their
people, and pointing to our episcopal and clerical support, assure their
readers that 'the great Catholic Church' has ever been the friend of the
poor and the oppressed? For all this, thanks to the Catholic spirit in
the _course we have pursued_!"
* * * * *
A CHINESE INDUSTRY.--_New York Tablet:_ It is not alone the Irish and
Americans who are combatting against England's monopoly of the world's
trade. She has met with an enemy in an unexpected quarter. Ah Sin has
struck at one of her staple commodities, and promises to become an
energetic competitor for one of her most flourishing branches of
business. For many years Birmingham was the great depot for the
manufacture of idols for the heathen nations, and thousands of
Englishmen lived on the profits of this trade. Now, we are told, a
Chinaman at Sacramento, California, has established a factory for
manufacturing idols and devils for use in Chinese processions and
temples. If this be true, thousands of workmen will be thrown out of
employment in Christian England.
* * * * *
_The Catholic Columbian:_ If no Catholic has ever yet been elected
President of the United States, the widow of one President, Mrs. Polk,
is a convert, and three cabinet officers were Catholics: James Campbell,
Postmaster General from 1853 to 1857; Roger B. Taney, Attorney General
and Secretary of the Treasury, from 1831 to 1834: and James M.
Schofield, Secretary of War, from 1868 to 1869.
* * * * *
This year, Easter Sunday falls upon St. Mark's Day, April 25th,--which
is its latest possible date. The last time this occurred was in 1736
(old style), and it will not fall again on the same day of April until
1943.
* * * * *
Mr. Parnell considers William O'Brien's victory in South Tyrone, and T.
M. Healy's conquest of South Londonderry, the two greatest personal
triumphs of the Irish parliamentary campaign.
* * * * *
_Chicago Citizen:_ It is officially announced by Mr. Alexander Sullivan
that the Hon. Richard J. Oglesby, governor of Illinois, has accepted the
invitation to preside at the monster meeting to be held in the
Exposition Building on the occasion of Mr. Parnell's visit to this city.
The date is set for January 21. By a unanimous vote of the committee of
arrangements it was decided that no resident of the city of Chicago
would speak at that meeting. All the honors will be given, as they ought
to be, to the governor of the State, the Irish leader and his
lieutenants, and to distinguished Irish-Americans from outside cities as
may desire to address the people of Chicago.
* * * * *
PRIESTS IN POLITICS.--_Montreal True Witness:_ There are those who
object, with all generosity, to the clergy taking part in political
movements. There could be no more illogical cry. It has been the too
great severance of religion from the affairs of the public that has
enabled so many unfit persons to obtain parliamentary election and
tended to degrade politics. These people go to make laws affecting
morality, education, and the conditions of social existence too often
without the slightest fitness for that great duty and task. The clergy
are the spiritual guides of the people, the custodians of the most
important influences which affect humanity. To say that they should
abstain from endeavoring to affect administration in a beneficial
manner, is to say not only that they should de-citizenize themselves,
but that they should violate their pledges and abandon their sworn duty.
Those who think the clergy are not doing honor to their office by
participating in politics take a very narrow view of the case. Without,
perhaps, intending to do so, they play into the hands and promote the
ends of those conspirators who are endeavoring to destroy Christianity
and the moral system based upon it.
* * * * *
In reply to a letter, calling Cardinal Newman's attention to the recent
revival of the vigorous old lie which attributes to him the statement
that he regarded the Established Church as the great bulwark against
atheism in England, his Eminence has written as follows: My dear ----.
Thank you for your letter. I know by experience how difficult it is,
when once a statement gets into the papers, to get it out of them. What
more can I do than deny it? And this I have done. I always refer
inquirers to what I have said in my "Apologia." The Anglican bishops say
that Disestablishment would be a "national crime," but Catholics will
say that the national crime was committed three hundred years ago. Yours
most truly,--
J. H. CARDINAL NEWMAN.
* * * * *
DROP THE OATHS.--_Milwaukee Catholic Citizen:_ Labor organizations ought
not to be lightly condemned. Our American trade unions are among the
most salutary associations that we have. In Chicago, recently, they
incurred the displeasure of the Socialists, because they would not allow
socialism to flaunt itself at one of their demonstrations.
They all tend to promote providence, social union and independence. They
"keep the wolf away from the door" of hundreds.
The case of the Brotherhood of Locomotive Engineers is one in point.
During the twenty years of its existence the Brotherhood has paid out
nearly $2,000,000 in insurance to the families of engineers who have
been killed or permanently disabled. The motto of the brotherhood is:
"Sobriety, Truth, Justice and Morality."
The more stress that is laid upon sobriety in all labor organizations
the better.
It is to be regretted that some trade unions take the form of secret
societies, and thus tempt Catholic workingmen (of whom there are
thousands), to violate dictates of conscience. Labor leaders ought to
reason that this is not right. These organizations need Catholic
artisans, and Catholic workingmen need these organizations, provided
they are honestly, soberly, and candidly conducted.
* * * * *
The number of members of the new House of Commons never before elected
to Parliament is 332. This has had no parallel since the first
Parliament under the Reform Bill of 1832. The ultimate figures of the
election are: Liberals, 334; Conservatives, 250; Parnellites, 86. The
coalition of the last two has thus a majority of two. This, compared
with the last Parliament, will leave the Liberals weaker by 17 votes,
and the Conservatives stronger by 12 votes. The Liberals have gained 80
votes in the counties and lost 91 in the towns. An immense number of
Liberal members of the last Parliament are beaten. The list is over 80,
including 11 Ministers.
* * * * *
AN HEROIC SISTER.--Mgr. Sogara, Bishop of Trapezepolis and
Vicar-Apostolic of Central Africa, telegraphs that a despatch has
reached him from Egypt containing the gratifying intelligence of the
liberation of two sisters who were imprisoned in the Soudan, and whose
freedom has been procured by Abdel Giabbari, Mgr. Sogaro's envoy in the
Soudan. The striking historical spectacle presented by General Gordon's
long and lonely journey on his camel across the desert to Khartoum has
been eclipsed in its sublimity by the feat which has just been performed
by Sister Cipriani, who has just traversed the same weary, arid waste on
foot, accompanied by a single Arab attendant. Gordon's name will live
forever in story, side by side with the great knights, historical and
legendary, of the olden time. The labors of the noble and heroic Sister
Cipriani, though attended with as much personal danger, and performed in
a higher sphere, will, perhaps, meet with little earthly recognition. Be
it so. She wants no fleeting fame. Sufficient for her is the
consciousness that she has done her duty by those whom she was sent to
soothe and comfort by her gentle and devoted ministrations.
* * * * *
The _Catholic Citizen_, Milwaukee, Wis., has entered upon its sixteenth
year. We are pleased to see it is well sustained, as it deserves to be.
Long life to the _Citizen_.
