It was a tempestuous night; and, though the blast was completely

excluded from the manse by the dense masses of trees with which it was

surrounded, the wind howled and moaned through their branches and on

their summits, and, like the thunder, gave forth a solemn music to the

soul. I did not sleep, but listened to the sounds of the tempest with

that pleasure which philosophy cannot explain. Ere long, the current of

thought reverted to my own former relations, to the dwelling in which I

reposed; and busy memory, in the watches of the night, supplied, with

all the freshness of a recent event, the circumstances which chequered

the life and marked the character of my father. Though, perhaps, in the

estimation of many, these were commonplace, yet, to me, they were still

full of interest; and, as they seem to afford a true and undistorted

picture of a Scottish clergyman's real character and fortunes, I have

written them down to fill a spare corner in the _Tales of the Borders_.

William Douglas was the eldest son of a farmer in one of the northern

counties of Scotland. The family had been tenants of the farm of Mains

for five successive generations; and, so far as tradition and the humble

annals of the parish could be relied on, had borne an unspotted name,

and acquired that hereditary character for worth, which, in their humble

station, maybe regarded as constituting the moral nobility of human

nature. Just and devout in their lives--sincere, unpretending, and

unaffected in their manners--they were never spoken of but with respect

and goodwill by their neighbours; and were often, in the domestic and

rural affairs of the vicinity, the counsellors and umpires, in whose

good sense, and integrity, and kindness of heart, their humble friends

trusted with confidence. Such characters and families are to be found in

almost every rural district of this country; for, "though grace gangs

no' by generation, yet there is sic a thing as a hawk o' a guid nest." I

believe in the homely proverb, though some metaphysicians may dispute

it, but whether debatable or not in the abstract, William Douglas had

the good fortune, as he deemed it, to grow up in the bosom of a family

in which the characteristic of worth was cherished and transmitted as an

heirloom.

The eldest son of the guidman of Mains showed an early fondness for his

school exercises, and acquired, under the tuition of _Roaring Jock_, the

dominie of the parish, a tolerable proficiency in the rudiments of

literature. The guidman, being an elder of the kirk, was often at the

minister's manse, and the bairns from Mains were occasionally invited to

tea on the Saturdays and play-days; and Paplay, the minister, (was so

denominated, from the name of a small estate of which he was the laird),

showed great favour to the "auldest callant," and often conversed with

him about the subject of his reading. In these circumstances, and

considering the religious character of the Mains family, it was almost

a matter of course that Willie should be destined by his parents, and

prompted by his own predilections, to "the ministry." And, by the advice

of Paplay and Roaring Jock, Willie was sent to the Marischal College at

Aberdeen, where he gained a bursary at the competition, and prosecuted

his studies with assiduity, until, at length, in the fulness of time, he

became a licentiate of the church.

The only thing I remember to have heard connected with this period of my

father's life, was his anecdotes of Paplay's eccentricities, which were

numerous--some of them personal, and some of them the peculiarities of

the old school of clergy in Scotland. He was a pious and orthodox man;

but withal had a tincture of the Covenanter about him, blended with

the aristocratic and chivalrous feeling of a country gentleman of old

family. In the troubled times, about the years 1745-6, he was a staunch

Whig; and so very decided in his politics, that, when "Prince Charlie's

men" had the ascendancy in Scotland, he was either in arms or in hiding;

and when he ventured to preach, he wore his sword in the pulpit, and a

blue coat, girt with a belt, in which a pair of pistols were hung--more

like a man of war than a preacher of peace! Even after the defeat at

Culloden, the Jacobitism of the north was so strong, and Paplay was so

obnoxious, by reason of his vehement preaching against popery, and

prelacy, and the Pretender, that he continued long after to wear his

sword (in the pulpit and elsewhere), which was rather a formidable

concern to the nonjurors about him, in the hand of a brave and athletic

champion of true Whiggery. He assigned three reasons for wearing his

sword after it seemed to some of his friends to be unnecessary:--"First,

because I am a gentleman; secondly, because I can use it; and, thirdly,

because, if you doubt, you may try." Among some of his oddities, he had

a great admiration of a well-spring, a white calf, and a bonny lass; and

he never passed any of them in his way without doing them homage. Though

travelling on horseback, he would dismount to bathe his feet in a limpid

stream, as it gushed from the earth, or to caress a white calf, or to

salute a female--all which fantasies were united with the most primitive

innocence. And he never ate a meal, even in his own house, or when he

was a refugee in a hay stack or kiln barn, without exacting from his

wife and friends the most urgent _pressing_.

