Well may my book come forth like public day

ROBERT HERRICK

THE HESPERIDES & NOBLE

NUMBERS: EDITED BY

ALFRED POLLARD

WITH A PREFACE BY

A. C. SWINBURNE

VOL. I.

_REVISED EDITION_

[Illustration]

LONDON: NEW YORK:

LAWRENCE & BULLEN, LTD., CHARLES SCRIBNER'S SONS,

16 HENRIETTA STREET, W.C. 153-157 FIFTH AVENUE

1898. 1898.

Transcriber's Note:

Original spelling and punctuation has been retained.

^ indicates 'superscript' within the text.

Obvious typesetting errors have been corrected without note, however

additional corrections have been recorded in the Transcriber's

Endnotes at the end each volume.

EDITOR'S NOTE.

In this edition of Herrick quotation is for the first time facilitated

by the poems being numbered according to their order in the original

edition. This numbering has rendered it possible to print those

Epigrams, which successive editors have joined in deploring, in a

detachable Appendix, their place in the original being indicated by the

numeration. It remains to be added that the footnotes in this edition

are intended to explain, as unobtrusively as possible, difficulties of

phrase or allusion which might conceivably hinder the understanding of

Herrick's meaning. In the longer Notes at the end of each volume earlier

versions of some important poems are printed from manuscripts at the

British Museum, and an endeavour has been made to extend the list of

Herrick's debts to classical sources, and to identify some of his

friends who have hitherto escaped research. An editor is always apt to

mention his predecessors rather for blame than praise, and I therefore

take this opportunity of acknowledging my general indebtedness to the

pioneer work of Mr. Hazlitt and Dr. Grosart, upon whose foundations all

editors of Herrick must necessarily build.

ALFRED W. POLLARD.

PREFACE.

It is singular that the first great age of English lyric poetry should

have been also the one great age of English dramatic poetry: but it is

hardly less singular that the lyric school should have advanced as

steadily as the dramatic school declined from the promise of its dawn.

Born with Marlowe, it rose at once with Shakespeare to heights

inaccessible before and since and for ever, to sink through bright

gradations of glorious decline to its final and beautiful sunset in

Shirley: but the lyrical record that begins with the author of "Euphues"

and "Endymion" grows fuller if not brighter through a whole chain of

constellations till it culminates in the crowning star of Herrick.

Shakespeare's last song, the exquisite and magnificent overture to "The

Two Noble Kinsmen," is hardly so limpid in its flow, so liquid in its

melody, as the two great songs in "Valentinian": but Herrick, our last

poet of that incomparable age or generation, has matched them again and

again. As a creative and inventive singer, he surpasses all his rivals

in quantity of good work; in quality of spontaneous instinct and

melodious inspiration he reminds us, by frequent and flawless evidence,

who above all others must beyond all doubt have been his first master

and his first model in lyric poetry--the author of "The Passionate

Shepherd to his Love".

The last of his line, he is and will probably be always the first in

rank and station of English song-writers. We have only to remember how

rare it is to find a perfect song, good to read and good to sing,

combining the merits of Coleridge and Shelley with the capabilities of

Tommy Moore and Haynes Bayly, to appreciate the unique and

unapproachable excellence of Herrick. The lyrist who wished to be a

butterfly, the lyrist who fled or flew to a lone vale at the hour

(whatever hour it may be) "when stars are weeping," have left behind

them such stuff as may be sung, but certainly cannot be read and endured

by any one with an ear for verse. The author of the Ode on France and

the author of the Ode to the West Wind have left us hardly more than a

song a-piece which has been found fit for setting to music: and, lovely

as they are, the fame of their authors does not mainly depend on the

song of Glycine or the song of which Leigh Hunt so justly and so

critically said that Beaumont and Fletcher never wrote anything of the

kind more lovely. Herrick, of course, lives simply by virtue of his

songs; his more ambitious or pretentious lyrics are merely magnified and

prolonged and elaborated songs. Elegy or litany, epicede or

epithalamium, his work is always a song-writer's; nothing more, but

nothing less, than the work of the greatest song-writer--as surely as

Shakespeare is the greatest dramatist--ever born of English race. The

apparent or external variety of his versification is, I should suppose,

incomparable; but by some happy tact or instinct he was too naturally

unambitious to attempt, like Jonson, a flight in the wake of Pindar. He

knew what he could not do: a rare and invaluable gift. Born a blackbird

or a thrush, he did not take himself (or try) to be a nightingale.

It has often been objected that he did mistake himself for a sacred

poet: and it cannot be denied that his sacred verse at its worst is as

offensive as his secular verse at its worst; nor can it be denied that

no severer sentence of condemnation can be passed upon any poet's work.

But neither Herbert nor Crashaw could have bettered such a divinely

beautiful triplet as this:--

"We see Him come, and know Him ours,

Who with His sunshine and His showers

Turns all the patient ground to flowers".

That is worthy of Miss Rossetti herself: and praise of such work can go

no higher.