* * * * *
RIGHT REV. DR. SULLIVAN, recently consecrated Bishop of Mobile, declined
to accept a purse of one thousand dollars from his late congregation in
Washington, advising them to present it to his successor for the benefit
of the church. He said he came among them with nothing, and preferred to
take nothing away with him. Such admirable unselfishness shows what a
devoted pastor the parishioners of St. Peter's, Washington, have lost
and the Diocese of Mobile has gained.
* * * * *
CATHOLIC "SOCIETY."--Some of our people, especially among those who are
rich in worldly goods and deal in worldly literature, are heard to
complain that there is no "society" among Catholics. Well, every one
knows that most of our people are poor, and have not time or occasion to
study the laws of etiquette or the language of diplomacy. Those good
people who seek society elsewhere, however, would do well to lend their
fellow-Catholics the light of their example and shine by the contrast
they create. Better far than cutting a very poor figure in Protestant
society will they find it to teach their own co-religionists the
amenities of social life. They had better be first with their own than a
poor second with strangers; honored among the faithful than despised by
the dissenter. Ah! this aping after society, besides being pitiful and
ridiculous, soon takes the faith out of our people. Their children
marry outside the household of faith, and, with their children's
children, are lost to the Church. What does it profit to gain the whole
world and lose your soul?
* * * * *
MR. JOHN DILLON presided at a meeting of the Nationalists in Dublin, and
spoke warmly in praise of the courage of the Ulster Nationalists, who
had fought their battles throughout with vigor and determination. The
Protestant farmers in Ulster were men whose promises could be relied
upon. He could never forget the sacrifices they had made for him at the
last election, or the fact that five hundred of them had voted for Mr.
Healy. Though he himself had been defeated in North Tyrone, he had been
gratified even in defeat. The men who had voted in those places, where
there was no chance for a Nationalist, deserved the thanks of the Irish
people for the loyalty with which they had obeyed the command of the
leaders, and trampled upon their old prejudices and local feelings.
Whigs had disappeared from Ulster, and would never re-appear, unless in
honorable alliance with the Nationalists.
* * * * *
The grand old man, Gladstone, celebrated his seventy-sixth year on the
29th of December. May he live to accomplish the pacification of Ireland.
* * * * *
ORANGE BLUSTER.--Mr. John E. Macartney, who was the Tory member for
Tyrone in the last Parliament, but who was ousted in the late elections
by the National candidate, declares that the adoption of any form of
Home Rule would be in direct violation of the Constitution, under the
provisions of which thousands of Englishmen and Scotchmen have invested
money in Ireland. To grant Ireland Home Rule, he says, would be to
destroy the minority in Ireland, and the English people would be held
responsible for the consequences. An Orange demonstration was held in
Armagh, where several prominent "Loyalists" made violent speeches in
opposition to the Home Rule doctrine. Following its leaders, the meeting
adopted a series of resolutions declaring that a resort to Home Rule
principles would be certain, sooner or later, to end in civil war, and
exhorting the "loyalist" party to do its utmost to resist the efforts of
the Home Rule advocates. The resolutions also commended the "loyalists"
in Ireland to "the sympathy of all Protestants throughout the British
Kingdom!" "The Ulster Orangemen are ready to come to the front," said
one of the speakers, amid great applause, "and when their services are
wanted sixty thousand men can readily be put into the field, for active
service, in the defence of the cause of loyalty to the government."
* * * * *
VERY REV. JOSEPH D. MEAGHER, for years pastor of St. Louis Bertrand's
Church, in Louisville, Ky., has been elected Provincial of the Order of
St. Dominic in the United States, at St. Rose's, Washington County, Ky.
* * * * *
The article in the _Dublin Freeman's Journal_, said to have been
inspired by Mr. Parnell, beseeching Irishmen to remember Mr. Gladstone's
difficulties, and to "be prepared to accept a reasonable compromise on
our extreme rights, if a sacrifice of our principal rights be not
involved," is in the true spirit. If this advice be followed, the
outlook will be hopeful for Home Rule.
* * * * *
The most remarkable thing about the Irish elections is the fact that not
one supporter of Mr. Gladstone was elected.
* * * * *
The College of the Propaganda announces that up to November 1st, in the
vicariate of Cochin China, 9 missionaries, 7 native priests, 60
catechists, 270 members of religious orders and 24,000 Christians were
massacred; 200 parishes, 17 orphan asylums, and 10 convents were
destroyed and 225 churches were burned.
* * * * *
On the occasion of the Pope's Jubilee in 1887, ten cases of
beatification will be decided. Three "Beati" belonging to the Jesuits
will be canonized, viz.: Blessed Bergmans, Claver, and Rodriguez. The
Venerable de la Salle, Clement Hofbauer, C. SS. R., and Ines de
Beningain, a Spanish nun, will be beatified.
* * * * *
LORD MAYOR OF DUBLIN.--At a meeting of the Dublin Corporation, Mr. T. D.
Sullivan, M.P., editor of the _Nation_, was elected Lord Mayor of the
city for this year. Mr. Sullivan is known all over the world, wherever
Irishmen congregate, by his fine and stirring humorous and pathetic
ballads for the Irish people. Personally, Mr. Sullivan is a gentle and
gentlemanly man, much beloved by his family and a large circle of
friends. He has always preserved the high-minded and patriotic
traditions of the _Nation_ newspaper, the columns of which were enriched
by many of his brilliant songs and ballads long before he succeeded his
brother, the late Mr. A. M. Sullivan, as its editor. Mr. Sullivan is the
father-in-law of Mr. Healy, M.P., Mr. Parnell's able lieutenant.
* * * * *
THE LATE KING OF SPAIN.--A Madrid correspondent gives an account of the
ceremony at the Escuriel, on the occasion of the funeral of the King of
Spain. "The procession from the station," he writes, "wound slowly up
the hill to the monastery. When the funeral car reached the principal
door it was closed. The Lord Chamberlain knocked for admittance. A voice
inside asked, 'Who wishes to enter?' The answer given was 'Alfonso XII.'
The doors were then thrown open. The prior of the monastery appeared.
The body was carried into the church and placed on a raised bier before
the high altar. The coffin was then covered with the four cloaks of the
noble orders. A thousand tapers were lighted, and the church assumed a
magnificent appearance. Black hangings embossed with the arms of Spain
covered the stone walls. The Mass was said and the _Miserere_ sung. The
coffin was raised once more and carried to the entrance of the stairs
leading down to the vaults. No one descended there," continues the
correspondent, "except the Prior, the Minister of Grace and Justice, and
the Lord Chamberlain. The coffin was placed on a table in a magnificent
black marble vault, in which the kings of Spain lie in huge marble tombs
all around. Now came the most thrilling part of the ceremony. The Lord
Chamberlain unlocked the coffin, which was covered with cloth of gold,
raised the glass covering from the King's face, then, after requesting
perfect silence, knelt down and shouted three times in the dead
monarch's ear, '_Senor_, _Senor_, _Senor!_' Those waiting in the church
upstairs heard the call, which was like a cry of despair, for it came
from the lips of the Duke of Sexto, the King's favorite companion. The
duke then rose, saying, according to the ritual, His majesty does not
answer. Then it is true, the King is dead." He locked the coffin,
handed the keys to the prior, and, taking up his wand of office broke it
in his hand and flung the pieces at the foot of the table. Then every
one left the monastery, as the bells tolled, and the guns announced to
the people that Alfonso XII. had been laid with his ancestors in the
gloomy pile of Philip II.
