IV.

It is Sunday morning, and above earth's beauty shines the purest, softest

sky this summer has yet gladdened us withal. My window is thrown open; I

see the sunny gleam upon garden leaves and flowers; I hear the birds

whose wont it is to sing to me; ever and anon the martins that have their

home beneath my eaves sweep past in silence. Church bells have begun to

chime; I know the music of their voices, near and far.

There was a time when it delighted me to flash my satire on the English

Sunday; I could see nothing but antiquated foolishness and modern

hypocrisy in this weekly pause from labour and from bustle. Now I prize

it as an inestimable boon, and dread every encroachment upon its restful

stillness. Scoff as I might at "Sabbatarianism," was I not always glad

when Sunday came? The bells of London churches and chapels are not

soothing to the ear, but when I remember their sound--even that of the

most aggressively pharisaic conventicle, with its one dire clapper--I

find it associated with a sense of repose, of liberty. This day of the

seven I granted to my better genius; work was put aside, and, when Heaven

permitted, trouble forgotten.

When out of England I have always missed this Sunday quietude, this

difference from ordinary days which seems to affect the very atmosphere.

It is not enough that people should go to church, that shops should be

closed and workyards silent; these holiday notes do not make a Sunday.

Think as one may of its significance, our Day of Rest has a peculiar

sanctity, felt, I imagine, in a more or less vague way, even by those who

wish to see the village lads at cricket and theatres open in the town.

The idea is surely as good a one as ever came to heavy-laden mortals; let

one whole day in every week be removed from the common life of the world,

lifted above common pleasures as above common cares. With all the abuses

of fanaticism, this thought remained rich in blessings; Sunday has always

brought large good to the generality, and to a chosen number has been the

very life of the soul, however heretically some of them understood the

words. If its ancient use perish from among us, so much the worse for

our country. And perish no doubt it will; only here in rustic solitude

can one forget the changes that have already made the day less sacred to

multitudes. With it will vanish that habit of periodic calm, which, even

when it has become so largely void of conscious meaning, is, one may

safely say, the best spiritual boon ever bestowed upon a people. The

most difficult of all things to attain, the most difficult of all to

preserve, the supreme benediction of the noblest mind, this calm was once

breathed over the whole land as often as sounded the last stroke of

weekly toil; on Saturday at even began the quiet and the solace. With

the decline of old faith, Sunday cannot but lose its sanction, and no

loss among the innumerable that we are suffering will work so effectually

for popular vulgarization. What hope is there of guarding the moral

beauty of the day when the authority which set it apart is no longer

recognized?--Imagine a bank-holiday once a week!

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