But even such exquisite touches or tones of colour may be too often

repeated in fainter shades or more glaring notes of assiduous and facile

reiteration. The sturdy student who tackles his Herrick as a schoolboy

is expected to tackle his Horace, in a spirit of pertinacious and stolid

straightforwardness, will probably find himself before long so nauseated

by the incessant inhalation of spices and flowers, condiments and

kisses, that if a musk-rat had run over the page it could hardly be less

endurable to the physical than it is to the spiritual stomach. The

fantastic and the brutal blemishes which deform and deface the

loveliness of his incomparable genius are hardly so damaging to his fame

as his general monotony of matter and of manner. It was doubtless in

order to relieve this saccharine and "mellisonant" monotony that he

thought fit to intersperse these interminable droppings of natural or

artificial perfume with others of the rankest and most intolerable

odour: but a diet of alternate sweetmeats and emetics is for the average

of eaters and drinkers no less unpalatable than unwholesome. It is

useless and thankless to enlarge on such faults or such defects, as it

would be useless and senseless to ignore. But how to enlarge, to

expatiate, to insist on the charm of Herrick at his best--a charm so

incomparable and so inimitable that even English poetry can boast of

nothing quite like it or worthy to be named after it--the most

appreciative reader will be the slowest to affirm or imagine that he can

conjecture. This, however, he will hardly fail to remark: that Herrick,

like most if not all other lyric poets, is not best known by his best

work. If we may judge by frequency of quotation or of reference, the

ballad of the ride from Ghent to Aix is a far more popular, more

generally admired and accredited specimen of Mr. Browning's work than

"The Last Ride Together"--and "The Lost Leader" than "The Lost

Mistress". Yet the superiority of the less-popular poem is in either

case beyond all question or comparison: in depth and in glow of spirit

and of harmony, in truth and charm of thought and word, undeniable and

indescribable. No two men of genius were ever more unlike than the

authors of "Paracelsus" and "Hesperides": and yet it is as true of

Herrick as of Browning that his best is not always his best-known work.

Everyone knows the song, "Gather ye rosebuds while ye may"; few, I

fear, by comparison, know the yet sweeter and better song, "Ye have been

fresh and green". The general monotony of style and motive which

fatigues and irritates his too-persevering reader is here and there

relieved by a change of key which anticipates the note of a later and

very different lyric school. The brilliant simplicity and pointed grace

of the three stanzas to Œnone ("What conscience, say, is it in thee")

recall the lyrists of the Restoration in their cleanlier and happier

mood. And in the very fine epigram headed by the words "Devotion makes

the Deity" he has expressed for once a really high and deep thought in

words of really noble and severe propriety. His "Mad Maid's Song,"

again, can only be compared with Blake's; which has more of passionate

imagination, if less of pathetic sincerity.

A. C. SWINBURNE.

LIFE OF HERRICK.

Of the lives of many poets we know too much; of some few too little.

Lovers of Herrick are almost ideally fortunate. Just such a bare outline

of his life has come down to us as is sufficient to explain the

allusions in his poems, and, on the other hand, there is no temptation

to substitute chatter about his relations with Julia and Dianeme for

enjoyment of his delightful verse. The recital of the bare outline need

detain us but a few minutes: only the least imaginative of readers will

have any difficulty in filling it in from the poems themselves.

From early in the fourteenth century onwards we hear of the family of

Eyrick or Herrick at Stretton, in Leicestershire. At the beginning of

the sixteenth century we find a branch of it settled in Leicester

itself, where John Eyrick, the poet's grandfather, was admitted a

freeman in 1535, and afterwards acted as Mayor. This John's second son,

Nicholas, migrated to London, became a goldsmith in Wood Street,

Cheapside, and, according to a licence issued by the Bishop of London,

December 8, 1582, married Julian, daughter of William Stone, sister of

Anne, wife of Sir Stephen Soame, Lord Mayor of London in 1598. The

marriage was not unfruitful. A William[A] Herrick was baptized at St.

Vedast's, Foster Lane, November 24, 1585; Martha, January 22, 1586;

Mercy, December 22, 1586; Thomas, May 7, 1588; Nicholas, April 22, 1589;

Anne, July 26, 1590; and Robert himself, August 24, 1591.

[A] A second William is said to have been born, posthumously, in "Harry

Campion's house at Hampton," in 1593.

Fifteen months after the poet's birth, on November 7, 1592, Nicholas

Herrick made his will, estimating his property as worth £3000, and

devising it, as to one-third to his wife, and as to the other two-thirds

to his children in equal shares. In the will he described himself as "of

perfect memorye in sowle, but sicke in bodye". Two days after its

execution he was buried, having died, not from disease, but from a fall

from an upper window. His death had so much the appearance of

self-destruction that £220 had to be paid to the High Almoner, Dr.

Fletcher, Bishop of Bristol, in satisfaction of his official claim to

the goods and chattels of suicides. Herrick's biographers have not

failed to vituperate the Bishop for his avarice, but dues allowed by law

are hardly to be abandoned because a baby of fifteen months is destined

to become a brilliant poet, and no other exceptional circumstances are

alleged. The estate of Nicholas Herrick could the better afford the fine

inasmuch as it realized £2000 more than was expected.

By the will Robert and William Herrick were appointed "overseers," or

trustees for the children. The former was the poet's godfather, and in

his will of 1617 left him £5. To William Herrick, then recently knighted

for his services as goldsmith, jeweller, and moneylender to James I.,

the young Robert was apprenticed for ten years, September 25, 1607. An

allusion to "beloved Westminster," in his _Tears to Thamesis_, has been

taken to refer to Westminster school, and alleged as proof that he was

educated there. Dr. Grosart even presses the mention of Richmond,

Kingston, and Hampton Court to support a conjecture that Herrick may

have travelled up and down to school from Hampton. If so, one wonders

what his headmaster had to say to the "soft-smooth virgins, for our

chaste disport" by whom he was accompanied. But the references in the

poem are surely to his courtier-life in London, and after his father's

death the apprenticeship to his uncle in 1607 is the first fact in his

life of which we can be sure.

In 1607, Herrick was fifteen, and, even if we conjecture that he may

have been allowed to remain at school some little time after his

apprenticeship nominally began, he must have served his uncle for five

or six years. Sir William had himself been bound apprentice in a similar

way to the poet's father, and we have no evidence that he exacted any

premium. At any rate, when in 1614, his nephew, then of age, desired to

leave the business and go to Cambridge, the ten years' apprenticeship

did not stand in his way, and he entered as a Fellow Commoner at St.

