He had been betrothed to his brother's widow Catherine of Aragon, and in

spite of the protest which he had been made to register against the

marriage, and of the doubts expressed by Julius II. and Archbishop

Warham as to its validity, it was completed in the first few months of

his reign. This step was largely due to the pressure brought to bear by

Catherine's father Ferdinand upon Henry's council; he regarded England

as a tool in his hands and Catherine as his resident ambassador. The

young king himself at first took little interest in politics, and for

two years affairs were managed by the pacific Richard Fox (q.v.) and

Warham. Then Wolsey became supreme, while Henry was immersed in the

pursuit of sport and other amusements. He took, however, the keenest

interest from the first in learning and in the navy, and his inborn

pride easily led him to support Wolsey's and Ferdinand's warlike designs

on France. He followed an English army across the Channel in 1513, and

personally took part in the successful sieges of Therouanne and Tournay

and the battle of Guinegate which led to the peace of 1514. Ferdinand,

however, deserted the English alliance, and amid the consequent

irritation against everything Spanish, there was talk of a divorce

between Henry and Catherine (1514), whose issue had hitherto been

attended with fatal misfortune. But the renewed antagonism between

England and France which followed the accession of Francis I. (1515) led

to a rapprochement with Ferdinand; the birth of the lady Mary (1516)

held out hopes of the male issue which Henry so much desired; and the

question of a divorce was postponed. Ferdinand died in that year (1516)

and the emperor Maximilian in 1519. Their grandson Charles V. succeeded

them both in all their realms and dignities in spite of Henry's hardly

serious candidature for the empire; and a lifelong rivalry broke out

between him and Francis I. Wolsey used this antagonism to make England

arbiter between them; and both monarchs sought England's favour in 1520,

Francis at the Field of Cloth of Gold and Charles V. more quietly in

Kent. At the conference of Calais in 1521 English influence reached its

zenith; but the alliance with Charles destroyed the balance on which

that influence depended. Francis was overweighted, and his defeat at

Pavia in 1525 made the emperor supreme. Feeble efforts to challenge his

power in Italy provoked the sack of Rome in 1527; and the peace of

Cambrai in 1529 was made without any reference to Wolsey or England's

interests.

Meanwhile Henry had been developing a serious interest in politics, and

he could brook no superior in whatever sphere he wished to shine. He

began to adopt a more critical attitude towards Wolsey's policy, foreign

and domestic; and to give ear to the murmurs against the cardinal and

his ecclesiastical rule. Parliament had been kept at arm's length since

1515 lest it should attack the church; but Wolsey's expensive foreign

policy rendered recourse to parliamentary subsidies indispensable. When

it met in 1523 it refused Wolsey's demands, and forced loans were the

result which increased the cardinal's unpopularity. Nor did success

abroad now blunt the edge of domestic discontent. His fate, however, was

sealed by his failure to obtain a divorce for Henry from the papal

court. The king's hopes of male issue had been disappointed, and by 1526

it was fairly certain that Henry could have no male heir to the throne

while Catherine remained his wife. There was Mary, but no queen regnant

had yet ruled in England; Margaret Beaufort had been passed over in

favour of her son in 1485, and there was a popular impression that women

were excluded from the throne. No candidate living could have secured

the succession without a recurrence of civil war. Moreover the

unexampled fatality which had attended Henry's issue revived the

theological scruples which had always existed about the marriage; and

the breach with Charles V. in 1527 provoked a renewal of the design of

1514. All these considerations were magnified by Henry's passion for

Anne Boleyn, though she certainly was not the sole or the main cause of

the divorce. That the succession was the main point is proved by the

fact that Henry's efforts were all directed to securing a wife and not a

mistress. Wolsey persuaded him that the necessary divorce could be

obtained from Rome, as it had been in the case of Louis XII. of France

and Margaret of Scotland. For a time Clement VII. was inclined to

concede the demand, and Campeggio in 1528 was given ample powers. But

the prospect of French success in Italy which had encouraged the pope

proved delusive, and in 1529 he had to submit to the yoke of Charles V.

This involved a rejection of Henry's suit, not because Charles cared

anything for his aunt, but because a divorce would mean disinheriting

Charles's cousin Mary, and perhaps the eventual succession of the son of

a French princess to the English throne.