It was under the auspices of this warlike and singular apostle that my

father was ushered into the sacred office of a minister of the gospel.

He preached his first sermon in the church of his native parish; and,

according to the fashion of the times, at the close of the service, the

parish minister publicly criticised the discourses of the day. The young

preacher, in this instance, found favour in Paplay's eyes; and his

testimony in favour of the _plant_ which had sprung up among them was so

emphatic, and rendered so piquant by his odd figures of speech, that

William Douglas was long distinguished among his friends and neighbours

by the familiar designation of _Paplay's Plant_.

But there was another _plant_ that graced the manse, which was not

unobserved or unadmired by the young preacher--Jane Malcolm (the

daughter of a clergyman in a more remote parish, and niece of Paplay's

lady), a sweet flower, that had grown up in the wilderness, like "a

daisy on the mountain's side." It was in the nature of things that "the

loves of the plants" should be illustrated by the juxtaposition of the

two favourite flowers of the chivalrous parson. An affectionate but

secret attachment naturally grew out of the frequent visits which

"Paplay's Plant" paid to the manse; and these were multiplied in

consequence of William Douglas being appointed assistant to his

spiritual patron, whose decline into the vale of years had begun to

abate the energy of his character, and to render assistance necessary.

The attachment between the young people might be suspected, but was

not formally made known to Paplay and "the lady," as she was called,

according to the courtesy of the olden time. Indeed, such a promulgation

would have been idle; for the "half-reverend" assistant (as Paplay was

wont to address the young probationers of the church) had no immediate

prospect of a benefice, although he was an acceptable preacher,

throughout the bounds of the presbytery. But an incident occurred

which facilitated the union, of which the preliminaries were thus

established.

The Earl of Bellersdale,[H] a nobleman in the neighbouring county, who

affected to be descended from an ancient family that flourished in the

days of good King Duncan, but who had really no more connection with it

than with Hercules or the Man in the Moon, reared a village or sea-port

at a short but convenient distance from his magnificent castle. Among

the other items in the arrangements which were destined to immortalise

the munificence of the Earl in the establishment of Bellerstown, a

church was deemed necessary for political, to say nothing of moral

considerations; and the earl, being a man of taste, thought that a

church, placed in a particular position, would make a fine vista from

various points in the noble park which surrounded the Castle of

Bellersdale. A picturesque chapel was accordingly built on a rising

knoll, separated from the pleasure grounds and the castle by a river,

over which a handsome bridge made no mean addition to the lordly scene.

[H] A little reflection will enable the reader to see what true

name this fictitious one is intended to cover.--ED.

The chapel being built, and endowed with a stipend of "forty pounds

a-year" (the hint, I suppose, was taken from Oliver Goldsmith), it was

necessary to provide a clergyman to officiate in it; and William Douglas

being one of the most approved young men in the district, had the honour

to be preferred by the patron. The period to which I now refer was long

before the church, in its wisdom, enacted a law for regulating chapels

of ease; and not only the amount of stipend, but the continuance of

clergymen who officiated in such chapels, depended on the arbitrary and

sovereign will of their pious founders. Bellerstown, though a step in

William Douglas' professional progress, yielded too scanty a revenue to

admit of matrimony; but the talents, respectability, and prepossessing

manners of the chaplain made him a favourite at the castle, and

rendered it practicable to eke out the slender living by the addition

of a small farm, at what was called a moderate rent. But this appendage,

too, was held by the same precarious tenure--Lord Bellersdale's will.

