V.

The sense of humor in Jesus is still further shown by his selection of

characters for his parables and illustrations. How many of them are what

we should call "odd sticks" to-day!

Could any one devoid of humor, or opposed to its use, have described such

odd or eccentric people as the fool who thought that sand was as good a

foundation for his house as rock; or the drowsy friend roused at midnight

to lend his neighbor bread and scolding furiously at the annoyance? Then

we have the shepherd's coward hireling who ran away from his flock when he

saw the wolf coming; the foolish rich man; the unscrupulous steward who

provided for himself by cheating his master; the three fellows who made

such puerile excuses for absenting themselves from the king's

banquet,--one was interested in a real estate transaction, another was

dealing in stock, while the third had just "married a wife." Perhaps the

characterization of all these excuses as puerile, may be too sweeping.

This last case may be an exception. Having just entered the holy estate of

matrimony, any plans this man might have formed before that event were of

course subject to revision. Let us not be too hard upon him. It may be

that he rests under too heavy a load of censure. He may even be deserving

of sympathy. He said--was there a suggestion of desperation in his

words?--"I have married a wife and therefore I _can not_ come." The king

ought very likely to have exempted this man from his wrath; for he seems

to say, "I should like to come, but--!"

Then there was the servant who, in his lord's absence, got above his

business, assumed the master, became drunken in the company of roisterers,

and beat his fellow-servants; but was at last put to shame by the sudden

and unexpected arrival of his master. This servant was a veritable Jaques

who, in the old play, assumed to be his master, the Duke, and who was

likewise brought to grief by his master's return: "I must appear

important; big as a country pedagogue when he enters the school-room with

a-hem, and terrifies the apple-munching urchins with the creaking of his

shoes. I'll swell like a shirt bleaching in a high wind; and look as

burly as a Sunday beadle when he has kicked down the unhallowed stall of a

profane old apple-woman. Bring my chair of state!"

There are other characters, such as the shrewd laborer who, digging in a

field, finds a hidden treasure and secreting it goes and buys the field;

the unjust judge who finally, completely tired out, gives way in no very

amiable mood to the widow's unceasing petitions for justice; the timid

soul, who, fearing to use his talent, hid it in a napkin and buried it in

the earth; the self-righteous Pharisee who recounts his good deeds before

the Lord of the Temple and complacently congratulates himself that he is

not as other men! "God, I thank thee that I am not as the rest of men,

extortioners, unjust, adulterers, or even as this publican. I fast twice

in the week; I give tithes of all that I get!" Mr. Pecksniff once

more!--so satisfied with himself, "so radiant with ingenuous honesty that

Mrs. Lupin almost wondered not to see a stained-glass glory, such as the

saint wore in the church, shining about his head!"

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