Succeeding this period came the dainty elegance of the French laces,

when the workers of Alençon and Argentan had developed a purely French

style. Note the Point d'Alençon, illustration page 83, where the

characteristics of the period are fully shown. The illustration shows a

mixed lace, which only recently has been acknowledged by the South

Kensington people as Point d'Argentan. Along with the typical Argentan

ground of the upper portion is the fine Alençon mesh and varied jours of

the border. This also is Louis XIV. style. The lappet shown next is

exceedingly instructive, as till quite lately the people who professed

to understand lace agreed to call this Genoese, although it was quite

unlike anything else made there. This lappet was so labelled at South

Kensington, but now is admittedly Argentella (or little Argentan). It is

remarkably like Alençon, being of the same period, the only points of

difference being that the design is not outlined with a raised Cordonnet

(though in different places of the design a raised and purled Cordonnet

is often stitched on it) and the special ground (partridge eye) which is

agreed to denote "Argentella" lace--page 83. It is sometimes called the

may-flower ground, but this is somewhat misleading as that design occurs

in other laces. The only other great style is that of Flanders, which at

its earliest period had received no influence from the Renaissance that

had seized the southern countries of Europe and was still in the grip of

mediæval art. It was not until Italian influence permeated France that

Flemish lace perceptibly altered in character.

These are to all intents and purposes the three great styles of lace.

England had no style: she copied Flemish, Brussels, and Mechlin laces.

Ireland, on the contrary, copied Italian in her Irish crotchet and

Carrick-ma-cross (in style only, but not workmanship), and adapted Lille

and Mechlin and Brussels and Buckingham in her Limerick lace.

The student must next make herself familiar with the methods pursued by

the old lace-workers, and here the difficulty commences. All lace is

either Needlepoint, pillow-made, or machine-made. _Needlepoint_ explains

itself. Every thread of it is made with a needle on a parchment pattern,

and only two stitches are used, buttonhole and a double-loop which is

really a buttonhole stitch.

[Illustration: BRUSSELS LAPPET.

Nineteenth Century.

(_S.K.M. Collection._)]

This can be clearly understood by referring to Charts Nos. I. and II.,

where the _two Brussels grounds_ are shown. The Needlepoint ground, No.

I., is formed by a buttonhole stitch, which loops over again before

taking the next. The pillow-made ground, No. II., shows the threads

plaited or twisted together to form a hexagonal or a diamond-shaped

network. This is all the difference between needle-made and pillow-made

lace, and in itself helps to identify in many instances its country and

period when it was produced. All the early Italian laces were

Needlepoint, and all the early French laces were the same. All the

Flemish laces (including Brussels) were pillow-made, and mixed laces in

any of these countries are of later make. Italy adapted the Flemish

pillow-lace, and produced Genoese and Milanese guipures, in addition to

the coarse imitation of Reticella which she now made by plaiting threads

on the pillow. Brussels adopted the needle-made motifs and grounds of

Italy, and produced perhaps her finest lace, weaving her beautiful

designs and outlines on the pillow, and afterwards filling the spaces

with needle-made jours and brides, as in Point d'Angleterre.

A study of Chart II. will show the different style of grounds or réseaux

of both Needlepoint and pillow-made lace, the buttonhole grounds being

either of "brides" with or without picots, or buttonhole loops, as in

Brussels, and Alençon (with a straight thread whipping across to

strengthen the ground), loops buttonholed over all as in Argentan, or

made of tiny worked hexagons with separate buttonholed threads around

them as in Argentella. The pillow-made grounds are made of two plaited

or twisted threads, except in the case of Valenciennes, when it is made

of four threads throughout (hence its durability). In Brussels, it will

be noted, the threads are twisted twice to commence the mesh. These meet

two other threads, and are plaited four times, dividing into two again,

and performing the same twist, the whole making a hexagon rather longer

than round. Mechlin has precisely the same ground, only that the threads

are plaited _twice_ instead of four times, as in Brussels, making the

hexagon roundish instead of long.

