'Twas Cæsar's saying: _Kings no less conquerors are

By their wise counsel, than they be by war._

826. BAD PRINCES PILL THE PEOPLE.

Like those infernal deities which eat

The best of all the sacrificed meat;

And leave their servants but the smoke and sweat:

So many kings, and primates too there are,

Who claim the fat and fleshy for their share

And leave their subjects but the starved ware.

827. MOST WORDS, LESS WORKS.

In desp'rate cases all, or most, are known

Commanders, few for execution.

828. TO DIANEME.

I could but see thee yesterday

Stung by a fretful bee;

And I the javelin suck'd away,

And heal'd the wound in thee.

A thousand thorns and briars and stings,

I have in my poor breast;

Yet ne'er can see that salve which brings

My passions any rest.

As love shall help me, I admire

How thou canst sit, and smile

To see me bleed, and not desire

To staunch the blood the while.

If thou, compos'd of gentle mould,

Art so unkind to me;

What dismal stories will be told

Of those that cruel be?

_Admire_, wonder.

830. HIS LOSS.

All has been plundered from me but my wit:

Fortune herself can lay no claim to it.

831. DRAW AND DRINK.

Milk still your fountains and your springs: for why?

The more th'are drawn, the less they will grow dry.

833. TO OENONE.

Thou say'st Love's dart

Hath pricked thy heart;

And thou dost languish too:

If one poor prick

Can make thee sick,

Say, what would many do?

836. TO ELECTRA.

Shall I go to Love and tell,

Thou art all turned icicle?

Shall I say her altars be

Disadorn'd and scorn'd by thee?

O beware! in time submit;

Love has yet no wrathful fit:

If her patience turns to ire,

Love is then consuming fire.

837. TO MISTRESS AMY POTTER.

Ay me! I love; give him your hand to kiss

Who both your wooer and your poet is.

Nature has precompos'd us both to love:

Your part's to grant; my scene must be to move.

Dear, can you like, and liking love your poet?

If you say "Aye," blush-guiltiness will show it.

Mine eyes must woo you, though I sigh the while:

_True love is tongueless as a crocodile_.

And you may find in love these different parts--

_Wooers have tongues of ice, but burning hearts_.

838. UPON A MAID.

Here she lies, in bed of spice,

Fair as Eve in Paradise:

For her beauty it was such

Poets could not praise too much.

Virgins, come, and in a ring

Her supremest requiem sing;

Then depart, but see ye tread

Lightly, lightly, o'er the dead.

_Supremest_, last.

839. UPON LOVE.

Love is a circle, and an endless sphere;

From good to good, revolving here and there.

840. BEAUTY.

Beauty's no other but a lovely grace

Of lively colours flowing from the face.

841. UPON LOVE.

Some salve to every sore we may apply;

Only for my wound there's no remedy.

Yet if my Julia kiss me, there will be

A sovereign balm found out to cure me.

844. TO HIS BOOK.

Make haste away, and let one be

A friendly patron unto thee:

Lest, rapt from hence, I see thee lie

Torn for the use of pastery:

Or see thy injur'd leaves serve well,

To make loose gowns for mackerel:

Or see the grocers in a trice,

Make hoods of thee to serve out spice.

845. READINESS.

The readiness of doing doth express

No other but the doer's willingness.

846. WRITING.

When words we want, Love teacheth to indite;

And what we blush to speak, she bids us write.

847. SOCIETY.

Two things do make society to stand:

The first commerce is, and the next command.

848. UPON A MAID.

Gone she is a long, long way,

But she has decreed a day

Back to come, and make no stay:

So we keep, till her return,

Here, her ashes, or her urn.

849. SATISFACTION FOR SUFFERINGS.

For all our works a recompense is sure:

_'Tis sweet to think on what was hard t' endure_.

850. THE DELAYING BRIDE.

Why so slowly do you move

To the centre of your love?

On your niceness though we wait,

Yet the hours say 'tis late:

_Coyness takes us, to a measure;

But o'eracted deads the pleasure._

Go to bed, and care not when

Cheerful day shall spring again.

One brave captain did command,

By his word, the sun to stand:

One short charm, if you but say,

Will enforce the moon to stay,

Till you warn her hence, away,

T' have your blushes seen by day.

_Niceness_, delicacy.

