DIARY.

The diary which was kept by the beloved object of this memoir, and

the extracts from which form the principal part of this volume, is

contained in several volumes of closely-written manuscript, and,

taken as a whole, is a most interesting record of mental and spiritual

growth. At times it was continued with almost daily regularity, but

at others, either from the pressure of occupations or from various

causes, considerable intervals occur in which nothing was written.

It has been the endeavor of the editor to make such selections as may

preserve a faithful picture of the whole. There is almost of necessity

a certain amount of repetition, as in seasons of depression, when

faith and hope seemed to be much obscured, or, on the other hand, when

cheerful thankfulness and joy of heart were her portion; and in such

places it did not seem right to curtail her words too much. Many

entries referred too closely to personal and family matters to be

suitable for publication, and the uneventful character of her life

does not leave room to supply in their stead much in the way of

narrative; but it will be remembered that it is the heavenward journey

that it is desired to trace, not simply _towards_ the land "very

far off," but that pilgrimage _during which_, though on earth, the

believer in Jesus is at times privileged to partake of the joys of

heaven.

The first volume of the series is entitled, by its author, "Mementos

of Mercy to the Chief of Sinners." Some lines written on her

fourteenth birthday--about the period, of its commencement--may

appropriately introduce the extracts.

_6th Mo. 9th_, 1837.--

Can it be true that one more link

In that mysterious chain,

Which joins the two eternities,

I shall not see again?

Eternity! that awful thing

Thought tries in vain to scan;

How far beyond the loftiest powers

Of little, finite man!

E'en daring fancy's fearless flight

In vain would grasp the whole,

And then, "How short man's mortal life!"

Exclaims the wondering soul.

A bubble on the ocean's breast,

A glow-worm's feeble ray,

That loses all its brilliancy

Beneath the orb of day.

Can it be joyful, then, to find

That life is hastening fast?

Can it be joyful to reflect,

This year may be our last?

Look on the firmament above,

From south to northern pole:

Can we find there a resting-place

For the immortal soul?

* * * * *

Where can we search to find its home?

The still small voice in thee

Answers, as from the eternal throne,

"My own shall dwell with me."

And I have one year less to seek

An interest on high;

Am one year nearer to the time

When I myself must die!

And when that awful time will come,

No human tongue can say;

But, oh! how startling is the thought

That it may be to-day!

How shall my guilty spirit meet

The great, all-searching eye?

Conscious of my deficiencies,

As in the dust I lie.

How shall I join the ransom'd throng

Around the throne that stand,

And cast their crowns before thy feet,

Lord of the saintly band?

_12th Mo. 6th_, 1836. There are seasons in which

I am favored to feel a quiet resignation, to spend

and be spent in the service of Him who, even in

my youthful days, has been pleased to visit me with

the overshadowing of His mercy and love, and to require

me to give up all my dearest secret idols, and

every thing which exalts self against the government

of the Prince of Peace.

_4th Mo. 3d_, 1837. Almost in despair of ever

being what I ought to be. I feel so poor in every

good thing, and so amazingly rich in every bad thing.

Still this little spark of love that remains, seems to

hope in Him "who will not quench the smoking flax."

_6th Mo. 4th_. I have cause to be very watchful.

Satan is at hand: temptations abound, and it is no

easy matter to keep in the right way. To have my

affections crucified to the world is my desire. The

way to the celestial city, is not only through the

valley of humiliation, but also through the valley

of the shadow of death.

_6th Mo. 11th_. Many things have lately occurred

which have flattered my vanity. I have received

compliments and commendations: old Adam likes

these things, and persuades me that I am somebody,

and may well feel complacency. How needful is

watchfulness! may the true light discover to me the

snares that are set on every side.

_7th Mo. 2d_. May I be enabled to give myself up

as clay into the Potter's hand, without mixing up

any thing of my own contriving; and in the silence

of all flesh, wait to have the true seed watered and

nourished by heavenly dew.

_8th Mo. 2d_. I feel humbled at the sight of my

many backslidings and deficiencies. Oh, may He,

"who is touched with a feeling of our infirmities," in

just judgment, remember mercy. If He does not,

there can be no hope for me; but oh! I trust He

will. "Let not Thy hand spare, nor Thine eye pity,

till Thou hast made me what thou wouldst have me

to be."

