CHAPTER XXXII

THE DIVERSIONS OF THE WORKING PEOPLE

247. =The Demand for Recreation.=--The natural instinct for recreation

is felt by the working people in common with persons of every class.

They cannot afford to spend on the grand scale of those who patronize

the best theatres and concerts, nor can they relax all summer at

mountains or seashore, or play golf in the winter at Pinehurst or Palm

Beach. They get their pleasures in a less expensive way in the parks

or at the beach resorts in the summer, and at the "movies,"

dance-halls, and cheap theatres in the winter. They have little money

to spend, but they get more real enjoyment out of a dime or a quarter

than thousands of dollars give to some society buds and millionaires

who are surfeited with pleasure. Recreation to the working people is

not an occupation but a diversion. Their occupation is usually

strenuous enough to furnish an appetite for entertainment, and they

are not particular as to its character, though the more piquant it is

the greater is the satisfaction. Craving for excitement and a stimulus

that will restore their depleted energies, they flock into the

dance-halls and the saloons, where they find the temporary

satisfaction that they wanted, but where they are tempted to lose the

control that civilization has put upon the primitive passions and to

let the primitive instincts have their sway.

It is a prerogative of childhood to be active. If activity is one of

the striking characteristics of all social life, it is especially so

of child life. The country child has all out-of-doors for the scope of

his energies, the city boy and girl are cramped by the tenement and

the narrow street, with occasional resort to a small park. It requires

ingenuity to devise methods of diversion in such small areas, but

necessity is the mother of invention, and the children of the city

become expert in outwitting those whose business it is to keep them

within bounds. This kind of education has a smack of practicality in

that it sharpens the wits for the struggle for existence that makes up

much of the experience of city folk, but it also tends to develop a

crookedness in mental and moral habits through the constant effort to

get ahead of the agents of social control.

248. =Street Games.=--To understand how the youth of the city get

their diversions it is well to examine a cross-section of city life on

Saturday afternoon or Sunday. Family quarters are crowded. Tenements

and apartments have little spare space inside or outside. Children

find it decidedly irksome indoors and naturally gravitate to the

street, to the relief of their elders and their own satisfaction.

There they quickly find associates and proceed to give expression to

their restless spirits. It is the child's nature to play, and he uses

all his wits to find the materials and the room for sport. His

ingenuity can adapt sticks and stones to a variety of uses, but the

street makes a sorry substitute for a ball-field, and while the girl

may content herself with the sidewalk and door-steps, the boy soon

looks abroad for a more satisfying occupation. Among the gangs of city

boys no diversion is more enjoyable than the game of craps, learned

from the Southern negro. With a pair of dice purchased for a cent or

two at the corner news-stand and a few pennies obtained by newspaper

selling or petty thieving the youngster is equipped with the necessary

implements for gambling, and he soon becomes adept in cleaning out the

pockets of the other fellows.

249. =Young People's Amusements.=--Meantime the older boys and girls

are seeking their diversions. At fourteen or fifteen most of them have

found work in factory or store, but evenings and Sundays they, too,

are looking for diversion. The girls find it attractive to walk the

streets, while the boys frequent the cheap pool-room, where they find

a chance to gamble and listen to the tales of the idlers who find

employment as cheap thieves and hangers-on of immoral houses. From

these headquarters they sally forth upon the streets to find

association with the other sex, and together they give themselves up

to a few hours' entertainment. A few are contented to promenade the

streets, but amusement houses are cheap, and the "movies" and

vaudeville shows attract the crowd. For a few dimes a couple can have

a wide range of choice. If the tonic of the playhouse is not

sufficient, a small fee admits to the public dance-hall, where it is

easy to meet new acquaintances and to find a partner who will go to

any length in the mad hunt for pleasures that will satisfy. From the

dance-hall it is an easy path to the saloon and the brothel, as it is

from the game of craps and the pool-room to the gambling-den and the

criminal joint. It is the lack of proper means for diversion and

proper oversight of places of entertainment that is increasing the

vice, drunkenness, and crime that curse the lives of thousands and

give to the city an evil reputation.