John's. His uncle plainly still managed his affairs, for an amusing

series of fourteen letters has been preserved at Beaumanor, until lately

the seat of Sir William's descendants, in which the poet asks sometimes

for payment of a quarterly stipend of £10, sometimes for a formal loan,

sometimes for the help of his avuncular Mæcenas. It seems a fair

inference from this variety of requests that, since Herrick's share of

his father's property could hardly have yielded a yearly income of £40,

he was allowed to draw on his capital for this sum, but that his uncle

and Lady Herrick occasionally made him small presents, which may account

for his tone of dependence.

The quarterly stipend was paid through various booksellers, but

irregularly, so that the poor poet was frequently reduced to great

straits, though £40 a-year (£200 of our money) was no bad allowance.

After two years he migrated from St. John's to Trinity Hall, to study

law and curtail his expenses. He took his Bachelor's degree from there

in January, 1617, and his Master's in 1620. The fourteen letters show

that he had prepared himself for University life by cultivating a very

florid prose style which frequently runs into decasyllabics, perhaps a

result of a study of the dramatists. Sir William Herrick is sometimes

addressed in them as his most "careful" uncle, but at the time of his

migration the poet speaks of his "ebbing estate," and as late as 1629 he

was still £10 16s. 9d. in debt to the College Steward. We can thus

hardly imagine that he was possessed of any considerable private income

when he returned to London, to live practically on his wits, and a study

of his poems suggests that, the influence of the careful uncle removed,

whatever capital he possessed was soon likely to vanish.[B] His verses

to the Earl of Pembroke, to Endymion Porter and to others, show that he

was glad of "pay" as well as "praise," but the system of patronage

brought no discredit with it, and though the absence of any poetical

mention of his uncle suggests that the rich goldsmith was not

well-pleased with his nephew, with the rest of his well-to-do relations

Herrick seems to have remained on excellent terms.

[B] Yet in his _Farewell to Poetry_ he distinctly says:--

"I've more to bear my charge than way to go";

the line, however, is a translation from his favourite Seneca, Ep. 77.

Besides patrons, such as Pembroke, Westmoreland, Newark, Buckingham,

Herrick had less distinguished friends at Court, Edward Norgate, Jack

Crofts and others. He composed the words for two New Year anthems which

were set to music by Henry Lawes, and he was probably personally known

both to the King and Queen. Outside the Court he reckoned himself one of

Ben Jonson's disciples, "Sons of Ben" as they were called, had friends

at the Inns of Court, knew the organist of Westminster Abbey and his

pretty daughters, and had every temptation to live an amusing and

expensive life. His poems were handed about in manuscript after the

fashion of the time, and wherever music and poetry were loved he was

sure to be a welcome guest.

Mr. Hazlitt's conjecture that Herrick at this time may have held some

small post in the Chapel at Whitehall is not unreasonable, but at what

date he took Holy Orders is not known. In 1627 he obtained the post of

chaplain to the unlucky expedition to the Isle of Rhé, and two years

later (September 30, 1629) he was presented by the King to the Vicarage

of Dean Prior, in Devonshire, which the promotion of its previous

incumbent, Dr. Potter, to the Bishopric of Carlisle, had left in the

royal gift. The annual value of the living was only £50 (£250 present

value), no great prize, but the poem entitled _Mr. Robert Hericke: his

farwell unto Poetrie_ (not printed in _Hesperides_, but extant in more

than one manuscript version) shows that the poet was not unaware of the

responsibilities of his profession. "But unto me," he says to his Muse:

"But unto me be only hoarse, since now

(Heaven and my soul bear record of my vow)

I my desires screw from thee and direct

Them and my thoughts to that sublime respect

And conscience unto priesthood. 'Tis not need

(The scarecrow unto mankind) that doth breed

Wiser conclusions in me, since I know

I've more to bear my charge than way to go;

Or had I not, I'd stop the spreading itch

Of craving more: so in conceit be rich;

But 'tis the God of nature who intends

And shapes my function for more glorious ends."

Perhaps it was at this time too that Herrick wrote his _Farewell to

Sack_, and although he returned both to sack and to poetry we should be

wrong in imagining him as a "blind mouth," using his office merely as a

means of gain. He celebrated the births of Charles II and his brother in

verse, perhaps with an eye to future royal favours, but no more than

Chaucer's good parson does he seem to have "run to London unto Seynte

Poules" in search of the seventeenth century equivalent for a chauntry,

and many of his poems show him living the life of a contented country

clergyman, sharing the contents of bin and cruse with his poor

parishioners, and jotting down sermon-notes in verse.

The great majority of Herrick's poems cannot be dated, and it is idle to

enquire which were written before his ordination and which afterwards.

His conception of religion was medieval in its sensuousness, and he

probably repeated the stages of sin, repentance and renewed assurance

with some facility. He lived with an old servant, Prudence Baldwin, the

"Prew" of many of his poems; kept a spaniel named Tracy, and, so says

tradition, a tame pig. When his parishioners annoyed him he seems to

have comforted himself with epigrams on them; when they slumbered during

one of his sermons the manuscript was suddenly hurled at them with a

curse for their inattention.

In the same year that Herrick was appointed to his country vicarage his

mother died while living with her daughter, Mercy, the poet's dearest

sister (see 818), then for some time married to John Wingfield of

Brantham in Suffolk (see 590), by whom she had three sons and a

daughter, also called Mercy. His eldest brother, Thomas, had been placed

with a Mr. Massam, a merchant, but as early as 1610 had retired to live

a country life in Leicestershire (see 106). He appears to have married a

wife named Elizabeth, whose loss Herrick laments (see 72). Nicholas, the

next brother was more adventurous. He had become a merchant trading to

the Levant, and in this capacity had visited the Holy Land (see 1100).

