The student bowed again and proceeded: “My name is Lala Relu Ram and

I am glad to come and make you acquainted with the disposition of the

city.”

The shouts were raised again outside.

“What’s in the air?” Dicky asked.

This was too much for Lala Relu Ram.

“I mean the shouts below--is this another holiday?”

“My people are gravely disturbed. Doctors Kitchlew and Satyapal have

been sent for by the Deputy Commissioner Sahib. It is feared for them

by my people.”

“What have they been doing?”

“In the terms of public speech they have cried out--also against

the Rowlatt Bills, and for the amity of all peoples in Amritsar,

Dr. Kitchlew being a Mohammedan and Dr. Satyapal a Hindu, which is

anomalous.”

Dicky was still unshaven, and there were some notes he wished to put

down.

“I’ll be ready to go out with you in an hour or less,” he said. “Would

you not like to go down and get a line on what is going on?”

The student confessed that he would, but plainly the American idiom

“get a line on” fascinated him. He paused to inquire, and Dicky

explained.

“That is very good,” the student observed. “We are taught that the

language of the future is to be made of most flexible symbols. I will

get a line upon what is in the air and return.”

He was back within a half hour saying that the worst had happened.

Doctors Kitchlew and Satyapal had been arrested under the Defense of

India Act, ordered to write farewell letters to their families, and

been driven out of town, their destination unknown.

“My people are gathering to go to the bungalow of the Deputy

Commissioner with a _faryad_ (petition) that will remonstrate very

firmly,” the Hindu boy said.

“We had better be there, don’t you think, when the doings begin?” Dicky

inquired.

“Doings?”

“When the performance is pulled off.”

“Ah, _tamasha_!”

“I think so,” said Dicky.

They heard the slamming of boarded shop windows in all the native

streets. The word for suspension of trade had gone abroad. The two

pressed through gathering groups all making their way in one direction.

They had passed through a stretch of bazaars and before them now was

a carriage bridge over the railroad right of way. On the bridge, they

were packed tightly in the throng by the railings on either side. In

a moment, the crowd in front halted and surged back. Lala Relu Ram

gripped his arm queerly. Now they heard voices far ahead--angry voices

in English--demanding the people to disperse. The van of the crowd

had been confronted by a police and military piquet, but the pressing

forward did not cease.

“My people are refusing to be stopped. They claim the right to make

their plea,” the student whispered.

Dicky was sinking himself into the purpose of the populace. As ever

from his training, he sought to clear his mind of preconception and

self-interest--so that the events might write upon a clean surface.

Just now a shot was heard; a bullet sang overhead--then a volley. It

was not until that moment that he remembered the dusty twisted ascetic

in the mango grove at Cawnpore. But that was only two days ago, and

where was the wall?

* * * * *

He found himself in the very quick of the Indian people--under the

cuticle of India herself. India the timid, the terrible; India talking

of Soul-force; India running with its _faryad_ to the ranking English

representative of Amritsar; explaining her griefs and her hurts to

herself and to the English, seeing neither the humor of her plight on

one side, nor its grimness on the other; India led about on a string

which she might have broken with the flick of a finger.

That was what India had always seemed most like to Dicky

Cobden--_hathis_, the elephant, gentlest and strongest of creatures.

For many generations she had been banged about by the shouts and blows

of the white _mahout_, who was not in the cult of elephant lore, never

a native of her habitat. He had made her stand around according to

his own ideas--India, the great female elephant, full of tremors and

flutterings; of vast strange delicacies and uncomputable powers.... Now

she was leaving her white _mahout_ to follow about a little black man

with an invisible string.

“_Mahatma Gandhiki jai! Gandhi Maharajiki rai!_”

Dicky heard the voice raised now in the lull that followed the first

volley.... A little black man with an invisible string, called

Soul-force.

One with the crowd, he felt its galvanic jerk of ugliness pass through

himself. The murmur of protest that now arose from the open mouths

was like something from himself--as if his mouth, too, were open with

sound. A bearded native in soiled white garments turned suddenly and

pressed him back. This man had felt a stone under his bare foot and

he was making room to reach down to pick it up. Dicky saw his fingers

stretch toward the muck. He understood. Here was one of the primal

impulses of the human body in a stress of fear and hate. Far ahead,

the English officers roared commands for the natives to go back. The

voices of native leaders standing with the English, also implored the

people to disperse. But the people had their _faryad_. They wanted

talk. Also there were dead and wounded on the earth before the eyes of

the front ranks. Another volley sounded.

