CHAPTER IX.

Retrospect of Mr. Brooke's proceeding and prospects.--Visit of

a pirate fleet.--Intercourse with the chief leaders, and other

characteristic incidents.--War dances.--Use of opium.--Story of

Si Tundo.--Preparations for trading.--Conditions of the cession

of Sarawak.

I have gone into the details of this curious rebellion, and selected

from my friend's memoranda more, perhaps, than the actual and

present importance of the circumstances might seem to require; but I

have done so under the impression that in developing the traits and

lineaments of the native character, I am laying the foundation for a

more accurate estimate of them and their bearing upon futurity. The

difference between the Malay and the Chinese, between the sea and the

land Dyak, and even between one tribe and another, presents a variety

of elements out of which a consistent whole has to be compounded, and

a new state of things to be established in Borneo. It is, therefore,

of considerable interest to view these elements in their earliest

contact with European mind and civilization, and thence endeavor to

shape out the course which is best calculated to insure the welfare of

all in the closer ties and more extended connection which is springing

out of this new intercourse. To enlarge the beneficial effects

of trade and commerce, it is not enough to ascertain the products

of a strange country, nor even the chief wants of its population;

but to inform ourselves of their habits, feelings, and disposition,

and so devise the wisest measures for supplying what is immediate,

removing obstacles, and increasing demand by a continually growing

improvement in government and general condition.

Following the war, and receiving the investiture of the government of

Sarawak, Mr. Brooke was enabled, from the insight he had obtained into

the diversified relations and habits, motives and ways of thinking of

these people, to address himself clearly and at once to reform the

evils which oppressed, and the abuses which destroyed them. Had he

not mixed with them and shared in this protracted contest, he must

have begun rather as an experimentalist with a theory which might be

right or might be wrong. But he had acquired the necessary experience,

and could proceed to put his finger where it was required to repress

or to foster, without danger of mistake. It was extraordinary what

his energy produced within a small compass of time. Security succeeded

the utmost uncertainty, equal justice superseded tyrannical caprice,

order arose out of confusion, and peace was gradually spread over

the fruitful soil so lately polluted by the murderous warfare of

heads-taking and imperishable feud. It is to be hoped that such an

example will not be lost in the further prosecution of international

and commercial policy in this interesting and important quarter of

the eastern world. Piracy must be put down, slavery must be effaced,

industry must be cherished and protected; and these objects, we shall

see, from the model afforded by our truly illustrious countryman,

may be accomplished; and we may further learn from his example, that

from the experience even of "a little war," an enlightened observer

may deduce the most sound data on which to commence a mighty change,

leading, probably, to the happiness of millions, and the foundation

of colonial empire.

With these few retrospective remarks, I resume the sequel of my

friend's Bornean Journal.

"Our subsequent adventures," he notes, "may be easily related. We

lay for some days, after winding up our affairs, in order to have

an agreement drawn out between the rajah and myself, and during this

time heard the bruit of a pirate fleet being on the coast. In a day

or two after, certain news arrived of their having taken two Sadung

boats, bound from Singapore, and Datu Pangeran was, in consequence,

dispatched to communicate with them. He returned from Tanjong Datu,

bringing the fleet with him to the mouth of the river, whence they

requested permission to visit Sarawak, and pay their respects to the

rajah. I was consulted on the subject whether I would meet them; and

as I preferred a pacific to a hostile rencounter, and had, moreover,

a considerable curiosity to see these roving gentry, I consented

without hesitation. Reports--a greater curse in Malay countries than

elsewhere--stated their object to be the capture of the Royalist, as

they had, it was averred, received positive accounts of her having

fifty lacks of dollars on board, and that her figure-head was of

solid gold. As, however, we had no such treasure, and the meeting

was unavoidable, and might be hostile, I put myself into a complete

posture of defense, with a determination neither to show backwardness

nor suspicion. The day arrived, and the pirates swept up the river;

