CHAPTER XVIII.

The beginning of the end――Deeper into the mountains――The western

slope――On the edge of the snow――The golden valley――It is all

mine――Night thoughts――Last words――I see him no more.

Two days passed away. They had been days of peace and rest. No further

attempt had been made to molest us. Awed by the terrible fate of so

many of their bravest men and leaders, who had lost their lives on

the raft over the cataract, the Sircies had abandoned the valley and

returned to their own country.

When the fact of their departure was fully ascertained by the scout, we

moved out again to the meadow by the lake; but before we quitted the

island Red Cloud had a long conversation with me regarding our future

movements. Seated by his father’s grave on the evening next but one

after the events recorded in the last chapter had taken place, he began

by telling me that the object of his life was now achieved, and that

henceforth he was careless as to what might happen to him, or whither

he would go. He would probably turn his face towards the south again,

and join some scattered remnant of his tribe at the headwaters of the

Platte, or in the country of the Yellowstone.

I told him that it was all the same to me which way he turned his

steps; I was ready to follow him.

But he replied that it must not be. Already his companionship, he

said, had cost me heavy. My faithful friend had lost his life, my own

had often been in hazard. He had still many enemies. The Sircies, the

Bloods, the Blackfeet, and the Peaginoos, would all bear to him in

future an enmity, not the less active because it was based upon wrongs

done to him by them in the first instance. For himself, it mattered

little now what his enemies might do; his father’s spirit could rest

in peace. But for me it was different. I had been a true brother to

him; he could no longer lead me into danger. There was yet one place to

which we would travel on the same road, and when that place was reached

we would part.

Such was the substance of what he said to me.

It is needless to say that I felt terribly cast down by this threatened

ending of our companionship. It seemed impossible to think of life

without Red Cloud. True, only a year had elapsed since he and I had

met, but that year had been equal to five. From him I had learnt all I

knew about the prairie and its wild things. Would it be possible for me

now to face its chances and its trials alone? And where else could I

go? I had literally no home.

This wild life, while it taught the lessons of bravery, hardihood,

endurance, activity, and energy, did not bring worldly wealth to those

who followed it. I had come to the prairie poor. I would leave it even

poorer still. As these thoughts crowded upon me, my face no doubt

betrayed to the Sioux their presence. He spoke in a cheerier tone,――

“Our parting time,” he said, “has not yet come. Wait until it is at

hand, and the path you will have to follow will be clearer to you.”

Next day, as I have said, we quitted the island, and made our camp

again by the lake. On the following day we packed our horses, and moved

off to the upper end of the valley. I had thought that there was no

outlet in that direction, but in this I had been mistaken, for shortly

after mid-day we came to where a steep face of cliff rose before us.

The front of this slanting wall held a zigzag narrow path, just wide

enough for a single horse or man to move along it. Its beginning in

the valley was hidden by a growth of firs and underbush, and was known

only to Red Cloud. We ascended by this trail, and having gained the top

of the cliff, hit upon a well-defined path, winding in and out between

wooded hills. Following this for some hours, we reached before sunset a

wild glen high up in the mountains.

On the next day we followed up this glen until evening, and camped

amid some dwarf fir-trees at a spot where a small spring trickled

from the hill-side and flowed out towards the west. All the other

streams had flowed eastwards, but we were now on the “divide,” and this

westward-flowing spring was one of the parent rills of some mighty

Pacific river.

The snow-line was not very far above our camping-place; we could see

the mountain sheep upon a bare ridge of hills; and the “bleating” cry

of the ptarmigan reached our ears when, next morning, the sunrise was

glistening on the snowy summits around us.

We remained at this camp all that day. The scout and the Iroquois set

out for a long hunt after mountain sheep, and Red Cloud asked me to go

with him in another direction. No one stayed to watch the camp, for we

were now high above the usual haunts of men, where the great hill-tops

dwelt in utter loneliness. We reached, after a toilsome walk, a deep

secluded valley, opening upon the one that held our camp.

A ragged forest of pine-trees fringed its sides, through which we

pushed our way for a considerable distance. At length, the Sioux began

to look around him, as though he was seeking for some landmark, or

spot known to him in other times, and once or twice he looked to the

right or left for some remembered mountain peak by which to mark his

whereabouts.

The valley had now closed in, until it was only a narrow cleft between

steep overhanging cliffs. It looked as though some long ago convulsion

of nature had split open this fissure, over which in time had grown

a sparse old forest. Large stone rocks and _débris_ half-imbedded in

the earth, cumbered the floor of this valley. With a few strokes of

his small axe Red Cloud now cut down a dry pine stick, off which he

knocked the side branches; then he sat down on one of the rocks, and

said, “The valley which holds our camp leads down to the west side of

the mountain. If you follow it down for three days you would come to

a river flowing for a time towards the north, then bending west, and

at last turning south, until it falls into the sea. Far down on that

river, on the sandbanks and bars of its course, there are many white

men at work. They are washing the sand and the gravel for a yellow

dust; that yellow dust is gold. They have killed the Indians, who lived

in that part of the country since the world began, but who thought more

about the salmon in the river than of the yellow dust that lay amongst

its sands. The water that carried that gold to these sand-bars, came

from this mountain range where we now are, the gold came from it too.”