Wolsey fell when Campeggio was recalled, and his fall involved the

triumph of the anti-ecclesiastical party in England. Laymen who had

resented their exclusion from power were now promoted to offices such as

those of lord chancellor and lord privy seal which they had rarely held

before; and parliament was encouraged to propound lay grievances against

the church. On the support of the laity Henry relied to abolish papal

jurisdiction and reduce clerical privilege and property in England; and

by a close alliance with Francis I. he insured himself against the

enmity of Charles V. But it was only gradually that the breach was

completed with Rome. Henry had defended the papacy against Luther in

1521 and had received in return the title "defender of the faith." He

never liked Protestantism, and he was prepared for peace with Rome on

his own terms. Those terms were impossible of acceptance by a pope in

Clement VII.'s position; but before Clement had made up his mind to

reject them, Henry had discovered that the papacy was hardly worth

conciliating. His eyes were opened to the extent of his own power as the

exponent of national antipathy to papal jurisdiction and ecclesiastical

privilege; and his appetite for power grew. With Cromwell's help he

secured parliamentary support, and its usefulness led him to extend

parliamentary representation to Wales and Calais, to defend the

privileges of Parliament, and to yield rather than forfeit its

confidence. He had little difficulty in securing the Acts of Annates,

Appeals and Supremacy which completed the separation from Rome, or the

dissolution of the monasteries which, by transferring enormous wealth

from the church to the crown, really, in Cecil's opinion, ensured the

reformation.

The abolition of the papal jurisdiction removed all obstacles to the

divorce from Catherine and to the legalization of Henry's marriage with

Anne Boleyn (1533). But the recognition of the royal supremacy could

only be enforced at the cost of the heads of Sir Thomas More, Bishop

Fisher and a number of monks and others among whom the Carthusians

signalized themselves by their devotion (1535-1536). Anne Boleyn fared

no better than the Catholic martyrs; she failed to produce a male heir

to the throne, and her conduct afforded a jury of peers, over which her

uncle, the duke of Norfolk, presided, sufficient excuse for condemning

her to death on a charge of adultery (1536). Henry then married Jane

Seymour, who was obnoxious to no one, gave birth to Edward VI., and then

died (1537). The dissolution of the monasteries had meanwhile evoked a

popular protest in the north, and it was only by skilful and

unscrupulous diplomacy that Henry was enabled to suppress so easily the

Pilgrimage of Grace. Foreign intervention was avoided through the

renewal of war between Francis and Charles; and the insurgents were

hampered by having no rival candidate for the throne and no means of

securing the execution of their programme.

Nevertheless their rising warned Henry against further doctrinal change.

He had authorized the English Bible and some approach towards Protestant

doctrine in the Ten Articles. He also considered the possibility of a

political and theological alliance with the Lutheran princes of Germany.

But in 1538 he definitely rejected their theological terms, while in

1539-1540 they rejected his political proposals. By the statute of Six

Articles (1539) he took his stand on Catholic doctrine; and when the

Lutherans had rejected his alliance, and Cromwell's nominee, Anne of

Cleves, had proved both distasteful on personal grounds and unnecessary

because Charles and Francis were not really projecting a Catholic

crusade against England, Anne was divorced and Cromwell beheaded. The

new queen Catherine Howard represented the triumph of the reactionary

party under Gardiner and Norfolk; but there was no idea of returning to

the papal obedience, and even Catholic orthodoxy as represented by the

Six Articles was only enforced by spasmodic outbursts of persecution and

vain attempts to get rid of Cranmer.

The secular importance of Henry's activity has been somewhat obscured by

his achievements in the sphere of ecclesiastical politics; but no small

part of his energies was devoted to the task of expanding the royal

authority at the expense of temporal competitors. Feudalism was not yet

dead, and in the north and west there were medieval franchises in which

the royal writ and common law hardly ran at all. Wales and its marches

were brought into legal union with the rest of England by the statutes

of Wales (1534-1536); and after the Pilgrimage of Grace the Council of

the North was set up to bring into subjection the extensive

jurisdictions of the northern earls. Neither they nor the lesser chiefs

who flourished on the lack of common law and order could be reduced by

ordinary methods, and the Councils of Wales and of the North were given

summary powers derived from the Roman civil law similar to those

exercised by the Star Chamber at Westminster and the court of Castle

Chamber at Dublin. Ireland had been left by Wolsey to wallow in its own

disorder; but disorder was anathema to Henry's mind, and in 1535 Sir

William Skeffington was sent to apply English methods and artillery to

the government of Ireland. Sir Anthony St Leger continued his policy

from 1540; Henry, instead of being merely lord of Ireland dependent on

the pope, was made by an Irish act of parliament king, and supreme head

of the Irish church. Conciliation was also tried with some success;

plantation schemes were rejected in favour of an attempt to Anglicize

the Irish; their chieftains were created earls and endowed with monastic

lands; and so peaceful was Ireland in 1542 that the lord-deputy could

send Irish kernes and gallowglasses to fight against the Scots.

