CHAPTER XIII

COMMANDER-IN-CHIEF IN INDIA

To India again, sixty-seven years old, and frequently suffering physical

pain such as few men can know. Only a month before sailing he had thus

described his sensations. "The injured nerves [of the face] carry

inflammation up to the brain and it is not to be borne. I cannot tell

what others may suffer, but they have not had the causes that affect me

to affect them; they have not had the nerves torn by a jagged ball

passing through, breaking nose-bones and jaw-bones, and lacerating

nerves, muscles, and mucous membranes; they can hardly therefore have

suffered as I do; if they have, their fortitude is beyond mine, for I

cannot bear even the thought of it. It makes every nerve in my body

tremble, even now, from writing on the subject."

On May 6th, 1849, Napier landed at Calcutta to find the Sikh War over.

Lord Gough had completely vanquished the Khalsa arms at Goojerat, and

resistance ceased from that day. Though perhaps in one sense this was a

disappointment to Napier, he rejoiced that a fine old soldier should

have been able by this victory to vindicate his military reputation. "It

was hard," he writes, "that a brave old veteran like Gough, whose whole

life has been devoted to his duty, should be dismissed from his command

and close his long career under undeserved abuse, because the Directors

kept him in a post that had become too difficult." But though actual

hostilities had ceased there was work enough in India for a score of

Commanders-in-Chief to set right. From top to bottom the whole

administrative and executive system of the Indian army was wrong, and

what was worse, was wrong from such a multiplicity of great and small

causes that any attempt to set it right might well have appeared

hopeless to the best administrative head ever set on the most vigorous

body. There was no single point or no half-dozen points upon which the

attempt at reform could be begun. It was not a passing distemper of the

military body. It was dry rot and organic disease showing itself

outwardly, indeed, in numerous symptoms of insubordination and lack of

discipline; but the roots of which nothing but a gigantic incision could

reach.

Leaving Calcutta in the end of May and proceeding by the slow methods of

travel then in vogue, the new Commander-in-Chief reached Simla late in

June. Here he met the Governor-General, Lord Dalhousie, and here in a

few weeks began those strifes and contentions which eventually broke the

old soldier's heart. Although the subjects of contention between the

Commander-in-Chief and the Governor-General were many, and although all

interest in them individually has long since evaporated in time, they

still form, when viewed collectively in the light of the

ever-to-be-remembered catastrophe of 1857, by far the most momentous

reading that can be presented to-day to the statesman or the student of

our empire. For the issue fought out by this soldier Chief and this

civil Governor is yet before the nation, and some day or other will have

to be decided, even in larger lists than that which witnessed its first

great test in the Indian Mutiny of 1857.

War in a nation resembles a long and wasting disease in a human subject.

It has a period of convalescence, when all the weak points of the system

seem to threaten destruction even when the fever has passed. So it was

in India now. Ever since 1838 war had been going on in India or close

beyond its frontier. The Sikh War of 1849 ended the long catalogue, was

in fact the last gust of the Afghan storm; but every administrative

evil, civil and military, now lay exposed upon the weakened frame, and

Napier's quick eye, long trained in the experience of Scinde, read

almost at a glance the dangerous symptoms. Resolutely he bent himself to

the thankless task of reform. He was Commander-in-Chief of a great army,

but an army which had gone wholly wrong from the evil system which had

crept into it from a hundred sources. He would trace out these sources

of evil, cure them or cut them out, and leave India a record of his rule

as Commander-in-Chief which would be of greater service to her than if

he had led this army to the most brilliant victory. Such, in a few

words, was the purpose he set himself to work for from the moment he set

foot in India, and found that his task was not to be one of war.

Shortly after his arrival in Simla he began again to keep a journal, and

in its pages we see, as in a mirror, the source of every outward act of

his life traced out through every thought. In that journal the whole

story of his effort and his failure, of the endless communings with

those two great counsellors whom he long before declared should be the

only prompters a man of action should have, "his conscience and his

pillow," and of the difficulties and obstacles that met him at every

step, is set forth. Here at Simla he sits, thinking and writing,

collecting reports, reading despatches from every part of India, and

writing down a vast mass of advice and recommendation, of warning and

forecast, which, seven years later, are to seem like the prophecies of

some inspired seer.