eighteen prahus, one following the other, decorated with flags

and streamers, and firing both cannon and musketry; the sight was

interesting and curious, and heightened by the conviction that these

friends of the moment might be enemies the next. Having taken their

stations, the chief men proceeded to an interview with the rajah,

which I attended to witness. Some distrust and much ceremony marked

the meeting; and both parties had numerous followers, who filled

the hall of audience and the avenues leading to it; and as few of

the Illanuns spoke Malay, the communication was rendered difficult

and troublesome. The pirates consisted of Illanuns and Malukus from

Gillolo. The Illanuns are fine athletic men, with a strong resemblance

in appearance to the Bugis; their bearing was haughty and reserved,

and they seemed quite ready to be friends or foes, as best suited their

purpose. The Malukus are from a bay in Gillolo, and their country is

now in possession of the Dutch; they are a darker and an uglier race,

but their manners more supple and pliant. They were the principal

talkers, while the Illanuns maintained a dignified silence.

"These Malukus, from their own account, since the capture of their

rajah, and the subjugation of their country, have led a wandering,

piratical life; they represent their force at about twenty-five boats,

of which three are now joined by the Illanuns, as a matter of mere

convenience. Beyond the usual formalities, this meeting had nothing

to distinguish it; one party retired to their boats, while the other

went to their respective houses, and every thing betokened quiet. In

the evening I pulled through the fleet, and inspected several of

the largest prahus. The entire force consisted of eighteen boats,

viz., three Malukus and fifteen Illanuns; the smallest of these boats

carried thirty men, the largest (they are mostly large) upward of a

hundred; so that, at a moderate computation, the number of fighting

men might be reckoned at from five to six hundred. The Illanum

expedition had been absent from Magindano upward of three years,

during which time they had cruised among the Moluccas and islands

to the eastward, had haunted Boni Bay and Celebes, and beat up the

Straits of Makassar. Many of their boats, however, being worn out,

they had fitted out Bugis prize prahus, and were now on their return

home. They had recently attacked one of the Tambelan islands, and had

been repulsed; and report said they intended a descent upon Sirhassan,

one of the Southern Natunas group. These large prahus are too heavy

to pull well, though they carry thirty, forty, and even fifty oars:

their armament is one or two six-pounders in the bow, one four-pounder

stern-chaser, and a number of swivels, besides musketry, spears, and

swords. The boat is divided into three sections, and fortified with

strong planks, one behind the bow, one amidships, and one astern,

to protect the steersman. The women and children are crammed down

below, where the unhappy prisoners are likewise stowed away during an

action. Their principal plan is boarding a vessel, if possible, and

carrying her by numbers; and certainly if a merchantman fired ill, she

would inevitably be taken; but with grape and canister fairly directed,

the slaughter would be so great that they would be glad to sheer off

before they neared a vessel. This is, of course, supposing a calm,

for in a breeze they would never have the hardihood to venture far

from land with a ship in sight, and would be sorry to be caught at a

distance. Their internal constitution is as follows: one chief, a man

usually of rank, commands the whole fleet; each boat has her captain,

and generally from five to ten of his relations, free men: the rest,

amounting to above four fifths, are slaves, more or less forced to

pursue this course of life. They have, however, the right of plunder,

which is indiscriminate with certain exceptions; viz., slaves, guns,

money, or any other heavy articles, together with the very finest

description of silks and cloths, belonging to the chiefs and free

men; and the rest obey the rule of 'First come, first served.' No

doubt the slaves become attached to this predatory course of life;

but it must always be remembered that they are slaves and have no

option; and it appears to me that, in the operation of our laws,

some distinction ought to be drawn on this account, to suit the

circumstances of the case. The Datus, or chiefs, are incorrigible;

for they are pirates by descent, robbers from pride as well as taste,

and they look upon the occupation as the most honorable hereditary

pursuit. They are indifferent to blood, fond of plunder, but fondest

of slaves: they despise trade, though its profits be greater; and,

as I have said, they look upon this as their 'calling,' and the

noblest occupation of chiefs and free men. Their swords they show

with boasts, as having belonged to their ancestors who were pirates,

renowned and terrible in their day; and they always speak of their

ancestral heir-loom as decayed from its pristine vigor, but still

deem the wielding of it as the highest of earthly existences. That

it is in reality the most accursed, there can be no doubt, for its

chief support is slaves they capture on the different coasts. If

they attack an island, the women and children, and as many of the

young men as they require, are carried off. Every boat they take

furnishes its quota of slaves; and when they have a _full cargo_,

they quit that coast or country and visit another, in order to

dispose of their human spoil to the best advantage. Thus a cargo of

slaves, captured on the east coast of Borneo, is sold on the west;