To his wife Susanna, daughter of William Salter, Herrick addresses two

poems (522 and 977). There were three sons and four daughters in this

family, and Herrick wrote a poem to one of the daughters, Bridget (562),

and an elegy on another, Elizabeth (376). When Mrs. Herrick died the

bulk of her property was left to the Wingfields, but William Herrick

received a legacy of £100, with ten pounds apiece to his two children,

and a ring of twenty shillings to his wife. Nicholas and Robert were

only left twenty-shilling rings, and the administration of the will was

entrusted to William Herrick and the Wingfields. The will may have been

the result of a family arrangement, and we have no reason to believe

that the unequal division gave rise to any ill-feeling. Herrick's

address to "his dying brother, Master William Herrick" (186), shows

abundant affection, and there is every reason to believe that it was

addressed to the William who administered to Mrs. Herrick's will.

While little nephews and nieces were springing up around him, Herrick

remained unmarried, and frequently congratulates himself on his freedom

from the yoke matrimonial. He imagined how he would bid farewell to his

wife, if he had one (465), and wrote magnificent epithalamia for his

friends, but lived and died a bachelor. When first civil troubles and

then civil war cast a shadow over the land, it is not very easy to say

how he viewed the contending parties. He was devoted to Charles and

Henrietta Maria and the young Prince of Wales, and rejoiced at every

Royalist success. Many also of his poems breathe the spirit of

unquestioning loyalty, but in others he is less certain of kingly

wisdom. Something, however, must be allowed for his evident habit of

versifying any phrase or epigram which impressed him, and not all his

poems need be regarded as expressions of his personal opinions. But with

whatever doubts his loyalty was qualified, it was sufficiently obvious

to procure his ejection from his living in 1648; and, making the best of

his loss, he bade farewell to Dean Prior, shook the dust of "loathed

Devonshire" off his feet, and returned gaily to London, where he appears

to have discarded his clerical habit and to have been made abundantly

welcome by his friends.

Free from the cares of his incumbency, and free also from the restraints

it imposed, Herrick's thoughts turned to the publication of his poems.

As we have said, in his old Court-days these had found some circulation

in manuscript, and in 1635 one of his fairy poems was printed, probably

without his leave (see Appendix). In 1639 his poem (575) _The Apparition

of his Mistress calling him to Elysium_ was licensed at Stationers' Hall

under the title of _His Mistress' Shade_, and it was included the next

year in an edition of Shakespeare's Poems (see Notes). On April 29,

1640, "The severall poems written by Master Robert Herrick," were

entered as to be published by Andrew Crook, but no trace of such a

volume has been discovered, and it was only in 1648 that _Hesperides_ at

length appeared. Two years later upwards of eighty of the poems in it

were printed in the 1650 edition of _Witt's Recreations_, but a small

number of these show considerable variations from the _Hesperides_

versions, and it is probable that they were printed from the poet's

manuscript. Compilers of other miscellanies and song books laid Herrick

under contribution, but, with the one exception of his contribution to

the _Lacrymæ Musarum_ in 1649, no fresh production of his pen has been

preserved, and we know nothing further of his life save that he returned

to Dean Prior after the Restoration (August 24, 1662), and that

according to the parish register "Robert Herrick, Vicker, was buried

y^e 15th day October, 1674."

ALFRED W. POLLARD

NOTE TO SECOND EDITION.

In this edition some trifling errors, which had crept into the text and

the numeration of the poems, have been corrected, and many fresh

illustrations of Herrick's reading added in the notes, which have

elsewhere been slightly compressed to make room for them. Almost all of

the new notes have been supplied from the manuscript collections of a

veteran student of Herrick who placed himself in correspondence with me

after the publication of my first edition. To my great regret I am not

allowed to make my acknowledgments to him by name.

A. W. P.

HESPERIDES:

OR,

THE WORKS

BOTH

HUMANE & DIVINE

OF

ROBERT HERRICK _Esq._

OVID.

_Effugient avidos Carmina nostra Rogos._

_LONDON._

Printed for _John Williams_, and _Francis Eglesfield_,

and are to be sold by _Tho: Hunt_, Book-seller

in _Exon._ 1648.

TO THE

MOST ILLUSTRIOUS AND MOST HOPEFUL

PRINCE.

CHARLES,

PRINCE OF WALES.

Well may my book come forth like public day

When such a light as you are leads the way,

Who are my work's creator, and alone

The flame of it, and the expansion.

And look how all those heavenly lamps acquire

Light from the sun, that inexhausted fire,

So all my morn and evening stars from you

Have their existence, and their influence too.

Full is my book of glories; but all these

By you become immortal substances.

HESPERIDES.

1. THE ARGUMENT OF HIS BOOK.

I sing of brooks, of blossoms, birds and bowers,

Of April, May, of June and July-flowers;

I sing of May-poles, hock-carts, wassails, wakes,

Of bridegrooms, brides and of their bridal cakes;

I write of youth, of love, and have access

By these to sing of cleanly wantonness;

I sing of dews, of rains, and piece by piece

Of balm, of oil, of spice and ambergris;

I sing of times trans-shifting, and I write

How roses first came red and lilies white;

I write of groves, of twilights, and I sing

The Court of Mab, and of the Fairy King;

I write of hell; I sing (and ever shall)

Of heaven, and hope to have it after all.

_Hock-cart_, the last cart from the harvest-field.

_Wakes_, village festivals, properly on the dedication-day of a church.

_Ambergris_, 'grey amber,' much used in perfumery.

2. TO HIS MUSE.

Whither, mad maiden, wilt thou roam?

Far safer 'twere to stay at home,

Where thou mayst sit and piping please

The poor and private cottages,

Since cotes and hamlets best agree

With this thy meaner minstrelsy.

There with the reed thou mayst express

The shepherd's fleecy happiness,

And with thy eclogues intermix

Some smooth and harmless bucolics.

There on a hillock thou mayst sing

Unto a handsome shepherdling,

Or to a girl, that keeps the neat,

With breath more sweet than violet.

There, there, perhaps, such lines as these

May take the simple villages;

But for the court, the country wit

Is despicable unto it.

Stay, then, at home, and do not go

Or fly abroad to seek for woe.

Contempts in courts and cities dwell,

No critic haunts the poor man's cell,

Where thou mayst hear thine own lines read

By no one tongue there censured.

