HAIL TO THE DEAD!

(Salut Aux Morts!)

How many sad hearts are in France this night of the Jour des Morts (All

Soul's Day), in this third dolorous year of the Great War? All over the

country, from earliest hours, thousands upon thousands of black-clad

mourners have placed their homage of respect and love on the tombs of

those who have died in the past twelve months. Churches held constant

services, chants and prayers rose in unbroken succession; bells tolled,

people flocked to the cemeteries; everywhere the "soul of the French"

has been in communion with its dead and this great national and

religious festival has been observed as never before.

In Paris and its suburbs nearly a million accomplished this sacred

duty. Every town and village was filled with sorrowing throngs.

Seeing all this desolation and sadness, one wonders how they can so

steadfastly look forward to another year of war.

When one remembers how many beautiful lives have been sacrificed in the

last twelve months, how much of talent, art, intellect and science has

been ruthlessly destroyed when these promising men died, does it seem

strange that the whole nation has gone forth to honor their dead? How

many young fellows, just leaving the Lycée thoroughly prepared by years

of hard study to accomplish great things in their chosen profession,

have been wounded, or killed, or maimed? What humanity has lost will

never be known, but that the loss is stupendous is acknowledged by

everyone.

Each man and woman has someone to grieve for tonight. Countless young

widows are facing the future, deprived forever of the companionship

of their helpmates, some so young as to have had only a few months

happiness. To how many childish eyes is shown (in tears and sorrow) the

photograph of le pere mort pour la patrie (the father who died for his

country). Poor little ones, they will never know his loving care, his

solicitude for their welfare, his devoted protection. To them he will

always be a wonderful heroic being, remote and impersonal, who cannot

share their little pleasures and troubles, can never play with them or

be their friend!

The poor old fathers and mothers, how bent and tragic they are! All

they cherished on earth has gone! Slowly and painfully they move

amongst the be-flowered graves, and life holds no further happiness for

them. Let me describe the procession as it passed on the way to the

burying ground. First came the school children in two long files on

either side of the boulevard, leaving the center free, the little boys

walking two by two, clutching their sprays of chrysanthemums, gay and

laughing as if on a frolic, but sobering suddenly when the teacher's

eye veered in their direction; following them a hundred little girls,

much more demure, stepping daintily, well clad, even the poorest

putting on their best for this great national fete.

The Mayor is escorted on either side by the French and Belgian

"Commandants de Place," one in Belgian khaki and the other in

horizon-blue, (the latter limping badly, a hero from Verdun where

he won the Croix de Guerre and the Medalle Militaire), the doctors

in uniform and the Red Cross nurses whose white dresses, blue caps

and veils add a note of color, and present a cheering appearance in

contrast to the convalescing Belgians who follow, very sombre, in their

black uniforms and black caps.

[Illustration: Procession on the Way to the Cemetary]

[Illustration: French Cemetaries Decorated on the "jeur des Morts"]

Two hundred-odd Frenchmen, striding after them, are very different in

appearance and behavior. The Belgians are gloomy and taciturn, moving

along in silent ranks; the Frenchmen, on the contrary, are full of life

and nerve (their wounds notwithstanding), attired in delicious shades

of blues and reds and creamy-white—the light blue of the Hussars, the

darker shades of the Chasseurs Alpins, the brilliant Zouaves, the

red trousers of the Fantassians; even the black-faced scarlet-clad

Senegalais give a lively note, for these men are convalescing, and old

clothes are good enough, their new horizon-blue uniforms being kept for

their return to the front.

A very pleasant crowd they form, with an eye towards the pretty

Bretonne in her peasant coiffe and costume, with a laugh for a comrade,

and a merry word for the bystander. Behind these plucky fellows

(perhaps on the battlefield tomorrow) come the townspeople and peasants

from the neighboring country. The procession moves on to the cemetery,

where prayers and speeches, patriotic and religious, are made, wreaths

placed on the little wooden crosses. White-coiffed heads are bowed in

silent communion, and over all tolls the solemn notes of the church

bell.

All over France today there has been a great coming and going. Flowers

are placed lovingly and regretfully on the mounds. But to how many,

even this last service is denied, for the northern battlefields hide

many unknown graves. Only in spirit can these afflicted ones visit the

last resting-place of father, husband, son, or fiancé. But who shall

say that the great army of heroic souls, so lately passed over, are not

present, consoling and comforting by their spiritual presence, their

grieving people? The French have often been considered a frivolous

race, but no one who has seen the solemn way in which they fulfil this

pious duty can ever believe it again.

"One could kneel before our soldiers," said one of our great chiefs

in one of the most tragic moments in the long agonizing siege before

Verdun. In face of the most violent attacks, under the infernal

bombardment, such acts of heroism and self-sacrifice and devotion took

place, that one realized how deep is their sense of duty, and how great

their determination, expressed in their own battle-cry, "They shall not

get through." (Ils ne passerons pas!)