* * * * *
The Catholic committees of the north of France, assembled in Congress at
Lille, have addressed to the Pope a letter of adhesion to the
Encyclical, in which the whole teaching of the Papal document is
recapitulated at considerable length.
* * * * *
The question of submitting to arbitration the case, "Ireland _vs._
English Rule in Ireland," is again mooted. One man is named as arbiter.
He is known as Leo XIII., whose master-piece of power and wisdom
appeared in our January MAGAZINE.
* * * * *
A letter from South Mayo tells that on the polling day a curious sight
was the descent from the mountains of Partry of one hundred voters,
mounted on hardy ponies, who arrived in a body at the polling station
with National League cards in their hats.
* * * * *
News from Gorey tells of a wonderful welcome given to Sir Thomas
Esmonde, on his arrival at home after his election. The horses were
taken from his carriage, and he was drawn by the people amidst a
multitude cheering and waving hats in wild excitement. The town and
surrounding hills were illuminated, and the young baronet was escorted
to his residence, Ballynestragh, by bands of music and a torchlight
procession, including many thousands of people. His tenants came out to
meet him before he reached Ballynestragh, bearing torches, and a great
display of fireworks greeted his entrance into his demesne. Sir Thomas
Esmonde threw open his entire house for the night, and dancing was kept
up by the tenants till morning.
* * * * *
President Cleveland, in his recent message to Congress, makes allusion
to the rejection of Mr. Keiley by Austria. He says: A question has
arisen with the Government of Austria-Hungary touching the
representation of the United States at Vienna. Having, under my
constitutional prerogative, appointed an estimable citizen of
unimpeached probity and competence as Minister to that Court, the
Government of Austria-Hungary invited this government to cognizance of
certain exceptions, based upon allegations against the personal
acceptability of Mr. Keiley, the appointed Envoy, asking that, in view
thereof, the appointment should be withdrawn. The reasons advanced were
such as could not be acquiesced in without violation of my oath of
office, and the precepts of the Constitution, since they necessarily
involved a limitation in favor of a foreign government upon the right of
selection by the Executive, and required such an application of a
religious test as a qualification for office under the United States as
would have resulted in the practical disfranchisement of a large class
of our citizens, and the abandonment of a vital principle in our
Government. The Austro-Hungarian Government finally decided not to
receive Mr. Keiley as the Envoy of the United States, and that gentleman
has since resigned his commission, leaving the post vacant. I have made
no new nomination, and the interests of this Government at Vienna are
now in the care of the Secretary of Legation, acting as _charge
d'affaires ad interem_.
* * * * *
INAUGURATION.--Monday, January 4, was inauguration day in the principal
cities in Massachusetts. In Boston, the usual ceremonies took place.
Mayor O'Brien delivered one of his best addresses. Rev. Father Welch,
S.J., of the church of the Immaculate Conception, acted as chaplain on
the occasion.
* * * * *
Michael Davitt, in a recent interview, said: "If Home Rule is granted to
Ireland, it is difficult for me to see how the Irish members can
continue to sit in the parliament at Westminster, unless the colonies
are similarly represented in that body. The appointment of a prince of
the royal family as viceroy of Ireland would be a mistake, as Ireland
requires a statesman of tact and brains to administer the government,
not a royal show.
* * * * *
"ONCE A CITIZEN, ALWAYS A CITIZEN," is what Bismarck says. The great
Chancellor is determined to have no fooling. If a German becomes an
American citizen, or a citizen of any other land, old Bis. thinks he has
no business in Germany, and will not have him there. When a man runs
away from his native land rather than carry arms for her protection, and
flies to another country, becomes naturalized, and then returns home to
make a living, the scheme is so thin that the example is dangerous. An
iron-handed man knows how to deal with such cases, and he winds them up
with a bounce.
* * * * *
The Sacred College at present consists of 60 members, of whom 26 were
created by Pius IX., and 34 by Leo XIII., and that there are 10
vacancies. Of the Cardinals 34 are Italian; 11 Austrian, German, or
Polish; 5 French; 4 English or Irish; 4 Spanish, and 2 Portuguese.
* * * * *
The _English Catholic Directory_ for 1886 says there are at present in
Great Britain no less than 1,575 churches, chapels, and stations; not
including such private or domestic chapels as are not open to the
Catholics of the neighborhood--an increase of 11 on 1884. These places
of worship are served by 2,576 priests as against 2,522 last year. Since
the beginning of the year 91 priests have been ordained, of whom 56 are
secular and 35 regular.
* * * * *
A ROSY OUTLOOK.--_Chicago News:_ The new year dawns upon the United
States as the most favored nation in the world. Business is reviving in
every department. Our storehouses and granaries are full to overflowing.
We are free from all foreign entanglements. The public health is good,
and with reasonable care there is nothing to dread from foreign
pestilence. We can look back upon 1885 with grateful hearts, and forward
to 1886 with hope and confidence.
* * * * *
CATHOLICS IN PARLIAMENT.--Catholics have no need to complain of the
result of the elections, so far as it affects their special interest,
observes the _Liverpool Catholic Times_. In the late House of Commons
representatives of the Faith had sixty seats. In the new House they will
have eighty-two. Of these, Catholic Ireland contributes seventy-nine,
England two, and Scotland one. We have already commented upon the return
for the Oban Division of Argyllshire of Mr. D. H. MacFarlane, who enjoys
the distinction of being the first Catholic member of Parliament
returned by Scotland since the so-called Reformation. English Catholics
cannot, however, be congratulated upon the part they took in the
electoral struggle. To the last Parliament they sent but one
representative, Mr. H. E. H. Jerningham; and to that which will commence
its labors in a couple of months they have returned only two--Mr.
Charles Russell, Q.C., for South Hackney, and Mr. T. P. O'Connor, for
the Scotland Division of Liverpool. And more than half the credit of
securing the return of these two gentlemen is due to the Irish electors
in this country.
* * * * *
For the first time in the history of Boston a colored man has obtained a
political office--he has actually received a policeman's baton. This is
wonderful news, indeed, for, although Massachusetts has been prominent
in denouncing the South for her treatment of the colored man, whom she
has extensively favored with office, Boston, at least, has now had the
first opportunity of practicing her doctrine; and let us hope that the
man's name--Homer--will be classical enough to counteract her
surprise.--_Baltimore Catholic Mirror._
Massachusetts has done more than that for the colored race. Several of
them have been elected to the general court; one has been on the bench
for some time; and there are several practising lawyers in our courts.