That man's unwise will search for ill,

And may prevent it, sitting still.

3. TO HIS BOOK.

While thou didst keep thy candour undefil'd,

Dearly I lov'd thee as my first-born child,

But when I saw thee wantonly to roam

From house to house, and never stay at home,

I brake my bonds of love, and bade thee go,

Regardless whether well thou sped'st or no.

On with thy fortunes then, whate'er they be:

If good, I'll smile; if bad, I'll sigh for thee.

4. ANOTHER.

To read my book the virgin shy

May blush while Brutus standeth by,

But when he's gone, read through what's writ,

And never stain a cheek for it.

_Brutus_, see Martial, xi. 16, quoted in Note at the end of the volume.

7. TO HIS BOOK.

Come thou not near those men who are like bread

O'er-leaven'd, or like cheese o'er-renneted.

8. WHEN HE WOULD HAVE HIS VERSES READ.

In sober mornings, do not thou rehearse

The holy incantation of a verse;

But when that men have both well drunk and fed,

Let my enchantments then be sung or read.

When laurel spirts i'th' fire, and when the hearth

Smiles to itself, and gilds the roof with mirth;

When up the thyrse[C] is rais'd, and when the sound

Of sacred orgies[D] flies, a round, a round.

When the rose reigns, and locks with ointments shine,

Let rigid Cato read these lines of mine.

_Round_, a rustic dance.

_Cato_, see Martial, x. 17, quoted in Note.

[C] "A javelin twined with ivy" (Note in the original edition).

[D] "Songs to Bacchus" (Note in the original edition.)

9. UPON JULIA'S RECOVERY.

Droop, droop no more, or hang the head,

Ye roses almost withered;

Now strength and newer purple get,

Each here declining violet.

O primroses! let this day be

A resurrection unto ye;

And to all flowers ally'd in blood,

Or sworn to that sweet sisterhood:

For health on Julia's cheek hath shed

Claret and cream commingled;

And those her lips do now appear

As beams of coral, but more clear.

_Beams_, perhaps here = branches: but cp. 440.

10. TO SILVIA TO WED.

Let us, though late, at last, my Silvia, wed,

And loving lie in one devoted bed.

Thy watch may stand, my minutes fly post-haste;

No sound calls back the year that once is past.

Then, sweetest Silvia, let's no longer stay;

_True love, we know, precipitates delay._

Away with doubts, all scruples hence remove;

_No man at one time can be wise and love._

11. THE PARLIAMENT OF ROSES TO JULIA.

I dreamt the roses one time went

To meet and sit in parliament;

The place for these, and for the rest

Of flowers, was thy spotless breast,

Over the which a state was drawn

Of tiffanie or cobweb lawn.

Then in that parly all those powers

Voted the rose the queen of flowers;

But so as that herself should be

The maid of honour unto thee.

_State_, a canopy.

_Tiffanie_, gauze.

_Parly_, a parliament.

12. NO BASHFULNESS IN BEGGING.

To get thine ends, lay bashfulness aside;

_Who fears to ask doth teach to be deny'd._

13. THE FROZEN HEART.

I freeze, I freeze, and nothing dwells

In me but snow and icicles.

For pity's sake, give your advice,

To melt this snow and thaw this ice.

I'll drink down flames; but if so be

Nothing but love can supple me,

I'll rather keep this frost and snow

Than to be thaw'd or heated so.

14. TO PERILLA.

Ah, my Perilla! dost thou grieve to see

Me, day by day, to steal away from thee?

Age calls me hence, and my grey hairs bid come,

And haste away to mine eternal home;

'Twill not be long, Perilla, after this,

That I must give thee the supremest kiss.

Dead when I am, first cast in salt, and bring

Part of the cream from that religious spring;

With which, Perilla, wash my hands and feet;

That done, then wind me in that very sheet

Which wrapt thy smooth limbs when thou didst implore

The gods' protection but the night before.

Follow me weeping to my turf, and there

Let fall a primrose, and with it a tear:

Then, lastly, let some weekly-strewings be

Devoted to the memory of me:

Then shall my ghost not walk about, but keep

Still in the cool and silent shades of sleep.

_Weekly strewings_, _i.e._, of flowers on his grave.

_First cast in salt_, cp. 769.

15. A SONG TO THE MASKERS.

Come down and dance ye in the toil

Of pleasures to a heat;

But if to moisture, let the oil

Of roses be your sweat.

Not only to yourselves assume

These sweets, but let them fly

From this to that, and so perfume

E'en all the standers by;

As goddess Isis, when she went

Or glided through the street,

Made all that touched her, with her scent,

And whom she touched, turn sweet.

16. TO PERENNA.

When I thy parts run o'er, I can't espy

In any one the least indecency;

But every line and limb diffused thence

A fair and unfamiliar excellence:

So that the more I look the more I prove

There's still more cause why I the more should love.

_Indecency_, uncomeliness.

17. TREASON.

The seeds of treason choke up as they spring:

_He acts the crime that gives it cherishing_.

18. TWO THINGS ODIOUS.

Two of a thousand things are disallow'd:

A lying rich man, and a poor man proud.

19. TO HIS MISTRESSES.

Help me! help me! now I call

To my pretty witchcrafts all;

Old I am, and cannot do

That I was accustomed to.

Bring your magics, spells, and charms,

To enflesh my thighs and arms.

Is there no way to beget

In my limbs their former heat?

Æson had, as poets feign,

Baths that made him young again:

Find that medicine, if you can,

For your dry decrepit man

Who would fain his strength renew,

Were it but to pleasure you.

_Æson_, rejuvenated by Medea; see Ovid, Met. vii.

20. THE WOUNDED HEART.

Come bring your sampler, and with art

Draw in't a wounded heart

And dropping here and there:

Not that I think that any dart

Can make yours bleed a tear,

Or pierce it anywhere;

Yet do it to this end: that I

May by

This secret see,

Though you can make

That heart to bleed, yours ne'er will ache

For me.

