AN INDIAN TRIBE.

While travelling over the prairie which borders upon that part of St.

Peter that connects Lac-qui-parle with Big Stone Lake, our attention

was aroused by the sight of what appeared to be buffaloes chased

across the prairie. They, however, soon proved to be Indians. Their

number, at first limited to two, gradually increased to near one

hundred. They were seen rising from every part of the prairie, and

after those in the advance had reconnoitered us and made signals that

we were friends by discharging their guns, they all came running

toward us, and in a few minutes we found ourselves surrounded by a

numerous band. They had at first been apprehensive that we might be

enemies, and this was the cause of the different manœuvres which they

made previous to discharging their guns. The effect of these guns

fired upon the prairie in every direction, and by each as soon as he

had required the requisite degree of certainty that the strangers

were friends, was really very beautiful.

As they approached we had an opportunity of observing that these

Indians were good-looking and straight; none were large, nor were

remarkable for the symmetry of their forms. They were for the most

part destitute of clothing, except the breech-cloth which they wore.

Some of them, and particularly the young men, were dressed with

care and ostentation. They wore looking-glasses suspended to their

garments. Others had papers of pins, purchased from the traders, as

ornaments. We observed that one who appeared to be a man of some

note among them had a live sparrow-hawk upon his head by way of

distinction; this man wore, also, a buffalo-robe, on which eight

bear-tracks were painted. Some of them were mounted on horseback,

and were constantly drumming with their heels upon the sides of

their horses, being destitute of whip and spur. Many of them came

and shook hands with us, while the rest were riding all round us in

different directions. They belonged, as we were told, to one of the

tribes of the Dakotas. Their chief being absent, the principal man

among them told us that they had thirty lodges of their people at the

lower end of the lake, and invited us to visit them, which invitation

we accepted. These Indians demonstrated the greatest friendship

and affection at seeing us. The village to which they directed us

consisted of thirty skin-lodges, situated on a fine meadow on the

bank of the lake.

Their permanent residence, or at least that which they have occupied

for the last five years, is on a rocky island in the lake, nearly

opposite to, and within a quarter of a mile of their present

encampment. Upon the island they cultivate their cornfields, secure

against the aggressions of their enemies. They had been lately

engaged in hunting buffalo, apparently with much success.

The principal man led us to his lodge, wherein a number of the

influential men were admitted, the women being excluded. But we

observed that they, with all the children, went about the lodge,

peeping through the crevices, and not unfrequently raising the skins,

to observe our motions. They soon brought in a couple of large wooden

dishes filled with pounded buffalo meat boiled, and covered with the

marrow of the same animal; of this we partook with great delight. It

was the first time that several of the party had tasted fresh buffalo

meat; and it was the first meal made by any of us upon fresh meat

since we had left Fort Anthony.

During the entertainment Major Long made known to them the objects

of the expedition, at which they appeared very much gratified. As

we rose to depart we were informed that another feast was preparing

for us in one of the adjoining tents, of which we were invited to

partake. We were too familiar with Indian manners not to know that

the excuse of having just eaten a very hearty meal would not be

considered as sufficient among them; and so we readily resigned

ourselves to the necessity of again testifying our friendly

disposition by doing honor to their meal. It consisted of a white

root, similar in appearance to a small turnip; it is called by the

French _pomme blanche_. It was boiled down into a sort of mush, and

was very much relished by most of the party; had it been seasoned

with salt or sugar, it might have been delicious. This was held, even

by the guides, to be a great treat. As we were rising from this meal

we were informed that a third was preparing for us. We begged to

decline it, having a considerable distance to travel that afternoon;

but we were informed that this would be a great disappointment to

him who had prepared the feast, as, in order to outdo all the others,

he had killed a dog, which is considered not only as the greatest

delicacy, but also as a sacred animal, of which they eat only on

great occasions. In order to meet his wishes we deferred our journey

for an hour, but the repast not being then prepared we were compelled

to leave the village, to the great and manifest mortification of our

third host, and to the no small disappointment of most of our party,

who were desirous of tasting of the sacred animal. In order to make a

return for the civilities which we had received at the hands of the

Indians, we informed them that if they would despatch a messenger

with us we would send them from a neighboring trader’s house some

tobacco, all ours having been lost on the river. They gladly accepted

the proposal, and sent two lads with us for it. We met on the bluff

which commands the superintendent’s house an Indian who claims the

command of the Mahkpatoons. We had declined his invitation to stay at

his lodge in the afternoon, being desirous of reaching Mr. Moore’s

house as early as possible, but we promised to return about sunset,

and he accordingly made all due preparations to receive us. The chief

and his principal men were in waiting. We entered the skin-lodge, and

were seated on fine buffalo-robes spread all around; on the fire,

which was in the centre of the lodge, two large iron kettles, filled

with choicest pieces of buffalo, were placed. When the chief took his

seat he had near him a large pouch or bag, decorated with but little

taste, although he seemed to have gathered up all that he could

collect in the way of ornament. Among other things we observed an

old and dirty comb. He had, since our first visit, bedaubed his face

with white clay. After the usual preliminaries of shaking of hands,

smoking the pipe of peace, etc., we proceeded to the feast, which was

found excellent. The buffalo meat had been selected with care, the

fat and the lean judiciously portioned out, the whole boiled to a

proper degree; and in fine, though our appetites were not stimulated

to a long fast, this repast was one of the best of which we had ever

partaken. Our hosts were gratified and flattered at the quantity

which we ate; the residue of the feast was sent to our soldiers. In

this, and every other instance where we have been invited to a feast

by the Indians, we observed that they never eat with their guests.

