CHAPTER III.

From Little Sandusky, I passed through Marion, in Marion county. This

town, like most others in Ohio, is advancing rapidly, and has at present

several good brick buildings. The clap-boarded frame houses, which compose

the great mass of habitations in the towns throughout the western country,

in general have a neat appearance. I here saw gazetted three divorces, all

of which had been granted on the applications of the wives. One, on the

ground of the husband's absenting himself for one year: another, on

account of a blow having been given: and the third for general neglect.

There are few instances of a woman's being refused a divorce in the

western country, as dislike is very generally--and very

rationally--supposed to constitute a sufficient reason for granting the

ladies their freedom.

I crossed Delaware county into Franklin county, where Columbus, the

capital of the state, is situated. The roads from the lake to this city,

with few exceptions, passed through woodlands, and the country is but

thinly settled. Beech, oak, elm, hickory, walnut, white-oak, ash, &c.

compose the bulk of the forest trees; and in the bottom lands, enormous

sycamores are to be seen stretching their white arms almost to the very

clouds. The land is of various denominations, but in general may be termed

fertile.

Columbus, the capital of Ohio, is seated on the Scioto river, which is

navigable for keel and flat boats, and small craft, almost to its source;

and by means of a portage of about four miles, to Sandusky river, which

flows into lake Erie, a convenient communication is established between

the lakes, and the great western waters. The town is well laid out. The

streets are wide; and the court-house, town-hall, and public offices, are

built of brick. There are some good taverns here, and the tables d'hôtes

are well and abundantly supplied.

There are land offices in every county seat, in which maps and plans of

the county are kept. On these, the disposable tracts of country are

distinguished from those which have been disposed of. The purchaser pays

one fourth of the purchase money, for which he gets a receipt,--this

constitutes his title, until, on paying the residue, he receives a regular

title deed. He may however pay the full amount at once, and receive a

discount of, I believe, eight per cent. A township comprises thirty-six

square miles (twenty three thousand and forty acres) in sections of six

hundred and forty acres each, which are subdivided, to accommodate

purchasers, into quarter sections, or lots of a hundred and sixty acres.

The sixteenth section is not sold, but reserved for the support of the

poor, for education, and other public uses. There is no provision made in

this, or any other state, for the ministers of religion, which is found to

be highly beneficial to the interests of practical Christianity. The

congress price of land has lately been reduced from a dollar and a quarter

per acre, to seventy-five cents.

Ohio averages 184 miles in extent, from north to south, and 220 miles from

east to west. Area, 40,000 square miles, or 25,600,000 acres. The

population in 1790, was 3000; in 1800, 45,365; in 1810, 230,760; and in

1820, 581,434. White males, 300,609; white females, 275,955; free people

of colour, 4723; militia in 1821, 83,247. The last census, taken in 1830,

makes the population 937,679.

Having no more Indian reserves to visit, I took the stage, and rumbled

over corduroys, republicans, stumps, and ruts, until my ribs were

literally sore, through London, Xenia, and Lebanon, to Cincinnati.

At Lebanon there is a large community of the shaking Quakers. They have

establishments also in Mason county, and at Covington, in Kentucky: their

tenets are strictly Scriptural. They contend, that confessing their sins

to one another, is necessary to a state of perfection; that the church of

Christ ought to have all things in common; that none of the members of

this church ought to cohabit, but be literally virgins; and that to dance

and be merry is their duty, which part of their doctrines they take from

the thirty-first chapter of Jeremiah.

Their ceremonies are as follows:--The men sit on the left hand, squatting

on the floor, with their knees up, and their hands clasped round them.