Can Maryland say as much for our colored brethren?
* * * * *
THE POPE CONGRATULATED.--Emperor William of Germany and Queen Christiana
of Spain have sent telegrams to Pope Leo, expressing their thanks for
his services, and for his equitable decision as arbitrator in the
Carolines controversy.
* * * * *
OUR MAGAZINE.--This hearty notice is from Father Phelan's _Western
Watchman:_ DONAHOE'S MAGAZINE, for January, came to us last week as
bright as a new shilling, much enlarged, and, as usual, overflowing with
such original and interesting reading for Irish-Americans as is to be
found in no other paper or magazine published on the planet. We predict
for the publisher many years of prosperity to continue the good work.
* * * * *
NEW ENGLAND MEN AND WOMEN are dying out, or they are not producers. Even
the fisheries no longer breed American seamen for the naval service.
Three-fourths of the crews that man the fishing fleets are Portuguese,
Spaniards and Italians.
* * * * *
_Boston Herald:_--Ireland would be better fixed politically, if its
condition should be made like a State in our Union, rather than like a
province the same as Canada. Canada has no representation in the
imperial Parliament. Great Britain ought to have a Parliament for
imperial purposes, with representatives from her dependencies, and
another for her local affairs. It has long been apparent that the
British Parliament cannot properly consider both general and local
matters.
* * * * *
It appears that the reported wholesale boycotting of Irish workingmen in
England stated in a dispatch of the New York _Sun_ to have been resolved
upon at a meeting of a Liberal Club, was entirely without foundation in
fact, not even heard of at the National Liberal Club or at the London
Office of the _Freeman's Journal_, the chief Nationalist organ.
* * * * *
PARNELLITE MEETING.--A day or two before the opening of the new
Parliament this month, a general meeting of the Irish parliamentary
party, including as many of the Nationalist members as are then in
London, will be held at the Westminster Palace Hotel, when, it is stated
in London Nationalist circles, a definite course of parliamentary action
will be decided upon, and the Parnellite programme for the session will
be finally adopted, subject only to such deviations as the exigencies of
the political situation may render admissable and desirable. In the
event of a short adjournment of the House, after the election of the
speaker and the swearing in of the members, it is understood that the
January meeting of the Irish parliamentary party referred to will be
adjourned to the day previous to that on which the business of the House
will begin about the usual date in February.
* * * * *
HOUSE OF THE GOOD SHEPHERD.--The new house is progressing favorably, and
is nearly under roof. There will be a lecture in aid of the building on
Sunday evening, January 17. Hon. Mr. Keiley, lately appointed Minister
to Italy and Austria, will deliver the lecture. Subject: The Present
Prospects of Irish Freedom. The lecture will take place at the Boston
Theatre. Tickets, 75, 50, and 35 cents. The announcement of so
interesting a subject, and the fame of the lecturer should fill the
house to overflowing. His Honor, Mayor O'Brien, will preside.
* * * * *
OUR MAGAZINE.--_Notre Dame Scholastic:_ With the January number,
DONAHOE'S MAGAZINE begins its fifteenth volume. It is an interesting and
instructive periodical, and deserves well of the reading public. The
"Memoir of His Eminence John Cardinal McCloskey," by Dr. John Gilmary
Shea, which appears in the present number, is a priceless memento of our
first American prince of the Church, and imparts valuable information
concerning some points of the early history of the Church in our
country. Besides, there is a collection of readable articles, which it
would take too long to name. The editor promises still greater
attractions for the new volume, and we sincerely hope his enterprise
will meet with all the encouragement it so well deserves. The MAGAZINE
is published at Boston, Mass.
* * * * *
The Rev. Dr. O'Reilly, of Detroit, Treasurer of the National League in
America, announces that he has sent $80,000 to the League in Ireland
since Oct. 1.
* * * * *
THE FUTURE OF FRANCE.--In answer to a question on the eventual solution
of the French political difficulty, the Bishop of Angers says: "When I
spoke of the affairs of French Catholics, and, above all, of those of my
diocese," said his Lordship, "I was within my domain. But of the future
of Catholic France the less conversation and the more prayer the better.
I believe that Providence will bless the Apostolic spirit of our
missionaries, and the obscure zeal of our Sisters of Charity. I believe,
with Monseigneur Dupanloup, that the French Church, with fifty thousand
priests, and more, daily saying Mass, and hundreds of thousands of
innocent children praying in her churches, must emerge triumphant from
this terrible crisis. Ask me nothing of Pretenders or of the Republic.
The work of a Catholic Bishop in France is too absorbing to be
overwhelmed by difficulties of political detail. We must be patriots,
worthy citizens, and faithful Catholics, and leave the rest to God. The
great bulk of the French people is not deceived. A cloud is passing
over the nation; but the bright sun will soon pierce through that cloud,
and a reaction will set in. The sooner the better, say I."
* * * * *
CATHEDRAL T. A. & B. SOCIETY.--The Cathedral Total Abstinence and
Benevolent Society is making extensive preparations for its third annual
social, which takes place in Parker Fraternity Hall, Wednesday evening,
February 10th. Tickets are selling very rapidly, and the committee of
arrangements will spare nothing to make the occasion an enjoyable one to
all who attend. The officers of the society are as follows: Spiritual
director, Rev. James F. Talbot, D.D.; President, John F. Marrin;
vice-president, William J. Keenan; recording secretary, James P. Gorman;
financial secretary, Jeremiah Conners; treasurer, Patrick Cooney;
sergeant-at-arms, Dennis Desmond.
* * * * *
ABSTEMIOUSNESS AT CHRISTMAS.--The following circular was issued by the
Cardinal Archbishop of Westminister:--A Plenary indulgence may be gained
by all persons who--besides making a good Confession and received
worthily the Holy Communion, and praying for the intention of his
Holiness--shall, on Christmas Eve, on Christmas Day, and on the
following day, abstain from all intoxicating drinks. The faithful are
earnestly exhorted to endeavor to obtain the Plenary Indulgence; and to
offer up this little self-denial as an act of intercession, reparation,
and expiation for those who sin against God by drunkenness and
intemperance especially at this time.
* * * * *
We regret to learn from the _Catholic Mirror_ that Mr. William Doherty,
formerly of St. John, New Brunswick, is lying dangerously ill at his
residence, No. 142 Edmondson Avenue. Mr. Doherty came to Baltimore about
eleven years ago, in part on account of the climate. He has been
suffering for years with heart disease. He has received the last
Sacraments from the hands of his son, Rev. William J. Doherty, S.J.,
rector of the Church of Our Lady, at Guelph, Ontario, Canada, who
reached Baltimore the day before. Mr. William Doherty was born in
Ireland, June 8th, 1800, and went to New Brunswick when a young man. He
was for many years one of the most prominent Catholics in St. John, and
was president of St. Vincent de Paul Society in that city. He has two
daughters with him, and two who are nuns. One of the latter is Madame
Letitia Doherty, assistant superioress of the Convent of the Sacred
Heart, Kenwood, Albany, N. Y.; the other is in the Elmhurst Convent of
the Sacred Heart, at Providence, R.I.
