The failure of the attempts to assassinate Brusiloff and Korniloff, and

the continuation of the Russian offensive, now caused the greatest

consternation in Berlin, where it was believed that Rasputin was

neglecting the work for which he was being paid so heavily.

A message was conveyed to him through Swedish sources telling him of the

Kaiser's extreme displeasure at the failure of the plans, and reminding

him of His Majesty's words when he had had secret audience and accepted

the Imperial proposals to become chief agent of Germany in Russia.

Certain further instructions were also given as matters of extreme

urgency. The Russian progress had aroused the most serious fears in

Berlin.

Meanwhile the monk's ambition knew no bounds. With marvellous cunning

he was busy blackmailing a number of unfortunate society women who,

having entered his cult, had afterwards abandoned it, and while being

the practical ruler of Russia, because of the Tsaritza's devotion to

him, yet he was daily plotting with his pro-German friends for the

nation's downfall.

At each of the reunions of his sister-disciples he would strut about and

play the part of "saint." On each occasion he would declare: "If you

repulse me, God will abandon you! I am the chosen of God--sent to

deliver Holy Russia!"

To those who were sceptical he would speak more plainly and

convincingly, saying "If you do not obey me, then I will see that you

are punished by my friends." So by this means he surrounded himself by

an increasing number of hysterical women whose wealth he exploited, and

from whom he took bribes to procure high places, distinctions and

decorations for their husbands and brothers or their lovers.

Indeed, before him the highest officials in the Empire bowed, crossed

themselves, and kissed his hand--not because he was a priest--but

because they constantly feared lest they should incur his displeasure,

well knowing that if they did, they would at once be superseded.

At Peterhof, or at Tsarskoe-Selo, the actions of the bearded blackguard

were believed to be inspired by Providence. This dissolute Siberian

fakir, the Madame Vyrubova, and her Imperial mistress, the Tsaritza,

formed a trinity which ruled the Empire at war; and thousands of brave

Russian soldiers died in consequence.

The pro-German propaganda, fostered in secret by the dissolute three,

was permeating every department of the State, and was even being spread

among the armies at the front. At each success of the Russians the

Empress would grow irritable and despondent, while the slightest success

of the enemy caused her to be wildly jubilant. One day, at one of the

seances of the higher circle of Sister-Disciples held at Tsarskoe-Selo,

news was conveyed to Her Majesty that the Germans were retreating and

that their fortified base at Vladimir Volgnsk, near Lutsk, had been

captured. Thereupon the Empress cried in great distress:

"Why is this allowed! Why is this advance against the Germans not

stopped? Russia will never crush Germany. She shall not do so! Holy

Father! pray for our dear Germany!"

"O Sister! In thy heart harbour neither fear nor distrust, for indeed

God hath revealed unto me that there will be a separate peace and the

ultimate triumph of the German arms," replied the mock-saint, assuming

his most pious attitude, with his hands crossed upon the Russian blouse

of rich dark blue silk deeply embroidered with gold, which it was his

habit to wear at the seances at Court. "While on my pilgrimage last

week with Father Macaire, in the Monastery of Verkhotursky, I had a

vision."

"A vision!" echoed the Empress, while her daughter Olga and a dozen

ladies of the Court sat agape and eager. "Holy Father, tell us of what

has been revealed," urged Her Majesty.

"I saw hosts of men entering a great city as conquerors--hordes from the

west bringing to us all the benefits and a higher civilisation. I saw

His Majesty the German Emperor advance and grasp the hand of thy

Imperial husband the Tsar, and kiss him fraternally upon both cheeks.

And over all was set the halo of God's glory, and Russia rejoiced that

she had cast off the yoke of her Allies."

"God be thanked!" gasped the Empress hysterically. "Then we need no

longer fear. Truly Heaven is good to send thee to us, dear Father!" she

added, taking his rough hand, with its bulgy knuckles and unclean nails,

and kissing it fervently, while all her Court echoed the words so

constantly used at the gatherings of the cult: "Holy Father! God be

thanked that we are thy chosen sisters."

On the following day, however, Rasputin having returned to his house in

Petrograd, a secret meeting was held at the house of a man named

Roukhloff, situate in the Vereiskaya. The meeting was convened by

certain of the monk's enemies in order to expose him as an impostor and

a charlatan. It must be remembered that none dreamed that the scoundrel

was the direct secret agent of the Kaiser himself, or that Sturmer and

Protopopoff were anything else than fine sterling Russian patriots. All

three were urging every one to "get on with the war."

