As Alphonse was very anxious that Lucie should have the surprise of

seeing Marie dressed exactly like herself, he had told Philip to go

to the presbytery without being observed, and Philip, who was very

fond of doing what he ought not to do, took a fancy to get there by

climbing over the wall, which was not very high. When on the top,

he perceived Marie, who was reading on a slight elevation which had

been raised near the wall, for the purpose of enjoying the very

beautiful view which it commanded. He called to her in a low voice,

and threw her the packet which Alphonse had confided to him, and

was preparing to descend, when he perceived Mademoiselle Raymond

walking by the side of the wall, with Zizi panting before her. As

she approached, Philip, finding under his hand a piece of flint

belonging to the wall, threw it at Zizi, and hid himself among the

trees which overhung the wall at this spot: Mademoiselle Raymond, who

was stooping down at the moment for the purpose of removing something

from Zizi's throat, received the flint on her forehead, where it left

rather a large wound. She screamed, and raised her head. Perceiving

Marie on the mound, who, having heard her cry, stood up, and was

looking at her, she did not doubt that it was she who had thrown

the stone. Redoubling her speed, she hastened to the presbytery to

complain, without perceiving Philip, who, nevertheless, was not very

well concealed, but whom she had no idea of finding there. As to

him, the moment she had passed, he jumped down and made his escape

as fast as he could. Mademoiselle Raymond found no one at home but

Madame Sainte Therèse. The Curé had gone to the neighbouring town

on business, and would not return until the following evening. She

related to her what had occurred, showing her forehead, which was

bleeding, though the wound was not very deep; she also showed the

stone, which she had picked up, and which might have killed her.

She asserted that it was Marie who had thrown it; but Madame Sainte

Therèse could not believe such a thing. She, however, accompanied her

to the garden, in search of Marie.

When Marie saw them approaching, she hid her packet under a cluster

of rosebushes, for, being as yet unaware of what had occurred, she

was afraid that Philip had done something wrong, and in order not

to be compelled to say that he had been there, she did not wish what

he had brought to be seen; however, she blushed and turned pale

alternately, for she was afraid of being questioned, and did not

wish to be guilty of an untruth. Madame Sainte Therèse, on coming up

to her, was struck with her air of embarrassment, and Mademoiselle

Raymond said to her, "See, Mademoiselle Marie, how well you employ

the last evening but one before your first communion! After that you

will be called a saint in the village. I shall only have to point to

my forehead." Saying this, she showed it to Marie, who blushed still

more at the thought that Philip could have committed so disgraceful

an act.

"Is it possible, Marie," said Madame Sainte Therèse, "that it can be

you who have thrown a stone at Mademoiselle Raymond?" and as Marie

hesitated, seeking for an answer, she added, "You must surely have

hit her unintentionally; but nevertheless, this would be an amusement

very unbecoming your age, and the duty for which you are preparing

yourself."

"Madame," replied Marie, "I assure you that I have not thrown any

stone."

"It seems, then, to have come of its own accord," said Mademoiselle

Raymond, in a tone of great asperity, at the same time pointing to

the spot where she stood when the stone struck her: it was evident

that it could only have come from the garden, and from an elevated

position.

Madame Sainte Therèse interrogated Marie with increased severity, and

Marie, trembling, could only reply, "I assure you, Madame, that I

have not thrown any stone."

"All that I can see in the matter," continued Mademoiselle Raymond,

"is that I doubt whether Mademoiselle Marie will make her first

communion the day after to-morrow."

"I am very much afraid that she has rendered herself unworthy of

doing so," replied Madame Sainte Therèse. Marie began to weep, and

Mademoiselle Raymond hastened to relate her adventure at the château,

and to say that probably Marie would not make her first communion.

She referred to her talent for throwing stones at the cats, as they

ran along the leads, and added, "She makes a fine use of it."