The probationer was inducted as pastor of the Bellerstown chapel,

according to the rules of the church; and, after the lapse of a few

months, he and Miss Jane Malcolm thought--although no other person

thought--that they might venture to enter into the holy bands of

wedlock, and, with frugality and mutual love in their household, look

forward to happiness in their humble and unambitious sphere of life.

This thought ended in deed--and they were married.

The tenor of a clergyman's life is, in general, even and unvaried,

consisting of a faithful and regular discharge of his peculiar duties.

Such, for some years, was the fate of William Douglas. He acquired the

confidence and affections of his humble flock--the esteem of his

brethren--the countenance of the neighbouring gentry--and even the

patronage of the great man, at whose table he was a frequent and

welcomed guest. Mrs. Douglas had presented him with two sons: and his

parents, advanced in years, were gathered to their fathers. This

bereavement was not unlooked for; but the first trial of life which

wrung his heart to the core, was a fatal illness which, in a few days,

snatched the object of his most tender affection from him.

Time passed on, and "brought healing on its wings." After the lapse of

several years, my father felt that it was not meet for man to be alone;

and, whilst he cherished the fondest remembrance of his first domestic

companion, he had too much good sense to go into the affectation of

continuing single during the rest of his life "for her sake;" more

especially as he had no female relative to whom he could confide the

maternal charge of his boys in their nursery days. He accordingly

discerned, in the daughter of one of his flock, a respectable farmer in

the neighbourhood, those personal attractions and amiable dispositions

which awakened his manly sympathies; and, too high-minded to stoop to

mercenary considerations, he married a second time, without hunting for

a _tocher_, as is sometimes imputed sarcastically to the Scottish

clergy. Isobel Wilson was lovely and virtuous.

About the time the American war ended, I came into this earthly part of

the universe; but nothing occurred for several years of my father's life

to diversify the peaceful enjoyments of his domestic life, or to

interrupt the conscientious and zealous discharge of his pastoral

duties. At length, however, a cloud gathered in the firmament, which

ere long burst on his head, in the wrath of his patron, the Earl of

Bellersdale.

Local, rather than general politics agitated the district in which his

humble life was cast; and there was a vehement struggle betwixt his

lordship and a neighbouring nobleman for ascendancy in the county. The

ranks of either party were swelled by the multiplication of freehold

qualifications, for the purpose of acquiring votes. One of the

expedients, as is well known, for the attainment of such objects, is the

creation of nominal and fictitious voters, by conferring on the

_friends_ of a political party an apparent, but not a real interest in a

landed estate; and this is practised and justified by a legal fiction,

and a little casuistry, with which political agents are quite familiar.