250. =The Saloon as the Poor Man's Club.=--The saloon is an

institution peculiar to America, but it is the successor of a long

line of public drinking houses. There were cafés among the ancients,

public houses among the Anglo-Saxons, and taverns in the colonies. At

such places the traveller or the working man could find social

companionship along with his glass of wine or grog, and by a natural

evolution the saloon became the poor man's club. It is successful as a

place of business, because it caters to primitive wants and social

interests in considerable variety. It is a never-failing source of

supply of the strong waters that bring the good cheer of intoxication,

and lull into torpid content the mind that wants to forget its worry

or its misery. It is a place where conventionality is laid aside and

human beings meet on the common level of convivial good-fellowship. It

is the avenue to fuller enjoyment in billiard-room, at card-table, in

dance-hall, and in house of assignation, but though the door is open

to them there is no obligation to enter. It is first aid to the

sporting fraternity, the resort of those who delight in pugilism,

baseball, and the racetrack, the dispenser of athletic news of all

sorts that is worth talking about. It frequently provides a free

lunch, music, and games. It is the agent of the political boss who

mixes neighborhood charity with the dispensing of party jobs. "The

saloon is a day-school, a night-school, a vacation-school, a

Sunday-school, a kindergarten, a college, a university, all in one. It

runs without term ends, vacations, or holidays.... It influences the

thoughts, morals, politics, social customs, and ideals of its

patrons."

251. =Substitutes for the Saloon.=--An institution that fills a place

as large as this in the social life of the American city must be given

careful consideration, and cannot be impatiently dismissed as an

unmitigated social evil. The saloon is unsparingly denounced as the

cause of intemperance, prostitution, poverty, and crime, and much of

the charge is a fair indictment, but it is easier to condemn its

abuses than to find a satisfactory substitute for the social service

that it performs. If the saloon must go, something must be put in its

place to perform its helpful functions. It may have to be legislated

out of existence in order to check intemperance, for the satisfaction

of thirst is its principal attraction, and its prime function is to

furnish drink, but the law can be more easily enforced if other social

centres are available where the average man can feel equally at home.

A model saloon managed by church people or labor unionists has been

tried, but has failed to solve the problem. The Young Men's Christian

Association on its present basis does not reach the class of men that

frequents the saloon. Coffee-houses, reading-rooms, municipal

gymnasiums, and baths, may each provide a small part, but none of

these nor all together fill the gap that is left after the saloon is

abolished. Attractive quarters, recreational facilities, and a spirit

of democracy and freedom appear absolutely essential to any successful

experiment in substitution. The patrons wish to be consulted as to

what they want and what they will pay for, and unless the substitute

is self-supporting it is sure to fail. The most promising experiment

is an athletic club maintained by regular dues, where there is

abundant room for sport and conversation, and where it is possible to

secure food at a moderate price and to enjoy lively music at the same

time. Under a reasonable amount of regulation such an establishment

cannot become a public nuisance, and it supplies a social need on a

sound economic basis.

252. =Monopoly Experiments.=--It has been proposed to draw the virus

of the saloon by removing the element of private profit and placing

the traffic under State management. The South Carolina dispensary

system was such an attempt. It broke up the saloon as a social centre,

for drinking was not allowed on the premises, but it did not stop the

consumption of liquor, the profits went to the public, and the saloon

element became a vicious element in politics. The Norwegian or

Gothenburg system was another experiment of a similar sort. The liquor

traffic was made respectable by the government chartering a monopoly

company and by putting business on the basis not of profit, but of

supplying a reasonable demand of the working class. Fifty years' trial

has reduced consumption one-half, has improved the character of the

saloon, and has removed the immoral annexes. The system is not

compulsory, but the people must choose between it and prohibition. The

main objection raised against State monopoly or charter is that the

government makes an alliance with a traffic that is injurious to

society, and that is contrary to the fundamental principle of

government. At best it can be regarded as only a half measure toward

the abolition of the trade in intoxicants.