851. TO M. HENRY LAWES, THE EXCELLENT COMPOSER OF HIS LYRICS.

Touch but thy lyre, my Harry, and I hear

From thee some raptures of the rare Gotiere;

Then if thy voice commingle with the string,

I hear in thee rare Laniere to sing;

Or curious Wilson: tell me, canst thou be

Less than Apollo, that usurp'st such three?

Three, unto whom the whole world give applause;

Yet their three praises praise but one; that's Lawes.

_Gotiere_, Wilson, see above, 111.

_Laniere_, Nicholas Laniere (1590?-1670?), musician and painter,

appointed Master of the King's Music in 1626.

852. AGE UNFIT FOR LOVE.

Maidens tell me I am old;

Let me in my glass behold

Whether smooth or not I be,

Or if hair remains to me.

Well, or be't or be't not so,

This for certainty I know,

Ill it fits old men to play,

When that Death bids come away.

853. THE BEDMAN, OR GRAVEMAKER.

Thou hast made many houses for the dead;

When my lot calls me to be buried,

For love or pity, prithee let there be

I' th' churchyard made one tenement for me.

854. TO ANTHEA.

Anthea, I am going hence

With some small stock of innocence:

But yet those blessed gates I see

Withstanding entrance unto me.

To pray for me do thou begin,

The porter then will let me in.

855. NEED.

Who begs to die for fear of human need,

Wisheth his body, not his soul, good speed.

856. TO JULIA.

I am zealless; prithee pray

For my welfare, Julia,

For I think the gods require

Male perfumes, but female fire.

_Male perfumes_, perfumes of the best kind.

857. ON JULIA'S LIPS.

Sweet are my Julia's lips and clean,

As if o'erwashed in Hippocrene.

858. TWILIGHT.

Twilight no other thing is, poets say,

Than the last part of night and first of day.

859. TO HIS FRIEND, MR. J. JINCKS.

Love, love me now, because I place

Thee here among my righteous race:

The bastard slips may droop and die

Wanting both root and earth; but thy

Immortal self shall boldly trust

To live for ever with my Just.

_With my Just_, cp. 664.

860. ON HIMSELF.

If that my fate has now fulfill'd my year,

And so soon stopt my longer living here;

What was't, ye gods, a dying man to save,

But while he met with his paternal grave!

Though while we living 'bout the world do roam,

We love to rest in peaceful urns at home,

Where we may snug, and close together lie

By the dead bones of our dear ancestry.

861. KINGS AND TYRANTS.

'Twixt kings and tyrants there's this difference known:

_Kings seek their subjects' good, tyrants their own_.

862. CROSSES.

Our crosses are no other than the rods,

And our diseases, vultures of the gods:

Each grief we feel, that likewise is a kite

Sent forth by them, our flesh to eat, or bite.

863. UPON LOVE.

Love brought me to a silent grove

And show'd me there a tree,

Where some had hang'd themselves for love,

And gave a twist to me.

The halter was of silk and gold,

That he reach'd forth unto me;

No otherwise than if he would

By dainty things undo me.

He bade me then that necklace use;

And told me, too, he maketh

A glorious end by such a noose,

His death for love that taketh.

'Twas but a dream; but had I been

There really alone,

My desp'rate fears in love had seen

Mine execution.

864. NO DIFFERENCE I' TH' DARK.

Night makes no difference 'twixt the priest and clerk;

Joan as my lady is as good i' th' dark.

865. THE BODY.

The body is the soul's poor house or home,

Whose ribs the laths are, and whose flesh the loam.

866. TO SAPPHO.

Thou say'st thou lov'st me, Sappho; I say no;

But would to Love I could believe 'twas so!

Pardon my fears, sweet Sappho; I desire

That thou be righteous found, and I the liar.

867. OUT OF TIME, OUT OF TUNE.

We blame, nay, we despise her pains

That wets her garden when it rains:

But when the drought has dried the knot,

Then let her use the wat'ring-pot.

We pray for showers, at our need,

To drench, but not to drown our seed.

_Knot_, quaintly shaped flower-bed.

868. TO HIS BOOK.

Take mine advice, and go not near

Those faces, sour as vinegar.

For these, and nobler numbers can

Ne'er please the supercilious man.

869. TO HIS HONOURED FRIEND, SIR THOMAS HEALE.

Stand by the magic of my powerful rhymes

'Gainst all the indignation of the times.