21. NO LOATHSOMENESS IN LOVE.

What I fancy I approve,

_No dislike there is in love_.

Be my mistress short or tall,

And distorted therewithal:

Be she likewise one of those

That an acre hath of nose:

Be her forehead and her eyes

Full of incongruities:

Be her cheeks so shallow too

As to show her tongue wag through;

Be her lips ill hung or set,

And her grinders black as jet:

Has she thin hair, hath she none,

She's to me a paragon.

22. TO ANTHEA.

If, dear Anthea, my hard fate it be

To live some few sad hours after thee,

Thy sacred corse with odours I will burn,

And with my laurel crown thy golden urn.

Then holding up there such religious things

As were, time past, thy holy filletings,

Near to thy reverend pitcher I will fall

Down dead for grief, and end my woes withal:

So three in one small plat of ground shall lie--

Anthea, Herrick, and his poetry.

23. THE WEEPING CHERRY.

I saw a cherry weep, and why?

Why wept it? but for shame

Because my Julia's lip was by,

And did out-red the same.

But, pretty fondling, let not fall

A tear at all for that:

Which rubies, corals, scarlets, all

For tincture wonder at.

24. SOFT MUSIC.

The mellow touch of music most doth wound

The soul when it doth rather sigh than sound.

25. THE DIFFERENCE BETWIXT KINGS AND SUBJECTS.

'Twixt kings and subjects there's this mighty odds:

Subjects are taught by men; kings by the gods.

26. HIS ANSWER TO A QUESTION.

Some would know

Why I so

Long still do tarry,

And ask why

Here that I

Live and not marry.

Thus I those

Do oppose:

What man would be here

Slave to thrall,

If at all

He could live free here?

27. UPON JULIA'S FALL.

Julia was careless, and withal

She rather took than got a fall,

The wanton ambler chanc'd to see

Part of her legs' sincerity:

And ravish'd thus, it came to pass,

The nag (like to the prophet's ass)

Began to speak, and would have been

A-telling what rare sights he'd seen:

And had told all; but did refrain

Because his tongue was tied again.

28. EXPENSES EXHAUST.

Live with a thrifty, not a needy fate;

_Small shots paid often waste a vast estate_.

_Shots_, debts.

29. LOVE, WHAT IT IS.

Love is a circle that doth restless move

In the same sweet eternity of love.

30. PRESENCE AND ABSENCE.

When what is lov'd is present, love doth spring;

But being absent, love lies languishing.

31. NO SPOUSE BUT A SISTER.

A bachelor I will

Live as I have liv'd still,

And never take a wife

To crucify my life;

But this I'll tell ye too,

What now I mean to do:

A sister (in the stead

Of wife) about I'll lead;

Which I will keep embrac'd,

And kiss, but yet be chaste.

32. THE POMANDER BRACELET.

To me my Julia lately sent

A bracelet richly redolent:

The beads I kissed, but most lov'd her

That did perfume the pomander.

_Pomander_, a ball of scent.

33. THE SHOE-TYING.

Anthea bade me tie her shoe;

I did; and kissed the instep too:

And would have kissed unto her knee,

Had not her blush rebuked me.

34. THE CARCANET.

Instead of orient pearls of jet

I sent my love a carcanet;

About her spotless neck she knit

The lace, to honour me or it:

Then think how rapt was I to see

My jet t'enthral such ivory.

_Carcanet_, necklace.

_Lace_, any kind of girdle; used here for the necklace.

35. HIS SAILING FROM JULIA.

When that day comes, whose evening says I'm gone

Unto that watery desolation,

Devoutly to thy closet-gods then pray

That my wing'd ship may meet no remora.

Those deities which circum-walk the seas,

And look upon our dreadful passages,

Will from all dangers re-deliver me

For one drink-offering poured out by thee.

Mercy and truth live with thee! and forbear

(In my short absence) to unsluice a tear;

But yet for love's sake let thy lips do this,

Give my dead picture one engendering kiss:

Work that to life, and let me ever dwell

In thy remembrance, Julia. So farewell.

_Closet-gods_, the Roman Lares.

_Remora_, the sea Lamprey or suckstone, believed to check the course of

ships by clinging to their keels.

36. HOW THE WALL-FLOWER CAME FIRST, AND WHY SO CALLED.

Why this flower is now call'd so,

List, sweet maids, and you shall know.

Understand, this firstling was

Once a brisk and bonnie lass,

Kept as close as Danaë was:

Who a sprightly springall lov'd,

And to have it fully prov'd,

Up she got upon a wall,

Tempting down to slide withal:

But the silken twist untied,

So she fell, and, bruis'd, she died.

Love, in pity of the deed,

And her loving-luckless speed,

Turn'd her to this plant we call

Now _the flower of the wall_.

_Tempting_, trying.

37. WHY FLOWERS CHANGE COLOUR.

These fresh beauties (we can prove)

Once were virgins sick of love.

Turn'd to flowers,--still in some

Colours go and colours come.

38. TO HIS MISTRESS OBJECTING TO HIM NEITHER TOYING OR TALKING.

You say I love not, 'cause I do not play

Still with your curls, and kiss the time away.

You blame me too, because I can't devise

Some sport to please those babies in your eyes:

By love's religion, I must here confess it,

The most I love when I the least express it.

_Small griefs find tongues_: full casks are ever found

To give (if any, yet) but little sound.

_Deep waters noiseless are_; and this we know,

_That chiding streams betray small depth below_.

So, when love speechless is, she doth express

A depth in love and that depth bottomless.

Now, since my love is tongueless, know me such

Who speak but little 'cause I love so much.

_Babies in your eyes_, see Note.