253. =The Seriousness of the Liquor Problem.=--There can be no doubt

that the liquor problem is one of the serious menaces to modern

health, morals, and prosperity. Intemperance is closely bound up with

the home, it is a regular accompaniment of unchastity, it is both the

cause and the result of poverty, it vitiates much charity, it is a

leading cause of imbecility and insanity, and a provocative of crime.

It stands squarely in the way of social progress. It is a complex

problem. It is first a personal question, affecting primarily the

drinker; secondly, a social question, affecting the family and the

community; thirdly, an economic and political question, affecting

society at large. Consequently the solution of the problem is not

simple. Different phases of the problem demand a variety of methods.

Intemperance may be approached from the standpoint of disease or

immorality. It may be treated in medical or legislative fashion. It

may receive the special condemnation of the churches. One of the most

effective arguments against it is on the basis of economic waste. The

best statistics are incomplete, but the conservative estimate of a

national trade journal gave as the total direct expense in 1912,

$1,630,000,000. This minimum figure means eighteen dollars for every

man, woman, and child in the country. The indirect cost to society of

the wretchedness and crime that result from intemperance is vastly

greater. United States internal-revenue statistics indicate an

increased consumption in all kinds of liquor between 1900 and 1910,

although the territory under prohibition was steadily enlarging.

254. =Causes and Effects of the Traffic.=--The leading causes of

intemperance are the natural craving of appetite and the pleasure of

mild intoxication, the congenial society of the saloon and the habit

of treating, and the presence of the public bar on the streets of the

poorer districts of the city. The mere presence of the saloon is a

standing invitation to the men and boys of the neighborhood, and it

grows to seem a natural part of the environment. It is far more

attractive than the cheerless tenement and the tiresome street. The

sedative to tired nerves and stimulant for weary muscles is there; the

social customs of the past or of the homeland re-enforce the social

instincts of the present and draw with the power of a magnet.

The effects of intemperance may be classified as physical losses,

economic losses, and social losses. The immediate physical effect is

exhilaration, but this is succeeded by lassitude and incompetency. The

stimulus gained is momentary, the loss is permanent. It is well

established that even small quantities of alcohol weaken the will

power and benumb the mental powers. Habitual use depletes vitality and

so predisposes to disease. Life-insurance policies consider the

alcoholic a poor risk. The economic effect is a great preponderance of

loss over gain. Somebody makes money out of the consumer, but it is

not the farmer who produces the grain, the railroad company that

transports it, or the government that taxes it; less than formerly is

it the individual saloon-keeper, but the brewer and distiller who in

increasing numbers own the local plant as well as manufacture the

liquor. Neither the nation that taxes the manufacture for the sake of

the internal revenue, nor the city or town that licenses the sale,

gets enough to compensate for the economic loss to society. Among the

specific losses to consumers are irregularity and cessation of

employment, due to the unreliability of the intemperate workman and

the consequent reluctance of employers to hire him--a reluctance

increased since employers are made liable to compensate workmen for

accidents; the poverty and destitution of the families of habitual

drinkers; and the enormous waste of millions of dollars that, if not

thus wasted, might have gone into the channels of legitimate trade.

Finally, there is a wide-spread social effect. Intemperance ranks next

to heredity as the cause of insanity. One-third to one-half of the

crime in the country is charged to intemperance. Alcohol makes men

quarrelsome, upsets the brain balance, and introduces the user to

illegal and immoral practices. The saloon corrupts politics. It has

been estimated that the liquor traffic controls two million votes, and

some of it is easily purchasable. When it is remembered that the

saloon is in close alliance with the gambling interest, the

white-slave interest, the graft element, the political bosses, and the

corrupt lobbies, it is easy to see that it constitutes a serious

danger to good government throughout the nation.