And with this in mind it induces one to wonder whether a similar farce

is not to-day being played in certain political circles in other

countries of the Allies!

Rasputin had many friends, but he had also made many bitter enemies. As

an outcome of that secret meeting, the man Roukhloff, son of a

functionary in the Ministry of Foreign Affairs, defied the authorities

and publicly denounced the "Saint" as "a dangerous erotic humbug." The

effect was electrical. The Emperor, with the Empress, Count Fredericks,

and Madame Vyrubova, was in the Imperial train, travelling to the

Crimea. The moment of that hostile attack was well-chosen, and for a

time the "Saint's" position was a precarious one. But as soon as it

became known in Petrograd that he had been denounced, his house was

crowded by his faithful sister-disciples, who would have no word said

against him.

He at once announced his intention to return to Siberia, and addressing

them with his usual mock piety, said:

"The people of Petrograd have cast out the man sent to them by God. I

will return to my monastery at Pokrovsky, and pray for their salvation.

Assuredly God will punish the disbelievers. You, my sisters, keep faith

in your belief. If I never return--then pray for me."

An hour afterwards the impostor left for the Nicolas Station,

accompanied by a crowd of women-believers of all classes, but instead of

travelling to Siberia he changed his route at Moscow and hurried in the

track of their Majesties. Meanwhile, the ill-living Archbishop Teofan,

who had declared that he "heard in the Holy Father Rasputin the voice of

God," and that to hound him from Petrograd meant the incurring of the

Divine displeasure and the downfall of the Empire, and Bishop Hermogene,

another of the monk's creations who had also belauded him, now both saw

an opportunity of denouncing the monk's duplicity and malpractices, and

thereby securing the favour of the people for themselves.

This they did, and in consequence a great sensation was caused in

society, both in Petrograd and in Moscow. In the Duma, Rasputin was

openly denounced by M. Goutchkoff, a man of large experience and who

had worked in the Manchuria campaign and done much to assist the Grand

Duke Nicholas and General Alexeieff in the munition crisis of 1915. He

was Director of the Committee of War Industries, and had, introduced

into this committee some highly capable Labour delegates, who were now

no longer blinded by the halo of sanctity which Rasputin had assumed for

himself.

Thus a storm suddenly burst over the head of the holy rascal who had

practised his abominations under his pseudo-religious cloak, and who was

at the same time secretly plotting for the triumph of Germany.

But so cleverly did he juggle with the future of the Russian Empire that

he went post-haste across Europe, down to Yalta in the Crimea, and on

arrival drove through the pine woods to the Imperial Palace. He arrived

there at six o'clock in the morning, after a long and fatiguing journey.

But such was his iron nerve and strong constitution that he was as

fresh as when he bade farewell to his clinging devotees in Petrograd who

had so fervently kissed his dirty hands.

He had the audacity to go straight to the Tsar's dressing-room, and

there met His Majesty as he was coming from his bath. Naturally

Nicholas II was surprised, and on inquiring the reason of his unexpected

visit, the "Saint" exclaimed:

"They have driven me, the man of the Lord, from Petrograd! I go back to

Siberia to dwell there in peace. But God will now assuredly weak

vengeance upon Russia, and all that she holds most dear--as well as upon

thy son and heir."

"But, Holy Father!" gasped the Emperor, "what has happened? Tell me."

As the Tsar sat in his red bath-wrap, the unwashed "Saint" made

explanation that both the Church and the Duma had declared him to be an

impostor, adding:

"I will not trouble myself over those who defame me. They are as dust.

God has sent me to Russia, and the Russians have despised me."

"But who are your enemies?" asked His Majesty anxiously.

That was the question which Rasputin intended that the Emperor should

ask. At once he explained that the Archbishop Teofan and Bishop

Hermogene had both turned against him, and in consequence the Tsar

called his servant to bring him a telegraph-form at once.

"Whither shall I send those persons?" asked His Majesty.

"Nowhere. Let them work their evil will against thy Empire. God will

himself punish them!" replied the fakir and ex-thief who had

self-assumed the title of "Father."

"I shall leave to-night for Siberia, and shall not return."

"No. Forgive them, Holy Father," urged the Emperor apprehensively.