As he spoke he began to wedge the pine stick between a fragment of

rock and the bank to which it partly adhered. The stone, loosened from

its place, rolled down to a lower level. Where it had been, there lay

exposed to view a hollow space, in which a number of dull yellow lumps

were seen, mixed with white stones and withered pine-moss.

Red Cloud laid his stick upon this hollow in the darker rock.

“Look,” he said, “there is the yellow dust for which the white man

fights, and robs, and kills. There it is in plenty――not in dust, but

in stones and lumps; take it. A white man without that yellow stone is

like an Indian who has no buffalo. Take it, my friend. You have been a

brother to me; you have fought for me, you have lost much for me: here

is all I have to give you. Around where we stand this gold lies thick

among these rocks. Five years ago an old Shuswap Indian, who had once

been in the mining camps of the lower country, showed me this spot,

which he had long kept secret, dreading lest the white man should find

it out, and come here to kill the Indians as he had done elsewhere.

That old Shuswap is dead, and I alone know of this place. See! all

around you these white veins run through the rocks! Look up overhead,

you will see them glistening in the sun! See below, where the dry

stream-bed is choked with the broken masses, and the golden lumps lie

thickly about! In a few hours you can knock out from these crumbling

pieces gold enough to load a horse with. It is all yours. To me it

would be of no use. I would not track the moose better if I had it; my

aim with my arrow or rifle would not be truer, my eye would not see

clearer, my arm would not be stronger; but you are nothing if you have

it not. All your courage, your friendship, your energy, will count

for little if you have not plenty of these yellow stones. There, fill

this saddle-bag to-day; to-morrow we will come here again, and then

on the next day we will move away. Where the valley divides below our

camp, our paths in life must separate.”

[Illustration: “Look!” said Red Cloud, “there is the yellow dust for

which the white man fights, and robs, and kills.”]

I seemed to be in a dream as I listened to all this. I looked around,

and saw plainly enough the truth of what he said. There, running in

every direction through the rocks, were the white seams of quartz; and

thick amid their snowy surface shone the rich yellow lumps of gold. A

few yards away, where the splintered rocks lay piled together, small

nuggets lay mixed with gravel and broken stones; and in the hollow

beneath the stone which he had at first moved from its position, was

the hoard, long since gathered and hidden there by the old Indian who

had discovered the place. And now all this was mine――mine to do what

I liked with. I who but a day since was a poor wanderer, possessing

only a horse, a gun, and a few items of prairie trappings, was now the

owner of this golden glen, with enough to purchase all Glencar twice

over. And yet I was not elated at the sudden change in my fortunes.

I saw that the end of my wild life had come. I saw the future, with

its smoke of cities, its crowds chained to the great machine called

civilization, pulling slowly along the well-beaten road. No more the

great wilderness; no more those vast and gorgeous sunsets; no more my

companionship with this strange lonely man.

The Sioux read my thoughts. “You think the wild life would be better

than this gold I have given you. You look upon your life as closed. My

friend, you are wrong. Your life is still all before you. You are only

setting out upon its prairies. Many long years from now, when you are

in sight of the Mountains of the Setting Sun, you will know that I, Red

Cloud the Sioux, showed you the right trail, though he could not follow

it himself. We cannot change our colours. The red man cannot give up

the wilderness; he dies amid the city and the fenced field. You cannot

make this wild life your own, even though you may wish to do so. You

have other work to do; you must go back and do it.”

“And you?” I said, rousing myself from the dream into which I had

fallen, “will you not come with me, and share the wealth you have given

me? With the hundredth part of the gold lying around us here, we can

traverse the earth from side to side. There are vast spaces in other

lands as well as in this one. Asia has wilds as lonely as America.

There are sky-bounded plains in Southern Africa, where the wild animals

roam in savage freedom. Come with me, and we will seek these huge

horizons, far away from the bustle of crowds and the smoke of cities.”

He shook his head. “My brother,” he said, “it would not do. The great

prairies are dying; the buffalo are going. The red man must pass away

too. Come, let us to work while there is yet time.”

He began to collect together several pieces of gold in the hollow where

the old Shuswap had made his store. When many pounds’ weight had been

gathered, he filled two saddle-bags; but there was still remaining

enough to fill two more leather wallets. The Shuswap’s store held

pieces of pure gold of every shape and size――some flattened pieces,

others rugged knobs like walnuts, and rounded nuggets as large as eggs.

