This practice, seen in its purity in the seventeenth century

especially, was markedly different from the practices of other colonies

in the settlement of their back lands. For during most of the period New

England did not use her wild lands, or public domain, as a source of

revenue by sale to individuals or to companies, with the reservation of

quit-rents; nor attract individual settlers by "head rights," or

fifty-acre grants, after the Virginia type; nor did the colonies of the

New England group often make extensive grants to individuals, on the

ground of special services, or because of influence with the government,

or on the theory that the grantee would introduce settlers on his grant.

They donated their lands to groups of men who became town proprietors

for the purpose of establishing communities. These proprietors were

supposed to hold the lands in trust, to be assigned to inhabitants under

restraints to ensure the persistence of Puritan ideals.

During most of the seventeenth century the proprietors awarded lands to

the new-comers in accordance with this theory. But as density of

settlement increased, and lands grew scarce in the older towns, the

proprietors began to assert their legal right to the unoccupied lands

and to refuse to share them with inhabitants who were not of the body of

proprietors. The distinction resulted in class conflicts in the towns,

especially in the eighteenth century,[75:1] over the ownership and

disposal of the common lands.

The new settlements, by a process of natural selection, would afford

opportunity to the least contented, whether because of grievances, or

ambitions, to establish themselves. This tended to produce a Western

flavor in the towns on the frontier. But it was not until the original

ideals of the land system began to change, that the opportunity to make

new settlements for such reasons became common. As the economic and

political ideal replaced the religious and social ideal, in the

conditions under which new towns could be established, this became more

possible.

Such a change was in progress in the latter part of the seventeenth

century and during the eighteenth. In 1713, 1715, and 1727,

Massachusetts determined upon a policy of locating towns in advance of

settlement, to protect her boundary claims. In 1736 she laid out five

towns near the New Hampshire border, and a year earlier opened four

contiguous towns to connect her Housatonic and Connecticut Valley

settlements.[76:1] Grants in non-adjacent regions were sometimes made to

old towns, the proprietors of which sold them to those who wished to

move.

The history of the town of Litchfield illustrates the increasing

importance of the economic factor. At a time when Connecticut feared

that Andros might dispose of the public lands to the disadvantage of the

colony, the legislature granted a large part of Western Connecticut to

the towns of Hartford and Windsor, _pro forma_, as a means of

withdrawing the lands from his hands. But these towns refused to give up

the lands after the danger had passed, and proceeded to sell part of

them.[76:2] Riots occurred when the colonial authorities attempted to

assert possession, and the matter was at length compromised in 1719 by

allowing Litchfield to be settled in accordance with the town grants,

while the colony reserved the larger part of northwestern Connecticut.

In 1737 the colony disposed of its last unlocated lands by sale in lots.

In 1762 Massachusetts sold a group of entire townships in the Berkshires

to the highest bidders.[77:1]

But the most striking illustration of the tendency, is afforded by the

"New Hampshire grants" of Governor Wentworth, who, chiefly in the years

about 1760, made grants of a hundred and thirty towns west of the

Connecticut, in what is now the State of Vermont, but which was then in

dispute between New Hampshire and New York. These grants, while in form

much like other town grants, were disposed of for cash, chiefly to

speculators who hastened to sell their rights to the throngs of

land-seekers who, after the peace, began to pour into the Green Mountain

region.

It is needless to point out how this would affect the movement of

Western settlement in respect to individualistic speculation in public

lands; how it would open a career to the land jobbers, as well as to the

natural leaders in the competitive movement for acquiring the best

lands, for laying out town sites and building up new communities under

"boom" conditions. The migratory tendency of New Englanders was

increased by this gradual change in its land policy; the attachment to a

locality was diminished. The later years showed increasing emphasis by

New England upon individual success, greater respect for the self-made

man who, in the midst of opportunities under competitive conditions,

achieved superiority. The old dominance of town settlement, village

moral police, and traditional class control gave way slowly. Settlement

in communities and rooted Puritan habits and ideals had enduring

influences in the regions settled by New Englanders; but it was in this

Old West, in the years just before the Revolution, that individualism

began to play an important role, along with the traditional habit of

expanding in organized communities.