"For my sake and for Russia's sake forgive them. I will send Teofan,

your false friend, to the Taurida, and Hermogene shall retire to the

monastery of Tobolsk. Helidor, too, is no friend of yours. He shall be

sent to prison."

"Thy will shall be done regarding the two first, but spare Helidor. He

may yet be useful unto thee," was the crafty mujik's reply.

"Is there any other enemy who should be removed?" inquired the Emperor.

"Tell me, Holy Father--and I will deal with him if you will still remain

with us. If you leave, poor little Alexis will die."

The mock-saint, sprawling his legs in the Emperor's dressing-room,

reflected for a few moments. He knew that by his own hand Russia was

ruled.

"Yes," he said presently. "God has told me to forgive my enemies. I

will do so if thou wilt assist me. Too little consideration is given to

our friends."

"All consideration shall be given them. To whom do you refer?"

The monk drew from beneath his, long black habit a scrap of paper

already prepared, and consulting, it, said:

"I wrote down here yesterday certain appointments which should be given

to those who support thee, against thy enemies." It was a list of

favours which the rascal had promised to women for their male

acquaintances, and from each he would receive a generous _douceur_,

according to the means of the person indicated.

"You will note Ivan Scheveleff, of the Imperial chancellerie. He has

served thee well for the past five years, and should have the title of

Excellency, and consequent promotion," said the religious rascal.

"Again, there is Sergius Timacheff, of the Imperial printing works, who

should be appointed a privy councillor; and Madame Grigoiovitch, who is

in the Peter-and-Paul prison, should be released and amends made to her

for the false charge upon which she was convicted at the instance of

Michael Alexandrovitch."

"I will telegraph orders in each case," was the Emperor's reply, as he

lit a cigarette prior to his valet entering.

"And the salary of the Minister Protopopoff is far too little. It

should be increased by at least one-half. He is thy most devout and

devoted friend and servant of Russia."

"That shall be done," was the monarch's weak reply. Little did His

Majesty dream that Protopopoff was one of Russians traitors.

"Brusiloff should be watched, as there is evidence of treachery against

him. Before the war he was friendly with a man named von Weber, an

agent of Germany. Nekrasov, Minister of Communications, is also a

traitor, and should be dismissed," said the monk, thus denouncing two of

Russia's strongest and most patriotic fighters, who were perfectly

innocent.

"It shall be done," replied the Emperor quietly. "Father, I am glad you

have, told me." Indeed, owing, to the false statements of pro-German

police officials, General Brusiloff was within an ace of arrest a week

later. The Minister Nekrasov, however, received his dismissal,

Protopopoff being one of his enemies, and in that manner was the monk

playing Germany's game.

Thus the evil power of this arch-scoundrel was paramount. By his

influence men were made and broken daily. Indeed, to-day dozens of men

who because of their suspicion of the saint's "divinity," incurred the

blasphemer's displeasure are, languishing in gaol in various remote

parts of the Empire, while German agents occupied some of the "highest

offices in Russia," while the head of the Church of holy Russia had been

appointed by the unwashed blackguard himself.

As proof of this interview at Livadia, the _dossier_ of Gregory

Rasputin, the Siberian Cagliostro, which is before me, contains the

following letter:

"Rizhsky Prospect, 37.

"My dear Father,--I have heard that you have left upon a pilgrimage to

your own monastery in Siberia. May God be with you, and bless you.

To-day my title of Excellency is officially announced. My bankers have

passed to yours the sum of 30,000 roubles. There will be a further sum

of 10,000 roubles passed if you will kindly send me, under cover, those

two letters of the Countess Birileff. I await your reply.--Ivan

Scheveleff."

Rasputin's mania for filing his correspondence is the basis of our true

knowledge of his astounding career and activity, for the next folio in

the _dossier_ is a copy of a blackmailing letter he wrote a few weeks

after his visit to the Crimea, to the man Sergius Timacheff. It reads

as follows:

"Friend,--It is now many days since His Majesty appointed you Privy

Councillor of the Empire, but I have received no word from you or from

your bank as we arranged. If I receive nothing by next Thursday, the

facts concerning your son's implication in the Platanoff affair (the

blowing up of a Russian battleship in the Baltic by German agents) will

be passed on to the Admiralty. If double the sum we arranged passes to

my bank before the date I have named, I shall remain silent. If not, I

shall take immediate action.--G."