Opposite, in the same posture, sit the women, whose appearance is most

cadaverous and sepulchral, dressed in the Quaker costume. After sitting

for some time in this hatching position, they all rise and sing a canting

sort of hymn, during which the women keep time by elevating themselves on

their toes. After the singing has ceased, a discourse is delivered by one

of the elders; which being ended, the men pull off their coats and

waistcoats. All being prepared, one of the brethren steps forward to the

centre of the room, and in a loud voice, gives out a tune, beating time

with his foot, and singing _lal lal la, lal lal la_, &c., being joined by

the whole group, all jumping as high as possible, clapping their hands,

and at intervals twirling round,--but making rather ungraceful

_pirouettes_: this exercise they continue until they are completely

exhausted. In their ceremonials they much resemble the howling Dervishes

of the Moslems, whom they far surpass in fanaticism.

Within about ten miles of Cincinnati we took up an old doctor, who was

going to that city for the purpose of procuring a warrant against one of

his neighbours, who, he had reason to believe, was concerned in the

kidnapping of a free negro the night before. This is by no means an

uncommon occurrence in the free states bordering the great rivers. The

unfortunate black man, when captured, is hurried down to the river, thrust

into a flat boat, and carried to the plantations. Such negros are not

exposed for sale in the public bazaars, as that would be attended with

risk; but a false bill of sale is made out, and the sale is effected to

some planter before they reach Orleans. There is, of course, always

collusion between the buyer and seller, and the man is disposed of,

generally, for half his value.

These are certainly atrocious acts; yet when a British subject reads such

passages as the following, in the histories of East India government, he

must feel that if they were ten times as infamous and numerous as they are

in reality, it becomes not _him_ to censure them. Bolts, who was a judge

of the mayor's court of Calcutta, says, in his "Considerations on India

Affairs," page 194, "With every species of monopoly, therefore, every kind

of oppression to manufacturers of all denominations throughout the whole

country has daily increased; insomuch that weavers, for daring to sell

their goods, and Dallals and Pykars, for having contributed to, or

connived at, such sales, have by the _Company's agents,_ been frequently

seized and imprisoned, confined in irons, fined considerable sums of

money, flogged, and deprived, in the most ignominious manner, of what they

esteem most valuable, their castes. Weavers also, upon their inability to

perform such agreements as have been _forced from them by the Company's

agents_, universally known in Bengal by the name of _Mutchulcahs_, have

had their goods seized and sold on the spot, to make good the deficiency:

and the winders of raw silk, called _Nagaards_, have been treated also

with such injustice, that instances have been known of their cutting off

their thumbs, to prevent their being forced to wind silk. This last kind

of workmen were pursued with such rigour, during Lord Clive's late

government in Bengal, from a zeal for _increasing the Company's

investment_ of raw silk, that the most sacred laws of society were

atrociously violated; for it was _a common thing for the Company's

scapoys_ to be sent by force of arms to break open the houses of the

Armenian merchants established at Sydabad (who have from time immemorial

been largely concerned in the silk trade), and forcibly take the

_Nagaards_ from their work, and carry them away to the English factory."

As we approached Cincinnati the number of farms, and the extent of

cultivated country, indicated the comparative magnitude of that city.

Fields in this country have nothing like the rich appearance of those in

England and Ireland, being generally filled with half-rotten stumps,

scattered here and there among the growing corn, producing a most

disagreeable effect. Then, instead of the fragrant quickset hedge, there

is a "worm fence"--the rudest description of barrier known in the

country--which consists simply of bars, about eight or nine feet in

length, laid zig-zag on each other alternately: the improvement on this,

and the _ne plus ultra_ in the idea of a west country farmer, is what is

termed a "post and rail fence." This denomination of fence is to be seen

sometimes in the vicinity of the larger towns, and is constructed of posts

six feet in length, sunk in the ground to the depth of about a foot, and

at eight or ten feet distance; the rails are then laid into mortises cut

into the posts, at intervals of about thirteen or fourteen inches, which

completes the work.

Cincinnati is built on a bend of the Ohio river, which takes here a

semicircular form, and runs nearly west; it afterwards flows in a more

southerly direction. A complete chain of hills, sweeping from one point of

the bend round to the other, encloses the city in a sort of amphitheatre.