and the slaves of the south find ready purchasers to the northward,

and _vice versa_. As the woolly-haired Papuas are generally prized by

the natives, constant visits are made to New Guinea and the easternmost

islands, where they are procured, and afterward sold at high prices

among any Malay community. The great nests of piracy are Magindano,

Sooloo, and the northern part of Borneo; and the devastation and

misery they inflict on the rest of the Archipelago are well known;

yet are no measures adopted for their suppression, as every European

community, be it English, Dutch, or Spanish, seems quite satisfied to

clear the vicinity of its own ports, and never considers the damage

to the native trade which takes place at a distance. To be attacked

with success, they must be attacked on their own coasts with two or

three steamers. A little money would gain every intelligence as to

where they were preparing; and while the steamers were so worthily

engaged in suppressing piracy, they might at the same time be acquiring

information respecting countries little known, and adding to our stock

of geography and science. A few severe examples and constant harassing

would soon cure this hereditary and personal mania for a rover's life;

and while we conferred the greatest blessings on the rest of the

Archipelago, Magindano itself would be improved by the change.

"The Illanun Datus and the Gillolo chiefs visited the schooner

constantly, and were always considerate enough to bring but few

followers. We conversed much upon piracy in general, their mode of

life, their successes, and their privations. They seemed to have but

few fears of the Dutch or English men-of-war being able to take them,

and during their three years' cruise had never been chased by any

of them.

"After being three or four days in company with these worthies,

_i. e._, the fleet of Illanuns and Malukus, the Royalist dropped down

the river to Santobong, while Williamson and myself stayed yet a few

days with Muda Hassim in his house. We had a week's incessant torrent

of rain. Nothing could exceed the kindness of the rajah during our

stay, with his brothers, of all ages, as our constant companions. We

had one day a dance of the Illanuns and Gillolos: they might both

be called war-dances, but are very different. The performer with the

Illanuns is decked out with a _fine helmet_ (probably _borrowed_ from

our early voyagers), ornamented with bird-of-paradise feathers. Two

gold belts, crossed, like our soldiers', over the breast, are bound

at the waist with a fantastical garment reaching half way down the

thigh, and composed of various-colored silk and woolen threads one

above another. The sword, or 'kempilan,' is decorated at the handle

with a yard or two of red cloth, and the long upright shield is

covered with small rings, which clash as the performer goes through

his evolutions. The dance itself consists of a variety of violent

warlike gestures, stamping, striking, advancing, retreating, turning,

falling, yelling, with here and there bold stops, and excellent as to

_aplomb_, which might have elicited the applause of the opera-house;

but, generally speaking, the performance was outrageously fierce,

and so far natural as approaching to an actual combat; and in half

an hour the dancer, a fine young man, was so exhausted that he fell,

fainting, into the arms of his comrades. Several others succeeded,

but not equal to the first; and we had hardly a fair opportunity of

judging of the Maluku dance from its short continuance; but it is of

a more gentle nature, advancing with the spear stealthily, easting it,

then retreating with the sword and shield. The Maluku shield, it should

be observed, is remarkably narrow, and is brandished somewhat in the

same way as the single stick-player uses his stick, or the Irishman

his shillelah, that is to say, it is held nearly in the center, and

whirled every way round. I procured some of the instruments, and found

that the sword of the Malukus of Gillolo is similar to that of the

Moskokas of Boni Bay, in Celebes. All these pirates are addicted to

the _excessive_ use of opium; but the effects of it are by no means so

deleterious or so strongly marked as has been represented; and it must

likewise be remembered that they are in other respects dissolute and

debauched. Among the Chinese it would be difficult--nay, impossible--to

detect the smokers of the drug. Here and there you may see an emaciated

man; but, out of a body of five hundred, some are usually emaciated

and unhealthy. I do not mean to deny the bad effects of opium; but the

stories of its pernicious results are greatly exaggerated where the

habit exists in moderation. The Chinese themselves, when I spoke to

them of the bad consequences, always argued that, taken moderately,

it was a stimulus to industry and activity; but they allowed, at the

same time, that excess was highly injurious.