* * * * *
There are at present two hundred "widowed" parishes in the Diocese of
Posen, Germany. Of these, only forty-five have any auxiliary supply, so
that no less than one hundred and fifty-five parishes, with a population
of 200,000 souls and more are without any priest at all.
* * * * *
If the Associated Press may be trusted, Bishop O'Farrell has expressed
the opinion that the two American cardinals will be the Archbishop of
Baltimore and the Archbishop of New York.--_Catholic Mirror._
The Associated Press is not to be credited on Catholic or Irish matters.
It is more than probable that one of the hats will crown the head of the
venerable Archbishop of Boston.
* * * * *
NOTRE DAME UNIVERSITY has received ten thousand Rosaries from Belgium.
They are blessed by the regular canons of the Holy Cross Order, and they
have the extraordinary indulgence of five hundred days and the
Bridgetine indulgence of one hundred days, together with the Holy
Father's blessing, attached to the devout recital of every "Our Father"
and "Hail Mary" upon them. Address Rev. A. Granger, C.S.C., Notre Dame,
Ind.
* * * * *
The Italian Government has just published the list of deaths from
cholera during the years 1884 and 1885. In the former year, there were
27,000 cases, and 14,000 deaths. In the latter year there have been over
6,000 cases, and 3,000 deaths. Palermo was the great sufferer this year,
as Naples was in 1884. Better nutrition during both epidemics caused a
noted diminution in cases and in deaths.
* * * * *
The _Germania_ says that the Holy Father has expressed a wish to know
the state of Catholic Missions in the German Colonies. He feels very
keenly the arbitrary conduct of the Imperial Government, and has
expressed to the Prussian Minister his astonishment at the prejudice
exhibited in Berlin.
* * * * *
Referring to the Letter of the Holy Father to Cardinal Manning and the
Bishops of England, which we give elsewhere, the _Moniteur de Rome_ says
that it constitutes "the recompense and the consecration" of the noble
and heroic efforts of his Eminence and the English Episcopate in the
cause of Christian education.
* * * * *
The 22nd of February is the anniversary of the birth of George
Washington. We give many incidents of his life in this issue of our
MAGAZINE.
* * * * *
THE IRISH CONVENTION.--Patrick Egan, president of the Irish National
League of America, has received a cablegram from T. M. Harrington, M.P.,
secretary of the National League in Ireland, in which he states that Mr.
Parnell will not be able to attend the League convention intended to be
held in Chicago in January next, and that he is "inclined to think it
best to postpone the convention until after the meeting of parliament in
February." It is, doubtless, the desire of the Irish party to know with
some definiteness the probable outcome of the present situation before
making any authoritative announcement of their plans, or before sending
any message to their American brothers; and it also seems that they
regard Mr. Parnell's constant presence on the scene of negotiations as
indispensable. The convention, in accordance with this suggestion, is,
therefore, postponed to a date to be determined upon hereafter between
the executive of the American League and Mr. Parnell. Mr. Egan will call
the National Committee of the American League together some day in
January, by which time there may be information from Ireland enabling a
definite date to be fixed for the convention.
* * * * *
MUNSTER BANK.--In reply to a letter from Mr. T. N. Stack to the
liquidators, inquiring when the sum of L500,000 now in their hands would
be distributed amongst the creditors, the liquidators of the Munster
Bank have written to say that there is L650,000 in hands, that the mere
routine work of arranging for a dividend occupies a considerable time,
but that they expect to pay an instalment in March.
PRIVILEGES FOR MAYNOOTH.--In reply to a petition from the Irish
Episcopate, the Holy Father, through the Sacred Congregation of
Propaganda, has granted to the Superiors of St. Patrick's College,
Maynooth, the privilege of presenting students for ordination to the
Diaconate and Subdiaconate on days which are ordinary doubles. This
important concession, however, can be made use of only once in the year.
* * * * *
GRANT'S EVIL GENIUS.--The enemies of the Catholic Church should get up a
big purse of bright new dollars as a testimonial to Parson Newman,
as--only for the influence of his evil genius--it is very likely that
General Grant would have died a Catholic. The _Saint Joseph's Advocate_,
in a brief notice of the death of General Grant, says that Grant was not
a bigot--his Indian Agency policy and Des Moines speech to the apparent
contrary notwithstanding. Parson Newman was, in matters of religion, his
evil genius; and the evil genius had this apology (though no excuse)
that he was pushed at him from _behind_. It is our sincere opinion that
if the Catholic side of this great man's family had possessed a Newman
in zeal, eloquence and polish, Mount McGregor would have witnessed its
most historic _Catholic_ death, July 22, 1885.
* * * * *
THE CHINESE MUST GO.--_San Francisco Monitor:_ There seems to be a
general determination among the people all over this coast that the
Chinese must go. Already they have been forcibly expelled from several
towns in Washington territory and Oregon, as well as from towns in this
State. Self-preservation is the first law of nature, and the laboring
portion of the white race will not suffer their right of life, liberty
and happiness to be destroyed by the interference of Chinese coolies.
* * * * *
FOREIGN MISSIONS.--A large and commodious seminary for the Foreign
Missions is about to be opened in Bavaria. In the latter country a grand
old abbey has for years stood empty and deserted. Father Amhreim, a
Benedictine, under the auspices of the Propaganda, and with the consent
of the Bavarian Government, has restored the abbey, and is now fitting
it up as a seminary. The students who will enter this new Missionary
College will devote themselves to the African missions, as their
brethren in the college of Steil give themselves wholly to the Chinese
mission. German Catholics may be proud of their missionary enterprise.
* * * * *
DYNAMITE!--Millionnaire Cyrus W. Field, of New York, raised a monument
to Andre, the English spy, with great pains and expense. Some other
party razed it, a few nights ago--with a dynamite cartridge. Robert
Simons, while trying to kill fish at Little Rock, Ark., with dynamite,
exploded some of the stuff in his pocket, and his right arm was blown
off in a jiffy.
* * * * *
ARCHBISHOP CROKE says: "Politics now simply means food and clothes and
decent houses for Irishmen and women at home; they mean the three great
corporal works of mercy; they mean the protection of the weak against
the strong, and the soil of Ireland for the Irish race rather than for a
select gang of strangers and spoliators."
* * * * *
THE LANDLORD WAR is raging in Ireland. The Boycotting campaign is being
pushed. This chorus is intoned by "T. D. S." and caught up throughout
the land:
"Tis vain to think that all our lives
We'll coin our sweat to gold,
And let our children and our wives
Feel want and wet and cold;
We first must help ourselves, and then,
If we have cash to spare,
Let landlord, and such idle men,
Come asking for a share;
So landlords, and grandlords,
We pledge our faith to-day--
A low rent, or no rent,
Is all the rent we'll pay."