Instead of being driven back by the second pelting of shots, the

native crowd crushed its way across the bridge. In the opening on the

other side, it halted, now in the Civil Lines, no longer jammed by the

narrow rails of the bridge. The throng had not yet become insensate; no

individual had seized the office of leadership. This was the instant

of all to Dicky Cobden, the turning point. The native gathering might

still have been reasoned with, as it stood leaderless, looking upon

its own dead; but instead of reason, came the third volley from the

soldiers and police, the prod of the ankus that turned the elephant

_musth_.

The shuddering of revolt that the people felt passed through Richard

Cobden as well--whipped up in his own breast. Then he was carried

forward with the mob. Nothing gentle or yielding about the bodies now,

a rough, bruising, muscular mass pushed from behind by incredible power.

Dicky glanced about to look for Lala Relu Ram, and that instant was

whacked to the ground, a slug from the pistol of one of the troopers,

gouging his left shoulder. He arose to one knee, still turned back, a

laugh on his lips, looking for the student.

And now a most extraordinary shock was meted out to the son of the

trowel makers. A running native with gray, patchy face, completely

carried away by mob impulse, halted, stood above the kneeling white

man, struck him in the face with both hands, emptying his mouth

at the same time. Some of the natives immediately behind, without

questioning but that Dicky was one of the English, now tramped over

his body as they ran. Though fallen, he still preserved a final waver

of consciousness--face down, head covered in his arms. Finally he was

caught by the arm and jerked to the side.

It was Lala Relu Ram who had pulled him out of the crowd and looked

down into a face covered with blood and mud, and a welt or two. The

only white about that face now was the lips which smiled and repeated

a word which the Hindu student had never heard in all his linguistic

studies of the East and West.

XLIII

_HATHIS_ LAMENTS

DICKY really came to back in an apothecary shop on the way to the

Golden Temple, where Lala Relu Ram had carried him. The filth of

that face that had opened upon him as he looked up from his knee--a

shudder about that, something he would never be able to tell. It had

been uglier to take than the blows. As moments dragged on, he fell to

wishing Nagar would come. A curious wonder played incessantly in his

mind about the twisted ascetic under the mango trees in Cawnpore, but

where was the wall? The crystal gazer had repeated that the thing which

was to befall would be within a wall.

“... The bullet didn’t think enough of you to stay, Mr. Cobden,” the

young English surgeon said after examination. “It merely bit out a

chunk of muscle and went its way. Since there is no cavity for it to

drain into, it means nothing but a stitch or two, and a clean bandage.

But you’ve been considerably mashed about the face. There’s going to

be a strain on your drainage system for a few days to carry off dead

tissue.”

He was taken to his room at the Inn, much bandaged, and Lala Relu Ram

sat by his bedside, his face often turned to the open window that

looked out over the street.

“I’m all right--don’t stay,” Dicky urged, as he began to understand the

sacrifice of the student in remaining with him instead of following the

mob.

“Nagarjuna did not say for one hour, or for half of one day, but for

the full day,” Lala Relu Ram declared, “and who knows but that I too

might have disobeyed the orders of Mahatma-ji and become violent?”

Dicky hadn’t much of a grin left, but such as it was, he was free to

let it work under the folds of gauze. He sent the student below on

one pretext after another, knowing that the young man was exhausting

himself from strain to hear all that had happened.

“It is more terrible than we supposed,” the student reported, as the

long day ended. “Enraged by their dead and wounded, and being prevented

from carrying their request to the Deputy Commissioner, my people have

burned buildings, bank buildings--the National, the Chartered, the

Alliance banks----”

“That’s hitting them where they live,” said Mr. Cobden, impelled to

Americanisms as never before.

“Sir?” said Lala Relu Ram, bending forward on the scent of the idiom.

“A Government bank is an English nerve center, Lala Ram,” Dicky said.

The student was thoughtful, and then resumed: “It is with sorrow that I

have to confess that my people have forgotten themselves in the case of

Mr. Stewart and Mr. Scott of the National Bank and Mr. Thomason of the

Alliance Bank----”

“Hurt?” said Dicky.