The "holy" blackmailer was becoming more and more unscrupulous. Behind

him he had the Emperor and Empress, soothed to sleep by his marvellous

cunning and his mock miracles. Incredible as it seems, he was able to

evade all the many pitfalls set for him by his enemies, because he swept

them all from his path by Imperial orders and stood forth alone as the

"Holy Father," sent by Providence to create a new and prosperous Russia.

He had no fear of death. He wore a shirt of mail, and the Palace

police, the same ever-alert surveillance as that placed upon the person

of the Tsar himself, kept a watchful eye upon him, though through

Protopopoff they had orders to relinquish their watchfulness at any

moment the "Saint" deemed it necessary.

He frequently deemed it necessary if he held his conferences with

Sturmer, Protopopoff, Anna Vyrubova, and the small camarilla of persons

who were being so richly rewarded by mysterious incomes from estates

they did not possess--or, plainly speaking, by money from Berlin.

Rasputin saw that in order to keep faith with his "sister-disciples" in

Petrograd, it was necessary for him to journey again to his Siberian

village. He therefore declared to the Emperor that he had much business

there, and promised that he would return to Peterhof as soon as the

Imperial family arrived there.

When the Tsar of all the Russias had bent and kissed the monk's filthy

hands, and promised that his orders should be despatched at once by

telegram to Petrograd, the monk sought the Empress, told her what had

occurred, explaining how his enemies had denounced "the man sent by

God." The Tsaritza sat appalled. Could the Russian people have

denounced her "Holy Father"? To her it seemed impossible. She bent

before the rascal and wept bitterly.

"Oh, Sister!" he said in his deep voice, "I will retire to Pokrovsky

until these enemies of Russia have been discomfited and defeated. Then,

verily, I will return to stand beside thee and fight as thy friend, as

God has commanded me."

Then he took his leave and travelled to the so-called "monastery" he had

established in his far-off Siberian village--the big house in which a

dozen of his female devotees were so eagerly awaiting him.

CHAPTER SIX.

RASPUTIN'S SECRET INSTRUCTIONS FROM BERLIN.

Now that Rasputin's amazing career is being here investigated, chapter

by chapter, the facts disclosed seem almost incredible, but, of course,

such a situation could only have occurred in a country where nearly

ninety per cent, of the priest-ridden inhabitants are unable to read or

write, and which is in most things a full century behind the times.

Surely in no other country in all the world to-day could an illiterate,

verminous mujik, who had actually been convicted and punished for the

crimes of horse-stealing, falsely obtaining money, and assaulting two

young girls, be accepted as a Divine healer, a "holy" man, and the

saviour of Russia. Here was a man whose whole life had been one of

scandalous ill-living, a low drunken libertine of the very worst and

most offensive class, actually ruling the Empire as secret agent, of the

Kaiser!

By the clever ruse of establishing his cult of "sister-disciples" he had

so secured the ears of the weak-kneed Emperor and his consort, that

whatever views he declared to them they at once became law. So

amazingly cunning was he that he realised that the only way in which to

retain the hold he had established at Court was now and then to absent

himself from it, first making certain "prophecies," the fulfilment of

which could be effected by his secret friends.

As often as he uttered a prophecy and left Petrograd upon one of his

erotic adventures--to found provincial circles of the cult of

Believers--so surely would that prophecy come true. He foretold the

downfall of one official, the death of another upon a certain date, a

further relapse of the Tsarevitch, and so on, until their Majesties held

him in awe as heaven-inspired. In the high Court circle of which he was

the centre, this "Holy Father" could do no wrong, while his most

disgraceful exploits, scandals unprintable, were merely regarded as

mundane pleasures allowable to him as a "saint."