The opening of the Vermont towns revealed more fully than before, the

capability of New Englanders to become democratic pioneers, under

characteristic frontier conditions. Their economic life was simple and

self-sufficing. They readily adopted lynch law (the use of the "birch

seal" is familiar to readers of Vermont history) to protect their land

titles in the troubled times when these "Green Mountain Boys" resisted

New York's assertion of authority. They later became an independent

Revolutionary state with frontier directness, and in very many respects

their history in the Revolutionary epoch is similar to that of settlers

in Kentucky and Tennessee, both in assertion of the right to independent

self government and in a frontier separatism.[78:1] Vermont may be

regarded as the culmination of the frontier movement which I have been

describing in New England.

By this time two distinct New Englands existed--the one coastal, and

dominated by commercial interests and the established congregational

churches; the other a primitive agricultural area, democratic in

principle, and with various sects increasingly indifferent to the fear

of "innovation" which the dominant classes of the old communities felt.

Already speculative land companies had begun New England settlements in

the Wyoming Valley of Pennsylvania, as well as on the lower Mississippi;

and New England missions among the Indians, such as that at Stockbridge,

were beginning the noteworthy religious and educational expansion of the

section to the west.

That this movement of expansion had been chiefly from south to north,

along the river valleys, should not conceal from us the fact that it was

in essential characteristics a Western movement, especially in the

social traits that were developing. Even the men who lived in the long

line of settlements on the Maine coast, under frontier conditions, and

remote from the older centers of New England, developed traits and a

democratic spirit that relate them closely to the Westerners, in spite

of the fact that Maine is "down east" by preeminence.[79:1]

The frontier of the Middle region in this period of the formation of the

Old West, was divided into two parts, which happen to coincide with the

colonies of New York and Pennsylvania. In the latter colony the trend of

settlement was into the Great Valley, and so on to the Southern uplands;

while the advance of settlement in New York was like that of New

England, chiefly northward, following the line of Hudson River.

The Hudson and the Mohawk constituted the area of the Old West in this

part of the eighteenth century. With them were associated the Wallkill,

tributary to the Hudson, and Cherry Valley near the Mohawk, along the

sources of the Susquehanna. The Berkshires walled the Hudson in to the

east; the Adirondacks and the Catskills to the west. Where the Mohawk

Valley penetrated between the mountainous areas, the Iroquois Indians

were too formidable for advance on such a slender line. Nothing but

dense settlement along the narrow strip of the Hudson, if even that,

could have furnished the necessary momentum for overcoming the Indian

barrier; and this pressure was lacking, for the population was

comparatively sparse in contrast with the task to be performed. What

most needs discussion in the case of New York, therefore, is not the

history of expansion as in other sections, but the absence of expansive

power.

The fur-trade had led the way up the Hudson, and made beginnings of

settlements at strategic points near the confluence of the Mohawk. But

the fur-trader was not followed by a tide of pioneers. One of the most

important factors in restraining density of population in New York, in

retarding the settlement of its frontier, and in determining the

conditions there, was the land system of that colony.

From the time of the patroon grants along the lower Hudson, great

estates had been the common form of land tenure. Rensselaerswyck reached

at one time over seven hundred thousand acres. These great patroon

estates were confirmed by the English governors, who in their turn

followed a similar policy. By 1732 two and one-half million acres were

engrossed in manorial grants.[80:1] In 1764, Governor Colden wrote[80:2]

that three of the extravagant grants contain,

as the proprietors claim, above a million acres each, several

others above 200,000. * * * Although these grants contain a

great part of the province, they are made in trifling

acknowledgements. The far greater part of them still remain

uncultivated, without any benefit to the community, and are

likewise a discouragement to the settling and improving the

lands in the neighborhood of them, for from the uncertainty of

their boundaries, the patentees of these great tracts are

daily enlarging their pretensions, and by tedious and most

expensive law suits, distress and ruin poor families who have

taken out grants near them.

