II

I was speaking the other day to a lady who had known Signor Alessandro

Gavazzi. 'When he was in England,' she told me, 'he used to come and

stay at my father's home, and, to us girls, he seemed like a visitor

from another world.' The life of Gavazzi is one of the stirring romances

of the nineteenth century. Born at Bologna in 1809, he became, at the

age of fifteen, a Barnabite monk. His eloquence, even in his teens, was

so extraordinary that, at twenty, he was made Professor of Rhetoric in

the College of Naples. Some years afterward Pope Pius the Ninth sent him

on a special mission to Milan as Chaplain-General to the Patriotic

Legion. A little later, however, a new light broke upon him. He left the

church of his fathers and devoted his distinguished gifts to the work of

evangelism. In connection with his conversion, a pathetic incident

occurred. A superstitious Italian mother will sometimes hang a charm

around her boy's neck to drive away malignant powers. When Gavazzi was

but a baby, his mother placed a locket on his breast, and he never moved

without it. But when, in riper years, he found the Saviour, his mother's

gift caused him great perplexity. As a charm he had no faith in it; he

relied entirely on the grace of his Lord to sustain and protect him. And

yet, for his mother's sake, he felt that he should like to wear it. He

solved the problem by placing in the locket the words by which he had

been led to Christ. When he died, an old man of eighty, the locket was

found next his skin. And, when they opened it, they read: '_Who shall

separate us from the love of Christ? I am persuaded that neither death,

nor life, nor angels, nor principalities, nor powers, nor things

present, nor things to come, nor height, nor depth, nor any other

creature, shall be able to separate us from the love of God, which is in

Christ Jesus our Lord._' Gavazzi's excommunication nearly broke his

heart. He left Rome to wander in strange lands, the most frightful

anathemas and maledictions ringing in his ears. He was an exile and an

outcast, shuddering under the curse of the church that he had served so

devotedly and so long. Yet, after all, what did it matter? He had found

a love--the love of Christ--that he had never known before; and from

that all-compensating love no power in church or state, in heaven or

earth, in time or in eternity, had power to tear him.

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