The ground of Lille lace is of exactly the same shape as Valenciennes,

but is composed of two threads twisted loosely twice each side of the

diamond, and that of Valenciennes being made of four threads plaited.

With the aid of these little charts, a remembrance of the various styles

and a few actual specimens of lace, and _a powerful magnifying glass_,

it is not beyond the power of any reader of this little book to become

expert in the identification of old lace.

[Illustration: REAL "POINT DE GAZE" (NEEDLE-MADE GROUND).

(_Author's Collection._)]

XIV

SALE PRICES

XIV

SALE PRICES

Lace is such an article of luxury, and, as a rule, only belonging to the

wealthiest class, that it seldom or ever comes into the open market. In

1907 two collections were dispersed at Christie's--those of Mrs.

Massey-Mainwaring and Mrs. Lewis Hill.

The most costly laces are the Venetian Points, some of the fine Rose

Points being priceless. It is so fragile that little of it remains, and

the smallest piece is eagerly snapped up by collectors.

In 1904 at Christie's lace sold for the following prices--

£

A 58-inch length of 24-ins. deep Point de Venise 600

A 4-yards length of Rose Point, 11 inches deep 420

The same year--

£

4 yards of Point d'Argentan, 25 inches deep 460

44 inches Point d'Alençon, 17 inches deep 43

2-1/2 yards Point d'Alençon, 14 inches deep 46

In 1907, March 11, _Massey-Mainwaring Sale_ at Christie's--

sold for

£ s. d.

1-1/2 yards Venetian Gros Point, 8 inches deep 16 16 0

5 yards length of Reticella, 7-1/2 inches

deep 33 12 0

4 short lengths 42 0 0

7 pieces of Point d'Alençon 21 0 0

4 yards narrow Point d'Argentan 15 15 0

3 pairs Point d'Argentan lappets 15 15 0

30 yards narrow Mechlin in odd lengths 21 0 0

April 15th, the _Lewis-Hill Sale_ at Christie's:--

sold for

£ s. d.

4 yards Venetian Point, 15-1/2 inches deep 68 5 0

4 " " " 8-1/2 " " 52 10 0

3 yards Spanish Point, 6-1/2 inches deep 73 10 0

An Old Brussels scarf in two pieces 10 10 0

6 yards Brussels applique 23 10 0

A Point Gaze parasol-cover 6 16 0

A Brussels flounce 12 1 6

3 yards Honiton flounce, 17 inches deep 69 6 0

Another similar 69 6 0

6 yards Honiton lace in three pieces 24 3 0

An old lace coverlet 25 4 0

Another ditto 26 5 0

A lace altar-frontal 21 1 0

With the exception of the Honiton flounces, which sold beyond their

market value, all the above pieces were bought by London lace dealers!

The famous collection of the late Mrs. Hailstone was sold in 1909. This

lady had for many years been known as a lace collector, and the sale of

her effects was eagerly anticipated. The result was extremely

interesting to the collectors, as Mrs. Hailstone had collected specimen

lengths of almost every known lace. No huge prices obtained, but the

sale may be regarded as representative, and the prices quoted as being

open-market value.

£ s. d.