_8th Mo. 20th_. Utterly unworthy! Oh, my

Father! if there be any right beginning, if there

be the least spark of good within me, carry it on:

oh, increase it, that I may become as a plant of thy

right hand planting, that I may become a sheep of

thy fold. Assist me to present myself before thee

in true silence, that I may wait upon thee in truth,

and worship thee in the silence of all flesh, and

know "all my treasure, all my springs, in Thee."

_10th Mo. 13th_. We have just been favored with

a visit from J.P., which has been to me a great

comfort. At our Monthly Meeting he addressed

the young; and it seemed as though he spoke the

very thoughts of my heart; and the sweet supplication

offered on their behalf that they might be

preserved from the snares of the delusive world,

may it be answered.

_4th Mo. 15th_, 1838. I want to give up every

thing, every thought, every affection, in short, my

whole self, to my offered Saviour. Then would His

kingdom come, and His will be done. Instead of

the thorn would come up the fir-tree, and instead

of the brier the myrtle-tree. How precious, how

holy, how peaceful, that kingdom! Oh! if I may

yet hope; if mercy is left, I beseech Thee, hear and

behold me, and bring me "out of the miry clay, and

set my feet upon the rock."

_5th Mo. 26th_, 1839. A beautiful First-day.

Every thing sweet and lovely; fulfilling the purpose

of its creation as far as man is not concerned. Birds

and insects formed for happiness, are now completely

happy. But ah! they were formed to give glory to

God, by testifying to man His goodness. Ten thousand

voices call upon me to employ the nobler

talents intrusted for the same purpose. Nearly

sixteen years have I been warned, and sweetly

called upon to awake out of sleep: "What meanest

thou, O sleeper? arise, and call upon thy God!"

How shall I account, in the last day, for these

things? It is often startling to think how time is

advancing, and how ill the day's work keeps pace

with the day. For even now, poor drowsy creature

that I am, it is but occasional sensibility, with the

intervals buried in vain dreams; and even at such

times, my poor warped affections, and busy imaginations,

crowded with a multitude of images, refuse to

yield to the command, "Be still, and know that I

am God." I have, indeed, found that in whatever

circumstances I may he placed, I can never be really

happy without the religion of the heart; without

making the Lord my habitation; and oh, may it be

mine, through Christ's humbling and sanctifying

operations, to know every corner of my heart made

fit for the dwelling-place of Him who is with the

meek and contrite ones. Then shall the remaining

days of my pilgrimage be occupied in the energetic

employment of those talents which must otherwise

rise up for my condemnation in the last day.

_6th Mo. 2d_. It is not for me to say any more

"thus far will I go, but no farther," either in the

narrow or the broad way. In the former, we cannot

refuse to proceed without receding; in the latter, if

we will take any steps, it is impossible to restrain

ourselves. Besetting sins, though apparently opposite

ones, sad stumbling-blocks in the way of the

cross, are unrestrained activity of thought and

indolence: the former proceeds from earthly-mindedness;

and the latter as a sure consequence from

the want of heavenly-mindedness. Oh that by

keeping very close to Jesus, my wandering heart

may receive the impression of His hand, that the

new creation may indeed be witnessed, wherein

Jerusalem is a rejoicing and her people a joy;

then may I find that quiet habitation which nothing

ever gave me out of the fold of Christ.

_6th Mo. 9th_. Alas! how shall I account for the

sixteen years which have, this day, completed

their course upon my head? What shall I render

unto the Lord for all his benefits? Shall I not,

from this time, cry unto Him, "My Father, thou

art the guide of my youth"? But, for the year that

is passed, what can I say? I will lay my hand on

my mouth and acknowledge that it has been squandered.

Yes, so far as it has not been employed about

my Father's business. But, alas! it has been

crammed with selfishness; though now and then

He, whom I trust I yet desire to serve, has made me

sensibly feel how precious is every small dedication

to Himself.

_6th Mo. 16th_. The consideration of the peculiar

doctrines of Friends having been lately rather

forced on my attention, let me record my increased

conviction of the privilege of an education within

the borders of the Society; of the great value and

importance of its spiritual profession, and the awful

responsibility of its members to walk so as to adorn

its doctrines, and shine as lights in the world.

Warmly as she was attached to these principles, she ever rejoiced in

the conviction that all the followers of Christ are one in Him, and

that, by whatever name designated, those who have attained to the

closest communion with Him are the nearest to one another; and when

differences in sentiment were the topic of conversation, she would

sometimes rejoin in an earnest tone, the "commandment is exceeding

broad."