255. =The Temperance Crusade.=--Intemperance has grown to be so

wide-spread and serious an evil that a crusade against it has gathered

strength through the nineteenth century. In colonial days the use of

liquors was universal and excited little comment, but groups of

persons here and there, especially the church people, opposed the

common practice of tippling and began to organize in order to check

it. It was not a total-abstinence movement at first, but was designed

particularly to check the use of spirituous liquors. Temperance

revivals swept over whole States, but were too emotional to be

permanent. When the second half of the century began organization

became more thorough and the Good Templars and Woman's Christian

Temperance Union assumed the leadership of the cause. These

organizations stood for total abstinence and State prohibition, and by

temperance evangelism and temperance education the women especially

pushed their campaign nationally and abroad. Among all temperance

agencies the Anti-Saloon League organized in Ohio in 1893, and

extending through the United States, has been most effective. It has

federated existing agencies and enlisted organized religion. It has

pushed no-license campaigns in States that had an optional law, has

secured the extension of prohibition to scores of counties in the

South and West, and has extended the area of State-wide prohibition,

an experiment begun in Maine in 1851, until eighteen States are now

under a prohibitory law (1915).

256. =Remedies for Intemperance.=--There is a general agreement among

people who reflect upon social ills that intemperance is a curse upon

large numbers of individuals and families through both its direct and

indirect effects. It seems well established that even moderate

drinking produces physical and mental weakness and even as a temporary

stimulant is of small value. It is not so clear how to check the evil

without injuring personal interests and violating the liberty which

every citizen claims for himself as a right. Three methods have been

proposed and tried as remedies for intemperance. The first of these is

public appeal and education. Public addresses in which arguments are

presented and an appeal made to the emotions have led to the signing

of pledges, and sometimes to the control of elections, but they have

to be repeated frequently to keep the individual who is moved by his

impulses up to the standard. Slower is education through the press and

through the school, where the evil effects of alcohol are demonstrated

scientifically, but it has been tried patiently, and there is

continually a large output of temperance literature.

257. =Regulation.=--A second method that has been used extensively is

regulation. It seems to many persons that the use of liquor cannot be

stopped, and if it is to be manufactured and sold, it is best to

regulate it by a form of license. In many of the American States the

people are allowed local option and vote periodically, whether they

will permit the legal manufacture and sale of intoxicants, or will

attempt to prevent it for a time. Local option has kept a great many

towns and counties "dry" for years, and it is a step toward

wide-spread prohibition. It is regarded by many as a better method

than a State prohibition that is ineffective. Those who oppose all

licensing on principle, do so on the ground that there should be no

legal recognition of that which is known to be a social evil.

258. =Prohibition.=--Prohibition is to most temperance advocates the

master key that will unlock the door to happiness and prosperity. The

enforcement of prohibition in Russia after the European war began in

1914 had very impressive results in the better conduct and enterprise

of the people. Where it has been carried out effectively in the United

States, the results soon appear in diminished poverty and wretchedness

and in a decrease of vice and crime. The legitimacy of this method is

recognized even by liquor manufacturers, and they are willing to spend

millions of dollars to prevent national prohibition, realizing that

though it would not destroy their business it would greatly lessen the

profits. The prohibition policy has bitter enemies among some who are

not personally interested in the business. They think it is too

drastic and call attention to the sociological principle that

prohibitions are a primitive method of social control, but the trend

of public opinion is strongly against them on the ground that

prohibitions are necessary in an imperfect human society. Government

increases its regulation of business of all kinds, and the police

their regulation of individuals. The failure of half-way measures has

added to the conviction that prohibition rigidly enforced is likely to

be the only effective method for the solution of the liquor problem.

READING REFERENCES

STELZLE: _The Workingman and Social Problems_, pages 21-50.

MOORE: "Social Value of the Saloon," art. in _American Journal of_

_Sociology_, 3: 1-12.

MELENDY: "The Saloon in Chicago," art. in _American Journal of_

_Sociology_, 6: 289-306, 433-464.

CALKINS: _Substitutes for the Saloon._ _Regulation of the Liquor

Traffic_ (American Academy), pages 1-127.

PEABODY: _The Liquor Problem: A Summary._

GRANT: "Children's Street Games," art. in _The Survey_, 23:

232-236.

PARTRIDGE: _The Psychology of Intemperance_, pages 222-239.

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