“Dead,” said the student, with a dramatic pause. “And that is not all.

Miss Sherwood was most brutally assaulted, and outside the city a

railway guard named Robinson, and a havildar in charge of the Electric,

named Rowlands, were beaten to death where they live, and the station

goods yard burnt----”

Dicky’s eyes squinted under the cloths. “And what of your own people?”

he managed to ask.

“Oh, many have been killed!”

This was an item that did not require the enumeration of details.

_Hathis_ had gone _musth_, but not for long. _Hathis_ was horrified

at the awfulness of the thing she had done. _Hathis_ was back in her

pickets again, not realizing her own hurts, anticipating a clubbing on

the toes, and in the immortal way of _hathis_, half suspecting that a

clubbing was deserved.

“I’d like to doze a little,” said Dicky.

The student rose, but lingered.

“Would Cobden Sahib permit me to ask one question?”

“Why, of course, shoot--I mean--ask it.”

“It is about that moment when you fell,” said Lala Relu Ram. “Rather,

it was when I reached you, and had driven off my people who thought you

were one of the English----”

“Yes.”

“You were partly out of the body--unconscious. Yet your eyes were open

and you were speaking some word that I have never heard--several times,

as you would speak the Holy Name in devotion, with breathing.”

“What was that name?” Dicky inquired, pulling the bandage down farther

over his eyes.

“It is not one which I have ever heard in my speech or yours--that is

why I ask. It was like this, ‘Pid-gee--Pid-gee.’”

Dicky laughed.

“That is--the fact is, that’s right curious,” he said. “I must have

been ‘out of the body,’ as you say. That--that is a little expression

we use in childhood!”

* * * * *

As Nagar stood under the light that evening, Dicky saw that his eyes,

too, were burning with strange sorrow. Lala Relu Ram bowed himself out,

walking backward. When they were alone, Nagar came to the bedside,

drawing a chair, and his hand found the American’s.

“We have not done well in Amritsar to-day.”

“I don’t think you understand it quite,” Dicky said. “I was there this

noon, at the place they call the Hallgate Bridge----”

“There was violence,” said Nagar.

“There were three volleys----”

The Oriental smiled. “It is not the provocation that we deal with, but

the losing of oneself in anger. Nothing remains to us but the fact that

Amritsar lost its self-control.”

“You think the Little Man will be unhappy about what has happened, when

he comes?”

“Mahatma-ji was arrested this morning at Kosi, served with an order not

to enter Punjab, nor the district of Delhi, but to confine himself to

the Bombay Presidency.”

Dicky studied his friend. He couldn’t help feeling if Nagar had been at

the Hallgate Bridge---- Finally he spoke:

“I’m just a reporter, Nagar. I’m not granting that Gandhi knows it all

or that the natives to-day are all right, and the English all wrong.

Still, I can’t help wondering at what you ask of your people--as a

reporter would ask, you understand. They turned the other cheek! They

took the first volley and the second. I was there. No man has three

cheeks. I saw it all in that minute between the second and third

firing.”

Nagar’s hand pressed his and Dicky lowered his voice, though his tone

had not been loud.

“Anything might have happened that instant had there been a bit of

leadership,” he added. “The people wanted to talk to their father--the

Deputy. You would have wept for their forbearance, or stupidity, as you

like. Their dead were at their feet, the cries of the wounded in their

ears, and still they weren’t maddened. They only wanted to show their

_faryad_. If there had been the right Englishman on the spot--why, the

crowd would have been allowed to go forward with its document. I’ve

an idea that it was something dangerously like funk that caused that

third volley, and that nobody will ever be so sorry for what happened

to-day, as England herself. I call it human the way your people lost

their heads.”

“Mahatma-ji’s ideal isn’t human, Richard. It is of the Soul. We shall

suffer and India shall suffer--for to-day.”

“I’ve got a lot to learn about this man’s India. I can see that,” the

American said queerly.

