From 'Grammar of Painting and Engraving'

Painting purifies people by its mute eloquence. The philosopher writes

his thoughts for those who can think and read. The painter shows his

thought to all who have eyes to see. That hidden and naked virgin,

Truth, the artist finds without seeking. He throws a veil over her,

encourages her to please, proves to her that she is beautiful, and when

he has reproduced her image he makes us take her, and takes her himself,

for Beauty.

In communicating to us what has been seen and felt by others, the

painter gives new strength and compass to the soul. Who can say of how

many apparently fugitive impressions a man's morality is composed, and

upon what depends the gentleness of his manners, the correctness of his

habits, the elevation of his thoughts? If the painter represents acts of

cruelty or injustice, he inspires us with horror. The 'Unhappy Family'

of Proudhon moves the fibres of charity better than the homilies of a

preacher.... Examples of the sublime are rare in painting, as the

painter is compelled to imprison every idea in a form. It may happen,

nevertheless, that moved by thoughts to which he has given no form, the

artist strikes the soul as a thunderbolt would the ear. It is then by

virtue of the thought perceived, but not formulated, that the picture

becomes sublime.

Library of the World's Best Literature, Ancient and Modern — Volume 05 · 第 128 / 273 题