Age shall not wrong thee; or one jot abate

Of thy both great and everlasting fate.

While others perish, here's thy life decreed,

Because begot of my immortal seed.

870. THE SACRIFICE, BY WAY OF DISCOURSE BETWIXT HIMSELF AND JULIA.

_Herr._ Come and let's in solemn wise

Both address to sacrifice:

Old religion first commands

That we wash our hearts, and hands.

Is the beast exempt from stain,

Altar clean, no fire profane?

Are the garlands, is the nard

Ready here?

_Jul._ All well prepar'd,

With the wine that must be shed,

'Twixt the horns, upon the head

Of the holy beast we bring

For our trespass-offering.

_Herr._ All is well; now next to these

Put we on pure surplices;

And with chaplets crown'd, we'll roast

With perfumes the holocaust:

And, while we the gods invoke,

Read acceptance by the smoke.

871. TO APOLLO.

Thou mighty lord and master of the lyre,

Unshorn Apollo, come and re-inspire

My fingers so, the lyric-strings to move,

That I may play and sing a hymn to Love.

872. ON LOVE.

Love is a kind of war: hence those who fear!

No cowards must his royal ensigns bear.

873. ANOTHER.

Where love begins, there dead thy first desire:

_A spark neglected makes a mighty fire_.

874. A HYMN TO CUPID.

Thou, thou that bear'st the sway,

With whom the sea-nymphs play;

And Venus, every way:

When I embrace thy knee,

And make short pray'rs to thee,

In love then prosper me.

This day I go to woo;

Instruct me how to do

This work thou put'st me to.

From shame my face keep free;

From scorn I beg of thee,

Love, to deliver me:

So shall I sing thy praise,

And to thee altars raise,

Unto the end of days.

875. TO ELECTRA.

Let not thy tombstone e'er be laid by me:

Nor let my hearse be wept upon by thee:

But let that instant when thou diest be known

The minute of mine expiration.

One knell be rung for both; and let one grave

To hold us two an endless honour have.

876. HOW HIS SOUL CAME ENSNARED.

My soul would one day go and seek

For roses, and in Julia's cheek

A richesse of those sweets she found,

As in another Rosamond.

But gathering roses as she was,

Not knowing what would come to pass,

It chanc'd a ringlet of her hair

Caught my poor soul, as in a snare:

Which ever since has been in thrall;

Yet freedom she enjoys withal.

_Richesse_, wealth.

877. FACTIONS.

The factions of the great ones call,

To side with them, the commons all.

881. UPON JULIA'S HAIR BUNDLED UP IN A GOLDEN NET.

Tell me, what needs those rich deceits,

These golden toils, and trammel nets,

To take thine hairs when they are known

Already tame, and all thine own?

'Tis I am wild, and more than hairs

Deserve these meshes and those snares.

Set free thy tresses, let them flow

As airs do breathe or winds do blow:

And let such curious net-works be

Less set for them than spread for me.

883. THE SHOWER OF BLOSSOMS.

Love in a shower of blossoms came

Down, and half drown'd me with the same:

The blooms that fell were white and red;

But with such sweets comminglèd,

As whether--this I cannot tell--

My sight was pleas'd more, or my smell:

But true it was, as I roll'd there,

Without a thought of hurt or fear,

Love turn'd himself into a bee,

And with his javelin wounded me:

From which mishap this use I make,

_Where most sweets are, there lies a snake:

Kisses and favours are sweet things;

But those have thorns and these have stings._

885. A DEFENCE FOR WOMEN.

Naught are all women: I say no,

Since for one bad, one good I know:

For Clytemnestra most unkind,

Loving Alcestis there we find:

For one Medea that was bad,

A good Penelope was had:

For wanton Lais, then we have

Chaste Lucrece, a wife as grave:

And thus through womankind we see

A good and bad. Sirs, credit me.

887. SLAVERY.

'Tis liberty to serve one lord; but he

Who many serves, serves base servility.

888. CHARMS.

Bring the holy crust of bread,

Lay it underneath the head;

'Tis a certain charm to keep

Hags away, while children sleep.

889. ANOTHER.

Let the superstitious wife

Near the child's heart lay a knife:

Point be up, and haft be down

(While she gossips in the town);

This, 'mongst other mystic charms,

Keeps the sleeping child from harms.