He adds that "the proprietors of the great tracts are not only freed

from the quit-rents, which the other landholders in the province pay,

but by their influence in the assembly are freed from every other public

tax on their lands."

In 1769 it was estimated that at least five-sixths of the inhabitants of

Westchester County lived within the bounds of the great manors

there.[81:1] In Albany County the Livingston manor spread over seven

modern townships, and the great Van Rensselaer manor stretched

twenty-four by twenty-eight miles along the Hudson; while still farther,

on the Mohawk, were the vast possessions of Sir William Johnson.[81:2]

It was not simply that the grants were extensive, but that the policy

of the proprietors favored the leasing rather than the sale of the

lands--frequently also of the stock, and taking payment in shares. It

followed that settlers preferred to go to frontiers where a more liberal

land policy prevailed. At one time it seemed possible that the tide of

German settlement, which finally sought Pennsylvania and the up-country

of the South, might flow into New York. In 1710, Governor Hunter

purchased a tract in Livingston's manor and located nearly fifteen

hundred Palatines on it to produce naval stores.[82:1] But the attempt

soon failed; the Germans applied to the Indians on Schoharie Creek, a

branch of the Mohawk, for a grant of land and migrated there, only to

find that the governor had already granted the land. Again were the

villages broken up, some remaining and some moving farther up the

Mohawk, where they and accessions to their number established the

frontier settlements about Palatine Bridge, in the region where, in the

Revolution, Herkimer led these German frontiersmen to stem the British

attack in the battle of Oriskany. They constituted the most effective

military defense of Mohawk Valley. Still another portion took their way

across to the waters of the Susquehanna, and at Tulpehockon Creek began

an important center of German settlement in the Great Valley of

Pennsylvania.[82:2]

The most important aspect of the history of the movement into the

frontier of New York at this period, therefore, was the evidence which

it afforded that in the competition for settlement between colonies

possessing a vast area of vacant land, those which imposed feudal

tenures and undemocratic restraints, and which exploited settlers, were

certain to lose.

The manorial practice gave a bad name to New York as a region for

settlement, which not even the actual opportunities in certain parts of

the colony could counteract. The diplomacy of New York governors during

this period of the Old West, in securing a protectorate over the Six

Nations and a consequent claim to their territory, and in holding them

aloof from France, constituted the most effective contribution of that

colony to the movement of American expansion. When lands of these tribes

were obtained after Sullivan's expedition in the Revolution (in which

New England soldiers played a prominent part), it was by the New England

inundation into this interior that they were colonized. And it was under

conditions like those prevailing in the later years of the expansion of

settlements in New England itself, that this settlement of interior and

western New York was effected.

The result was, that New York became divided into two distinct peoples:

the dwellers along Hudson Valley, and the Yankee pioneers of the

interior. But the settlement of central and western New York, like the

settlement of Vermont, is a story that belongs to the era in which the

trans-Alleghany West was occupied.

We can best consider the settlement of the share of the Old West which

is located in Pennsylvania as a part of the migration which occupied the

Southern Uplands, and before entering upon this it will be advantageous

to survey that part of the movement toward the interior which proceeded

westward from the coast. First let us observe the conditions at the

eastern edge of these uplands, along the fall line in Virginia, in the

latter part of the seventeenth century, in order that the process and

the significance of the movement may be better understood.