Lucie was horrified. Alphonse, quite bewildered, ran to question

Philip, and to know whether, when he executed his commission, he

had observed anything amiss at the Curé's house, and whether Marie

appeared sad. Philip assured him that he had not perceived anything

whatever wrong; at the same time carefully avoiding any mention of

the means by which he had transmitted the packet to Marie; and he so

represented matters, that Alphonse did not suspect anything. Madame

d'Aubecourt, being very uneasy, wrote to Madame Sainte Therèse, who

replied that she could not at all understand what had happened, but

that it seemed to her impossible that Marie should not be greatly in

fault: and during the course of the following day, they learned from

Gothon, who had received her information from the Curé's servant,

that Marie had cried almost all the day, and that Madame Sainte

Therèse treated her with great severity, and had even made her fast

that morning upon bread and water. In the evening, Lucie went to

confession to the Curé, who had returned, and saw Marie coming out

of the confessional, sobbing violently. Madame d'Aubecourt went to

Madame Sainte Therèse, and asked her whether Marie was to make her

first communion on the following day. Madame Sainte Therèse replied,

in a sad and severe tone, "I do not at all know."

As they were in the church, nothing more was said. Marie cast upon

her cousin, as she passed by, a look which, notwithstanding her

tears, expressed a feeling of satisfaction. She whispered something

to Madame Sainte Therèse, who led her away, and Lucie entered the

confessional. After having finished her confession, she was timidly

preparing to ask the Curé what she so much desired to know; but

before she could summon courage to begin, he was sent for to a sick

person, and hurried away, so that she had no time to speak to him.

She passed the whole of that evening and night in inexpressible

anxiety, which was so much the more intense, from the manner in which

she reproached herself for every thought which wandered from the

sacred duty of the morrow. Then she prayed to God for her cousin,

thus uniting her devotion with her anxieties, and the thought of

the happiness which was in store for her, with the supplications

which she breathed for her dear Marie. The morning came; she dressed

herself without speaking, collecting all her thoughts, so as not

to allow a single one to escape her which could occasion her any

uneasiness. She embraced her brother, and begged the blessing of M.

d'Aubecourt and her mother, which they gave her with great joy, and

M. d'Aubecourt added, that he blessed her both for himself and for

his son. All sighed that he was not present at such a time, and

after a moment's silence, they repaired to the church.

The girls who were to make their first communion were already

assembled. Lucie, notwithstanding her self-possession, surveyed

them with a glance, but Marie was not among them. She turned pale

and leaned upon the arm of her mother, who sustained and encouraged

her, and telling her to commit her griefs to God, led her into the

row of girls, and passed with M. d'Aubecourt into the chapel at the

side. Behind the girls, stood Mademoiselle Raymond and Gothon, and

the principal people of the village. "I was quite sure she would not

be there," said Mademoiselle Raymond. No one answered her, for all

were interested in Marie, whom they had often seen in the cemetery

during the past months, fervently praying at the foot of the cross

which she had begged might be erected over the grave of her poor

nurse. Lucie had heard Mademoiselle Raymond's remark, and, violently

excited, she prayed to God with all her strength to preserve her

from all improper feelings; but her agitation, and the restraint she

had imposed upon her thoughts, affected her so much, that she could

scarcely support herself. At length, the door of the sacristy opened,

and Marie appeared, conducted by the Curé and Madame Sainte Therèse;

she came forward with the white veil upon her head, beautiful as an

angel, and as pure. A murmur of satisfaction ran through the church.

Marie crossed the choir, and, after bending before the altar, went

and knelt at the feet of M. and Madame d'Aubecourt, to ask their

blessing. "My child," said the Curé to her, sufficiently loud to be

heard, "be always as virtuous as you are now, and God also will bless

you."

Oh! what joy did Lucie feel! She raised to heaven her eyes moistened

with tears, and believed that in the happiness she then experienced,

she felt the assurance of divine protection throughout the whole of

her future life. M. and Madame d'Aubecourt, deeply affected, bestowed

their blessing upon Marie, who knelt before them, while Alphonse,

standing behind, his face beaming with joy and triumph, looked at

her with as much respect as affection. Madame d'Aubecourt herself

led Marie to Lucie's side. The two cousins did not utter a word,

nor give more than a single look, but that look reverting to Madame

d'Aubecourt before it fell, expressed a degree of happiness which no

words could have conveyed, and the eyes of Madame d'Aubecourt replied

to those of her children. The long-wished-for moment had arrived at

last; the two cousins approached the altar together. Lucie, more

feeble, and agitated by so many emotions which she had been forced to

repress, was almost on the point of fainting: Marie supported her,

her countenance beaming with angelic joy.

