ANDREW BONAR'S TEXT

I

It is an old-fashioned Scottish kirk--and the Communion Sabbath.

Everybody knows of the hush that brooded over a Scottish community a

century ago whenever the Communion season came round. The entire

population gave itself up to a period of holy awe and solemn gladness.

As the day drew near, nothing else was thought about or spoken of. At

the kirk itself, day after day was given up to preparatory exercises,

fast-time sermons and the fencing of tables. In this old kirk, in which

we this morning find ourselves, all these preliminaries are past. The

young people who are presenting themselves for the first time have been

duly examined by the grave and somber elders, and, having survived that

fiery and searching ordeal, have received their tokens. And now

everything is ready. The great day has actually come. The snowy cloths

drape the pews; everything is in readiness for the solemn festival; the

people come from far and near. But I am not concerned with those who, on

this impressive and memorable occasion, throng around the table and

partake of the sacred mysteries. For, at the back of the kirk, high up,

is a cavernous and apparently empty old gallery, dark and dismal. Is it

empty? What is that patch of paleness that I see up in the corner? Is it

a face? It is! It is the grave and eager face of a small boy; a face

overspread with awe and wonder as he gazes upon the affecting and

impressive scene that is being enacted below. 'As a child,' said Dr.

Bonar, many years afterwards, when addressing the little people of his

own congregation, 'as a child I used to love to creep up into that old

gallery on Communion Sabbaths. How I trembled as I climbed up the

stairs! And how I shuddered when the minister entered and began the

service! When I saw young people of my own acquaintance take the holy

emblems for the first time, I wondered if, one great and beautiful day,

I should myself be found among the communicants. But the thought always

died in the moment of its birth. For I found in my heart so much that

must keep me from the love of Christ. I thought, as I sat in the deep

recesses of that gloomy old gallery, that I must purge my soul of all

defilement, and cultivate all the graces of the faith, before I could

hope for a place in the Kingdom of Christ or venture as a humble guest

to His table. But oh, how I longed one day to be numbered among that

happy company! I thought no privilege on earth could compare with that.'

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