Tatanka Wechachita is the nephew of a man of considerable distinction

among these Dakotas. Since the death of his uncle he has attempted

to be considered as his successor; but the former was never duly

acknowledged as chief, this title residing in Nunpakea, a man of

considerable bravery, who, by the influence of his family and his

talents, acquired that dignity in preference to his first cousins on

the death of their father.

Our host boasted of many flags and medals which his uncle had

obtained from our government, and which were then in his possession;

these and the influence of his great magician may probably secure

to him the dignity to which he aspires if he has talent enough to

uphold it. After the feast was over our host rose, shook hands with

all the gentlemen of our party, then resumed his seat and delivered

a speech which at the time appeared to us very pertinent and

interesting. It was delivered with apparent feeling, but not without

some hesitation. Having expressed to Renville our satisfaction at the

speech, he immediately observed that it expressed too much adulation

and too much whining; had Tatanka Wechachita been the chief that he

professed himself to be, his tone would have been more imposing, and

his style more dignified and decisive.

“Brothers, the subject upon which I am to address you is grievous

to me; and this grief is the motive which has thus far prevented me

from speaking to you. Since the lamented death of my revered uncle,

who died last year, I hate been called upon to succeed him, but as I

am not endued with experience to know how to direct myself, I shall

follow the advice which I have received from him, and therefore I

rejoice at seeing you, and I am gratified at your visit.

“I regret that my followers are now all absent. This is our hunting

season. In the autumn we collect in our villages to meet the traders.

Had you seen us thus collected, you would have found me at the head

of a large and powerful band of men. At present I am alone; still I

am pleased to see you.

“Brothers, there are two roads which we Dakotas usually travel;

my uncle trod both these paths. The first led him to the British,

far towards the rising sun. From them he received both kindness

and honor; they made him many presents, among which were flags

and medals. The other road led him to the Americans at St. Louis;

this road he subsequently travelled. From them he, in like manner,

received flags and medals. These he has bequeathed all to me.

“I should have unfurled my flags at your approach, but I am

unacquainted with the customs of your nation, and I am new in the

duties of my rank. I am ignorant how to act; but I am desirous of

following the advice of my dying uncle, who bade me remain at peace

with the Americans, and always consider them as my friends; and as

such I hold you.

“My friends, I am poor and very destitute; not so was my uncle. But I

have as yet followed neither of the roads which he travelled. Since I

have been called upon to rule over my people I have dwelt among them,

and have not been able to visit St. Louis in order to obtain presents

of powder and tobacco.

“I have already told you that my followers are absent; they are

hunting at the north; I have left with them my flags. I know not

whither you are going, but I presume you may meet them. They will

exhibit to you my flags, and you will know them, for they are those

of your nation. I shall send them word of your intention to travel

that way, and bid them if they see you to treat you with becoming

respect, assist you, supply you with provisions, and with whatever

else you may require.

“My friends, I am poor, and could not do much; but I have prepared

this little feast. You have partaken of it, and it has gratified me.

I am young, and inexperienced in speaking, but I have done my best.

Again I thank you for your flattering visit.”

While riding quietly across the prairie, with the eye intent upon the

beautiful prospect of the buffaloes that were grazing, our attention

was suddenly aroused by the discharge of a gun in the vicinity of the

river (Red River), which flowed about half a mile west of the course

that we were then travelling. While we were reckoning up our party to

know if any had straggled to a distance, we saw two Indians running

across the prairie; their number increased very soon to twelve or

fifteen, who hastened towards us, but as soon as they came near our

party, stopped and examined us with minuteness, after which they

presented their hands to us; we gave them ours. It was immediately

observed that they were in a complete state of preparation for war,

being perfectly naked with the exception of the breech-cloth. They

had even laid their blankets by. All of them were armed with guns,

apparently in very good order, or with bows and arrows, and some

with both. Their appearance, though at first friendly, soon became

insulting. Their party had, in the mean while, increased to thirty

or forty, so that they outnumbered ours. We found that they belonged

to the Wahkpakota or Leaf Indians, whose character, even among their

own countrymen, is very bad. We availed ourselves of Mr. Snelling’s

knowledge of the language to communicate to them, in the course of

conversation, our objects and intentions, as well as the friendly

reception which we had met with on the part of Wanotan and the other

Indians whom we had seen. In a tone rather imperative than courteous,

they expressed their wish that we should go to their camp and speak

to their old chief. This we declined doing, informing them that some

of our party had separated from us, and that we had a long journey to

travel.