890. ANOTHER TO BRING IN THE WITCH.

To house the hag, you must do this:

Commix with meal a little piss

Of him bewitch'd; then forthwith make

A little wafer or a cake;

And this rawly bak'd will bring

The old hag in. No surer thing.

891. ANOTHER CHARM FOR STABLES.

Hang up hooks and shears to scare

Hence the hag that rides the mare,

Till they be all over wet

With the mire and the sweat:

This observ'd, the manes shall be

Of your horses all knot-free.

892. CEREMONIES FOR CANDLEMAS EVE.

Down with the rosemary and bays,

Down with the mistletoe;

Instead of holly, now up-raise

The greener box, for show.

The holly hitherto did sway;

Let box now domineer

Until the dancing Easter day,

Or Easter's eve appear.

Then youthful box which now hath grace

Your houses to renew;

Grown old, surrender must his place

Unto the crisped yew.

When yew is out, then birch comes in,

And many flowers beside;

Both of a fresh and fragrant kin

To honour Whitsuntide.

Green rushes, then, and sweetest bents,

With cooler oaken boughs,

Come in for comely ornaments

To re-adorn the house.

Thus times do shift; each thing his turn does hold:

_New things succeed, as former things grow old_.

_Bents_, grasses.

893. THE CEREMONIES FOR CANDLEMAS DAY.

Kindle the Christmas brand, and then

Till sunset let it burn;

Which quench'd, then lay it up again

Till Christmas next return.

Part must be kept wherewith to teend

The Christmas log next year,

And where 'tis safely kept, the fiend

Can do no mischief there.

894. UPON CANDLEMAS DAY.

End now the white loaf and the pie,

And let all sports with Christmas die.

_Teend_, kindle.

897. TO BIANCA, TO BLESS HIM.

Would I woo, and would I win?

Would I well my work begin?

Would I evermore be crowned

With the end that I propound?

Would I frustrate or prevent

All aspects malevolent?

Thwart all wizards, and with these

Dead all black contingencies:

Place my words and all works else

In most happy parallels?

All will prosper, if so be

I be kiss'd or bless'd by thee.

898. JULIA'S CHURCHING, OR PURIFICATION.

Put on thy holy filletings, and so

To th' temple with the sober midwife go.

Attended thus, in a most solemn wise,

By those who serve the child-bed mysteries,

Burn first thine incense; next, whenas thou see'st

The candid stole thrown o'er the pious priest,

With reverend curtsies come, and to him bring

Thy free (and not decurted) offering.

All rites well ended, with fair auspice come

(As to the breaking of a bride-cake) home,

Where ceremonious Hymen shall for thee

Provide a second epithalamy.

_She who keeps chastely to her husband's side

Is not for one, but every night his bride;

And stealing still with love and fear to bed,

Brings him not one, but many a maidenhead._

_Candid_, white.

_Decurted_, curtailed.

899. TO HIS BOOK.

Before the press scarce one could see

A little-peeping-part of thee;

But since thou'rt printed, thou dost call

To show thy nakedness to all.

My care for thee is now the less,

Having resign'd thy shamefac'dness.

Go with thy faults and fates; yet stay

And take this sentence, then away:

Whom one belov'd will not suffice,

She'll run to all adulteries.

900. TEARS.

Tears most prevail; with tears, too, thou may'st move

Rocks to relent, and coyest maids to love.

901. TO HIS FRIEND TO AVOID CONTENTION OF WORDS.

Words beget anger; anger brings forth blows;

Blows make of dearest friends immortal foes.

For which prevention, sociate, let there be

Betwixt us two no more logomachy.

Far better 'twere for either to be mute,

Than for to murder friendship by dispute.

_Logomachy_, contention of words.

902. TRUTH.

Truth is best found out by the time and eyes;

_Falsehood wins credit by uncertainties_.

904. THE EYES BEFORE THE EARS.

We credit most our sight; one eye doth please

Our trust far more than ten ear-witnesses.

905. WANT.

Want is a softer wax, that takes thereon

This, that, and every base impression.

906. TO A FRIEND.

Look in my book, and herein see

Life endless signed to thee and me.

We o'er the tombs and fates shall fly;

While other generations die.

907. UPON M. WILLIAM LAWES, THE RARE MUSICIAN.

Should I not put on blacks, when each one here

Comes with his cypress and devotes a tear?