* * * * *
A CHEERFUL PROSPECT.--Sympathetic Friend: I say, Toombs, old man, you're
not looking well. Want cheerful society, that's it! I shall come and
spend the evening with you, and bring my new poem, "Ode to a Graveyard!"
* * * * *
THE ENGLISH ELECTIONS.--One of the unexpected effects of the public
excitement consequent upon the general election has been the revelation
of some of the most grotesque vagaries of Protestantism that have ever
come under our notice. One clergyman told his parishioners not to
scruple about telling lies as to the party for which they intended to
vote. Another characterized the Liberals as "a set of devils."
Archdeacon Denison, an octogenarian ecclesiastic, informed his audience
at a public meeting that they "might as well cheer for the devil as for
Mr. Gladstone."
* * * * *
Mgr. Seghers, who, imbued with apostolic zeal and self-sacrifice,
resigned the archdiocese of Oregon, to dedicate himself to the
conversion of the Indians, has arrived at Vancouver Island, and has
already begun his holy work assisted by a party of devoted Belgian
missionaries.
* * * * *
The decree for the introduction of the cause for the beatification and
canonization of Joan of Arc has been signed at last. The late Mgr.
Dupanloup labored hard in this affair, and doubtless the progress made
is partly owing to his unwearied efforts.
* * * * *
A Scotch Colony is about being planted in Florida. A man named Tait is
the organizer of the projected settlement, and is expected to bring
fifty families with him from Glasgow. These are only the pioneers, and
it is expected that in two years one thousand families from Scotland
will be located in Florida. We welcome every industrious emigrant who
comes here to better his fortune, and hope the projected colony will be
a success. But we also hope they will be more patriotic than were the
Scotch in 1775, who raised the English flag at the Cross Roads in North
Carolina, and fought against American Independence.
* * * * *
THE LATE VICTOR HUGO.--Very noble, and certainly very true, was the
appeal which Victor Hugo made for religious instruction in 1850: "God
will be found at the end of all. Let us not forget Him, and let us teach
Him to all. There would otherwise be no dignity in living, and it would
be better to die entirely. What soothes suffering, what sanctifies
labor, what makes man good, strong, wise, patient, benevolent, just, at
the same time humble and great, worthy of liberty, is to have before him
the perpetual vision of a better world, throwing its rays through the
darkness of this life. As regards myself, I believe profoundly in this
better world; and I declare it in this place to be a supreme certainty
of my soul. I wish, then, sincerely, or, to speak strongly, I wish
ardently for religious instruction."
* * * * *
It is thought that the Parliament which has just been elected will be
short-lived. In a comparatively brief space of time there will be
another appeal to the constituencies.
* * * * *
Reminiscences of Irish-American Regiments in the Union Army during the
Rebellion, are spoken of in an article elsewhere. The article is
furnished to us by the editor and proprietor of the _Sandy Hill_ (N. Y.)
_Herald_, John Dwyer, Esq.
* * * * *
BANK OF IRELAND SHARES.--Shares of the Bank of Ireland, which a year ago
were quoted at L340, are quoted at L274. This is a government Orange
Bank. It refused to assist the Munster Bank, which was the principal
cause of its failure.
* * * * *
A Statue of the late Lord O'Hagan will shortly be placed in the hall of
the Four Courts, Dublin.
* * * * *
A Catholic ceases to be a Catholic the moment he becomes a Free Mason.
He may continue to believe all articles of Catholic faith and even go to
church; but he is cut off from the body of the faithful by the fact of
excommunication, and cannot receive the Sacraments while living, nor
sepulchre in consecrated ground when dead. By resigning from the lodge,
and giving up the symbols,he can be restored to the communion of the
Church.
* * * * *
The Lady Mayoress of Dublin has been presented with a silver cradle,
commemorative of the birth of a daughter during her official year. The
gift was from the members of both parties in the Corporation and the
citizens.
* * * * *
T. P. O'Connor, M.P., says that Ireland will be satisfied with nothing
less than the same amount of independence granted by England to Canada.
Mr. Justin McCarthy, M.P., says that the same amount of independence as
New York or Illinois has in the Federal Union would do. These two
declarations may be regarded as the maximum and minimum of the present
national demand. Mr. Parnell has, very wisely, made no sign. He lies in
wait for future developments.
NOTICES OF RECENT PUBLICATIONS.
_Lynch, Cole & Meehan, New York._
THE IRISH-AMERICAN ALMANAC FOR 1886. Price, 25 cents.
We refer the reader to the advertisement on another page for the
contents, etc., of this Irish year book. It is indispensable in every
Irish family at home and abroad, like our own MAGAZINE. The publishers
are also the editors and proprietors of the _Irish-American_ newspaper,
which has stood the tug of war for nearly forty years. The price is only
25 cents. It is worth three times 25 cents. Address the publishers or
any bookseller.
_Fr. Pustet & Co., N. Y. and Cincinnati._
THE POPE: THE VICAR OF CHRIST; THE HEAD OF THE CHURCH. By Rt. Rev.
Monseigneur Capel, D.D., Domestic Prelate of His Holiness, Pope Leo
XIII. Price, 25 cents.
The preface explains the scope of the work, which we give:
Is the Pope possessor of supreme and universal authority over the whole
of the Christian Church, is the Pope the Vicar of Christ: are questions
of the greatest moment to all believers in Christianity. If the Pope
holds such power and position, then is there the absolute need of
subjection to him in things spiritual. The subject has been treated by
me from different stand-points during my tour in the States. The
substance of such discourses is now given to the public. To meet the
demands on time made by the active, busy life in America, the matter is
presented as concisely as possible, and in short chapters. The
intelligence and general information displayed by the people in all
parts of the States which I have visited permit me, while presenting a
small book for popular use, to treat the subject for an educated people
anxious for solid knowledge. To those who wish to prosecute the further
study of this question I recommend the following works, to which I have
to express my indebtedness: Archbishop Kenrick's "Primacy of S. Peter,"
Allies' "See of S. Peter," Wilberforce's "Principles of Church
Authority," Allnatt's "Cathedra Petri," and "Faith of Catholics" (Vol.
II.), containing the historical evidence of the first five centuries of
the Christian era to the teaching concerning the Papacy.
T. J. Capel.
_Feast of the Immaculate Conception, 1885._
_McGowan & Young, Portland, Maine._
ECHOES FROM THE PINES. By Margaret E. Jordan.
Maine should be represented among the States which has a large Catholic
population. The first, and the only, Catholic Governor of the New
England States, was Governor Cavanagh in Maine. There were few Catholics
in that State during his administration. To-day, Maine would not give
her suffrages to a Catholic. Why? Because in Governor Cavanagh's days
the Catholics were in a great minority, and the Puritans did not fear
them. As the Catholic body increases, hatred springs up; but Maine is
coming back to the old faith.