"The clouds are below us," he writes to his sister, "flying in all

directions; and oftentimes, as one sits in a room, a cloud walks in as

unconcernedly as a Christian, and then melts away." So, too, below him

lay the thousand clouds of selfish struggle and petty contention which

for ever seem to hover over our government of India; but, alas! when

these clouds came up to Simla they did not melt away, but settled in a

thickening gloom between him and the goal he strove so hard to reach. "I

am working fifteen hours a day at my desk," he writes again, "working

myself to death here; and what fame awaits me? None! I work because it

is honest to earn my pay; but work is disagreeable in the

extreme--hateful. Were I to remain five years I might do some good to

this noble army; but for the short time I am to be here nothing can be

done--at least nothing worth the loss of health and happiness. Never,

however, did I know either, except when working in a garden or in

Cephalonia making roads and doing good." And now, it may be asked by

some persons, what were the reforms which this man endeavoured to

effect? Why did he not leave well alone? Forty years have passed since

Charles Napier "worked himself to death" at Simla, striving to set right

the army and the military administration of India. He was thwarted in

his labours, ridiculed for his fears, censured for his measures of

reform. The men who opposed him became the petted favourites of his

enemies. His own friends were marked out for enmity or neglect. He

resigned. Time passed. The old soldier sank into his grave, and the

hatred of his detractors did not ease its slander even when the tomb had

closed upon the hero. Seven years went by, and suddenly the storm he had

so vainly foretold broke upon India and upon England. The native army of

Bengal mutinied. India ran with blood. Men, women, and children perished

in thousands. Massacre and ruin overspread the land. Fortunately the

blow fell when the nation, at peace with the great powers of the world,

was able to concentrate all her energies upon India. But the struggle

was a life-and-death one, and had Bombay and Madras followed the lead of

Bengal, all was over. "Yes," I think I hear some one say, "but did not

the Bengal army rise in revolt because greased cartridges were given to

them with a new rifle?" My friend, the greased cartridge had to say to

the Indian Mutiny just what pulling the trigger of a gun has to say to

the loading of the charge. Long before ever a greased cartridge was

heard of, the big gun of India had been loaded and rammed and primed and

made ready to go off at the first hair-trigger's excuse it could find;

and it was this loading and priming that Charles Napier was doing his

utmost to draw from the gun during his tenure of Commander-in-Chiefship,

and it was this loading and priming that his opponents were filling

further and ramming harder by their ignorant opposition to him.

When the cool season begins, the Commander-in-Chief sets out upon his

tour of inspection. How different it is from the triumphal progress

heretofore usual! "What does an officer want in the field?" he had

written shortly before leaving England; "his bed, his tent, a blanket, a

second pair of breeches, a second pair of shoes, half a dozen shirts, a

second flannel waistcoat, a couple of towels, and a piece of soap; all

beyond is mere luxury, and not fit for a campaign." So, too, when the

Commander-in-Chief was seen on his tour with diminished elephants and

fewer camels and no bullocks, and only a third of the usual number of

tent-pitchers and half the force or establishment of _chupprassees_ and

absolutely no _doolie-wallahs_ at all, old Indians looked mutely at each

other in speechless deprecation of such enormities. Then a thousand

stories were circulated against the innovator. "He only gave claret at

dinner to his guests; his tent was not big enough to swing a cat in; and

because he had reduced the government _bheesties_ (water-carriers) by

half, it was clear he did not wash," etc., etc. But notwithstanding

these criticisms and censures, the Commander-in-Chief went on from

station to station, and never was examination so keen or inspection so

close. Nothing escaped the eye that looked through these big spectacles.