Henry, however, seems to have believed as much in the coercion of

Scotland as in the conciliation of Ireland. Margaret Tudor's marriage

had not reconciled the realms; and as soon as James V. became a possible

pawn in the hands of Charles V., Henry bethought himself of his old

claims to suzerainty over Scotland. At first he was willing to

subordinate them to an attempt to win over Scotland to his anti-papal

policy, and he made various efforts to bring about an interview with his

nephew. But James V. was held aloof by Beaton and two French marriages;

and France was alarmed by Henry's growing friendliness with Charles V.,

who was mollified by his cousin Mary's restoration to her place in the

succession to the throne. In 1542 James madly sent a Scottish army to

ruin at Solway Moss; his death a few weeks later left the Scottish

throne to his infant daughter Mary Stuart, and Henry set to work to

secure her hand for his son Edward and the recognition of his own

suzerainty. A treaty was signed with the Scottish estates; but it was

torn up a few months later under the influence of Beaton and the

queen-dowager Mary of Guise, and Hertford was sent in 1544 to punish

this breach of promise by sacking Edinburgh.

Perhaps to prevent French intervention in Scotland Henry joined Charles

V. in invading France, and captured Boulogne (Sept. 1544). But Charles

left his ally in the lurch and concluded the peace of Crepy that same

month; and in 1545 Henry had to face alone a French invasion of the Isle

of Wight. This attack proved abortive, and peace between England and

France was made in 1546. Charles V.'s desertion inclined Henry to listen

to the proposals of the threatened Lutheran princes, and the last two

years of his reign were marked by a renewed tendency to advance in a

Protestant direction. Catherine Howard had been brought to the block

(1542) on charges in which there was probably a good deal of truth, and

her successor, Catherine Parr, was a patroness of the new learning. An

act of 1545 dissolved chantries, colleges and other religious

foundations; and in the autumn of 1546 the Spanish ambassador was

anticipating further anti-ecclesiastical measures. Gardiner had almost

been sent to the Tower, and Norfolk and Surrey were condemned to death,

while Cranmer asserted that it was Henry's intention to convert the mass

into a communion service. An opportunist to the last, he would readily

have sacrificed any theological convictions he may have had in the

interests of national uniformity. He died on the 28th of January 1547,

and was buried in St George's Chapel, Windsor.

The atrocity of many of Henry's acts, the novelty and success of his

religious policy, the apparent despotism of his methods, or all

combined, have made it difficult to estimate calmly the importance of

Henry's work or the conditions which made it possible. Henry's egotism

was profound, and personal motives underlay his public action. While

political and ecclesiastical conditions made the breach with Rome

possible--and in the view of most Englishmen desirable--Henry VIII. was

led to adopt the policy by private considerations. He worked for the

good of the state because he thought his interests were bound up with

those of the nation; and it was the real coincidence of this private and

public point of view that made it possible for so selfish a man to

achieve so much for his country. The royal supremacy over the church and

the means by which it was enforced were harsh and violent expedients;

but it was of the highest importance that England should be saved from

religious civil war, and it could only be saved by a despotic

government. It was necessary for the future development of England that

its governmental system should be centralized and unified, that the

authority of the monarchy should be more firmly extended over Wales and

the western and northern borders, and that the still existing feudal

franchises should be crushed; and these objects were worth the price

paid in the methods of the Star Chamber and of the Councils of the North

and of Wales. Henry's work on the navy requires no apology; without it

Elizabeth's victory over the Spanish Armada, the liberation of the

Netherlands and the development of English colonies would have been

impossible; and "of all others the year 1545 best marks the birth of the

English naval power" (Corbett, _Drake_, i. 59). His judgment was more at

fault when he conquered Boulogne and sought by violence to bring

Scotland into union with England. But at least Henry appreciated the

necessity of union within the British Isles; and his work in Ireland

relaid the foundations of English rule. No less important was his

development of the parliamentary system. Representation was extended to

Wales, Cheshire, Berwick and Calais; and parliamentary authority was

enhanced, largely that it might deal with the church, until men began to

complain of this new parliamentary infallibility. The privileges of the

two Houses were encouraged and expanded, and parliament was led to

exercise ever wider powers. This policy was not due to any belief on

Henry's part in parliamentary government, but to opportunism, to the

circumstance that parliament was willing to do most of the things which

Henry desired, while competing authorities, the church and the old

nobility, were not. Nevertheless, to the encouragement given by Henry

VIII. parliament owed not a little of its future growth, and to the aid

rendered by parliament Henry owed his success.