The houses are mostly brick, and the streets all paved. There are several

spacious and handsome market houses, which on market days are stocked with

all kinds of provisions--indeed I think the market of Cincinnati is very

nearly the best supplied in the United States. There are many respectable

public buildings here, such as a court-house, theatre, bazaar, (built by

Mrs. Trollope, but the speculation failed), and divers churches, in which

you may see well-dressed women, and hear orthodox, heterodox, and every

other species of doctrine, promulgated and enforced by strength of lungs,

and length of argument, with pulpit-drum accompaniment, and all other

requisites _ad captandum vulgus_.

The city stands on two plains: one called the bottom, extends about 260

yards back from the river, and is three miles in length, from Deer Creek

to Mill Creek; the other is fifty feet higher than the first, and is

called the Hill; this extends back about a mile. The bottom is sixty-five

feet above low water mark. In 1815 the population was estimated at 6000,

and at present it is supposed to be upwards of 25,000 souls. By means of

the Dayton canal, which runs from that town nearly parallel with the "Big

Miami" river, a very extensive trade, for all kinds of produce, is

established with the back country. Steamers are constantly arriving at,

and departing from the wharf, on their passage up and down the river. This

is one of the many examples to be met with in the western country, of

towns springing into importance within the memory of comparatively young

men--a log-house is still standing, which is shewn as the first habitation

built by the backwoodsman, who squatted in the forest where now stands a

handsome and flourishing city.

On arriving at Cincinnati, I learned that my friend T---- had taken up his

abode at a farm-house a few miles from town, where I accordingly repaired,

and found him in good health, and initiated into all the manners, habits,

customs, and diversions of the natives. Farming people in Ohio work hard.

The women have no sinecures, being occupied the greater part of the day in

cooking; as they breakfast at eight, dine at half-past twelve, and sup at

six, and at each of these meals, meat, and other cooked dishes are served

up. In farming they co-operate with each other. When a farmer wishes to

have his corn husked, he rides round to his neighbours and informs them of

his intention. An invitation of this kind was once given in my presence.

The farmer entered the house, sat down, and after the customary

compliments were passed, in the usual laconic style, the following

dialogue took place. "I guess I'll husk my corn to-morrow

afternoon."--"You've a mighty heap this year."--"Considerable of corn."

The host at length said, "Well, I guess we'll be along"--and the matter

was arranged. All these gatherings are under the denomination of

"frolics"--such as "corn-husking frolic," "apple-cutting frolic,"

"quilting frolic," &c.

Being somewhat curious in respect to national amusements, I attended a

"corn-husking frolic" in the neighbourhood of Cincinnati. The corn was

heaped up into a sort of hillock close by the granary, on which the young

"Ohiohians" and "buck-eyes"--the lasses of Ohio are called

"buck-eyes"--seated themselves in pairs; while the old wives, and old

farmers were posted around, doing little, but talking much. Now the laws

of "corn-husking frolics" ordain, that for each red ear that a youth

finds, he is entitled to exact a kiss from his partner. There were two or

three young Irishmen in the group, and I could observe the rogues kissing

half-a-dozen times on the same red ears. Each of them laid a red-ear close

by him, and after every two or three he'd husk, up he'd hold the

redoubtable red-ear to the astonished eyes of the giggling lass who sate

beside him, and most unrelentingly inflict the penalty. The "gude wives"

marvelled much at the unprecedented number of red-ears which that lot of

corn contained: by-and-by, they thought it "a kind of curious" that the

Irishmen should find so many of them--at length, the cheat was discovered,

amidst roars of laughter. The old farmers said the lads were "wide

awake," and the "buck-eyes" declared that there was no being up to the

plaguy Irishmen "no how," for they were always sure to have every thing

their own way. But the mischief of it was, the young Americans took the

hint, and the poor "buck-eyes" got nothing like fair play for the

remainder of that evening. All agreed that there was more laughing, and

more kissing done at that, than had been known at any corn-husking frolic

since "the Declaration."