The ordinary mode in these cases, is to confer such _parchment_

franchises on dependents and personal connections of the great man who

needs their support--and the Earl of Bellersdale, who had the patronage

of many churches of greater or less value, found, even among the clergy

who had hopes of preferment from his hand, several individuals

sufficiently unscrupulous to accept of such discreditable titles to a

political franchise as freeholders.[I] Amongst others, my father, who

was in good odour at the castle, was deemed a _likely_ person to be

intrusted with so precious a privilege as a right to vote for any tool

of the earl who might be brought forward as a candidate for representing

the shire in Parliament. The factor was despatched to Bellerstown to

offer this high behest to the poor parson, whose ready compliance was

expected, _as a matter of course_. But he calmly and peremptorily

refused the proffered vote, and intimated that he held it derogatory to

the sacred nature of his office to pollute himself with such politics,

and inconsistent with every principle of honour, morality, and religion,

to take an oath, as required by law, that he was possessed of a landed

estate, while, in truth, he had no earthly title to an inch of it. This

scrupulosity gave mortal offence at the castle; and the recusant parson

was doomed to ridicule as a pious fool, and to ruin. And as, in such

cases, when an offending individual is completely dependent on the

offended party, pretexts are never wanting for cloaking the lurking

purpose of mischief: these were soon and easily discovered. If the

minister of Bellerstown discoursed on integrity and truth as Christian

virtues, or on the sacredness of an oath, the earl's underlings bore the

tidings to the castle, where such doctrine was deemed high treason

against the electioneering morality; and the faithful and fearless

minister of religion having rebuked, from the pulpit, some gross and

public enormities and violations of the Sabbath by the canvassers for

the earl's candidate, within the precincts of his pastoral charge, this

was a sad and unpardonable aggravation of his rebellion. Nay, having

published a little tract on the duty of attending public worship, of

which he was the known author, this was regarded as a direct personal

insult to the lord of the manor--because his lordship was so much

engrossed with politics and his other affairs, that he had, for some

time, ceased entirely to go to church. These little incidents were

aggravated by the perfidy of the parson of the parish within which Mr.

Douglas' chapel was situated. That gentleman had formed a scheme for

transferring his residence from the ancient manse, in a remote part of

the parish, to the more populous and flourishing burgh of barony of

Bellerstown--intending to officiate himself in the chapel (receiving,

of course, the additional accommodation applicable to that cure),

and consigning the care of the souls in the parish church to the

schoolmaster--a preacher whom he satisfied with a bonus of L10 or L12

a-year. And for the accomplishment of this object, it was no difficult

thing, as matters stood, to ingratiate himself into the patron's favour,

and to accomplish his own personal objects, by whispering into the

earl's greedy ear every remark that would suit his purpose, made by Mr.

Douglas, in the most unbounded confidence of private intercourse and

seeming friendship.

[I] This was written in 1829, before the Reform Act was dreamt

of.--ED.

When the wrath which had accumulated in the heart of the earl was fanned

to its height, he issued his orders to the factor in the following

decree:--"Rackrent--_Us_"--(a grammatical singularity which his lordship

always used, surpassing even the royal or editorial majesty, indicated

by the first person plural)--"_Us_ is determined to root out that

rebellious fellow Douglas, and to banish him from our grounds. Rackrent,

order Spulzie, the scribe, instantly to serve the fellow with a summons

of removing from Stablebarns; and, do you hear, go to Bellerstown, lock

and nail up the chapel door, and tell the fellow that he shall never

preach there again against _us_. Tell him to go to the devil, as _us_

will not suffer rebels against our will."

This mandate was instantly obeyed. Mr. Douglas received the intimation

from Rackrent with surprise, but undismayed; and, his "courage swelling

as the danger swells," he accepted the intimation as a testimony to his

fidelity, and pitied the tyrant who had thus abused his authority. The

earl had the uncontrolled power--there was no appeal from his heartless

decree. Rackrent speedily promulgated in the burgh the purport of his

mission, and ostentatiously performed his task of shutting up the

chapel--putting the key in his pocket. Consternation, and sympathy with

their "ain guid minister and his wife and bairns," spread from house to

house; and it was not till the shadow of night afforded shelter from

observation, that even a few true friends mustered courage to venture

into the house of a proscribed man, and to cheer him with their

condolence.

Mr. Douglas had an instinctive courage, which prompted him to bear

Rackrent's message without a quiver on his countenance, save perhaps a

momentary expression of scorn on his lip, and a sparkle of indignation

in his keen blue eye. But, after the minion of power had retired, and he

felt himself alone, a cold and chilling emotion gathered round his

heart. He went immediately to the nursery, where his wife was busied in

tending and amusing her children; and having desired Grace Grant (our

attached and only servant, who never was in any other service) to look

after her matters in the kitchen, he communicated to his dear Isobel,

that she and her little ones were thrown destitute. I was too young

(being only four or five years of age at the time) to understand the

import of what he said. But my mother and the elder children knew it

well; and I need not describe the scene. The tears which a brave man

sheds are only those of tenderness and affection--but these are, indeed,

tears of bitterness. Such scenes of love and agony are too sacred to

be disclosed to an unfeeling world; and all I remember of the one now

alluded to, was, that my heart was like to break when I saw those around

me embracing and embraced, in tears and in silence, save the sounds of

sobs which burst from every bosom.