"The time at length came for my departure, but I was pressed to stay

one day after another, for our society was a relief to the usual

monotonous tenor of their lives. The papers were signed which made me

Resident of Sarawak. I started to Santobong, and reached the vessel

on the 13th of February; and after waiting two days, in the vain hope

of a lull or change of wind, we beat out of the channel."

Mr. Brooke did not remain long at Singapore. His principal object was

to procure a vessel to trade between that place and Sarawak. Trading,

however, was not his forte; but he already felt the deepest interest

in the welfare of those people. By accident--or, more properly,

by Providence--he appears to have been sent to put a stop to an

unnatural war, and to save the lives of the unfortunate rebels;

and the benefit he had conferred on so many of his fellow-creatures,

the good he had already done, and the infinity of good which he saw

he still might do, made him anxious to return.

After some difficulty, he succeeded in purchasing a schooner of 90

tons, called the Swift, which I recollected in the Malacca Straits as

the Zephyr, then a cruiser in the East India Company's service. Having

put a suitable cargo into her, he sailed with his squadron (Royalist

and Swift) for Sarawak early in April, 1841.

The rajah, already described as an indolent, weak-minded man, had

promised Mr. Brooke the government of the country; but, among other

obstacles with which he would have to contend in accepting it, I do not

think my friend calculated on jealousy, low cunning, and treachery,

or the dangerous enemy he had made in Pangeran Macota. He had been

an eye-witness to his cowardice, and had more than once detected

and exposed his cunning and trickery; sins not to be forgiven,

especially by a Malay. Notwithstanding this, firmness, courage, and

straightforward honesty gained the victory, as the sequel will show.

Among the characters with whom Mr. Brooke got acquainted during the

rebel war was a young chief named Si Tundo, who was constantly by his

side whenever there was danger. He was an Illanun, and had been sent

from Sadung, with some thirteen of his countrymen, by Seriff Sahib, to

offer his services to Macota, commander-in-chief of the rajah's forces;

and I resume Mr. Brooke's memoranda, with the following interesting

account of this poor fellow's fate: "On my arrival at Sarawak, we

were received with the usual honors; and the first thing I heard

of was the decease of my poor companion, Si Tundo of Magindano, who

had been put to death by the rajah's orders. The course of justice,

or, rather, injustice, or perhaps, more justly, a mixture of both,

is so characteristic of the people, that I am tempted to give the

particulars. Si Tundo fell in love with a woman belonging to an adopted

son of Macota, and the passion being mutual, the lady eloped from her

master and went to her lover's house. This being discovered in a short

time, he was ordered to surrender her to Macota, which he reluctantly

did, on an understanding that he was to be allowed to marry her on

giving a proper dowry. Either not being able to procure the money,

or the terms not being kept, Si Tundo and a relation (who had left

the pirate fleet and resided with him) mounted to Macota's hill,

and threatened to take the woman and to burn the house. The village,

however, being roused, they were unable to effect their purpose,

and retired to their own residence. Here they remained for some days

in a state of incessant watchfulness; and when they moved, they each

carried their kempilan, and wore the krisses ready to the hand. The

Rajah Muda Hassim, being well aware of the state of things, sent, at

this crisis, to order Si Tundo and his friend to his presence; which

order they obeyed forthwith, and entered the balei, or audience-hall,

which was full of their enemies. According to Muda Hassim's account,

he was anxious to save Si Tundo's life, and offered him another wife;