The farmers of Ohio are a class of people about equivalent to our second

and third rate farmer, inasmuch as they work themselves, but possessing

infinitely more independence in their character and deportment. Every

white male, who is a citizen of the United States, and has resided one

year in the state, and paid taxes, has a vote. The members of the

legislature are elected annually, and those of the senate biennially; half

of the members of the latter branch vacating their seats every year. The

representatives, in addition to the qualifications necessary to the

elector, must be twenty-five years of age; and the senators must have

resided in the state two years, and must be thirty years of age. The

governor must be thirty years of age, an inhabitant of the state four

years, and a citizen of the United States twelve years,--he is eligible

only for six years in eight.

Notwithstanding the numerous religious sects that are to be found in this

country, there is nothing like sectarian animosity prevailing. This is to

be attributed to the ministers of religion being paid as they deserve, and

no one class of people being taxed to support the religious tenets of

another.

The farmers of this state are by no means religious, in a doctrinal sense;

on the contrary, they appear indifferent on matters of this nature. The

girls _sometimes_ go to church, which here, as in all Christian countries,

is equivalent to the bazaars of Smyrna and Bagdad; and as the girls go,

their "dads" must pay the parson. The Methodists are very zealous, and

have frequent "revivals" and "camp-meetings." I was at two of the latter

assemblages, one in Kentucky, and the other in Ohio. I shall endeavour to

convey some idea of this extraordinary species of religious festival.

To the right of Cheriot, which lies in a westerly direction, about ten

miles from Cincinnati, under the shade of tall oak and elm trees, the camp

was pitched in a quadrangular form. Three sides were occupied by tents for

the congregation, and the fourth by booths for the preachers. A little in

advance before the booths was erected a platform for the performing

preacher, and at the foot of this, inclosed by forms, was a species of

sanctuary, called "the penitents' pen." People of every denomination might

be seen here, allured by various motives. The girls, dressed in all

colours of the rainbow, congregated to display their persons and

costumes; the young men came to see the girls, and considered it a sort of

"frolic;" and the old women, induced by fanaticism, and other motives,

assembled in large numbers, and waited with patience for the proper season

of repentance. At the intervals between the "preachments," the young

married and unmarried women promenaded round the tents, and their smiling

faces formed a striking contrast to the demure countenances of their more

experienced sisters, who, according to their age or temperament, descanted

on the folly, or condemned the sinfulness of such conduct. Some of those

old dames, I was informed, were decoy birds, who shared the profits with

the preachers, and attended all the "camp-meetings" in the country.

The psalmodies were performed in the true Yankee style of nasal-melody,

and at proper and seasonable intervals the preachings were delivered. The

preachers managed their tones and discourses admirably, and certainly

displayed a good deal of tact in their calling. They use the most

extravagant gestures--astounding bellowings--a canting hypocritical

whine--slow and solemn, although by no means _musical_ intonations, and

the _et ceteras_ that complete the qualifications of a regular

camp-meeting methodist parson. During the exhortations the brothers and

sisters were calling out--Bless God! glory! glory! amen! God grant! Jesus!

&c.

At the adjournment for dinner, a knowing-looking gentleman was appointed

to deliver an admonition. I admired this person much for the ingenuity he

displayed in introducing the subject of collection, and the religious

obligation of each and every individual to contribute largely to the

support of the preacher and his brothers of the vineyard. He set forth the

respectability of the county, as evinced by former contributions, and

thence inferred, most logically, that the continuance of that respectable

character depended on the amount of that day's collection. A conversation

took place behind me, during this part of the preacher's exhortation,

between three young farmers, which, as being characteristic, I shall

repeat.

"The old man is wide awake, I guess."

"I reckon he knows a thing or two."

"I calculate he's been on board a flat afore now."

"Yes, I guess a Yankee 'd find it damned hard to sell him _hickory_

nutmegs."

"It'd take a pretty smart man to poke it on to a parson any how."

"I guess'd it'd come to dollars and cents in the end."