39. UPON THE LOSS OF HIS MISTRESSES.

I have lost, and lately, these

Many dainty mistresses:

Stately Julia, prime of all:

Sappho next, a principal:

Smooth Anthea for a skin

White, and heaven-like crystalline:

Sweet Electra, and the choice

Myrrha for the lute and voice:

Next Corinna, for her wit,

And the graceful use of it:

With Perilla: all are gone;

Only Herrick's left alone

For to number sorrow by

Their departures hence, and die.

40. THE DREAM.

Methought last night Love in an anger came

And brought a rod, so whipt me with the same;

Myrtle the twigs were, merely to imply

Love strikes, but 'tis with gentle cruelty.

Patient I was: Love pitiful grew then

And strok'd the stripes, and I was whole again.

Thus, like a bee, Love gentle still doth bring

Honey to salve where he before did sting.

42. TO LOVE.

I'm free from thee; and thou no more shalt hear

My puling pipe to beat against thine ear.

Farewell my shackles, though of pearl they be;

Such precious thraldom ne'er shall fetter me.

He loves his bonds who, when the first are broke,

Submits his neck unto a second yoke.

43. ON HIMSELF.

Young I was, but now am old,

But I am not yet grown cold;

I can play, and I can twine

'Bout a virgin like a vine:

In her lap too I can lie

Melting, and in fancy die;

And return to life if she

Claps my cheek, or kisseth me:

Thus, and thus it now appears

That our love outlasts our years.

44. LOVE'S PLAY AT PUSH-PIN.

Love and myself, believe me, on a day

At childish push-pin, for our sport, did play;

I put, he pushed, and, heedless of my skin,

Love pricked my finger with a golden pin;

Since which it festers so that I can prove

'Twas but a trick to poison me with love:

Little the wound was, greater was the smart,

The finger bled, but burnt was all my heart.

_Push-pin_, a game in which pins are pushed with an endeavor to cross

them.

45. THE ROSARY.

One ask'd me where the roses grew:

I bade him not go seek,

But forthwith bade my Julia show

A bud in either cheek.

46. UPON CUPID.

Old wives have often told how they

Saw Cupid bitten by a flea;

And thereupon, in tears half drown'd,

He cried aloud: Help, help the wound!

He wept, he sobb'd, he call'd to some

To bring him lint and balsamum,

To make a tent, and put it in

Where the stiletto pierced the skin;

Which, being done, the fretful pain

Assuaged, and he was well again.

_Tent_, a roll of lint for probing wounds.

47. THE PARCÆ; OR, THREE DAINTY DESTINIES: THE ARMILLET.

Three lovely sisters working were,

As they were closely set,

Of soft and dainty maidenhair

A curious armillet.

I, smiling, asked them what they did,

Fair Destinies all three,

Who told me they had drawn a thread

Of life, and 'twas for me.

They show'd me then how fine 'twas spun,

And I reply'd thereto,--

"I care not now how soon 'tis done,

Or cut, if cut by you".

48. SORROWS SUCCEED.

When one is past, another care we have:

_Thus woe succeeds a woe, as wave a wave_.

49. CHERRY-PIT.

Julia and I did lately sit

Playing for sport at cherry-pit:

She threw; I cast; and, having thrown,

I got the pit, and she the stone.

_Cherry-pit_, a game in which cherry-stones were pitched into a small

hole.

50. TO ROBIN REDBREAST.

Laid out for dead, let thy last kindness be

With leaves and moss-work for to cover me:

And while the wood-nymphs my cold corpse inter,

Sing thou my dirge, sweet-warbling chorister!

For epitaph, in foliage, next write this:

_Here, here the tomb of Robin Herrick is_.

51. DISCONTENTS IN DEVON.

More discontents I never had

Since I was born than here,

Where I have been, and still am sad,

In this dull Devonshire;

Yet, justly too, I must confess

I ne'er invented such

Ennobled numbers for the press,

Than where I loathed so much.

52. TO HIS PATERNAL COUNTRY.

O earth! earth! earth! hear thou my voice, and be

Loving and gentle for to cover me:

Banish'd from thee I live, ne'er to return,

Unless thou giv'st my small remains an urn.

53. CHERRY-RIPE.

Cherry-ripe, ripe, ripe, I cry,

Full and fair ones; come and buy.

If so be you ask me where

They do grow, I answer: There,

Where my Julia's lips do smile;

There's the land, or cherry-isle,

Whose plantations fully show

All the year where cherries grow.

54. TO HIS MISTRESSES.

Put on your silks, and piece by piece

Give them the scent of ambergris;

And for your breaths, too, let them smell

Ambrosia-like, or nectarel;

While other gums their sweets perspire,

By your own jewels set on fire.

55. TO ANTHEA.

Now is the time, when all the lights wax dim;

And thou, Anthea, must withdraw from him

Who was thy servant. Dearest, bury me

Under that Holy-oak or Gospel-tree,

Where, though thou see'st not, thou may'st think upon

Me, when thou yearly go'st procession;

Or, for mine honour, lay me in that tomb

In which thy sacred relics shall have room.

For my embalming, sweetest, there will be

No spices wanting when I'm laid by thee.

_Holy oak_, the oak under which the minister read the Gospel in the

procession round the parish bounds in Rogation week.

56. THE VISION TO ELECTRA.

I dreamed we both were in a bed

Of roses, almost smothered:

The warmth and sweetness had me there

Made lovingly familiar,

But that I heard thy sweet breath say,

Faults done by night will blush by day.

I kissed thee, panting, and, I call

Night to the record! that was all.

But, ah! if empty dreams so please,

Love give me more such nights as these.

57. DREAMS.

Here we are all by day; by night we're hurl'd

By dreams, each one into a sev'ral world.

58. AMBITION.

In man ambition is the common'st thing;

Each one by nature loves to be a king.

59. HIS REQUEST TO JULIA.

Julia, if I chance to die

Ere I print my poetry,

I most humbly thee desire

To commit it to the fire:

Better 'twere my book were dead

Than to live not perfected.