A set of bed-hangings, forming six curtains,

made of Italian lace and linen 40 0 0

A large portière curtain of Italian lacis-work 10 10 0

A Point d'Alençon fichu 30 0 0

" " " cravat end, a pair of sleeves,

one odd piece 18 0 0

A pair of Argentan lappets and six yards lace 12 0 0

A panel fine raised Venetian Point, 22 inches

wide, 28 inches long 24 0 0

A Berthe, Point de Venise, 1 yard 120 inches,

12 inches deep 25 0 0

A Point de Venise Berthe 36 0 0

A 1 yard 13 inches x 7 inches panel Venetian lace 50 0 0

Two specimen pieces, 3-1/4 inches, all of

Point de Venise à réseau 14 10 0

A Buckinghamshire collar, sleeves, and pieces 5 5 0

A specimen of old Honiton, baby's cap, bodice,

and handkerchief 3 5 0

An old Honiton baby's robe, said to have belonged

to Princess Charlotte 15 10 0

Seven volumes of lace specimens of old and modern

lace 35 0 0

In December, 1910, probably the most valuable collection ever placed

upon the market was dispersed at Messrs. Christie's. The late Sir

William Abdy Bt., had for many years devoted his time and money to the

collection of valuable lace, such as now can only be seen in the great

national collections. The prices obtained are significant of the huge

sums which must be paid to obtain wearable pieces of valuable lace such

as skirt lengths, 3- or 4-yard lengths of deep flouncings, shawls,

coverlets, aprons, &c.

£ s. d.

A fine Point d'Alençon skirt, 2-1/2 yards,

44 inches deep 160 0 0

A fine Point d'Alençon scarf, 2 yards

9 inches × 10 inches deep 72 0 0

A Point d'Argentan Berthe, 9-1/2 inches deep 39 0 0

A Point d'Argentan flounce, 6 yards 30

inches × 5-1/2 inches deep 140 0 0

A Point d'Argentan flounce, 2 yards 26

inches long × 25 inches deep 210 0 0

A Point d'Argentan flounce, 3 yards 28

inches long × 24 inches deep 310 0 0

A Point d'Argentan flounce, 3 yards 35

inches long × 25 inches deep 431 0 0

A Point d'Argentan flounce, 3 yards 16

inches long × 24-1/2 inches deep 290 0 0

An Italian gold and thread lace flounce,

4 yards long, 29 inches deep 740 0 0

A length of Italian Rose Point, 4 yards

15 inches long, 3 inches deep 70 0 0

An old Italian Rose Point flounce, 3

yards 31 inches long, 17-1/2 inches deep 660 0 0

An old Italian Rose Point square, 31

inches × 34 inches 180 0 0

An old Italian Rose Point flounce, 3

yards 19 inches long, 7-1/2 inches deep 520 0 0

An old Italian Rose Point panel, 34

inches × 9 inches 95 0 0

A Point de Venise lappet à réseau, 46

inches long, 5-1/4 inches wide 22 0 0

Point de Venise trimming, 8 yards long

× 4 inches deep 65 0 0

A piece of flat Venetian insertion, 4

yards × 3-3/4 inches deep 92 0 0

A Rose Point flounce, 4 yards long × 5

inches deep 200 0 0

A Rose Point flounce, 3 yards 31 inches

long × 22 inches deep 600 0 0

A Rose Point flounce, 4 yards 7 inches

long × 24 inches deep 540 0 0

A Rose Point flounce, 3 yards 32 inches

long × 15 inches deep 560 0 0

A Rose Point flounce, 4 yards 11 inches

long × 18 inches deep, and a pair of

sleeves en suite 650 0 0

A Rose Point flounce, 4 yards 3 inches

long × 11-1/2 inches deep 510 0 0

A raised Point de Venise square, 1 yard

24 inches long × 1 yard 6 inches wide 450 0 0

An Old Brussels apron, 41 inches wide,

37 inches deep 145 0 0

A specimen piece of early Valenciennes,

2 yards long × 7 inches deep 42 0 0

The following prices have been given by the South Kensington authorities

for specimens shown:--

£ s. d.

A Venetian Point altar-frontal, 8 × 3 feet 350 0 0

A Venetian chasuble, stole, maniple,

and chalice veil 200 0 0

A 2 yards × 5/8 yard Venetian flounce 125 0 0

A Gros Point collar 21 0 0

A Brussels lappet 23 0 0

A drawn-thread jacket 10 10 0

Linen cutwork tunic 20 0 0

[Illustration: EGYPTIAN EMBROIDERY.