After sunset the place was lighted up by beacon fires and candles, and the

scene seemed to be changing to one of more deep and awful interest. About

nine o'clock the preachers began to rally their forces--the candles were

snuffed--fuel was added to the fires--clean straw was shook in the

"penitents' pen"--and every movement "gave dreadful note of preparation."

At length the hour was sounded, and the faithful forthwith assembled. A

chosen leader commenced to harangue--he bellowed--he roared--he whined--he

shouted until he became actually hoarse, and the perspiration rolled down

his face. Now, the faithful seemed to take the infection, and as if

overcome by their excited feelings, flung themselves headlong on the straw

into the penitents' pen--the old dames leading the way. The preachers, to

the number of a dozen, gave a loud shout and rushed into the thick of the

penitents. A scene now ensued that beggars all description. About twenty

women, young and old, were lying in every direction and position, with

caps and without caps, screeching, bawling, and kicking in hysterics, and

profaning the name of Jesus. The preachers, on their knees amongst them,

were with Stentorian voices exhorting them to call louder and louder on

the Lord, until he came upon them; whilst their _attachées,_ with

turned-up eyes and smiling countenances, were chanting hymns and shaking

hands with the multitude. Some would now and then give a hearty laugh,

which is an indication of superior grace, and is called "the holy laugh."

The scene altogether was highly entertaining--penitents, parsons, caps,

combs, and straw, jumbled in one heterogeneous mass, lay heaving on the

ground, and formed at this juncture a grouping that might be done justice

to by the pencil of Hogarth, or the pen of the author of Hudibras; but of

which I fear an inferior pen or pencil must fail in conveying an adequate

idea.

The women were at length carried off, fainting, by their friends, and the

preachers began to prepare for another scene. From the time of those

faintings, the "new birth" is dated, which means a spiritual resurrection

or revival.

The scene that followed appeared to be a representation of "the Last

Supper." The preachers assembled round a table, and acted as disciples,

whilst one of them, the leader, presided. The bread was consecrated,

divided and eaten--the wine served much after the same manner. The

faithful, brothers and sisters, were now called upon to partake of the

Sacrament--proper warning, however, being given to the gentlemen, that

when the wine was handed to them, they were not to take a _drink_, as that

was quite unnecessary, as a small sup would answer every purpose. One

gentleman seemed to have forgotten this hint, and attempted to take rather

more than a sup; but he was prevented by the administering preacher

snatching the goblet from him with both hands. Many said they were obliged

to substitute _brandy and water_ for wine; but for this fact I cannot

vouch. Another straw-tumbling scene now began; and, as if by way of

variety, the inmates of five or six tents got up similar scenes among

themselves. The preachers left the field to join the tenters; and, if

possible, surpassed their previous exhibitions. The women were

occasionally making confessions, _pro bono publico_, when sundry

"backslidings" were acknowledged for the edification of the multitude. We

left the camp about two o'clock in the morning, when these poor fanatics

were still in full cry.

At Hell Town, near this place, there was an officer's muster held about

this time. Every citizen exercising the elective franchise is also

eligible to serve in the militia. There are two general musters held every

year in each county, and several company meetings. Previous to the general

muster there is an officer's muster, when the captains and subalterns are

put through their exercise by the field officers. At this muster, which I

attended, the superior officers in command certainly appeared to be

sufficiently conversant with tactics, and explained the rationale of each

movement in a clear and concise manner; but the captains and subalterns

went through their exercise somewhat in the manner of the yeomen of the

Green Island. When the gentlemen were placed in line, and attention was

commanded, the General turned round to converse with his coadjutors--no

sooner had he done this than about twenty heroes squatted _a l'Indien;_

no doubt deeming it more consistent, the day being warm, to sit than

stand. On the commander observing this movement, which he seemed to think

quite unmilitary, he remonstrated--the warriors arose; but, alas! the just

man _falls_ seven times a day, and the militia officers of Hamilton county

seemed to think it not derogatory to their characters to _squat_ five or

six. The offence was repeated several times, and as often censured. They

wheeled into battalions, and out of battalions, in most glorious

disorder--their _straight_ lines were _zig-zag._ In marching abreast, they

came to a fence next the road--the tavern was opposite, and the temptation

too great to be resisted--a number threw down their muskets--tumbled

themselves over the fence, and rushed into the bar-room to refresh! An

American's heart sickens at restraint, and nothing but necessity will

oblige him to observe discipline.