XLIV

THE SLATE AND THE SPONGE

PIDGE was choosing a serial for _The Public Square_. The choice lay

now between two manuscripts on the desk before her eyes. One was by a

maker of the “new” American literature, named Carver, who had dared to

perform the work in one sustained, slow movement, bound to ward off

excessive popularity, a thing of drabs and tans and grays, but earnest,

even in its hopelessness. It consistently portrayed a cross section

of life, a fine piece of human observation, but altogether unlit with

intuition.

The other book was a novel of New York, by a woman whose name was

entirely unheard of. This manuscript had been refused several times

as a serial in the past year, and several times as a book prospect.

The letters of refusal from the different editors were also on Pidge

Musser’s desk. One said, “This book is too much of a gamble for an

unknown name.” The united opinion of all professional readers was that

this story was unquestionably an augur for the future of the novelist,

rather than a compelling announcement of her arrival.

In her own heart, Pidge believed that the woman’s story would interest

more readers than Carver’s. Also, _The Public Square_ would be saved

considerable money in taking the woman’s story, for Carver stood out

for rather a high price for his first American serial rights.

“It isn’t the freedom of ignorance,” she said at last, about the

lower-priced book, “but it isn’t the freedom of knowledge, either. ‘A

man is crippled while he’s learning technic.’... No, I can’t take the

chance!”

So the novel by the unknown woman went back to Harrow Street with its

refusals, and found a resting place in the drawer under the mirror that

waved; and only Miss Claes and the author, herself, knew who was hurt.

* * * * *

Mr. Adolph Musser, in New York with his daughter, began to have

callers. The two small upper rooms in Harrow Street were not adapted

for callers, even in the adaptable Village. Especially this was so

because an adopted male child of one year was rooted and ramifying in

the place. One of the ramifications was a female lodger and one-time

nurse who looked after the child while Pidge was away at the office.

Mr. Musser, during his first week in New York, before he found an

apartment in the Sixties, had pronounced this woman too heavy-footed to

live with.

Though Pidge had received an important increase of salary, dating

from the first of this year of 1919, she did not find herself in a

greatly improved condition when the additional expenses of nurse and

her father’s separate maintenance were considered. However, something

happened which she had not foreseen. Mr. Adolph Musser became rapidly

self-supporting. According to his predictions, New York proved to be

suffering from a “biological hunger and thirst” for his very sort of

metaphysic. Los Angeles had been sated. One had merely to move from

temple to temple in Los Angeles. Cultists of all colors were there;

light-bringers from all lands. Mr. Musser, according to predictions,

found New York a virgin oil field and he was not long in getting his

derricks up.

Late in May there was a letter from Richard Cobden, mailed at Bombay

in early April. Though it was written to Pidge personally she saw in

it Dicky’s first real work, his first actual grasp and retention of

essentials, to her idea. It opened to her, also, the lineaments of the

Big Story they had talked so much about. She read the letter through

twice on the day it arrived, and that night took it home to read to

Miss Claes, who came to the upper room in the latter part of the

evening, as she had come to hear _The Lance of the Rivernais_, over

five years ago. Their faces were close together, and Pidge read low and

rapidly:

I have been with Gandhi several times in the past three days, and

early to-morrow I start north for Amritsar to join Nagar. I hadn’t

thought of writing this until just now, on my way to bed, and the

subject of the Little Man suddenly filled me. I feel an unadulterated

American to-night, and there may be an advantage, at least an angle,

in a study of Gandhi from that point.... He is very ill, can scarcely

stand, but more than ever full of his kind of light and power. In

the last three days with him, I have come to understand _you_ as

never before--and America and the American soldier. I have found

out, Pidge, what you mean by stating and living the fact, that it

isn’t how much one knows that counts, but how much one does. Gandhi

is a doer. I used to hear in church something about the Spirit being

made flesh, and now I’ve got an inkling of what that means. Gandhi’s

genius doesn’t dream. _It does._ The sun shines on all India, but

Gandhi has become a lens. The rays focalize through him. The ground

burns under his feet.... He is called a bigot, a fanatic, a living

Blue Law, and it is all true, Pidge. He is drawn in black and white.

He has no half-tones, no twilights, no afterglows. He is devoid of

atmosphere as the moon. His lines of light and shadow are never blent

or diffused. He is vivid noon where his light strikes, densest night

where light ends.... It is not that he loathes the West, but that he

knows the East. He has become a specialist, as Nagar says repeatedly.