Should I not grieve, my Lawes, when every lute,

Viol, and voice is by thy loss struck mute?

Thy loss, brave man! whose numbers have been hurl'd,

And no less prais'd than spread throughout the world.

Some have thee call'd Amphion; some of us

Nam'd thee Terpander, or sweet Orpheus:

Some this, some that, but all in this agree,

Music had both her birth and death with thee.

_Blacks_, mourning garments.

908. A SONG UPON SILVIA.

From me my Silvia ran away,

And running therewithal

A primrose bank did cross her way,

And gave my love a fall.

But trust me now, I dare not say

What I by chance did see;

But such the drap'ry did betray

That fully ravished me.

909. THE HONEYCOMB.

If thou hast found an honeycomb,

Eat thou not all, but taste on some:

For if thou eat'st it to excess,

That sweetness turns to loathsomeness.

Taste it to temper, then 'twill be

Marrow and manna unto thee.

910. UPON BEN JONSON.

Here lies Jonson with the rest

Of the poets: but the best.

Reader, would'st thou more have known?

Ask his story, not this stone.

That will speak what this can't tell

Of his glory. So farewell.

911. AN ODE FOR HIM.

Ah Ben!

Say how, or when

Shall we thy guests

Meet at those lyric feasts

Made at the Sun,

The Dog, the Triple Tun?

Where we such clusters had,

As made us nobly wild, not mad;

And yet each verse of thine

Out-did the meat, out-did the frolic wine.

My Ben!

Or come again,

Or send to us

Thy wit's great overplus;

But teach us yet

Wisely to husband it,

Lest we that talent spend:

And having once brought to an end

That precious stock; the store

Of such a wit the world should have no more.

_The Sun_, _etc._, famous taverns.

912. UPON A VIRGIN.

Spend, harmless shade, thy nightly hours

Selecting here both herbs and flowers;

Of which make garlands here and there

To dress thy silent sepulchre.

Nor do thou fear the want of these

_In everlasting properties_,

Since we fresh strewings will bring hither,

Far faster than the first can wither.

913. BLAME.

In battles what disasters fall,

The king he bears the blame of all.

914. A REQUEST TO THE GRACES.

Ponder my words, if so that any be

Known guilty here of incivility:

Let what is graceless, discompos'd, and rude,

With sweetness, smoothness, softness, be endu'd.

Teach it to blush, to curtsy, lisp, and show

Demure, but yet full of temptation, too.

_Numbers ne'er tickle, or but lightly please,

Unless they have some wanton carriages._

This if ye do, each piece will here be good,

And graceful made by your neat sisterhood.

915. UPON HIMSELF.

I lately fri'd, but now behold

I freeze as fast, and shake for cold.

And in good faith I'd thought it strange

T' have found in me this sudden change;

But that I understood by dreams

These only were but Love's extremes;

Who fires with hope the lover's heart,

And starves with cold the self-same part.

916. MULTITUDE.

We trust not to the multitude in war,

But to the stout, and those that skilful are.

917. FEAR.

Man must do well out of a good intent;

Not for the servile fear of punishment.

918. TO M. KELLAM.

What! can my Kellam drink his sack

In goblets to the brim,

And see his Robin Herrick lack,

Yet send no bowls to him?

For love or pity to his muse,

That she may flow in verse,

Contemn to recommend a cruse,

But send to her a tierce.

919. HAPPINESS TO HOSPITALITY; OR, A HEARTY WISH TO GOOD HOUSEKEEPING.

First, may the hand of bounty bring

Into the daily offering

Of full provision such a store,

Till that the cook cries: Bring no more.

Upon your hogsheads never fall

A drought of wine, ale, beer, at all;

But, like full clouds, may they from thence

Diffuse their mighty influence.

Next, let the lord and lady here

Enjoy a Christ'ning year by year;

And this good blessing back them still,

T' have boys, and girls too, as they will.

Then from the porch may many a bride

Unto the holy temple ride:

And thence return, short prayers said,

A wife most richly married.

Last, may the bride and bridegroom be

Untouch'd by cold sterility;

But in their springing blood so play,

As that in lusters few they may,

By laughing too, and lying down,

People a city or a town.

_Wish_, om. orig. ed.

_Lusters_, quinquenniums.