He is out at earliest dawn looking into matters in a regimental

cantonment as closely as though he had been quartermaster-sergeant. One

morning in some cantonment they miss him; he is not in the barracks nor

on the parade-ground. The colonel gets nervous. "Go," he says to the

adjutant, "go to the sergeant-major on the parade, and ask him if he has

seen the Commander-in-Chief." But the sergeant-major is also missing; he

is not on the parade. "Then ride over to his quarters and see if he is

there." They go over to the staff-sergeant's quarters, and there sure

enough is the missing sergeant-major, having a cup of tea and a bit of

bread inside with a stranger. The nervous colonel becomes irate. The

sergeant-major has no right to be in his quarters at such a critical

time, when the most hawk-eyed Commander-in-Chief that ever held office

is prowling about. "What are you doing in your quarters,

sergeant-major?"--"The Commander-in-Chief is having some ration-bread

and commissariat tea inside, sir," replies the sergeant-major, with a

twinkle in his austere eye. And now out comes the missing Commander,

face to face with the much-perplexed and puffed colonel. There is

lightning in the eye behind the glasses. "And this is the bread your men

are getting, sir," he says, holding out a half-eaten crust. "No wonder

you have half your regiment in hospital."

At another station there is a young officer under arrest, awaiting the

decision of the Commander-in-Chief upon his court-martial. He has been

tried on a charge of having forgotten the respect due to his captain on

a certain delicate occasion. The proofs were painfully clear; the young

man had been convicted and sentenced to be cashiered. But there were

many mitigating circumstances in the case; the officer was very young,

and there was ample reason for supposing that the fruit he had stolen

had not required much shaking. The Commander-in-Chief read the case

carefully. "Sentence quashed," he wrote on the margin. "History records

but one Joseph; this officer will return to his duty." These things,

however, were but the play-moments of his progress; very serious matters

soon claimed attention. In July, 1849, symptoms of mutiny began to

manifest themselves in at least two regiments of Bengal Native Infantry

stationed in the Punjaub. In November certain corps ordered to proceed

to the Punjaub from Delhi openly showed insubordination. In December

still graver signs of revolt occurred. The Thirty-Second Bengal Native

Infantry refused to accept their pay, and mutinously demanded increased

rates. The presence of a veteran general officer quelled this outbreak

at Wuzzerabad, but a still more serious instance of insubordination was

soon to manifest itself. In February, 1850, the Sixty-Sixth Regiment of

Bengal Infantry broke into open mutiny at Govind Ghur, a suburb of

Umritsur the sacred city of the Sikhs. The mutineers endeavoured to

seize the fort, containing vast stores of arms and a large amount of

treasure and ammunition. Again the vigorous action of an officer saved

the gates, and a European regiment arriving in the nick of time overawed

the rebellious Bengalees.

All these signs and portents of trouble were not lost upon the

Commander-in-Chief; his resolution was quickly taken. By a stroke of the

pen he disbanded the mutinous regiment, and put in its place a battalion

of Ghoorka troops. The Governor-General was absent on a sea-voyage for

the benefit of his health when this last alarming outbreak occurred at

Umritsur. The case was urgent, the danger pressing. Twenty-four other

Bengal regiments stationed in the Punjaub were known to be in close

sympathy with the Sixty-Sixth; if the insubordination spread, the Sikh

fires of resistance so lately quenched at Goojerat would again burst

into flame. Gholab Singh was ready in Cashmere with a well-filled

treasury and a large army to join the conflagration. The very existence

of our Indian rule stood in peril. Napier was not the man to waste

precious moments at such a crisis in seeking for precedents or covering

his actions with the sanction of higher authority obtained by delay. He

took three important steps.

Rightly judging that at such a moment any reduction of pay below the

existing standard would give the discontent of the native troops a

tangible and certain line of resistance, he directed that the

promulgation of an order of the supreme Government, which would reduce

the sepoys' allowances for rations below the standard then existing, and

which had been originally framed chiefly to save the clerks in Calcutta

trouble in their official documents, should be suspended, pending the

result of a reference which would be made to the supreme Government on

the subject. He next struck a crushing blow at the actual offenders in

mutiny, by summarily disbanding the rebellious corps. And lastly he

struck another vital blow at the entire Brahmin spirit of revolt, by

enlisting Ghoorkas and putting them in the vacant places of the

Bengalees, giving the new Ghoorka battalion the colours and number of

the disbanded regiment.