This same martial spirit is found all along the line. What can be

more novel and inspiring than the aviators who fight their fantastic

duels 3000 metres above the earth? Again, the sangfroid, the supreme

devotion of the artillery, who amidst apalling losses and the heaviest

bombardment, stick to their posts, regulating their fire and working

their guns, taking every risk without a moment's hesitation. The

infantry, that backbone of the army with their "élan" carry forward the

banner of France or die heroically in no-man's land.

In every attack, glorious acts are done, often by the humblest of

soldiers, whose abnegation and modesty is only equalled by their

scorn of death! One is amazed at this wonderful state of mind. Men of

all ages and all conditions excel in these heroic qualities. Fathers

of families, who know how anxiously they are awaited in the home;

young men, with the call of life ringing in their ears, go gaily into

the combat—they have counted the cost—and lay down their lives with

simplicity and dignity; with no other thought than their duty to their

country; with no other ambition than "to be there when we get them

(d'etre la quand on les aura)."

Pessimists and pacifists will say, "Oh, yes, that is very noble, very

sublime; but when the heat of the battle is past, when excitement and

furor has disappeared, what is left to the poor fellows, suffering from

wounds, fever and pain? They must be greatly disillusioned then, these

gay soldiers." Yet he who speaks thus, let him go to any ward in any of

the great hospitals in Paris or elsewhere and there receive his answer.

Here is a soldier of the class of 1914. When he left for the war, his

family was in easy circumstances. His father a well-to-do merchant,

his mother and sisters lived comfortably and happily in their charming

home. Since then the father has died, poverty came, his sisters now

are working for their living, supporting the mother, and he, young,

vigorous, intelligent, and well-educated, who in ordinary times would

have replaced the father, has received a terrific wound in the head,

and is blind for life.

Does he whimper or complain? Hear his answer: "I ought to have been

killed" he said pleasantly, "when they drew the bullet from my head.

I might have remained an idiot or an epileptic, but, thank God, I am

getting better and better, and I shall learn a trade. I am told there

are good ones for the blind and I shall help support my dear ones."

Here again is a lad, a young soldier of the last class of 1916 sent to

the front. He is almost a child, but he has the patience and courage of

a man. A terrible wound in the spine, cutting it open to the marrow,

did not cause him to despair. To his weeping parents he said: "Don't

weep, dearest mother, I shall recover, I shall get well, I shall go

home with you, to be your little boy again," and in panting voice he

went on to praise the skill of the doctors, the tenderness of the

infirmière, saying, "Yes, she hurts me terribly at times, so I must cry

out, but she is so good, so kind, I forgive her when the dressing is

over."

Further on, a man with a shattered shoulder suffers atrociously, but

tells me with a cheerful grin that he is glad to have seen it, to

have found himself surrounded by Germans with raised arms shouting

"Kamerad!" One of the lady visitors offering to be his amanuensis (as

he cannot write), he accepted with joy, and then, blushing, said: "But

you see, Madame, it is a bit difficult, I am accustomed to calling

my wife by a pet name; if I began my letter otherwise she would not

believe it was from me."

"Yes, and how do you wish it to begin?" asked the lady. "Well, Madame,

I always called her 'my little Rat'."

"All right, here goes for 'my little Rat'."

One more instance: A pale, emaciated man of middle age, with both hands

amputated, suffering a martyrdom without a murmur, without a reference

to what happened to him on the battlefield, accepts with gentle

politeness the cakes and chocolates offered to him. Seeing a large

letter on his bed, I asked if he had news from home. "No, madame, it is

from the government announcing that I am decorated with the Médaillé

Militaire and the Croix de Guerre. Please read it to me."

"N———, cannon-servant, was admirable for devotion and sang froid;

when a shell wrecked his cannon and killed all his companions,

severely wounded himself in both hands, he remained at his post alone,

notwithstanding his atrocious pain, to guard the remains of his

companions and his cannon."

To people upheld by such ideals, inspired with such patriotism, to

whom France means all that is sacred and beautiful, "defeat cannot

come." Until the detested enemy has been thrown across the Rhine, no

suggestion of peace would be welcome; they will even call on the dead

to defend their beloved land, as witnessed in the following story,

vouched for by General Zurlinden, from whom I have also obtained some

of the above facts:

It would interest all men to know how the now famous cry, "Stand Up,

You Dead!" was first shouted forth. On April 8th, 1915, Adjutant

Pericard, acting lieutenant of the 95th Regiment of Infantry, found

himself in a perilous position. A trench having been taken the day

before by the 1st and 3rd Batallions was the object of a violent

counter-attack, the occupants were withdrawing, and the trench on the

point of being taken by the enemy. Lieutenant Pericard was in reserve,

but seeing how badly things were going called for volunteers, and with

his little band rushed to arrest the enemy. He succeeded in retaking

the trench, but feeling himself abandoned, he looked back and saw only

dead and wounded, not another man on his feet. It was then he shouted

his famous war-cry: "Stand Up, You Dead!"

Dinard, November 1st, 1916.

War Days in Brittany · 第 38 / 61 题