920. CUNCTATION IN CORRECTION.

The lictors bundled up their rods; beside,

Knit them with knots with much ado unti'd,

That if, unknitting, men would yet repent,

They might escape the lash of punishment.

921. PRESENT GOVERNMENT GRIEVOUS.

_Men are suspicious, prone to discontent:

Subjects still loathe the present government._

922. REST REFRESHES.

Lay by the good a while; a resting field

Will, after ease, a richer harvest yield;

Trees this year bear: next, they their wealth withhold:

_Continual reaping makes a land wax old_.

923. REVENGE.

_Man's disposition is for to requite

An injury, before a benefit:

Thanksgiving is a burden and a pain;

Revenge is pleasing to us, as our gain._

924. THE FIRST MARS OR MAKES.

In all our high designments 'twill appear,

_The first event breeds confidence or fear_.

925. BEGINNING DIFFICULT.

_Hard are the two first stairs unto a crown:

Which got, the third bids him a king come down._

926. FAITH FOUR-SQUARE.

Faith is a thing that's four-square; let it fall

This way or that, it not declines at all.

927. THE PRESENT TIME BEST PLEASETH.

Praise they that will times past; I joy to see

Myself now live: _this age best pleaseth me_.

928. CLOTHES ARE CONSPIRATORS.

Though from without no foes at all we fear,

We shall be wounded by the clothes we wear.

929. CRUELTY.

_'Tis but a dog-like madness in bad kings,

For to delight in wounds and murderings:

As some plants prosper best by cuts and blows,

So kings by killing do increase their foes._

930. FAIR AFTER FOUL.

_Tears quickly dry, griefs will in time decay:

A clear will come after a cloudy day._

931. HUNGER.

Ask me what hunger is, and I'll reply,

'Tis but a fierce desire of hot and dry.

932. BAD WAGES FOR GOOD SERVICE.

In this misfortune kings do most excel,

To hear the worst from men when they do well.

933. THE END.

Conquer we shall, but we must first contend;

_'Tis not the fight that crowns us, but the end_.

934. THE BONDMAN.

Bind me but to thee with thine hair,

And quickly I shall be

Made by that fetter or that snare

A bondman unto thee.

Or if thou tak'st that bond away,

Then bore me through the ear,

And by the law I ought to stay

For ever with thee here.

935. CHOOSE FOR THE BEST.

Give house-room to the best; _'tis never known

Virtue and pleasure both to dwell in one_.

936. TO SILVIA.

Pardon my trespass, Silvia; I confess

My kiss out-went the bounds of shamefastness:

None is discreet at all times; no, _not Jove

Himself, at one time, can be wise and love_.

937. FAIR SHOWS DECEIVE.

Smooth was the sea, and seem'd to call

Two pretty girls to play withal:

Who paddling there, the sea soon frown'd,

And on a sudden both were drown'd.

What credit can we give to seas,

Who, kissing, kill such saints as these?

938. HIS WISH.

Fat be my hind; unlearned be my wife;

Peaceful my night; my day devoid of strife:

To these a comely offspring I desire,

Singing about my everlasting fire.

_Hind_, country servant.

939. UPON JULIA WASHING HERSELF IN THE RIVER.

How fierce was I, when I did see

My Julia wash herself in thee!

So lilies thorough crystal look:

So purest pebbles in the brook:

As in the river Julia did,

Half with a lawn of water hid.

Into thy streams myself I threw,

And struggling there, I kiss'd thee too;

And more had done, it is confess'd,

Had not thy waves forbade the rest.

940. A MEAN IN OUR MEANS.

Though frankincense the deities require,

_We must not give all to the hallowed fire_.

Such be our gifts, and such be our expense,

As for ourselves to leave some frankincense.

941. UPON CLUNN.

A roll of parchment Clunn about him bears,

Charg'd with the arms of all his ancestors:

And seems half ravish'd, when he looks upon

That bar, this bend; that fess, this cheveron;

This manch, that moon; this martlet, and that mound;

This counterchange of pearl and diamond.

What joy can Clunn have in that coat, or this,

Whenas his own still out at elbows is?

942. UPON CUPID.

Love, like a beggar, came to me

With hose and doublet torn:

His shirt bedangling from his knee,

With hat and shoes outworn.

The Hesperides & Noble Numbers: Vol. 1 and 2 · 第 17 / 30 段