About the time of Bacon's Rebellion, in Virginia, strenuous efforts

were made to protect the frontier line which ran along the falls of the

river, against the attacks of Indians. This "fall line," as the

geographers call it, marking the head of navigation, and thus the

boundary of the maritime or lowland South, runs from the site of

Washington, through Richmond, and on to Raleigh, North Carolina, and

Columbia, South Carolina. Virginia having earliest advanced thus far to

the interior, found it necessary in the closing years of the seventeenth

century to draw a military frontier along this line. As early as 1675 a

statute was enacted,[84:1] providing that paid troops of five hundred

men should be drawn from the midland and most secure parts of the

country and placed on the "heads of the rivers" and other places

fronting upon the Indians. What was meant by the "heads of the rivers,"

is shown by the fact that several of these forts were located either at

the falls of the rivers or just above tidewater, as follows: one on the

lower Potomac in Stafford County; one near the falls of the

Rappahannock; one on the Mattapony; one on the Pamunky; one at the falls

of the James (near the site of Richmond); one near the falls of the

Appomattox, and others on the Blackwater, the Nansemond, and the Accomac

peninsula, all in the eastern part of Virginia.

Again, in 1679, similar provision was made,[84:2] and an especially

interesting act was passed, making _quasi_ manorial grants to Major

Lawrence Smith and Captain William Byrd, "to seate certain lands at the

head [falls] of Rappahannock and James river" respectively. This scheme

failed for lack of approval by the authorities in England.[84:3] But

Byrd at the falls of the James near the present site of Richmond,

Robert Beverley on the Rappahannock, and other frontier commanders on

the York and Potomac, continued to undertake colonial defense. The

system of mounted rangers was established in 1691, by which a

lieutenant, eleven soldiers, and two Indians at the "heads" or falls of

each great river were to scout for enemy,[85:1] and the Indian boundary

line was strictly defined.

By the opening years of the eighteenth century (1701), the assembly of

Virginia had reached the conclusion that settlement would be the best

means of protecting the frontiers, and that the best way of "settling in

co-habitations upon the said land frontiers within this government will

be by encouragements to induce societies of men to undertake the

same."[85:2] It was declared to be inexpedient to have less than twenty

fighting men in each "society," and provision was made for a land grant

to be given to these societies (or towns) not less than 10,000 nor more

than 30,000 acres upon any of the frontiers, to be held in common by the

society. The power of ordering and managing these lands, and the

settling and planting of them, was to remain in the society. Virginia

was to pay the cost of survey, also quit-rents for the first twenty

years for the two-hundred-acre tract as the site of the "co-habitation."

Within this two hundred acres each member was to have a half-acre lot

for living upon, and a right to two hundred acres next adjacent, until

the thirty thousand acres were taken up. The members of the society

were exempt from taxes for twenty years, and from the requirements of

military duty except such as they imposed upon themselves. The

resemblance to the New England town is obvious.

"Provided alwayes," ran the quaint statute, "and it is the true intent

and meaning of this act that for every five hundred acres of land to be

granted in pursuance of this act there shall be and shall be continually

kept upon the said land one christian man between sixteen and sixty

years of age perfect of limb, able and fitt for service who shall alsoe

be continually provided with a well fixed musquett or fuzee, a good

pistoll, sharp simeter, tomahawk and five pounds of good clean pistoll

powder and twenty pounds of sizable leaden bulletts or swan or goose

shott to be kept within the fort directed by this act besides the powder

and shott for his necessary or useful shooting at game. Provided also

that the said warlike christian man shall have his dwelling and

continual abode within the space of two hundred acres of land to be laid

out in a geometricall square or as near that figure as conveniency will

admit," etc. Within two years the society was required to cause a half

acre in the middle of the "co-habitation" to be palisaded "with good

sound pallisadoes at least thirteen foot long and six inches diameter in

the middle of the length thereof, and set double and at least three foot

within the ground."