Having received the communion, the cousins returned to their places,

prayed together, and after having passed a part of the morning in the

church, went to dine at the château, where Madame Sainte Therèse and

the Curé had been invited. Marie and Lucie talked but little, but it

was evident that they were very happy. Alphonse, his relations, the

servants, all appeared happy too; but this joy was silent, it seemed

as if they feared to disturb the perfect calm which these young

souls, pure and sanctified, ought to enjoy. The looks of all were

unconsciously turned towards them, and they were waited upon with a

kind of respect which could not suggest any sentiments of pride.

After having again gone to church in the afternoon with Lucie, Marie

came back with her, to take up her abode at the château. The evening

was very happy, and even a little gay. Alphonse ventured to laugh,

and the two cousins to smile, In the room in which they slept, and

next to the bed occupied by Madame d'Aubecourt, Marie found one

exactly like Lucie's. All the furniture was alike; henceforth they

were two sisters. From the following day, she shared in all Lucie's

occupations, and especially in her care of M. d'Aubecourt, who soon

became as fond of her as he was of his grandchildren. Mademoiselle

Raymond having fallen ill some time afterwards, Marie, who was

very active, and had been accustomed to attend to her poor nurse,

rendered her so many services, went so often to her room, to give

her her medicines, was so careful each time to caress Zizi, and even

occasionally to carry him a bit of sugar to pacify him, that the

feelings of both were changed towards her: and if Zizi, who was the

most vindictive, still growled at her now and then, he was scolded by

his mistress, who begged pardon for him of Marie.

Marie had related to Alphonse and Lucie, but under the strictest

secrecy, all that had taken place. She told them that Madame Sainte

Therèse, having questioned her to no purpose, had treated her with

much severity; that she had said nothing, fearing, that if the

truth were known, Philip might be discharged, but that she had been

very unhappy during those two days; that at length, the Curé having

returned, she took the resolution of consulting him in confession,

well assured that he would then say nothing about the matter; and

that he advised her to confide what she had done to Madame Sainte

Therèse, on her promising inviolable secrecy. This she had done, so

that they were reconciled. She, moreover, told Lucie that the reason

of her crying so much on leaving the confessional, was because the

Curé had exhorted her in a most pathetic manner, in recalling to her

mind her poor nurse, who had been carried to the grave precisely on

the same day, and at the same hour, the preceding year. Alphonse

scolded Philip very severely, and forbade him ever to do any harm to

Zizi, or anything which might displease Mademoiselle Raymond. The

latter, being freed from annoyance on this point, consoled herself

for not being so completely mistress of the château as formerly,

by the reflection, that Madame d'Aubecourt and her children, in

relieving her of many cares, left her more at liberty. Besides, the

regard they had for her on account of her fidelity and attachment,

flattered her self-love, so that her ill-humour perceptibly

decreased; so that song and laughter were now as frequently heard at

Guicheville, as murmuring and scolding had been during many previous

years.

M. d'Aubecourt returned to France. He found but little of his

property remaining, but still sufficient for the support of his wife

and children. Marie, on the contrary, had become rich: her right

had been recognised, not only to her mother's fortune, but even

to that of her father also, as he had died before the laws against

the emigrants had been enacted. The elder M. d'Aubecourt was her

guardian, and as, though a minor, she enjoyed a considerable income,

she found a thousand opportunities of making this family, which was

so dear to her, partake in its enjoyment; in fine, in order to unite

herself entirely to it, she is going to marry Alphonse, who loves her

every day with a deeper affection, because every day she becomes more

amiable. Lucie is transported with joy at the prospect of becoming in

reality Marie's sister: Madame d'Aubecourt is also very happy, and

Marie finds that the only thing wanted to render her own happiness

complete, is the power of making her poor nurse a partaker in her

joy. Every year she has a service celebrated for her at Guicheville,

and all the family look upon it as a duty to assist at it, in order

to show respect to the memory of one who so generously protected the

childhood of Marie.

THE LITTLE BRIGANDS.

"Peter, Jacques, Louis, Simon, listen! listen!" cried Antony to

his companions, a set of little vagabonds belonging to the village

of Marcieux, who were playing at quoits upon the village green. A

postchaise had just passed by, from which had been thrown a paper,

containing the remains of a pie. Antony had immediately seized it:

it chanced to be the _Journal de l'Empire_, of the 22nd of February,

1812, and as he was able to read, for he was the son of the village

schoolmaster, he had discovered, while eating the crumbs which it

contained, the following paragraph:--

"_Berne, January 26th, 1812._--A certain number of students, of the

second and third classes of our college, between the ages of twelve

and thirteen years, who had read during their hours of recreation,

romantic tales of brigands, formed themselves into a company, elected

a captain and officers, and gave themselves the names of different

brigands. They had secret meetings, in which they smoked, held their

orgies, and bound themselves by oath to preserve secrecy in all their

operations, &c."