but, his affections being fixed on the girl of his own choice, he

rejected the offer, only praying he might have the woman he loved. On

entering the presence of the rajah, surrounded by foes, and dreading

treachery (which most probably was intended), these unfortunate men

added to their previous fault by one which, however slight in European

estimation, is here of an aggravated nature--they entered the presence

with their kempilans in their hands, and their sarongs clear of the

kris-handle; and instead of seating themselves cross-legged, they

only squatted on their hams, ready for self-defense. From that hour

their doom was resolved on: the crime of disrespect was deemed worthy

of death, though their previous crime of abduction and violence might

have obtained pardon. It was no easy matter, however, among an abject

and timid population, to find executioners of the sentence against two

brave and warlike men, well armed and watchful, and who, it was well

known, would sell their lives dearly; and the subsequent proceeding

is, as already observed, curiously characteristic of the people,

and the deep disguise they can assume to attain their purposes. It

was intimated to Si Tundo that, if he could raise a certain sum of

money, the woman should be made over to him; and to render this the

more probable, the affair was taken out of Macota's hands, and placed

at the decision of the Orang Kaya de Gadong, who _was friendly_ to

the offenders, but who received his private orders how to act. Four

men were appointed to watch their opportunity, in order to seize the

culprits. It is not to be imagined, however, that a native would trust

or believe the friendly assurances held out to him; nor was it so in

the case of Si Tundo and his companion; they attended at the Orang Kaya

de Gadong's house frequently for weeks, with the same precautions,

and it was found impossible to overpower them; but the deceit of

their enemies was equal to the occasion, and delay brought no change

of purpose. They were to die, and opportunity alone was wanting to

carry the sentence into effect. Time passed over, suspicion was lulled;

and as suspicion was lulled the professions to serve them became more

frequent. Poor Si Tundo brought _all_ his little property to make good

the price required for the woman, and his friend added his share;

but it was still far short of the required amount. Hopes, however,

were still held out; the Orang Kaya advanced a small sum to assist,

and other _pretended_ friends, slowly and reluctantly, at his request,

lent a little money. The negotiation was nearly complete; forty or

fifty reals only were wanting, and the opposite party were ready to

deliver the lady whenever the sum was made good. A final conference

was appointed for the conclusion of the bargain at the Orang Kaya's,

at which numbers were present; and the devoted victims, lulled into

fatal security, had ceased to bring their formidable kempilans. At

the last interview, the forty reals being still deficient, the Orang

Kaya proposed receiving their gold-mounted krisses in pledge for

the amount. The krisses were given up, and the bargain was complete,

when the four executioners threw themselves on the unarmed men, and,

assisted by others, overpowered and secured them. Si Tundo, wounded

in the scuffle, and bound, surrounded by enemies flourishing their

krisses, remarked, 'You have taken me by treachery; openly you could

not have seized me.' He spoke no more. They triumphed over and insulted

him, as though some great feat had been achieved, and every kris

was plunged into his body, which was afterward cast, without burial,

into the river. Si Tundo's relation was spared on pleading for mercy;

and after his whole property, even to his clothes, was confiscated,

he was allowed to retire to Sadung. Thus perished poor Si Tundo,

a Magindano pirate, with many, if not all, the vices of the native

character, but with boldness, courage, and constancy, which retrieved

his faults, and raised him in the estimation of brave men. In person

he was tall, elegantly made, with small and handsome features, and

quiet and graceful manners; but toward the Malays, even of rank, there

was in his bearing a suppressed contempt, which they often felt, but

could not well resent. Alas! my gallant comrade, I mourn your death,

and could have better spared a better man; for as long as you lived,

I had one faithful follower of tried courage among the natives. Peace

be with you in the world to come, and may the great God pardon your

sins and judge you mercifully!

"The case of poor Si Tundo proves that the feeling of love is not

quite dead among Asiatics, though its power is obscured by their

education and habits of polygamy; and that friendship and relationship

may induce a man here, as elsewhere, to risk his life and sacrifice

his property without any prospect of personal advantage. An old

Magindano man, a sort of foster-father of Si Tundo's, when he saw

me for the first time, clasped my arm, and repeatedly exclaimed,

'Si Tundo is dead; they have killed him;' adding, 'had you been here,

he would not have been killed.' I was touched by the old man's sorrow,

and his expression of feeling."

Datu Jembrong was likewise an Illanum, and retired to Sadung when the

rebel war had closed, and died after a few days' illness. Mr. Brooke

writes: "Thus I have lost the two bravest men--men whom I would rather

trust for fair dealing than any score of Borneons; for the Magindanos,

though pirates by descent and education, are a far superior people to

any in the Archipelago, with the exception of the Bugis. Whatever may

be their vices, they are retrieved by courage to a certain degree;

and where we find a manly character, we may presume that the meaner

arts of _finesse_ and treachery are less prevalent. Dampier and Forrest

both give them an excellent character; and it is a pity that of late

years little is known of them, and so little pains taken to hold a

friendly intercourse either with them or the Sooloos."

