The same question was asked again, and the answer was repeated. But

While he was talking thus, the lonely place,

The old man's shape, and speech, all troubled me.

'Trouble' is a word not seldom employed by the poet to denote the

confusion caused by some visionary experience. Here are, again, the

fallings from us, vanishings, blank misgivings, dim fore-feelings of the

soul's infinity.

Out of many illustrations I will choose three more. There is in the

_Prelude_, iv., the passage (so strongly resembling _Resolution and

Independence_ that I merely refer to it) where Wordsworth describes an

old soldier suddenly seen, leaning against a milestone on the moon-lit

road, all alone:

No living thing appeared in earth or air;

And, save the flowing water's peaceful voice,

Sound there was none ...

... still his form

Kept the same awful steadiness--at his feet

His shadow lay, and moved not.

His shadow proves he was no ghost; but a ghost was never ghostlier than

he. And by him we may place the London beggar of _Prelude_, vii.:

How oft, amid those overflowing streets,

Have I gone forward with the crowd, and said

Unto myself, 'The face of every one

That passes by me is a mystery!'

Thus have I looked, nor ceased to look, oppressed

By thoughts of what and whither, when and how,

Until the shapes before my eyes became

A second-sight procession, such as glides

Over still mountains, or appears in dreams;

And once, far-travelled in such mood, beyond

The reach of common indication, lost

Amid the moving pageant, I was smitten

Abruptly, with the view (a sight not rare)

Of a blind Beggar, who, with upright face,

Stood, propped against a wall, upon his chest

Wearing a written paper, to explain

His story, whence he came, and who he was.

Caught by the spectacle my mind turned round

As with the might of waters; an apt type

This label seemed of the utmost we can know,

Both of ourselves and of the universe;

And, on the shape of that unmoving man,

His steadfast face and sightless eyes, I gazed,

As if admonished from another world.

Still more curious psychologically is the passage, in the preceding book

of the _Prelude_, which tells us of a similar shock and leads to the

description of its effects. The more prosaically I introduce the

passage, the better. Wordsworth and Jones ('Jones, as from Calais

southward you and I') set out to walk over the Simplon, then traversed

only by a rough mule-track. They wandered out of the way, and, meeting a

peasant, discovered from his answers to their questions that, without

knowing it, they '_had crossed the Alps_.' This may not sound important,

and the italics are Wordsworth's, not mine. But the next words are

these:

Imagination--here the Power so called

Through sad incompetence of human speech,

That awful Power rose from the mind's abyss

Like an unfathered vapour that enwraps,

At once, some lonely traveller. I was lost;

Halted without an effort to break through;

But to my conscious soul I now can say--

'I recognise thy glory': in such strength

Of usurpation, when the light of sense

Goes out, but with a flash that has revealed

The invisible world, doth greatness make abode,

There harbours; whether we be young or old,

Our destiny, our being's heart and home,

Is with infinitude, and only there;

With hope it is, hope that can never die,

Effort, and expectation, and desire,

And something evermore about to be.

And what was the result of this shock? The poet may answer for himself

in some of the greatest lines in English poetry. The travellers

proceeded on their way down the Defile of Gondo.

Downwards we hurried fast,

And, with the half-shaped road which we had missed,

Entered a narrow chasm. The brook and road

Were fellow-travellers in this gloomy strait,

And with them did we journey several hours

At a slow pace. The immeasurable height

Of woods decaying, never to be decayed,

The stationary blasts of waterfalls,

And in the narrow rent at every turn

Winds thwarting winds, bewildered and forlorn,

The torrents shooting from the clear blue sky,

The rocks that muttered close upon our ears,

Black drizzling crags that spake by the way-side

As if a voice were in them, the sick sight

And giddy prospect of the raving stream,

The unfettered clouds and region of the Heavens,

Tumult and peace, the darkness and the light--

Were all like workings of one mind, the features

Of the same face, blossoms upon one tree;

Characters of the great Apocalypse,

The types and symbols of Eternity,

Of first, and last, and midst, and without end.[18]

I hardly think that 'the poet of Surrey, say, and the prophet of its

life' could have written thus. And of all the poems to which I have

lately referred, and all the passages I have quoted, there are but two

or three which do not cry aloud that their birth-place was the moor or

the mountain, and that severed from their birth-place they would perish.

The more sublime they are, or the nearer they approach sublimity, the

more is this true. The cry of the cuckoo in _O blithe new-comer_, though

visionary, is not sublime; but, echoed by the mountain, it is

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