Such in 1701 was the idea of the Virginia tidewater assembly of a

frontiersman, and of the frontier towns by which the Old Dominion should

spread her population into the upland South. But the "warlike Christian

man" who actually came to furnish the firing line for Virginia, was

destined to be the Scotch-Irishman and the German with long rifle in

place of "fuzee" and "simeter," and altogether too restless to have his

continual abode within the space of two hundred acres. Nevertheless

there are points of resemblance between this idea of societies settled

about a fortified town and the later "stations" of Kentucky.[87:1]

By the beginning of the eighteenth century the engrossing of the lands

of lowland Virginia had progressed so far, the practice of holding large

tracts of wasteland for reserves in the great plantations had become so

common, that the authorities of Virginia reported to the home government

that the best lands were all taken up,[87:2] and settlers were passing

into North Carolina seeking cheap lands near navigable rivers. Attention

was directed also to the Piedmont portions of Virginia, for by this time

the Indians were conquered in this region. It was now possible to

acquire land by purchase[87:3] at five shillings sterling for fifty

acres, as well as by head-rights for importation or settlement, and land

speculation soon turned to the new area.

Already the Piedmont had been somewhat explored.[87:4] Even by the

middle of the seventeenth century, fur-traders had followed the trail

southwest from the James more than four hundred miles to the Catawbas

and later to the Cherokees. Col. William Byrd had, as we have seen, not

only been absorbing good lands in the lowlands, and defending his post

at the falls of the James, like a Count of the Border, but he also

engaged in this fur-trade and sent his pack trains along this trail

through the Piedmont of the Carolinas,[87:5] and took note of the rich

savannas of that region. Charleston traders engaged in rivalry for this

trade.

It was not long before cattle raisers from the older settlements,

learning from the traders of the fertile plains and peavine pastures of

this land, followed the fur-traders and erected scattered "cow-pens" or

ranches beyond the line of plantations in the Piedmont. Even at the

close of the seventeenth century, herds of wild horses and cattle ranged

at the outskirts of the Virginia settlements, and were hunted by the

planters, driven into pens, and branded somewhat after the manner of the

later ranching on the Great Plains.[88:1] Now the cow-drovers and the

cow-pens[88:2] began to enter the uplands. The Indians had by this time

been reduced to submission in most of the Virginia Piedmont--as Governor

Spotswood[88:3] reported in 1712, living "quietly on our frontiers,

trafficking with the Inhabitants."

After the defeat of the Tuscaroras and Yemassees about this time in the

Carolinas, similar opportunities for expansion existed there. The cattle

drovers sometimes took their herds from range to range; sometimes they

were gathered permanently near the pens, finding the range sufficient

throughout the year. They were driven to Charleston, or later sometimes

even to Philadelphia and Baltimore markets. By the middle of the

century, disease worked havoc with them in South Carolina[89:1] and

destroyed seven-eighths of those in North Carolina; Virginia made

regulations governing the driving of cattle through her frontier

counties to avoid the disease, just as in our own time the northern

cattlemen attempted to protect their herds against the Texas fever.

Thus cattle raisers from the coast followed the fur-traders toward the

uplands, and already pioneer farmers were straggling into the same

region, soon to be outnumbered by the tide of settlement that flowed

into the region from Pennsylvania.

The descriptions of the uplands by contemporaneous writers are in

glowing terms. Makemie, in his "Plain and Friendly Persuasion" (1705),

declared "The best, richest, and most healthy part of your Country is

yet to be inhabited, above the falls of every River, to the Mountains."

Jones, in his "Present State of Virginia" (1724), comments on the

convenience of tidewater transportation, etc., but declares that section

"not nearly so healthy as the uplands and Barrens which serve for Ranges

for Stock," although he speaks less enthusiastically of the savannas and

marshes which lay in the midst of the forest areas. In fact, the

Piedmont was by no means the unbroken forest that might have been

imagined, for in addition to natural meadows, the Indians had burned

over large tracts.[89:2] It was a rare combination of woodland and

pasture, with clear running streams and mild climate.[89:3]

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