She has now a prelate who is alive to the necessities of his people, and
is doing everything in his power to establish the Faith of Kale and the
other martyrs who died for their religion.
Who would have thought in Governor Cavanagh's days (a half a century
ago), that there would be a grand cathedral, convent, schools and a
Catholic publishing house in Portland? But such is the fact. The house
has issued an excellent book but a few months ago, and now we have some
sweet poems from the genial pen of Miss Margaret E. Jordan. The
authoress has not so many "flourish of trumpets" as some others, but her
Muse is pathetic and heartfelt. The critics may not give her the meed of
praise they would confer upon others, but her Catholic heart will endear
her to the love she bears our Blessed Mother, and her devotion to the
poetic visions of the "old land." We believe Miss Jordan hails from the
beautiful vale of Avoca, where the poet Moore imbibed his inspirations.
_Ave Maria Press, Notre Dame, Ind._
SCHOLASTIC ANNUAL FOR THE YEAR OF OUR LORD 1886. By Prof. J. A.
Lyons, of the University of Notre Dame, Ia.
This is the eleventh year of this publication. Our good friend, Prof.
Lyons, gives his readers an excellent New Year's dish. "Capital and
Strikes," by our friend, Onahan, of Chicago, is timely. We wish it could
be read by the strikers and the Knights of Labor, all over the country.
There are also articles on the late Vice President, by William Hoynes,
A. M. "A Nation's Favorite," by Rev. Thomas E. Walsh, C. S. C., and
other excellent articles both in prose and verse.
_John Murphy & Co., Baltimore, Md._
NOTED SANCTUARIES OF THE HOLY FACE; or, the Cultus of the Holy
Face, as practised at St. Peter's of the Vatican and other
celebrated shrines. By M. L'Abbe Jouvier. Translated from the
French by P. P. S. With preface by Most Rev. W. H. Elder, D.D.,
Archbishop of Cincinnati.
The devotion to the Holy Face is spreading throughout the Catholic
world. The Discalced Nuns are foremost in their efforts to spread this
devotion. This little book is published at their urgent solicitations.
We recommend to all devout Catholics the purchase of this book.
_D. & J. Sadlier & Co., New York._
SADLIER'S CATHOLIC DIRECTORY, ALMANAC, AND ORDO, FOR THE YEAR OF
OUR LORD 1886; with full official reports of all dioceses,
vicariates, prefectures, etc., in the United States, Canada,
British West Indies, Ireland, England and Scotland. Unbound, $1.25.
Bound, $1.50. An edition comprising only the church in the United
States, 50 cents.
This is the fifty-fourth annual publication. It composes a great body of
information interesting to every Catholic. All families should have it
in their houses.
All of the above books may be obtained of Messrs. Noonan and Co., as
well as of the publishers.
MISCELLANEOUS.
THEFT OF A VALUABLE BOOK.--A valuable book has been stolen from the
library of the Minerva, Rome. It is one of the very few copies of the
works of Lactantius, which were printed at the Benedictine monastery of
Santa Scholastica, near Subiaco, in the year 1465. So rare are the
copies of this work, that the price of a single copy has reached 15,000
francs, or L600. The most minute inquiries have been made, but the
missing volume has not been traced.
A Selection of the late Lord O'Hagan's speeches, as revised by himself,
will very shortly be published by Messrs. Longmans & Co. The volume
opens with a speech on the Legislative Union delivered at a meeting of
the Repeal Association in 1843, and closes with Lord O'Hagan's speeches
in the House of Lords in 1881-82 on the Irish Land Laws. The work is
edited by Lord O'Hagan's nephew, Mr. George Teeling, and contains
numerous biographical and historical notes.
THE ANGEL GUARDIAN ANNUAL FOR 1886.--Seventh year. Published by the
House of the Angel Guardian; Boston, Mass. Price 10 cents. Besides the
matter contained in Almanacs generally, this little annual has also a
collection of interesting and instructive articles. There are several
excellent engravings, prominent among which are portraits of Cardinal
McCloskey, Archbishop Williams, Daniel O'Connell, Rev. G. F. Haskins,
and Hon. Hugh O'Brien, Mayor of Boston, accompanying biographical
sketches.
MR. T. P. O'CONNOR'S new book, _Gladstone's House of Commons_, will be
issued by Messrs. Ward and Downey early next week. In the preface the
author says:--"It would be too much to ask the reader to believe that
these sketches betray none of the bias natural to one who took a
somewhat active part in many of the scenes described. But an effort was
made at impartiality." The volume is called _Gladstone's House of
Commons_. The justification of the title is the commanding position held
in the last Parliament by the overwhelming personality of Mr. Gladstone.
MUSIC.
_From White, Smith & Co._
_Vocal:_ "Trusting," Duet, by C. A. White.
_Instrumental:_ "Only for Thee," Polka Mazurka, by Fliege. "Chant du
Paysan," by Alfonso Rendando. "Silver Trumpets," by Viviani, viz.: No.
1, "Grand Processional March." No. 2, "Harmony in the Dome," as played
at St. Peter's in Rome. "Gavotte," by Rudolph Niemann. "Potpourri," from
"Mikado," for four hands, arranged by C. D. Blake. "Chimes of Spring,"
by H. Lichner. "Mikado," Galop by Geo. Thorne. "The Banjo Companion,"
viz.: "Nymphs' Dance," by Armstrong. "Rag Baby Jig," by same. "Gavotte
du Pacha," by F. Von Suppe. "Always Gallant Polka," by Fahrbach.
"Carlotta Walzer," by Millocker. "Happy Go Lucky, Schottische," by De
Coen, and "O Restless Sea," by C. A. White, all arranged for Banjo.
"Rosalie Waltz," by Pierre Duvernet. "Morning Prayer," by Strealboy. "La
Gracieuse," by Ch. Wachtmann. "Mikado Waltzes," by Bucalossi.
_Books:_ "The Folio," for January, 1886, brimful of good reading
interspersed with excellent music. "Ferd. Beyers' Preliminary Method for
Pianoforte." Part 2, "Melodies for Violin and Piano," and "Melodies for
Flute and Piano." All these works issued in Messrs. White, Smith & Co's
best style.
Obituary.
"After life's fitful fever they sleep well."
CARDINAL.
CARDINAL PANEBIANCA has lately died in Rome at the age of seventy-seven.
He was not a society cardinal, as he lived a hard life, slept on the
boards, his board being also simple bread and water, with a morsel of
cheese now and then by way of a luxury. He despised riches, and has died
rich.
BISHOPS.
RT. REV. F. X. KRAUTBAUER, bishop of Green Bay, Wis., for over ten
years, was found dead in his bed at the Episcopal residence, morning of
the 17th of December. He had recently been a sufferer from apoplexy,
which finally took him off. The suddenness of his death has cast a gloom
of sadness over the entire Catholic population. Bishop Krautbauer was
born in the parish of Bruck, near Ratisbon, Bavaria, in 1824, being in
his sixty-first year at the time of his death.