_2d Mo. 2d_, 1840. Time passes on, and what progress

do I make, either in usefulness in the earth,

or preparation for heaven? Self-indulgence is the

bane of godliness, and is, alas! mine.' This world's

goods are snares, and are, alas! snares to me.

Coward that my heart is, when pride is piqued, I

have not resolution to conquer my own spirit.

Pride, indolence, and worldly-mindedness are bringing

me into closer and closer bondage: the first

keeps me from true worship by preventing me from

seeking the help and teaching of the one Spirit;

the second, by making me yield without effort or

resistance to the uncontrolled imaginations which

the third presents. And now do these lines witness

that, having been called to an everlasting salvation,

God, the chief good, having manifested His name

unto the least of His little ones, my soul and body

are for Him, _belong_ to Him, to be moulded and

fashioned according to His will; and that if I

frustrate His purpose, His glorious holiness and

free grace are unsullied and everlastingly worthy.

_7th Mo. 12th_. If I acknowledge my own state,

it is one cumbered with "many things." Alas!

amid them how little space is there for the love of

God! I have remembered the days when untold

and inexpressible experiences were mine; when a

child's tears and prayers were seen and heard before

the throne! The stragglings of grace and nature

have been great since then. I can look back to

years of struggles and deliverances, years of revoltings

and of mercies. It is like "threshing mountains"

to meddle with the strongholds of sin; but

mountains, I sometimes hope, will be made to "skip

like rams."

_10th Mo. 5th_. How long have I been like the

"merchantman seeking goodly pearls"! Ever since

reason dawned I have longed for a goodly pearl;

though dazzled and deceived by many an empty

trifle, I cannot plead as an excuse that I could not

find the pearl. I have seen it at times, and felt how

untold was the price, and thought I was ready to

sell all and buy it, sometimes believed that all was

sold; but why, ah, why was my pledge so often

redeemed? I have been indeed like a simple one,

who, having found a "pearl of great price," cast it

from him for an empty, unsatisfying show.

_1st Mo. 17th_, 1841. Very precious as have been

the privileges vouchsafed the last two days, I can

this morning speak of nothing as my present condition,

but the extreme of weakness and poverty. On

6th day evening R.B. addressed us in such a way

as proved to me that the Divine word is a discerner

of the thoughts and intents of the heart. The

chief purport was the necessity of a willingness to

learn daily of the great Teacher meekness and

lowliness and faithfulness in the occupation of the

talents intrusted; "for where much is given, much

will be required." Yesterday his parting "salutation

of brotherly love" was such as cannot be effaced

from my memory; and oh, I pray that it may not

from my heart. And now my prayer, my desire,

must be for a renewed dedication. The separation,

as R.B. said, from the right hand and the right eye

must be made: the sacrifice which is acceptable will

always cost something.

_3d Mo. 8th_. Oh, may I become altogether a babe

and a fool before myself, and, if it must be, before

others! God has been very graciously dealing with

me.

_3d Mo. 19th_. Words must be much more

guarded, as well as thoughts. This morning I am

comforted with a precious feeling: "I will take care

of thee."

_3d Mo. 27th_. How does my heart long, this

evening, that the one Saviour may be made unto

me "wisdom and righteousness, sanctification and

redemption!" Teach me to keep silence, O God!

to mind my own business and be faithful to it; to

deny my own will and wisdom; give me the spirit

of true Christian love, that my whole life may be in

the atmosphere of love!

_3d Mo. 28th_. * * * To cease from my own

works, surely in a very small degree, I can experimentally

say, "this is the only true rest." This

blessed experience seems to me the height of enjoyment

to the truly redeemed. Oh, a little foretaste

of this sabbath has been granted, when I have

seemed to behold with my own eye, and to feel for

myself in moments too precious to be forgotten, the

waves of tumult hushed into a, more than earthly

calm by Him who alone can say, "Peace, be still."

My tossing spirit has never found such a calm in

any thing this world can give.

During her first attendance of the Yearly Meeting in London, in 1841,

she wrote the following affectionate lines in a letter to her sisters

at home:--

A Brief Memoir with Portions of the Diary, Letters, and Other Remains, of Eliza Southall, Late of Birmingham, England · 第 13 / 37 题