He has been described as a "despot under the forms of law"; and it is

apparently true that he committed no illegal act. His despotism consists

not in any attempt to rule unconstitutionally, but in the extraordinary

degree to which he was able to use constitutional means in the

furtherance of his own personal ends. His industry, his remarkable

political insight, his lack of scruple, and his combined strength of

will and subtlety of intellect enabled him to utilize all the forces

which tended at that time towards strong government throughout western

Europe. In Michelet's words, "le nouveau Messie est le roi"; and the

monarchy alone seemed capable of guiding the state through the social

and political anarchy which threatened all nations in their transition

from medieval to modern organization. The king was the emblem, the focus

and the bond of national unity; and to preserve it men were ready to put

up with vagaries which to other ages seem intolerable. Henry could thus

behead ministers and divorce wives with comparative impunity, because

the individual appeared to be of little importance compared with the

state. This impunity provoked a licence which is responsible for the

unlovely features of Henry's reign and character. The elevation and the

isolation of his position fostered a detachment from ordinary virtues

and compassion, and he was a remorseless incarnation of Machiavelli's

_Prince_. He had an elastic conscience which was always at the beck and

call of his desire, and he cared little for principle. But he had a

passion for efficiency, and for the greatness of England and himself.

His mind, in spite of its clinging to the outward forms of the old

faith, was intensely secular; and he was as devoid of a moral sense as

he was of a genuine religious temperament. His greatness consists in his

practical aptitude, in his political perception, and in the

self-restraint which enabled him to confine within limits tolerable to

his people an insatiable appetite for power.

The original materials for Henry VIII.'s biography are practically all

incorporated in the monumental _Letters and Papers of the Reign of

Henry VIII._ (21 vols.), edited by Brewer and Gairdner and completed

after fifty years' labour in 1910. A few further details may be

gleaned from such contemporary sources as Hall's _Chronicle_,

Cavendish's _Life of Wolsey_, W. Thomas's _The Pilgrim_ and others;

and some additions have been made to the documentary sources contained

in the _Letters and Papers_ by recent works, such as Ehses' _Romische

Dokumente_, and Merriman's _Life and Letters of Thomas Cromwell_. Lord

Herbert of Cherbury's _Life and Reign of Henry VIII._ (1649), while

good for its time, is based upon a very partial knowledge of the

sources and somewhat antiquated principles of historical scholarship.

Froude's famous portraiture of Henry is coloured by the ideas of

hero-worship and history which the author imbibed from Carlyle, and

the rival portraits in Lingard, R. W. Dixon's _Church History_ and

Gasquet's _Henry VIII. and the Monasteries_ by strong religious

feeling. A more discriminating estimate is attempted by H. A. L.

Fisher in Messrs Longmans' _Political History of England_, vol. v.

(1906). Of the numerous paintings of Henry none is by Holbein, who,

however, executed the striking chalk-drawing of Henry's head, now at

Munich, and the famous but decaying cartoon at Devonshire House. The

well-known three-quarter length at Windsor, usually attributed to

Holbein, is by an inferior artist. The best collection of Henry's

portraits was exhibited at the Burlington Fine Arts Club in 1909, and

the catalogue of that exhibition contains the best description of

them; several are reproduced in Pollard's _Henry VIII._ (Goupil)

(1902), the letterpress of which was published by Longmans in a

cheaper edition (1905). Henry composed numerous state papers still

extant; his only book was his _Assertio septem sacramentorum contra M.

Lutherum_ (1521), a copy of which, signed by Henry himself, is at

Windsor. Several anthems composed by him are extant; and one at least,

_O Lord, the Maker of all Things_, is still occasionally rendered in

English cathedrals. (A. F. P.)