Reviewing these lines of action now--even without the terrible

after-light of the great Mutiny to guide our decision--it would be

difficult for any sane man to find aught in them but ground for

unqualified approval. They contain, indeed, such manifest evidences of

sense and reason, that the man would appear to be bereft of the most

elementary common sense who could find fault with them; and yet,

incredible though it may well appear, not only was censure passed upon

Napier for his action in this matter, but it was conveyed in such a

rough and overbearing manner that the old soldier deemed it inconsistent

with his honour to serve longer under such "shop-keeping" superiors. No

other word can so fitly express the mental calibre of the men whose

censure drove Charles Napier from the Indian command, and it is here

used in a sense quite different from the usual caste acceptation of the

term. The soldier and the shop-keeper must ever remain at opposite poles

of thought. At their best, one goes out to fight for his country, and if

necessary to die for it; the other remains at home to live, and to live

well by it. At their worst, one acquires by force from the enemy, the

other absorbs by fraud from his friends. But between the best and the

worst there is a vast class of mental shop-keeping people who, although

they do not keep any shops, are nevertheless always behind the counter,

always asking themselves, "Will it pay?" always totting up a mental

ledger, in which there is no double entry but only a single one of self.

Nothing would be more delusive than to imagine this great class had any

fixed limits of caste, rank, or profession. It may have been so once; it

is not so now, nor has it been so for many generations. It reaches very

high up the ladder now. It has titles, estates, coats-of-arms, moors,

mountains, and the rest of it. It can be very prominent in both Houses

of Parliament. But there is one thing it can never be, and that thing is

a true soldier.

It can wear uniform and rise to high military rank, and have thousands

of men serving under it, but for all that, we repeat, it can never be a

real soldier--and the reason is simple, nowhere to be found more

straightly stated than by a very deep thinker of our own time, who says:

"I find this more and more true every day, that an infinitude of

tenderness is the chief gift of all truly great men. It is sure to

involve a relative intensity of disdain towards base things, and an

appearance of sternness and arrogance in the eyes of all hard, stupid,

and vulgar people, quite terrific to such if they are capable of terror,

and hateful to them if they are capable of nothing higher than hatred."

There we have the whole story of Napier and his antagonists. There we

have the explanation of what Balzac meant when he wrote, "There is

nothing so terrible as the vengeance of the shop-keeper." Throughout

more than forty years of his fighting life, Charles Napier was exposed

to that hatred and that vengeance. It could not have been otherwise. To

be hated is often the price the hero must pay in life for the love his

name is to gather round it after death.

One little gleam of soldier service came to brighten these last months

of so-called command in India. It was an expedition through the Kohat

Pass on the northern frontier. The tribe of Afridees, incensed at an

order of the Civil Government stopping their supply of salt, had risen,

massacred a detachment of soldiers, and occupied the pass, cutting off

the station of Kohat. Three days after the news of the disaster to the

troops reached Napier, he had organised his column and was in march for

Kohat. He fought his way through the pass, relieved the post, and fought

his way back again. It was the last flicker of the flame which had begun

forty-one years before in the march to Corunna. The last fighting item

in the journal is suggestive of many thoughts. A young ensign had been

shot in the pass, another officer was mortally wounded; forty years of

war and death in the battlefield had not dulled the "infinitude of

tenderness" in the old soldier's heart. "My God," he writes, "how

hateful is war! yet better die gloriously like young Sitwell than as my

dear John did in the agonies of cholera"; then recollecting that the

true soldier has no more right to pick and choose the manner of his

death than he has to pick and choose the manner of his life, he goes on:

"Fool that I am, to think Sitwell's death the best! We know nothing. How

can I know anything about it? It was the impulse of a fool to think one

death better than another. Prepare to die bravely, and let death come in

whatever form it pleases God to send him." So closes the military

record. A little later he wrote again: "I shall now go to Oaklands [his

home in Hampshire], and look at my father's sword, and think of the day

he gave it into my young hands, and of the motto on a Spanish blade he

had, 'Draw me not without cause; put me not up without honour.' I have

not drawn his sword without cause, nor put it up without honour."

