ETA 3: Fundamental problems associated to scientific knowledge

Computers are known as devices used to play complex games based on

intelligence, to write texts of different types, to make calculations, to

store and manage data, to send or receive information, to build and operate

symbolic models, etc.

A question occurs however: which is the principle of work of a computer?

If we do not interact with the computer via a primary programming language

(Assembler or machine language), I believe that it is impossible to find the

principle of work of the computer either from in- or outside of it.

The fundamental function of a computer is to do logical and arithmetical

operations with binary numbers with the help of an electronic device

(register) called 'accumulator'.

If we are in a text editor, for instance, and we press a key corresponding to

a letter, that letter will show on the screen. For the unaware, it is

difficult to imagine that by pressing a key associated with a letter, a

register-accumulator will make hundreds or thousands of logical and

arithmetical operations on binary numbers, only to have that letter shown on

the screen.

This example wants to illustrate that, based on the external analysis of what

is happening, it is impossible to figure out the principle of work of a

ridiculously simple device as a computer (ridiculously simple compared to the

brain of a dog, e.g.)

The method used in positive sciences is not the analysis of primary data. The

method of analysis works on extremely simple systems, which can be perceived

on image models as well. The method used in positive sciences is to guess a

symbolic model, based more or less on the interaction with external reality,

and to verify the model.

It results that the method of understanding the brain based on the analysis of

primary data is at least inefficient.

A fundamental problem of knowledge is that primary facts can be understood

only if a model to integrate them already exists. Without a model, we are

forced to build one on the spot. Thus, each fact of the external reality could

be understood based on a local model. The correlation between facts, each

understood in its local model is impossible. This is why a method of guessing

a fundamental model was imposed. Based on the single fundamental model the

facts are interpreted and reinterpreted. Such a method allows the correlation

of the primary facts.

If the model does not make good predictions, it will be modified and the

process restarted from scratch, until we find the model in which all the

primary facts can be understood. The process stops when the predictions are

true with an acceptable rate. In that phase we can talk about knowledge.

As a comment, we need to say that the analytical method is based on short-

range models (can be affected by schizophrenia and XSPC), while the synthetic

method is based on long-range models which allow not only correlation between

facts, but also a cross-check between the local models.

The need for a single fundamental model comes from the fact that any used word

needs to have a unique definition. This is true only in case of the existence

of a single fundamental model.

Example: what would happen if in common language everybody used different

definitions for the words used? The communication would not exist, everyone

talking his/her own language.

The conclusion is that any positive science is based on a single fundamental

model, stated from the very start. This symbolic model can be based on primary

facts, results of the interaction with external reality or on theoretical

principles (e.g. the principle of inertia in Newton's Mechanics cannot be

visibly connected by facts seen in the external reality).

However, as in the external reality there are a huge number of facts difficult

to correlate, the method to find the fundamental symbolic model is guessing.

Once the model built, this will order in a univoque manner all the primary

facts. Moreover, it will make predictions that will lead to new discoveries or

confirmations of itself.

As we have shown in the general theory, we reflect sections of the external

reality in models. The models make predictions. If the predictions are good,

we will use the model a next time too, as it proved to be useful.

Now we have the normal answer to a fundamental question asked for long time:

'why do the laws of nature exist?' or 'Why the world has an order?'

As it results from MDT, we reflect the external reality based on symbolic

models. These symbolic models need to be logical in order to be stable. If a

symbolic model associated to external reality will not reflect it correctly,

we will build a new model.

Example: The external reality can change due to the movement of some objects.

Then we will build a symbolic model containing the term 'velocity'. This

symbolic model will make good predictions provided the objects move at a

constant velocity. If the velocity is not constant, the model will not reflect

correctly the external reality. Then we will build a new symbolic model,

introducing a new element called 'acceleration'. This model will make correct

prediction for the objects that move at variable velocities as well. Thus, by

building of adequate models, the external reality is reflected by stable

models.

It is very easy to confuse the external reality with its 'image' generated by

a stable symbolic model.

As we know, we have no direct acces to external reality. We perceive it based

on some associated models. Thus, as a conclusion, the impresion that nature is

a structure based on stable laws and order comes from the fact that we reflect

the external reality based on logical and stable symbolic models.

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