At half-past six o'clock Friday morning, December 4, Rt. Rev. Dominic
Manucy, third bishop of Mobile, Ala., died after a lingering illness. He
was born in St. Augustine, Fla., in the year 1823, and received his
education in Mobile, at the College of St. Joseph, Spring Hill. On the
20th of January, 1884, he received his appointment from Rome to the
bishopric of Mobile, and on March 30th, of the same year, was duly
installed. In the July following his health failed, and he was compelled
to send his resignation to the Pope. The Pope, however, took no action
on the resignation until more than a year had passed. Then Bishop
Jeremiah O'Sullivan was appointed as his successor to the Bishopric of
Mobile, and to him Bishop Manucy delivered up the keys of the cathedral
on the first day of November, 1885. Since the succession Bishop Manucy
has remained at the episcopal residence, where he has been at all times
carefully attended by the priests of the parish and the people of his
congregation. Bishop Manucy was no ordinary person, but, on the
contrary, his whole life and its actions stamped him as a man of more
than usual ability. As a man he showed himself, when in health, to be of
strong and decisive will, possessed of an open-hearted, frank nature,
and charitable to the furtherest degree. He was a man of thorough
education, a profound and able logician, and was reckoned as one of the
best theologians of the Catholic Church. In his various offices as
priest and bishop, he was at all times alive to the interest of his
church and its people. The spiritual needs of his flocks never escaped
his observation, and were never left unsupplied.
PRIESTS.
German literary papers report with regret the death at Kilchrath, in
Holland, of one of the most learned Jesuits of our times, Father
Schneemann, at the age of fifty-six. He was chief editor of the
well-known periodical, "Stimmen von Maria Laach." When the Jesuits had
to quit Germany in 1872 he came to reside in England, but the climate
not agreeing with him, he went to Holland, where he taught divinity in a
diocesan college.
Rev. George Ruland, C. SS. R., who died a few weeks ago in Baltimore,
was provincial of the Redemptorists for many years. He was a fellow
student of Archbishop Heis, of Milwaukee, and a pupil of Doctor
Doellinger. He was a man of marked talent, and his influence will be
greatly missed.
Rev. Philip J. McCabe, rector of the cathedral at Hartford, Conn., died
in that city on the 9th of December, greatly regretted by all who had
the pleasure of his acquaintance.
Rev. Father Jamison, S. J., the well-known and highly esteemed Jesuit
died at Georgetown College, D. C., on night of 8th December, after a
very long illness. He was born in Frederick City, Md., on June 19, 1831;
in 1860 he was ordained to the priesthood in the Eternal City, by
Cardinal Franson. Then returning to the United States, he labored at
different times, as assistant pastor in Georgetown, Md., Washington, D.
C., Philadelphia, Pa., Boston, Mass., Troy, N. Y., and Alexandria, Va.
The Rev. John S. Flynn, pastor of St. Ann's Church, Cranston, R. I.,
died of pneumonia, at the parochial residence, on the 10th December, in
the forty-ninth year of his age, and the eighteenth of his ordination.
He was a native of the County Cavan, Ireland, and came to this country
when eleven years of age. His early education was under the supervision
of his uncle, the late Rev. John Smith, of Danbury, Conn., with whom he
resided. He continued his studies at Mount St. Mary's, Emmittsburg, Md.
After finishing his classical course, he spent some time at St. Sulpice
Seminary, Baltimore, and completed his theological studies at the
Provincial Seminary, Troy, N. Y.
The death, November 8, of Very Rev. Wm. J. Halley, V. G., Cincinnati, is
greatly lamented. In him, for more than twenty years, we have personally
known a noble, pure, devoted and beautiful character. Born at Tramore,
Ireland, he was taken off at forty-eight.
* * * * *
PRESERVATION OF A SAINT'S BODY.--The body of the late venerable G. B.
Vianney, Cure d'Ars, was exhumed in the presence of the Bishop of Belley
and Mgr. Casorara, _promotor fidei_, and of all those interested in the
cause of his beatification. The body was found entire, as it was buried,
and was recognizable at the first glance. The flesh and hair still
adhered to the upper part of the head; the hands, shrivelled, preserved
their full form--the sacerdotal vestments had undergone no alteration.
To give an idea of the enthusiasm displayed by the people, we may say
that every object of devotion to be bought in the shops of Ars was sold,
so that the people might bear away with them a relic that had touched
the holy body. Ars seemed to have recovered its former happy days, when
pilgrims flocked thither, and penitents thronged the venerable cure's
confessional.
* * * * *
LORD CHARLES THYNNE, second son of the Marquis of Bath, has during the
week received the tonsure and three minor orders at the hands of the
Cardinal Archbishop in the chapel of the archbishop's house,
Westminster. Lord Charles is an ex-clergyman of the Church of England,
and is close on seventy years of age.
* * * * *
An interesting ceremony took place in the Church of Piedad, Buenos
Ayres, recently, when an entire Jewish family named Krausse, the parents
and two children, abjured the Jewish religion and were baptized into the
Catholic Church. They had been instructed in the catechism of Christian
doctrine by a Jesuit Father. Senor Gallardo was godfather of the
parents, and Senor Leguizamona and Miss Larosa godfather and godmother
for the children.
* * * * *
The ideas of English noblemen upon the subject of national gratitude,
and the causes of it, must be decidedly unique. In a speech, delivered
in Glasgow, on Dec. 3d, Lord Roseberry declared that he thought "Ireland
had shown great ingratitude toward Mr. Gladstone." Considering that, in
addition to a worthless Land Bill, Mr. Gladstone's principal gifts to
Ireland consisted of five years of the most grinding coercion
government, under the operation of which some two thousand of the best
and purest men and women in the country were thrust into jail like
felons, we fail to see the particular claims that grand old fraud has
upon the good-will of Ireland or her people, says the _Irish-American_.
* * * * *
Bishop Bowman, of St. Louis, in the annual conference of the Methodist
missionary committee, says that it costs $208 to convert an Italian
Catholic to Methodism. Yes; and he would be dear at half the price, says
the _Western Watchman_.
* * * * *
In the British Empire there are 14 archiepiscopal and 81 episcopal sees;
35 vicariates and 10 prefectures; in all, 140; and the number of
patriarchs, primates, archbishops and bishops throughout the world is
1,171, the residential sees being 909 in number.
* * * * *
GREGORY'S PILE REMEDY.--It is not very often that we say anything in
favor of advertised medicines. We cheerfully make an exception in the
case of Gregory's Pile Remedy. It is so highly endorsed by some of the
best known citizens in Boston and vicinity, who have been permanently
cured by its use, that we recommend it to all sufferers. It is a
distinctly Irish remedy, the formulae for its preparation having been
left with Mr. Gregory by an esteemed old Irish lady, who died in August
last, and who used it with the greatest success for many years among her
friends and neighbors.