Found in a tomb at Thebes.]

CHATS ON NEEDLEWORK

I

OLD ENGLISH EMBROIDERY

Needlework pioneer art--Neolithic remains--Earliest known

English specimens--Bayeux tapestry.

While the subject of lace-making has been treated as almost

cosmopolitan, that of embroidery, in this volume, must be regarded as

purely national! I purposely refrain from introducing the embroideries

of other countries, other than mentioning the ancient civilisations

which shared the initial attempts to decorate garments, hangings, &c.

(of which we really know very little), and shall confine myself to the

needlework of this country, more especially as it is the one art and

craft of which England may be unfeignedly proud. It is assumed that

needlecraft was the pioneer art of the whole world, that the early

attempts to decorate textiles by embroideries of coloured silks, and the

elaborate use of gold and silver threadwork, first suggested painting,

sculpture, and goldsmith's work. Certainly early Egyptian paintings

imitated embroideries, and we have good ground for supposing that

stained glass was a direct copy of the old ecclesiastical figures or

ancient church vestments. The Neolithic remains found in Britain show

that at a very early period the art of making linen-cloth was

understood. Fragments of cloth, both of linen and wool, have been

discovered in a British barrow in Yorkshire, and early bone needles

found at different parts of the country are plentiful in our museums.

There is no doubt that we owe much of our civilisation to the visit of

the Phoenicians, those strange people, who appear to have carried all

the arts and crafts of ancient Babylon and Assyria to the wonder isles

of the Greek Archipelago, to Egypt, to Southern Spain, and to Cornwall

and Devonshire. These people, dwelling on the maritime border of

Palestine, were the great traders of their age, and while coming to this

country (then in a state of wildest barbarism) for tin left in exchange

a knowledge of the arts and appliances of civilisation hitherto not

understood. The Roman Invasion (45 B.C.) brought not only knowledge of

craftsmanship but also Christianity. St. Augustine, to whom the

conversion of the Britains is credited, carried with him a banner

embroidered with the image of Christ. After the Romans had left the

country, and it had become invaded by the Celts and the Danes, and had

again been taken possession of by the Saxons, a period of not only rest

but advancement arrived, and we see early in the seventh century the

country prosperous and settled. Aldhelm, Bishop of Sherborne, wrote a

poem in which he speaks of the tapestry-weaving and the embroidery which

the women of England occupied their lives.

[Illustration: A LENGTH OF THE FAMOUS BAYEUX TAPESTRY.]

The earliest specimen of embroidery known to have been executed in

England is that of the stole and maniple of St. Cuthbert, which is now

treasured at Durham Cathedral. These were worked by Aelfled, the Queen

of Edward the Elder, Alfred the Great's son. She worked them for Bishop

Fridhestan in 905 A.D. Her son Athelstan, after her death, visited the

shrine of St. Cuthbert, at Chester-le-street, and in an inventory of the

rich gifts which he left there, there is recorded "one stole with a

maniple," amongst other articles. These very embroideries were removed

from the actual body of St. Cuthbert in 1827. They are described by an

eyewitness as being "of woven gold, with spaces left vacant for

needlework embroideries." Exquisitely embroidered figures are in niches

or clouds. The whole effect is described as being that of a fine

illuminated MS. of the ninth century, and indescribably beautiful.

Another great prelate, St. Dunstan, Archbishop of Canterbury, designed

embroideries for the execution of pious ladies of his diocese (924 A.D.).

Emma, Queen of Ethelred the Unready, and afterwards of Canute, designed

and embroidered many church vestments and altar-cloths, and Editha, wife

of Edward the Confessor, embroidered the King's coronation mantle.

