VII.

"Homo animal querulum cupide suis incumbens miseriis." I wonder where

that comes from. I found it once in Charron, quoted without reference,

and it has often been in my mind--a dreary truth, well worded. At least,

it was a truth for me during many a long year. Life, I fancy, would very

often be insupportable, but for the luxury of self-compassion; in cases

numberless, this it must be that saves from suicide. For some there is

great relief in talking about their miseries, but such gossips lack the

profound solace of misery nursed in silent brooding. Happily, the trick

with me has never been retrospective; indeed, it was never, even with

regard to instant suffering, a habit so deeply rooted as to become a

mastering vice. I knew my own weakness when I yielded to it; I despised

myself when it brought me comfort; I could laugh scornfully, even "cupide

meis incumbens miseriis." And now, thanks be to the unknown power which

rules us, my past has buried its dead. More than that; I can accept with

sober cheerfulness the necessity of all I lived through. So it was to

be; so it was. For this did Nature shape me; with what purpose, I shall

never know; but, in the sequence of things eternal, this was my place.

Could I have achieved so much philosophy if, as I ever feared, the

closing years of my life had passed in helpless indigence? Should I not

have sunk into lowest depths of querulous self-pity, grovelling there

with eyes obstinately averted from the light above?

The Private Papers of Henry Ryecroft · 第 12 / 112 题