It was a day of sorrow. Even the youngsters forgot, for a time, that

they required their wonted frugal dinner; and it was not until twilight

succeeded the last blaze of the setting sun, that Grace Grant called

her mistress from the nursery (having heard from a neighbour the

adversity which had befallen), to remind her that tea was ready. My

mother was now much composed, and invited the minister to go to the

parlour. It was a silent procession. My eldest brother carried me in

his arms; and my father led his wife in one hand, while he bore their

younger babe on his other arm. On reaching the parlour, we found tea

prepared by the careful hands of Grace Grant; but, before sitting down

to partake of that comforting refreshment, the minister proposed to

offer up a prayer of resignation to the will of God, and of hope and

trust in his providence.

"Then kneeling down to Heaven's eternal King,

The saint, the father, and the husband prays:

Hope 'springs exulting on triumphant wing,'

That thus they all shall meet in future days;

There, ever bask in uncreated rays,

No more to sigh or shed the bitter tear;

Together hymning their Creator's praise--

In such society yet still more dear,

While circling time moves round in an eternal sphere."

These devout aspirations being ended, an air of calm composure reigned

around my "Father's Fireside." He seated himself in his arm-chair, while

my mother busied herself in preparing tea, and each little one took his

appointed place around the oval wainscot table. The turf fire burned

cheerily on the hearth. The tea-kettle gave out its hissing sounds,

indicative of comfort; and the solitary candle diffused light on the

fair young faces which brightened as the oat-cake and the "buttered

pieces" began to disappear. But the minister's wonted playfulness was

gone; and the decent silence of a Sabbath afternoon was observed even by

the younger boys.

The visits of their friends were a solace in the first hour of their

unlooked-for adversity. But, after their retirement the vague,

undefined, and gloomy shadows which rose to the contemplation of my

parents, with respect to their future prospects, yielded only a troubled

and unutterable anxiety. Repining and supineness, however, were not

suited to my father's character; for, with mildness, he united decision

and even boldness of spirit. He had, for several years previous to this

explosion of lordly despotism in the patron of his chapel, corresponded

with some of his college friends in the new Republic of America; and

had been encouraged by them, and through them, by one of the most

distinguished of the American patriots, to leave his meagre benefice and

cross the Atlantic. These invitations he had declined; being warmly

attached to his flock, to the Established Church of Scotland, to his

friends at home, and to his country. In his altered circumstances,

however--severed as he was by an arbitrary act over which there was no

moral or legal control, cast destitute from the altar at which he had

ministered with usefulness and acceptance, and having no claims to

immediate patronage in the church--he resolved, with a heavy heart, to

betake himself to that field of exertion in a foreign land to which he

had been so courteously invited. Having adopted this resolution, he

did not waste time in idle whining, but prepared to encounter all the

inconveniences and perils of a long voyage across the deep; aggravated,

unspeakably, by the accompaniments of a wife and six young children, and

hampered by the scanty means which remained to him amidst this wreck of

his hopes of happiness at home.

But before his final departure from the cold and rocky shore of Scotland

for ever, he wished to take a public leave of his flock. His own chapel

had been shut up; but a reverend friend, in a closely adjoining burgh,

acceded at once to his request, that he might have the use of his pulpit

on the Sunday after the act of ejection which I have already mentioned.

The villagers of Bellerstown were speedily apprised of their minister's

intention; and they and many others attended to hear his farewell

sermon. The church was crowded with an affectionate and even somewhat

exasperated multitude, and the service of the day was characterised by a

more than usual solemnity. All the energy of the preacher's spirit was

called up to sustain him on so trying an occasion; and the unaffected,

earnest, and native eloquence of his pulpit appearances, were heightened

by the emotions which struggled within his bosom.

His brief but christianlike and dignified address, in which the

tremulous voice of deep emotion was occasionally mingled with the manly

tones of bolder elocution, was listened to in silence deep as death; and

when he descended from the pulpit, Mr. Douglas was surrounded by a

throng of elders, and young men, and humble matrons, who were eager to

manifest their heartfelt reverence for their beloved pastor.

Wilson's Tales of the Borders and of Scotland, Volume 06 · 第 16 / 21 段