This was what he wished to read to his comrades. "Oh! brigands!

brigands!" they all exclaimed, after having heard it. "That's

capital! Let us all be brigands. Charles, will you be one?" they

cried to the Curé's nephew, who was coming up at the time.

"What is it? what is it? Oh, yes, I don't mind," said Charles,

without knowing what they wanted. Charles was a good boy, but he had

one great fault, and that was disobedience to his uncle, the Curé,

who had forbidden him to associate with the other little boys of the

village, almost all of whom were mischievous and bad. Instead of

obeying this order, he stopped whenever he could find an opportunity,

to play with one or other of them; he even made appointments to meet

them at different places, through which he would have to pass, when

his uncle sent him out on any commission. When in their company, they

led him into many follies, which he did not willingly commit, but

he was unable to resist their persuasions. He was very angry when

he saw them throw stones to bring down the fruit, or walk in the

fields of ripe corn, or spoil the asparagus-beds: on these occasions,

he declared he would never play with them again, but he invariably

returned, nevertheless. He now said he would be a brigand because he

thought it was a game.

It was first determined that they must have sticks; they therefore

ran to a heap of faggots, and drew out from it some of the thickest

branches. Charles urged in vain, that these faggots belonged to his

uncle, the Curé, who had purchased them that morning; they replied,

that brigands were not afraid of curés, and that all the curés in

the world had only to come to them, and they would find their match.

Charles laughed at all these follies, and Simon, the one of whom he

was most fond, because he was gay and good-natured, although a very

naughty boy, having selected a stick for him, he took it. Then they

began brandishing their sticks, raising their heads, and assuming as

wicked an expression as they possibly could, after which they began

to deliberate on what was to be done next.

"We must first of all swear that we are brigands," said Antony, "and

then," added he, referring to the paper, "then we'll steal everything

we can find, and we'll hold our orgies."

"We'll steal!" repeated Charles, who was beginning to find this

rather an extraordinary kind of game.

"Certainly, since we are brigands."

"I won't steal."

"Oh, you'll steal, you'll steal," cried all the little boys. "You are

a brigand, so you must steal."

"I will _not_ steal."

"What does it signify to us," said Simon, who was always anxious

to accommodate matters, "if you won't steal, so much the worse for

yourself, that's all."

"Yes, if you are such a fool," said the others, "so much the worse

for yourself--you'll get nothing."

"But what is the meaning of holding orgies?" said one of the troop.

Charles explained that it meant to get tipsy.

"Ah! yes, and to smoke too," said Antony, again consulting his

paper; "we will go together to the tavern."

"Of course they'll let you go there!" said Charles.

"Oh, brigands are not afraid of anything, and besides no one will

know it. We'll go to Troux, that's a league from here. Brigands don't

want leave, they do just what they please, and set every one at

defiance." And the little wretches again brandished their sticks in

the air with greater fierceness than before.

"Come," said Antony, "we must swear that we are brigands."

"Nonsense!" said Charles, "let us leave off this stupid game, and

play at quoits. Simon, come and play at quoits; I owe you a revenge,

you know," and Simon was willing enough to go and have his revenge;

but he was withheld by the others, who told him he must take the

oath, and that Charles might go if he liked, because he was a fool.

Charles ought to have gone; nevertheless he remained. Antony said

they must have some wine; and as he had been reading history in an

old Latin and French book, which his father used in teaching Latin,

he said that they would do as the conspirators of former times had

done, that is, they would put a little of their blood into the wine,

and afterwards drink it, and then they would be bound to be brigands

all their lives. This they thought would be delightful.

"But how shall we get blood?" said one of them.

"Oh, we must prick our fingers," said another. "I have a large pin

which fastens my trousers."

They agreed to make use of the pin, each one determining in his

own mind not to go very deep. But they wanted some wine; this was

a great embarrassment. They asked Louis, who was the son of the

wine-merchant, to go and steal some from his father's cellar. Louis

replied that he would not go in the daylight, for fear of being seen,

and beaten. They said that, for a brigand, he was very cowardly;

still none of them would go in his stead. At length Simon, who was

the most daring, went and begged some of the innkeeper's servant,

who liked him because, when he met her in the streets, heavily

laden, he assisted her in carrying her jugs. She gave him a little

that remained at the bottom of a measure, and he carried it off

triumphantly in an old broken sabot, into which he had poured it.