No reign since the days of the Caesars was more fraught by disgraceful

scandals than those last days of the _regime_ of the ill-fated

Romanoffs. The Roman empresses were never traitors as the Tsaritza most

certainly was. Can any one have sympathy with the once-Imperial,

afterwards exiled to Siberia--that same zone of that illimitable tundra

to which the Tsar of all the Russias had exiled so many of his innocent

and patriotic subjects, men and women who fought for Russia's right to

live, to expand, and to prosper? Let us remember that in Siberia to-day

lie the bones of a hundred thousand Russian patriots, persecuted under

the evil _regimes_ of Alexander and of Nicholas. In the days of the

ex-Tsar's father I went to Siberia, and I visited the convict prisons

there. I saw convicts in the mines chained to wheelbarrows by forged

fetters, and I saw those poor tortured wretches who worked in the

dreaded quicksilver mines of Nertchinsk, their teeth falling out and

their scalps bare. Of what I myself witnessed, I years ago placed on

record in black and white. Those reports of mine will be found in the

public libraries of Great Britain. But to-day they do not concern the

reader of this book only inasmuch as they furnish proofs, with others,

of the oppressive hand of the Romanoffs upon the devoted and

long-suffering people of Holy Russia--"Holy"--save the mark! The erotic

rascal Rasputin was in himself a striking example of the men who control

the Paroslavny Church.

This mock-pious blackguard, to whose artful cunning and clever cupidity

has been due the death of hundreds of thousands of brave Russians of all

classes in the field, held the fortunes of the great Empire within the

hollow of his dirty paw.

The contents of the big _dossier_ of his private papers disclose this

satanic scoundrel's double-dealing, and the true terms in which he stood

with the Wilhelmstrasse.

To me, as I study the documents, it is astounding how accurately the

Germans had gauged who were their actual friends in Russia and who were

their enemies. Surely their sources of information were more astounding

and more complete than even the great Stiebur, the King of Spydom, had

ever imagined.

It sterns that while Rasputin was living a dissolute life at the

"monastery" he had established in his far-off native village of

Pokrovsky, he received many telegrams from Tsarskoe-Selo, both from the

Emperor and Empress, urging him to forgive his traducers and to return.

To none of these he responded. One day, however, he received a

telegraphic message which came over the wires as a Government one,

marked "On His Imperial Majesty's Service," from Madame Vyrubova. Its

copy is here before me, and reads:

"Return at once to Petrograd. A dear friend from afar, awaits you.

It is most urgent that you should come back at once. There is much to

be done.--Anna."

Such an urgent summons showed him that his presence was required. He

knew too well that the "dear friend" was a German agent sent in secret

to see him.

Therefore he bade farewell to his dozen "sister-disciples," the head of

whom was the opulent "Sister Vera," sister of the dissolute Bishop

Teofan whom Rasputin himself had created. Teofan was a fellow-criminal

of his who had been imprisoned for horse-stealing in Tobolsk, and now he

wore richly embroidered ecclesiastical robes and bent the knee before

the altar daily.

In consequence of this message from his friend Anna, Rasputin hastened

back to Petrograd.

Now Madame Vyrubova was Rasputin's tool throughout. Hers had been a

strange history. Her past had been shrouded in mystery, yet I here

disclose it for the first time. As Mademoiselle Taneieff, daughter of

the director of the private chancellerie of the Tsar, she became five

years before one of the maids-of-honour of the Empress. A pretty,

high-spirited girl, she at first amused and afterwards attracted the

neurotic spouse of the stolid, weak-minded Autocrat. In due course she

married a rather obscure but good-looking naval officer named Vyrubova--

a lieutenant on board the cruiser _Kazan_. The husband, after a year at

sea, learned certain scandals, and therefore he went one night boldly to

the Emperor--who happened to be at Peterhof--and asked that he might

divorce his wife.

His Majesty was both surprised and angry. He made inquiry, and

discovered a very curious state of affairs--a scandal that had been

hushed up and is now revealed by the new light shining upon Russian

Court life and the internal scandals of the Empire.

Briefly put. His Majesty found that his wife the Empress had fallen in

love with a certain General O--. The dark-haired Madam Vyrubova had

acted as go-between for the couple--a fact which her husband knew, and

threatened to expose as a vulgar scandal if the Emperor did not allow

his divorce! It seemed that General O--had rather slighted the Empress,

and had taken up with a certain Princess B--, who had been on the stage,

and who was declared to be one of the prettiest women in all Russia.

The General had followed the beautiful princess to Cairo. A week later

at Assouan, in Upper Egypt, he had been seized by a mysterious illness

and died. The explanation given to the Emperor by the husband Vyrubova

was that the General had fallen a victim to the jealousy of his wife the

Empress.

Rasputin the Rascal Monk Disclosing the Secret Scandal of the Betrayal of Russia by the Mock-Monk Grichka and the Consequent Ruin of the Romanoffs. With official documents revealed and recorded for the first time. · 第 6 / 11 段