The great and monumental Bayeux tapestry--which is miscalled, as it is

_embroidery_--was the work of Queen Matilda, who, like Penelope, wove

the mighty deeds of her husband and king in an immense embroidery. This

piece of needlecraft comes upon us as a shock, rather than an

admiration, after the exquisite embroideries worked by and for the

Church. It is interesting, however, as a valuable historic "document,"

showing the manners and customs of the time. The canvas is 227 feet long

and 20 inches wide, and shows events of English history from the

accession of Edward the Confessor to the defeat of Harold, at Hastings.

It is extremely crude; no attempt is made at shading, the figures being

worked in flat stitch in coloured wools, on linen canvas. Certainly it

is one of the quaintest and most primitive attempts of working pictures

by needlecraft.

The evidence of the costumes, the armour, &c., are supposed to tell us

that this tapestry was worked many years after the Conquest, but it can

be traced by documentary evidence as having been seen in Bayeux

Cathedral as far back as 1476. In the time of Napoleon I. it was removed

from the cathedral and was actually used as a covering for a transport

waggon. Finally, however, it was exhibited in the Musée Napoleon, in

1803, and was afterwards returned to Bayeux. In 1840 it was restored and

relined, and is now in the Hôtel de Ville at Bayeux!

[Illustration: KING HAROLD.

(_From the Bayeux Tapestry._)]

II

THE GREAT PERIOD OF EMBROIDERY

II

THE GREAT PERIOD OF EMBROIDERY

"Opus Anglicanum"--The Worcester fragments--St.

Benedict--Legend of Pope Innocent--The "Jesse" cope--The "Syon"

cope.

The great period of English embroidery is supposed to have been from the

twelfth to the thirteenth century. Very little remains to show this,

except a few fragments of vestments from the tombs of the bishops dating

from the twelfth and thirteenth centuries, and other data obtained from

various foreign inventories of later date referring to the use of "Opus

Anglicanum." Some portion of the Worcester fragments may be seen in the

South Kensington Museum, and can only be described as being so perfect

in workmanship, colour, and style as even at this day to be more like a

magnificent piece of goldsmith's work than that of needlecraft. The

background is apparently one mass of thread of fine gold worked in and

out of a silken mesh, the embroidery appearing just as clear and neat in

manipulation as an illumination. The coloured photographs, which may be

seen in the same room, of the stole and maniple of St. Cuthbert are of

precisely the same work. Judging from these, and the embroidered orphrey

which the authorities bought from the Hockon Collection for £119 1s.

10d. and which is only 4 feet 8 inches long, there is no doubt that this

was, _par excellence_, the finest period. The work can only be described

as being like an old Italian painting on a golden ground. We see

precisely such design and colouring in ancient paintings for altars as

in the old Italian Triptychs. This style was carried out as literally as

possible. Even the defects, if so they may be called, are there, and a

slight topheaviness of the figures serves but to accentuate the

likeness.

There is a legend that during the times of the Danish incursions St.

Benedict travelled backwards and forwards through France and Italy, and

brought with him during his _seven_ journeys artificers in _glass_ and

_stone_, besides costly books and copies of the Scriptures. The chief

end and aim of monastic life, both of monk and nun, in those early days

was to embroider, paint, and illuminate their sacred books, vestments,

and edifices with what was to them a newly-inspired faith.

Dr. Rock, in his "Church of Our Fathers," says that from the twelfth

century to the time of Henry VIII. that only the best materials that

could be found in our country or that of other lands were employed, and

that the art that was used on them was the best that could be learnt or

given. The original fabrics often came from Byzantium or were of

Saracenic origin.

[Illustration: FROM THE "JESSE" COPE (_South Kensington Museum_).

English, early Fourteenth Century.]

The story of Pope Innocent III., who, seeing certain vestments and

orphreys, and being informed that they were English, said, "Surely

England must be a garden of delight!" must be quoted to show how English

work was appreciated in those early days.