Charles Napier returned from his last fight at Kohat to find the

reprimand of the Indian Government awaiting him. He at once resigned. He

was quite prepared to stifle his personal feelings in the matter, but

the sense of his powerlessness to remedy the evil he so plainly saw

decided him. He would no longer remain accountable to the country for

disaster he was helpless to prevent, exposed to a hundred secret shafts

of his antagonists, and certain to find his old enemies, the Directors

of Leadenhall Street, bitterly hostile to him, except when danger

menaced their ill-gotten possession. He remembered also that fifty-two

years earlier he had seen "that great and good soldier, Sir Ralph

Abercrombie, resign command in Ireland because he could not agree with

the civil government." Yes, he would resign. The Hampshire home looked

pleasant from afar. What memories, what perfumes these garden-walks have

for the tired toiler in life! What violet so sweet, what rose so

thornless as those we see, looking back to some garden that has been,

looking forward to one that can never be! Although Napier resigned his

command in April he did not leave India until the following spring,

having to await the arrival of his successor. The intervening months

were not idly spent. To the latest moment of his stay he laboured to

improve the army he loved so well, to instil into the officer higher

ideals of duty and nobler purpose of life, and to improve the condition

of the man in the ranks, who to him was now, as always, never "a common

soldier." Feeling certain that the dreadful mortality then existing

among the European troops in India resulted solely from the wretched

barrack accommodation which the parsimony of the Government would only

allow, he laboured incessantly to shame the Administration into more

liberal and humane concession. Yet in this noble effort he was

constantly thwarted. The height of his barrack-rooms was reduced, the

materials for construction lessened. In vain he showed that sufficient

cubic space meant thousands of lives annually saved, that height of the

sleeping-rooms above the ground meant freedom from fevers and

dysenteries. The various Boards of Control and clerks in Calcutta were

not to be moved by such considerations. Terrible examples were before

these various Boards and Directorates, but still they were not to be

convinced. After the battles of the Sutlej the remains of a splendid

regiment, the Fiftieth, were sent to occupy one of these ill-built

death-traps at Loodiana. In one fell night the entire building

collapsed, and three hundred men, women, and children perished in the

ruins. Of course it was nobody's fault. The regulations had been

strictly adhered to--and does not everybody know that regulation is

infallible? Did they not once let a king of Spain burn to death in his

palace because the regulation extinguisher of royal fires was not

present at the conflagration?

In the autumn of 1850 Charles Napier set out on the homeward journey.

The last scenes in India were pleasant to the old soldier about to close

his long and eventful career. He reviews once more his own favourite

Twenty-Second Regiment and presents them with new colours. The soldiers

of Meanee and Hyderabad received their chief with a frantic enthusiasm

and delight that more than made amends for the neglect of the great and

powerful; and the entire army too, whose deep heart the follies and the

fashions of the moment cannot reach, bent its head as the old hero

passed; and whatever was honest and independent and noble--and there was

plenty of each in the Civil Service of India--laid its tribute of

respect in his path, until from Simla to Scinde and on to Bombay the

long sun of his military life seemed to be setting in waves of glory.

But the tribute of honour that touched him deepest was a magnificent

sword which the sirdars and chiefs of Scinde presented to him at

Hyderabad. Nearly eight years earlier these men had fought against

Napier at Meanee and Dubba. He had honoured their bravery in the hour of

their misfortune. Now about to quit, under a cloud of official censure

everywhere made public, the scene of his toil and glory, they, his old

enemies, came to lay at his feet this token of their admiration.

Sir Charles Napier · 第 13 / 14 章