The question naturally arises, how would these forces resist the finely

disciplined troops of Europe? The answer is short: If the Americans would

consent to fight _à bataille rangée_ on one of the prairies of Illinois,

undoubtedly the disciplined troops would prevail; but as neither their

experience nor inclination is likely to lead them into such circumstances,

my opinion is, that send the finest army Europe can produce into this

country, in six months, the forests, swamps, and deadly rifle, united,

will annihilate it--and let it be remembered, that at the battle of New

Orleans, there were between two and three thousand British slain, and

there were only twelve Americans killed, and perhaps double that number

wounded. In patriotism and personal courage, the Americans are certainly

not inferior to the people of any nation.

There had been lately throughout the States a good deal of excitement

produced by an attempt, made by the Presbyterians, to stop the mails on

the sabbath. This party is headed by a Doctor Ely, of Philadelphia, a

would-be "lord spiritual," and they made this merely as a trial of

strength, preparatory to some other measures calculated to lead to a

church establishment. Their designs, however, have been detected, and

measures accordingly taken to resist them. At a meeting at which I was

present at Cincinnati, the people were most enthusiastic, and some very

strong resolutions were passed, expressive of their abhorrence of this

attempt to violate the constitution of America.

Good farms within about three or four miles of Cincinnati, one-third

cleared, are sold at from thirty to fifty dollars per acre. Cows sell at

from ten to twenty dollars. Horses, at from twenty-five to seventy-five

and one hundred dollars. Sheep from two to three dollars. There are some

tolerable flocks of sheep throughout this state, but they are of little

value beyond the price of the wool, a most unaccountable antipathy to

mutton existing among the inhabitants.

Whilst on the banks of Lake Erie, having heard a great deal of

conversation about the "lake fever," I made several inquiries from the

inhabitants on that subject, the result of which confirmed me in the

opinion, that the shores of the lakes are quite as healthy as any other

part of the country, and that here, as elsewhere, the disease arises from

stagnant pools, swamps, and masses of decayed animal and vegetable matter,

which are allowed to remain and accumulate in the vicinity of settlements.

When at New York, I met an old and wealthy farmer, who was himself,

although eighty years of age, in the enjoyment of rude health. He informed

me that he had resided in Canada, on the shores of Lake Erie, for the last

fifty years, and that neither he nor any one of his family had ever been

afflicted with fever of any description. The district in which he lived,

was entirely free from local nuisances, and the inhabitants he

represented as being as healthy as any in the United States.

My observations, so far, lead me to conclude, that this climate agrees

fully as well with Europeans as with the natives, indeed that the

susceptibility to fever and ague is greater in the natives than in

Europeans of good habits. The cause I conceive to be this: the early

settlers had to encounter swamps of the most pestilential description, and

dense forests through which the sun's rays had never penetrated, and which

industry and cultivation have since made in a great measure to disappear.

They notoriously suffered much from the ravages of malaria, and such as

survived the baleful effects of this disease, escaped with impaired

constitutions. Now this susceptibility to intermittent fever, appears to

me to have been transmitted to their descendants, and to act as the

predisposing cause. I have seen English and Irish people who have been in

the country upwards of thirty years, who look just as you would expect to

find persons of their age at home.

There are situations evidently unhealthy, such as river bottoms, and the

vicinity of creeks. The soil in those situations is alluvial, and its

extreme fertility often induces unfortunate people to reside in them. The

appearance of those persons in general is truly wretched.

The women here, although they live as long as those in the old country,

yet they fade much sooner, and, with few exceptions, have bad teeth.

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