It was indeed a wonderful sight, all this treasure lying hidden away

in this remote and desolate valley, thousands of feet above the sea

level! “Curious!” I thought. “Man struggles and strives for this metal,

lives for it, dies for it, forgets every other pursuit, gives up health

for it; and here it lies a stone amid other stones. The winds blow

heedlessly upon it; the sun looks down in summer; the snow covers it in

winter, and the pine-tree rustles in the evening breeze unmindful of

its presence.”

The sun was getting down behind the western ridges as we started on

our way back to camp laden with our golden loads. When we reached the

camp the two Indians had returned, both bringing loads of mountain

mutton, the result of their hunt. Red Cloud said nothing to them about

our day’s work. The fewer persons who knew the secret of the Golden

Valley, the better would it be, he thought, for mankind in general,

and for Indians in particular. So we ate our supper of wild mutton that

night, and lay down under the stars, wrapped in our robes; but all the

golden wealth that lay beside me could not reconcile me to accept with

contentment the prospect of abandoning this wild roving life for the

smoother roads and softer beds of civilized existence.

For a long while I tried in vain to sleep; my mind was dwelling too

strongly upon the events of the preceding day to allow my eyes to

close in rest. Our camp lay facing towards the east; right opposite,

a great tooth-shaped mountain top lifted itself high into the starlit

heavens. The stars, wondrously clear in the transparent atmosphere of

our lofty position, rose from behind the triple peaks of this giant.

I lay watching them as the night wore on; at last there came one

lustrous star; right between the forked peaks it rose, throbbing in

many-coloured rays of light, until it looked like a gigantic diamond

glistening in the icy crown of the mountain king. Then I fell asleep,

and dreamt that I had scaled the summits of the Rocky Mountains, and

was looking down upon the great prairies of eternity.

The following day was a repetition of the one that preceded it. Again

we sought the golden valley, and again we returned to camp with loads

of the precious metal. The whole treasure when packed in wallets made a

load just sufficient for one horse to carry. Red Cloud did the work of

packing the loads himself.

All was completed early on the morning of the second day, and quitting

our high camp, we began to descend the valley in a western direction.

We soon came in sight of the low country upon that side. It was

different in every aspect to the prairie region of the east. There the

green meadows had spread out into measureless distance, here ridge

after ridge of pine-trees stretched away into the west. Many a rugged

range of mountain rose amid the wilderness of pines, and bold summits

of naked rock, or snow patch glistened, above the sombre world of

endless forest.

Winding along a descending trail we often lost sight of this panorama,

as some projecting ridge of our mountain closed the outward view.

By sunset we had reached a spot where the trail forked――one branch

descending still westward towards the mining camp on the Fraser river,

the other bearing away in a northern direction.

Here we camped. We had come down many hundreds of feet during the day.

The forest growth was large and lofty, and the pine grouse and the

partridges were again around us. Far down in the plain a light haze of

smoke hung above the tree tops.

On the next morning we were to separate. The Iroquois and the scout

would accompany me to the first mining camp, from whence they would

recross the mountains to their own peoples. Red Cloud would take the

northern trail to the Athabasca valley. The preparations were soon

ready, but we delayed the moment of parting to the last. At length Red

Cloud rose, and began to unfasten his horse from the tree to which it

had been tied. It was the signal of separation.

We shook hands in silence.

“See,” he said, “the smoke of your people’s fires far below; there is

your road, and here is mine”――he pointed to the mountain trail. “I

could not go with you, I would have to begin life again;――I am too old

to change now. There is no one to come after me. The Sioux are nearly

all gone, the Buffalo are fast going; but the wilderness will last long

enough for me.”

“And is there nothing then that I can do for you?” I said. “You have

done everything for me: let me do something in return.”

“Well, my friend,” he replied, “sometimes think of me. When I am camped

at night far out on the great prairie, I would like to say to myself,

my white brother remembers me. That is all.”

Then he turned off to the north, leading his horse by the bridle up

the mountain path. I stood watching him as step by step the void of

space grew wider between us. How lonely it all seemed, this solitary

man turning off into the mountains to go back from the shore of

civilization into the great prairie sea! As thus I watched his slowly

receding figure, memory was travelling back over the long trail of

our companionship――back through all the varied scenes of strife, and

chase, and travel, to that distant day when first on the shore of the

wilderness our lives came together. “Think of you!” I said, speaking

half aloud my thoughts. “Yes, that I will. Whenever the wind stirs the

tree-branch, or rustles the reeds and meadows――wherever the sun goes

down over distance of sea or land――in the moonlight of nights, in the

snow of long winters, you will be near me still.”

At a bend in the trail he turned to look back: it was but a moment, and

then the mountain path was vacant, and I saw him no more.

THE END.

* * * * *

Transcriber’s Notes:

――Text in italics is enclosed by underscores (_italics_).

――Illustrations have been moved to follow the text that they

illustrate.

――Punctuation and spelling inaccuracies were silently corrected.

――Archaic and variable spelling has been preserved.

――Variations in hyphenation and compound words have been preserved.

Red Cloud, the Solitary Sioux: A Story of the Great Prairie · 第 18 / 18 章