HENRY I. (1214-1217), king of Castile, son of Alphonso VIII. of Castile,

and his wife Eleanor of Aquitaine, daughter of Henry II. of England,

after whom he was named, was born about 1207. He was killed, while still

a boy, by the fall of a tile from a roof.

HENRY II. of Trastamara (1369-1379), king of Castile, founder of the

dynasty known as "the new kings," was the eldest son of Alphonso XI. and

of his mistress Leonora de Guzman. He was born in 1333. His father

endowed him with great lordships in northern Spain, and made him count

of Trastamara. After the death of Alphonso XI. in 1350, Leonora was

murdered to satisfy the revenge of the king's neglected wife. Several of

the numerous children she had borne to Alphonso were slain at different

times by Peter the Cruel, the king's legitimate son and successor. Henry

preserved his life by submissions and by keeping out of the king's way.

At last, after taking part in several internal commotions, he fled to

France in 1356. In 1366 he persuaded the mercenary soldiers paid off by

the kings of England and France to accompany him on an expedition to

upset Peter, who was driven out. The Black Prince having intervened on

behalf of Peter, Henry was defeated at Najera (3rd of April 1367) and

had again to flee to Aragon. When the Black Prince was told that "the

Bastard" had neither been slain nor taken, he said that nothing had been

done. And so it turned out; for, when the Black Prince had left Spain,

Henry came back with a body of French soldiers of fortune under du

Guesclin, and drove his brother into the castle of Montiel in La Mancha.

Peter was tempted out by du Guesclin, and the half brothers met in the

Frenchman's tent. They rushed at one another, and Peter, the stronger

man, threw Henry down, and fell on him. One of Henry's pages seized the

king by the leg and threw him on his back. Henry then pulled up Peter's

hauberk and stabbed him mortally in the stomach, on the 23rd of March

1369. He reigned for ten years, with some success both in pacifying the

kingdom and in war with Portugal. But as his title was disputed he was

compelled to purchase support by vast grants to the nobles and

concessions to the cities, by which he gained the title of _El de las

Mercedes_--he of the largesse. Henry was a strong ally of the French

king in his wars with the English, who supported the claims of Peter's

natural daughters. He died on the 30th of May 1379.

HENRY III. (1390-1406) king of Castile, called _El Doliente_, the

Sufferer, was the son of John I. of Castile and Leon, and of his wife

Beatrice, daughter of Ferdinand of Portugal. He was born in 1379. The

period of minority was exceptionally anarchical, even for Castile, but

as the cities, always the best supporters of the royal authority, were

growing in strength, Henry was able to reduce his kingdom to obedience,

and, when he took the government into his own hands after 1393, to

compel his nobles with comparative ease to surrender the crown lands

they had seized. The meeting of the Cortes summoned by him at Madrid in

1394 marked a great epoch in the establishment of a practically despotic

royal authority, based on the consent of the commons, who looked to the

crown to protect them against the excesses of the nobles. Henry

strengthened his position still further by his marriage with Catherine,

daughter of John of Gaunt and of Constance, elder daughter of Peter the

Cruel and Maria de Padilla. This union combined the rival claims of the

descendants of Peter and of Henry of Trastamara. The king's bodily

weakness limited his real capacity, and his early death on the 25th of

December 1406 cut short the promise of his reign.

HENRY IV. (1453-1474), king of Castile, surnamed the Impotent, or the

Spendthrift, was the son of John II. of Castile and Leon, and of his

wife, Mary, daughter of Ferdinand I. of Aragon and Sicily. He was born

at Valladolid on the 6th of January 1425. The surnames given to this

king by his subjects are of much more than usual accuracy. His personal

character was one of mere weakness, bodily and mental. Henry was an

undutiful son, and his reign was one long period of confusion, marked by

incidents of the most ignominious kind. He divorced his first wife

Blanche of Navarre in 1453 on the ground of "mutual impotence." Yet in

1468 he married Joan of Portugal, and when she bore a daughter, first

repudiated her as adulterine, and then claimed her for his own. In 1468

he was solemnly deposed in favour of his brother Alphonso, on whose

death in the same year his authority was again recognized. The last

years of his life were spent in vain endeavours, first to force his

half-sister Isabella, afterwards queen, to marry his favourite, the

Master of Santiago, and then to exclude her from the throne. Henry died

at Madrid on the 12th of December 1474.

Encyclopaedia Britannica, 11th Edition, "Helmont, Jean" to "Hernosand" Volume 13, Slice 3 · 第 14 / 45 段