Antony was the first to prick his finger, but as he felt it hurt him,

he said that it bled quite enough, although it did not bleed at all.

The others then pretended to prick their fingers, and they shook them

very much, as if they really had bled a great deal. Charles alone

refused to imitate them, and Jacques struck him violently with the

pin, and caused the blood to flow. He was very angry, and fought

with Jacques. Simon took his part, and beat Jacques. Charles, being

in a rage, wanted to upset the wine, which was in the sabot, but

the others prevented him, and told him he refused to drink and take

the oath, because he was a traitor, and wanted to inform against

them. Even Simon himself said, that if he did not drink with them,

it would prove that he was a traitor. This was painful to Charles,

especially as Simon had just been defending him. "You promised to

be a brigand," they all cried. Charles assured them that he had no

wish to inform against them but that he would not be a brigand. They

again exclaimed, with greater vehemence, "You must be a brigand, you

promised to be one," and Simon held the sabot to his mouth. Charles

resisted, but they asserted that he had drunk, and therefore was a

brigand. He went away very angry, declaring that it was not true.

However, he did not long retain his anger against Simon, who on the

following day waited for him as he passed down the street, for the

purpose of telling him to come and see a large sausage which they had

found the means of snatching from the hooks of a pork-butcher's shop

in the village. Charles at first positively refused to go, but Simon

said so much about the size of the sausage, that he became curious to

see what it really was. He therefore went in the afternoon upon the

green, where they were eating it. It was indeed very large. They told

him how they had managed to get it, their fear of being seen by the

shopkeeper, and the tales with which Simon had amused him outside the

shop, while one of them stole into it. All this made Charles laugh,

and he so completely forgot the evil of such actions, that when they

invited him to taste the sausage, he took a piece and ate it. But he

had no sooner swallowed it, than he felt distressed at what he had

done. He immediately left them without saying a word, and the more

he thought of it, the more he was tormented. His anxiety increased

after he got home, for his uncle made him repeat the lesson in the

catechism, which on that day happened to fall on the commandment,

"_Thou shalt not steal_."

His uncle explained to him that those who took what did not belong to

them, were not the only thieves, but that those also were such who

bought without paying, whose expenses were greater than their means,

who borrowed what it was not possible for them to return, and above

all, those who profited by what others had stolen.

Charles became pale and red by turns; fortunately for him, it

was getting dark, and his uncle did not observe his agitation.

He made no reply, and as soon as he could get away, he went and

concealed himself, in order to give vent to his tears. At supper

he ate nothing, saying that he was sick, and in truth the piece of

sausage he had taken, had made him feel ill. He could not sleep; his

conscience reproached him with having participated in the theft,

since he had profited by it, and he felt that he could no longer tell

them that they had done wrong, since they would say, "That, however,

did not prevent you from eating some of the sausage."

He knew, and his uncle had often repeated it to him, that one cannot

hope for forgiveness from God, without at least returning the value

of what has been stolen. He would most willingly have given the

little he possessed to be delivered from so heavy a burden; but

how was he to make the butcher accept it? It would be necessary to

explain everything, and accuse his companions. This he would not

have thought of doing, even if he had not considered himself bound

by his promise; he therefore determined to go and lay the four sous,

which was all the money he possessed, upon the door-step of the

pork-butcher's shop, thinking that he would take them up, supposing

them to belong to him. He passed before the door two or three times,

without daring to carry his plan into execution; at last, at a moment

when he was not perceived, he laid them on the threshold, and ran

away to the corner of the street, in order to see what would happen.

He had no sooner stationed himself there, than he saw Antony come up,

who, prowling about the shop, and perceiving that its owner's back

was turned, stooped down to pick up the money. Charles rushed upon

him to prevent him. Antony struggled, and the shopkeeper turned round

at the noise. "What are you doing in front of my shop?" he exclaimed,

in an angry tone; for he remembered what had been stolen from him.

"What does M. Charles mean by lurking about here for a whole hour? Be

off with you; I do not accuse you, M. Charles, but I don't want any

one in front of my shop."

Moral Tales · 第 17 / 27 段