He has withdrawn his attention from the world to India, Herself. He

has brought in his eyes from the future, to the Now. He sees the next

step which India must take, and leaves to the dreamers of the world

to point out the glories and the penalties. He stands in the road in

front of India to-day, like a man before a runaway horse----

Dicky had ended the letter suddenly, saying he was sleepy, but had more

to say later. The two women talked low, because of _another_ in the

room. This other was not to be disturbed. They stood over him now. He

would not have approved at all of their gayety and know-it-all manner,

had he been awake. His lids were down, however; the black curving

lashes reposed in their hollows; the world, which was the big horse he

must some time ride, was away minding its own business.

“I’m glad to hear this much before I go----” Miss Claes stopped and

took both of Pidge’s hands.

“Before you go--where?”

“This little slate of Harrow Street is all written over. It is to be

rubbed out now, Pidge. My part is finished here--I don’t know how well,

but it’s finished. I am leaving New York.”

“Why, that--that seems--insupportable!... Why, I thought anything could

happen but that--to my New York!”

“Only you are to know, dear,” Miss Claes said moments afterward. “Yes,

it is India----”

“To Nagar--you are to be with him--the Hills!”

“Don’t, Pidge. It isn’t for words----”

“Forgive me----”

“These are terrible days for India. It means work--work--tests for

every one’s courage. Little Harrow Street is still and steady,

compared.... But this is dear to me--the thought that I go ahead to

make ready for you another place to come----”

“My upper room,” said Pidge softly. “My upper room.”

XLV

AMRITSAR, APRIL 13, 1919

TOWARD the end of the afternoon of Sunday, the 13th, Richard Cobden

ordered a carriage. He was still bandaged about the head, his left arm

in a sling. This was his first descent from the room since his hurts

on the 10th, and meanwhile General Fyatt had taken control of the

city, bringing in troops from nearby stations. Dicky had met Fyatt in

France, and was on his way now to pay his respects to the General at

his Headquarters in the Ram Bagh. He was getting it very clearly just

now that if it were observed that he had any sort of affiliation with

the natives, he would promptly be placed out of reach of all Punjabi

events, even as a spectator.

The American was personally and intensely interested in Nagar and

Gandhi, but still he did not feel that he had taken sides in the least.

He looked upon Gandhi’s work as visionary, and the work of the British

in India as substantial, and the more likely to endure. He had seen

Nagar but a moment or two each day since the 10th, and had kept in

touch with developments through the English sources.

The air was still furiously hot, though it was after four in the

afternoon. The streets were crowded, this being the day of the

_Baisaki_ fair, and thousands were in from the country. Dicky heard

the roar of a ’plane over the city, and craned out of the window of

his half-closed carriage for a glance at its flight. The pilot was

making circles over a point at a little distance ahead--a low peculiar

hovering.

Dicky inquired of his driver the meaning, and was told that the

’plane appeared to be hanging over the great crowd assembled in the

Jallianwalla Bagh--that thousands of the visitors attending the fair

were there, listening to the speakers, as well as many townsfolk.

“But didn’t the General give orders for no public assemblies?”

The driver had not heard. Dicky reflected that the ’plane didn’t appear

to be there for the amusement of a crowd--no circus ’plane, but an

effective bit of government property, rather, with an air of business.

It rose now and vanished over the city.

The carriage continued on the way to the Ram Bagh, until it was halted

for the passage of troops in the street. A half-hundred Gurkhas and

Baluchees, two motor cars with English officers and civilians, the

whole outfit trailed by a pair of armored cars, and moving in the

direction where the government ’plane had hovered.

“Where are they going?” Dicky asked of his driver.

The man was not sure, but suggested the Jallianwalla Bagh.

“What is that place?”

“It is a _maidan_,” the man said, “a big open square, a public place.”

“Public square,” Dicky muttered. “Turn in short after the armored

cars,” he commanded the driver. “Follow close.”

“Ram Bagh is not so.”

It is a difficult proceeding, requiring formalities, to alter one’s

orders in Asia.

“Listen. I am changing my purpose. Not Ram Bagh, but Jallianwalla. Turn

in after the soldiers--now!”

The driver obeyed, but was hurt and murmuring.

The Public Square · 第 13 / 16 段