The important changes which ensued on the return of Mr. Brooke

to Sarawak, in the spring of 1841, now demand attention; and, as

heretofore, I proceed to describe them from the data intrusted to

my charge.

"In a former part of my journal," says Mr. Brooke, "I have mentioned

briefly the occasions which led to my invitation, and the reasons

which induced me to accept the offer of the Rajah Muda Hassim;

but I will repeat these, in order to bring the narrative at once

more distinctly before the memory. When I returned here for the

second time, in August of last year, it was with the determination

of remaining for a few days only on my way to the northward; and

nothing but my feeling for the miserable situation of Muda Hassim

induced me to alter my intention. The rebellion, which he had come

from Borneo to quell, had defied every effort for nearly four years;

and the attacks he had made on the rebels had failed entirely and

almost disgracefully. His immediate followers were few in number,

and aid from the neighboring countries was either denied, or withheld

on trivial excuses; while the opposition of Pangeran Usop in Borneo

paralyzed the efforts of his supporters in the capital, and, in case

of non-success, threatened his own power. The pride, the petty pride

of the Malay prince bent before these circumstances, and induced him

to state his difficulties to me, and to request my assistance. His

failure was strongly dwelt on, and his resolution to die here rather

than abandon his undertaking--to die disgraced and deserted! Under

these circumstances, could I, he urged upon me, forsake him? could I,

'a gentleman from England,' who had been his friend, and knew the

goodness of his heart, could I leave him surrounded and begirt with

enemies? It was possibly foolish, it was perhaps imprudent, but it

accorded with my best feelings; and I resolved not to abandon him

without at any rate seeing the probabilities of success; and it must

always be remembered that, in doing so, I had no ulterior object, no

prospect of any personal advantage. I joined his miserable army, which,

in numbers, barely exceeded that of the rebels, strongly stockaded. I

joined them at the outset of their campaign; and in a few days (ten

days) witnessed such scenes of cowardice, treachery, intrigue, and

lukewarmness among his followers, such a determination not to take

advice or to pursue any active measures, that I left them and returned

to my vessel. The Chinese I do not include in this representation;

they were true and willing, but wretchedly armed, and very justly

refused to be thrust forward into posts of danger, which the Malays

in their own country would not share. On my return to the vessel, I

frankly stated how useless my presence was among men who would not do

any thing I desired, yet would do nothing for themselves; and, under

the circumstances, I intimated my intention of sailing. Here, again,

I was pressed with the same entreaties; every topic was exhausted

to excite my compassion, every aid was at my disposal; and lastly,

if I would stay, and we were successful, the country was offered to

me. The only inquiry was, whether the rajah had the right and authority

to make over the country to me, and this I was assured he had. The

government, the revenue (with slight deductions for the sultan), and

one of his brothers to reside here in order to insure the obedience

of the Malays, were all comprehended in this cession, freely and

without condition. I might, at this point of the negotiation, have

insured _the title_ to the government as far as a written agreement

could give it; but for two sufficient reasons I declined all treaty

upon the subject until the war was over. The first of these reasons

was, that it would have been highly ungenerous to take advantage of

a man's distress to tie him down to any agreement which, in other

circumstances, he might not be willing to adopt; and by acting thus

ungenerously, it would be tempting the rajah to deceive me when the

treaty came to be ratified. The second reason was equally cogent; for

a mere barren bond, which I had no means to enforce, was worse than

useless, and no man would be nearer possession by merely holding a

written promise. I may add, likewise, that I saw so many difficulties

in the way of the undertaking, that I was by no means over-anxious to

close with it; and, previously to accepting and entering on so bold

a project, I was desirous thoroughly to be assured of the good faith

of the promiser. To the Rajah Muda Hassim's proposal I, therefore,

replied, that I could not accept it while the war was pending, as I

considered it wrong to take any advantage of his present situation;

and that, if he conferred authority on me in the camp, I would once

more go up the river and assist him to the utmost of my power. It

is needless to repeat any details of the war, except to say that I

found every support from him, and the highest consideration, both

in personal attentions and the bestowal of influence. He conquered,

I may say without self-praise, through my means; and on the close

of hostilities our negotiation about the country was revived. In its

progress I stated to him that Malay governments were so bad, that the

high were allowed so much license, and the poor so oppressed, that any

attempt to govern without a change of these abuses was impossible;