The choicest example in this country of this glorious period of English

embroidery is the famous Syon cope, which is supposed to rank as the

most magnificent garment belonging to the Church. It may be regarded as

a typical example of real English work, the "Opus Anglicanum" or

"Anglicum," which, although used for other purposes, such as

altar-cloths and altar-frontals, found apparently its fullest scope in

these large semicircular mantles.

Amongst the many copes treasured at South Kensington there are none,

amidst all their splendour, as fine as this, although the fragment of

the "Jesse" cope runs it very closely. There are many copes of this

period in different parts of the Continent--the Daroca Cope at Madrid,

one at Ascagni, another at Bologna, at St. Bertrand-de-Comminges, at

"St. John Lateran" at Rome, at Pienza and Toleda, and a fragment of one

with the famous altar-frontal at Steeple Aston. These are all assumed to

be of "Opus Anglicanum," and they may be described as being technically

perfect, the stitches being of fine small tambour stitch, beautifully

even, and the draperies exquisitely shaded.

The illustration showing the Syon Cope requires some little explanation.

It is wrought on linen, embroidered all over with gold and silver thread

and coloured silk. It is 9 feet 7 inches long, 4 feet 8 inches wide.

The whole of the cope except the border is covered with interlacing

quatrefoils outlined in gold. The ground of these quatrefoils is covered

with red silk and the spaces between them with green silk. Each

quatrefoil is filled with scenes from the life of Christ, the Virgin,

and figures of St. Michael and of the Apostles. On the green spaces are

worked figures of six-winged angels standing on whorls. The chief place

on the quatrefoils is given to the crucifixion, where the body of the

Saviour is worked in silver and cloth of gold. The Virgin, arrayed in

green tunic and golden mantle, is on one side and St. John, in gold, on

the other. Above the quatrefoil is another representing the Redeemer

seated on a cushioned throne with the Virgin, and below another

representing St. Michael overcoming Satan. Other quatrefoils show

"Christ appearing to St. Mary Magdalen," "The Burial of the Virgin,"

"The Coronation of the Virgin," "The Death of the Virgin with the

Apostles surrounding her," "The Incredulity of St. Thomas," "St. Simon,"

"St. Bartholomew," "St. Peter," "St. Paul," "St. Thomas," "St. Andrew,"

and "St. James." Portions of four other Apostles may be seen, but at

some period the cope has been cut down. In its original state the cope

showed the twelve Apostles. The lower portion has been cut away and

reshaped, and round this is an edging apparently made out of a stole and

maniple which point to a later date, as they are worked chiefly in

cross-stitch. On the orphrey are emblazoned the arms of Warwick, Castile

and Leon, Ferrars, Geneville Everard, the badge of the Knights

Templars, Clifford, Spencer, Lindsay, Le Botelier, Sheldon, Monteney of

Essex, Champernoun, Everard, Tyddeswall Grandeson, Fitz Alan, Hampden,

Percy, Clanvowe, Ribbesford, Bygod, Roger de Mortimer, Grove, B.

Bassingburn, and many others not recognisable. These coats of arms, it

is suggested, belonged to the noble dames who worked the border. The

angels which fill the intervening spaces are of the six-winged

varieties, each standing on whorls or wheels.

[Illustration: THE "SYON" COPE.

(_S.K.M. Collection._)]

The cope is worked in a fine tambour or chain stitch principally. All

the faces, bodies, and draperies are composed of this. A specially

noticeable point is that the faces are worked spirally, beginning in the

centre of the cheek and being worked round and round, conforming with

the muscles of the face. The garments are worked according to the hang

of the drapery, very fine effects being obtained. After the work has

been completed a hot iron something like a little iron rod with a

bulbous end has been pressed into the cheeks, under the throat, and in

different parts of the nude body. Occasionally, but seldom, the same

device may be seen in the drapery. All the work is exquisitely fine and

perfectly even. The groundwork of the quatrefoils is of gold-laid or

"couch" work, as is also that of the armorial bearings.

Chats on Old Lace and Needlework · 第 4 / 9 段