60. MONEY GETS THE MASTERY.

Fight thou with shafts of silver and o'ercome,

When no force else can get the masterdom.

61. THE SCARE-FIRE.

Water, water I desire,

Here's a house of flesh on fire;

Ope the fountains and the springs,

And come all to bucketings:

What ye cannot quench pull down;

Spoil a house to save a town:

Better 'tis that one should fall,

Than by one to hazard all.

_Scare-fire_, fire-alarm.

62. UPON SILVIA, A MISTRESS.

When some shall say, Fair once my Silvia was,

Thou wilt complain, False now's thy looking-glass,

Which renders that quite tarnished which was green,

And priceless now what peerless once had been.

Upon thy form more wrinkles yet will fall,

And, coming down, shall make no noise at all.

_Priceless_, valueless.

63. CHEERFULNESS IN CHARITY; OR, THE SWEET SACRIFICE.

'Tis not a thousand bullocks' thighs

Can please those heav'nly deities,

If the vower don't express

In his offering cheerfulness.

65. SWEETNESS IN SACRIFICE.

'Tis not greatness they require

To be offer'd up by fire;

But 'tis sweetness that doth please

Those _Eternal Essences_.

66. STEAM IN SACRIFICE.

If meat the gods give, I the steam

High-towering will devote to them,

Whose easy natures like it well,

If we the roast have, they the smell.

67. UPON JULIA'S VOICE.

So smooth, so sweet, so silv'ry is thy voice,

As, could they hear, the damn'd would make no noise,

But listen to thee, walking in thy chamber,

Melting melodious words to lutes of amber.

_Amber_, used here merely for any rich material: cp. "Treading on amber

with their silver feet".

68. AGAIN.

When I thy singing next shall hear,

I'll wish I might turn all to ear

To drink in notes and numbers such

As blessed souls can't hear too much;

Then melted down, there let me lie

Entranc'd and lost confusedly,

And, by thy music stricken mute,

Die and be turn'd into a lute.

69. ALL THINGS DECAY AND DIE.

_All things decay with time_: the forest sees

The growth and downfall of her aged trees;

That timber tall, which threescore lusters stood

The proud dictator of the state-like wood,--

I mean (the sovereign of all plants) the oak--

Droops, dies, and falls without the cleaver's stroke.

_Lusters_, the Roman reckoning of five years.

70. THE SUCCESSION OF THE FOUR SWEET MONTHS.

First, April, she with mellow showers

Opens the way for early flowers;

Then after her comes smiling May,

In a more rich and sweet array;

Next enters June, and brings us more

Gems than those two that went before:

Then (lastly) July comes, and she

More wealth brings in than all those three.

71. NO SHIPWRECK OF VIRTUE. TO A FRIEND.

Thou sail'st with others in this Argus here;

Nor wreck or bulging thou hast cause to fear;

But trust to this, my noble passenger;

Who swims with virtue, he shall still be sure

(Ulysses-like) all tempests to endure,

And 'midst a thousand gulfs to be secure.

_Bulging_, leaking.

72. UPON HIS SISTER-IN-LAW, MISTRESS ELIZABETH HERRICK.

First, for effusions due unto the dead,

My solemn vows have here accomplished:

Next, how I love thee, that my grief must tell,

Wherein thou liv'st for ever. Dear, farewell.

_Effusions_, drink-offerings.

73. OF LOVE. A SONNET.

How love came in I do not know,

Whether by the eye, or ear, or no;

Or whether with the soul it came

(At first) infused with the same;

Whether in part 'tis here or there,

Or, like the soul, whole everywhere,

This troubles me: but I as well

As any other this can tell:

That when from hence she does depart

The outlet then is from the heart.

74. TO ANTHEA.

Ah, my Anthea! Must my heart still break?

(_Love makes me write, what shame forbids to speak_.)

Give me a kiss, and to that kiss a score;

Then to that twenty add a hundred more:

A thousand to that hundred: so kiss on,

To make that thousand up a million.

Treble that million, and when that is done

Let's kiss afresh, as when we first begun.

But yet, though love likes well such scenes as these,

There is an act that will more fully please:

Kissing and glancing, soothing, all make way

But to the acting of this private play:

Name it I would; but, being blushing red,

The rest I'll speak when we meet both in bed.

75. THE ROCK OF RUBIES, AND THE QUARRY OF PEARLS.

Some ask'd me where the rubies grew,

And nothing I did say:

But with my finger pointed to

The lips of Julia.

Some ask'd how pearls did grow, and where;

Then spoke I to my girl,

To part her lips, and show'd them there

The quarrelets of Pearl.

_Quarrelets_, little squares.

76. CONFORMITY.

Conformity was ever known

A foe to dissolution:

Nor can we that a ruin call,

Whose crack gives crushing unto all.

77. TO THE KING, UPON HIS COMING WITH HIS ARMY INTO THE WEST.

Welcome, most welcome to our vows and us,

Most great and universal genius!

The drooping West, which hitherto has stood

As one in long-lamented widowhood,

Looks like a bride now, or a bed of flowers

Newly refresh'd both by the sun and showers.

War, which before was horrid, now appears

Lovely in you, brave prince of cavaliers!

A deal of courage in each bosom springs

By your access, O you the best of kings!

Ride on with all white omens; so that where

Your standard's up, we fix a conquest there.

78. UPON ROSES.

Under a lawn, than skies more clear,

Some ruffled roses nestling were:

And, snugging there, they seem'd to lie

As in a flowery nunnery:

They blush'd, and look'd more fresh than flowers

Quicken'd of late by pearly showers,

And all because they were possess'd

But of the heat of Julia's breast:

Which, as a warm and moisten'd spring,

Gave them their ever-flourishing.

79. TO THE KING AND QUEEN UPON THEIR UNHAPPY DISTANCES.

The Hesperides & Noble Numbers: Vol. 1 and 2 · 第 1 / 30 段