They pointed to the sun, which was then low in the horizon, and added

that we had no time to proceed further, and that we had better encamp

with them that night.

While this conversation was going on Mr. Say remarked that, either

through design or accident, the Indians had intermixed themselves so

with our party that every one of our number was placed between two or

more of theirs. Mr. Snelling overheard them talking of our horses,

admiring them, and examining the points of each; one of their band

had even ventured so far as to ask him which horse was considered the

best of the party.

Finding that all further conversation was a waste of time, and

having given them as much tobacco as our small stock allowed us to

spare, Major Long mounted his horse and gave his men orders to march.

The Indians attempted no opposition at the time, but after we had

travelled about a quarter of a mile, they following in our rear, a

gun was fired at some distance on the prairie to the right of our

line, and a number of mounted Indians were seen in that direction

coming towards us. Those who had followed us then made a signal to

them that we were white men, and ran up to desire that, as their

chief was then coming up, we would stop and shake hands with him. The

party halted until the mounted Indians had come up and greeted us

in the usual manner. Observing that their chief was not among them,

Major Long again set his men in motion, but before we had proceeded

far several of them ran up to the head of the line, fired their guns

across our path, reloaded them immediately, and formed a crescent

in front of the leader to prevent him from proceeding. At that time

the number of Indians must have been about seventy or eighty, while

ours amounted only to twenty-five. Their intentions could not be

misunderstood. It was probable they did not care to harm our persons,

but they were anxious to pilfer our baggage, and especially to secure

our horses; and as we were resolved not to part with them without a

struggle, it was evident that the first gun fired would be the signal

for an attack which must end in the total destruction of our party;

for the number of the Indians, and their mode of dispersing upon the

prairie, and continually changing their situation during a skirmish,

would have given them a very great advantage over us, as, in order to

protect our horses and baggage, we would have remained in a body, and

exposed to their arrows and balls. But even in such a case they must

have lost some of their number, and this consideration, all-powerful

with Indians, probably induced them to defer their attack until

night, when their advantages would be still greater; and hence their

anxiety that we should encamp in the vicinity. Had Major Long been

entirely free to act as he pleased he would have avoided all further

conversation, and have proceeded the whole night without stopping

at all that evening; but this he could not do so long as some of

the gentlemen were separated from us, for in such a case they would

easily have been cut off by the Indians. It was to give them a chance

to overtake us that he had continued the conference so long, and that

he finally decided upon encamping at a point of wood then in sight,

but further than that which had been proposed by the Indians.

With this view the Major ordered his men to march, when one of the

Indians advanced up to the head of the line, stopped the horse of

the leader, and cocked his gun. The soldier who was there, and whose

name was George Bunker, immediately imitated this action, determined

to be prepared for a shot as soon as his antagonist. At this moment

Major Long marched up to the head of the line and led off his party.

There can be no doubt that the resolution thus manifested had a great

influence in preventing the Indians from making an immediate attack.

The party being again safely united, Major Long considering that if

an attack was intended it would be made a short time before daylight,

determined to allow the horses to rest until midnight, when the moon,

rising, would make it safe and pleasant to travel. Accordingly at

that hour we resumed our line of march. Our preparations were made

with the greatest expedition and silence, so as not to be observed

by the Indians at a distance, and to avoid disturbing the old

Indian sleeping, or affecting to sleep, under one of our carts.

In the latter purpose, however, we failed; the old man awoke, and

seeing what we were about, he left us immediately, notwithstanding

the attempt made to amuse him with conversation until we should be

ready to start; but we could not detain him; we saw him walk over

the prairie, and by the light of the moon traced his figure until he

approached near to the river, when he disappeared in the woods. This

was the last Dakota whom we saw....

Had not our attention been seriously occupied by the hostile

disposition manifested by these Indians we should have taken much

interest in witnessing one of their great diversions.

Some time before we met them we observed a fine buffalo bull, who

seemed to challenge a combat with our party; he travelled for about

two miles abreast of us, and almost within gun-shot; his eyes were

intently bent upon us. Though occasionally driven off by our dog, he

would constantly return, and continue in a parallel line, as though

he were watching our motions. This fearless character, so unlike

that of buffaloes in general, excited our surprise and admiration;

and accordingly we determined to spare him and see how long he would

continue to travel with us. But the noble animal offered too strong a

temptation to the Indians. Seeing him stop at the same place where we

halted, a few of them, especially the youngest of the party, ran up

to him, and in a few moments several balls and perhaps a dozen arrows

had reduced the animal to his last gasp. They then approached on all

sides, and while he was engaged in keeping off those on his left the

youths on his right would come so near him as to draw his attention

to them; the animal appeared galled, his rage was extreme, but his

weakness was equally so. At length some of them came very near to him

and caught hold of his tail: at this moment he was observed to be

tottering; they all drew off, the animal fell, and after two or three

convulsive throes he expired. A shout from the Indians announced the

death of their victim. This seemed to be a schooling for the youngest

of their party, a few of whom were mere boys.

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