and as a foundation of my acceptance was the proposition, that all

his exertions must be employed to establish the principle that one man

was not to take any thing from another, and that all men were to enjoy

the produce of their labor, save and except at such times as they were

engaged in working for the revenue. That the amount of the revenue was

to be fixed and certain for three years, at a stated quantity of rice

per family; in lieu of which, should a man prefer it, he might pay in

money or in labor: the relative price of rice to money or labor being

previously fixed at as low a rate as possible. That the officers, viz.,

Patingi, Bandar, and Tumangong, were to receive stated salaries out of

this revenue, in order to prevent any extortion, either by themselves

or in their name; and that they were to be answerable for the whole

revenue under my superintendence. That the Dyaks were to be treated

the same as the Malays, their property protected, their taxes fixed,

and their labor free. At the same time, I represented to him the

difficulty of doing this, and that nothing but his power could effect

it; as any foreigner, without his unlimited support and confidence,

would have no chance of finding obedience from the numerous inferior

Pangerans and their followers. This, with much more, was the theme

of my conversation; to which was replied, _imprimis_, That their

customs and religion must not be infringed. That with regard to the

violence and rapacity of the higher classes, and the uncertainty

of taxation, which led to so much oppression, they were by no means

any part of the Ondong Ondong, _i. e._, the written law of Borneo,

but gross abuses which had arisen out of lax government. That it was

the wish of his heart to see these things mended; and that nothing

should be wanting on his part to assist me in accomplishing objects

so desirable, particularly with respect to the Dyaks, who were so

grossly abused. On this, a written agreement was made out, merely to

the purport that I was to reside at Sarawak in order to 'seek for

profit;' and on my remarking that this paper expressed nothing, he

said I must not think that it was the one understood between us, but

merely for him to show to the sultan at Borneo in the first place. I

accepted this version of the story, though it looked suspicious; and

on my part, over and above our written agreement, which expressed

nothing, I consented to buy a vessel, and bring down trade to the

place, in return for which I was assured of antimony ore in plenty;

and though I knew that profit was not to be expected, I was desirous

to comply, as, without a vessel regularly trading here, it would be

impossible to develop the resources of the country. While I went to

Singapore, the rajah promised to build me a house, in which I was to

take up my residence. I sailed accordingly, and returned within three

months, having performed all my engagements; but on reaching Sarawak,

the first disappointment I experienced was, that the house was not

commenced. I urged them to begin it, and after the most provoking

delays at length got it finished. I mention this because it was the

only instance in which good faith was kept.

"_August 3d._--The two schooners, Royalist and Swift, having arrived

at Sarawak, I found myself with a heavy monthly expense, and was

naturally anxious to dispatch them as speedily as possible. I was

assured that 6000 peculs of antimony ore would be down immediately,

and that whenever the people were set to work, any quantity might

be procured without difficulty; which, indeed, I knew to be true,

as Macotah had loaded a ship, a brig, and three native vessels in

six weeks. The procrastination, therefore, was the more provoking;

but as I had determined to arm myself with patience, and did not

anticipate foul play, I was content to wait for a time. The Swift

being leaky and requiring repairs, was another inducement to me to

lie by and land her cargo, which, ever since my arrival, the rajah

petitioned to have ashore, giving every pledge for a quick and good

return. At length I consented to let him have the cargo into his own

hands, on the assurance that the antimony ore" (_i. e._, the 6000

peculs which were ready?) "should be brought down directly. Nothing

could be more correct than the way they received the cargo, taking an

account of each separate article, comparing it with the invoice, and

noting down the deficiency; and the rajah himself superintended this

interesting process from morning till dark. At this time, having agreed

with him for the whole, as the easiest and best mode of dealing under

the circumstances, I did not much trouble myself about the deposit;

and my attention was first roused by the extreme apathy of the whole

party directly the cargo was in their possession--overhauled, reckoned,

and disposed of among them."

The Expedition to Borneo of H.M.S. Dido For the Suppression of Piracy · 第 9 / 25 章