CHAPTER X.

LAWS OF ADAPTATION.

Laws of Indirect or Potential Adaptation.—Individual

Adaptation.—Monstrous or Sudden Adaptation.—Sexual

Adaptation.—Laws of Direct or Actual

Adaptation.—Universal Adaptation.—Cumulative

Adaptation.—Cumulative Influence of External Conditions

of Existence and Cumulative Counter-Influence of the

Organism.—Free Will.—Use and Non-use of

Organs.—Practice and Habit.—Correlative

Adaptation.—Correlation of Development.—Correlation of

Organs.—Explanation of Indirect or Potential Adaptation

by the Correlation of the Sexual Organs and of the other

parts of the Body.—Divergent Adaptation.—Unlimited or

Infinite Adaptation.

In the last chapter we reduced into two groups the phenomena of

Adaptation or Variation, which, in connection and interaction with the

phenomena of Heredity, produce all the endless variety of forms in

animals and plants—first, the group of indirect or potential, and

secondly, the group of direct or actual Adaptation. We shall occupy

ourselves with a closer examination of the different laws which we can

discover in these two groups of the phenomena of variation. Let us first

take into consideration the remarkable and very important, although

hitherto much neglected, phenomena of indirect variation.

_Indirect or potential adaptation_ manifests itself, it will be

remembered, in the striking and exceedingly important fact that organic

individuals experience transformations and assume forms in consequence

of changes of nutrition which have not operated on them themselves, but

upon their parental organism. The transforming influence of the external

conditions of existence, of climate, of nutrition, etc., shows its

effects here not directly in the transformation of the organism itself,

but indirectly in that of its descendants. (Gen. Morph. ii. 202.)

As the principal and most universal of the laws of indirect variation

must be mentioned _the law of individual adaptation_, or the important

proposition that all organic individuals from the commencement of their

individual existence are unequal, although often very much alike. As a

proof of this proposition, I may at once point to the fact, that in the

human race in general all brothers and sisters, all children of the same

parents, are unequal from their birth. No one will venture to assert

that two children at their birth are perfectly alike; that the size of

the individual parts of their bodies, the number of hairs on their

heads, the number of cells composing their outer skins or epidermis, the

number of blood-cells are the same in both children, or that both

children have come into the world with the same abilities or talents.

But what more specially proves this law of individual difference, is the

fact that in the case of those animals which produce several young ones

at a time,—for instance, dogs and cats,—all the young of each birth

differ from one another more or less strikingly in size and colour of

the individual parts of the body, or in strength, etc. Now this law is

universal. All organic individuals from their beginning are

distinguished by certain, though often extremely minute, differences,

and the cause of these individual differences, though in detail usually

utterly unknown to us, depends partly or entirely on certain influences

which the organs of propagation in the parental organism have undergone.

A second law of indirect adaptation, which we shall call _the law of

monstrous or sudden adaptation_, is of less importance and less general

than the law of individual adaptation. Here the divergences of the

child-organism from the parental form are so striking that, as a rule,

we may designate them as monstrosities. In many cases they are produced,

as has been proved by experiments, by the parental organism having been

subject to a certain treatment, and placed under peculiar conditions of

nutrition; for example, when air and light are withdrawn from it, or

when other influences powerfully acting upon its nutrition are changed

in a certain way. The new condition of existence causes a strong and

striking modification of form, not directly of the organism itself, but

only of that of its descendants. The mode of this influence in detail we

cannot discover, and we can only in a very general way detect a causal

connection between the abnormal formation of the child and a certain

change in the conditions of existence of its parents exerting a special

influence upon the organs of propagation in the latter. The previously

mentioned phenomenon of albinism probably belongs to this group of

abnormal or sudden variations, also the individual cases of human beings

with six fingers and toes, the case of the hornless cattle, as well as

those of sheep and goats with four or six horns. The abnormal deviation

in all these cases probably owes its origin to a cause which at first

only affected the reproductive system of the parental organism, the egg

of the mother or the sperm of the father.

A third curious manifestation of indirect adaptation may be termed _the

law of sexual adaptation_. Under this name we indicate the remarkable

fact that certain influences, which act upon the male organs of

propagation only, affect the structure of the male descendants, and in

like manner other influences, which act upon the female organs of

propagation only, manifest their effect only in the change of structure

of the female descendants. This remarkable phenomenon is still very

obscure, and has not as yet been investigated, but is probably of great

importance in regard to the origin of “secondary sexual

characteristics,” to which we have already made allusion.

All the phenomena of sexual, monstrous, and individual adaptation, which

we may comprise under the name of the laws of _indirect or potential

adaptation_, are as yet very little known to us in their real nature and

in their deeper causal connection. Only this much we can at present

maintain with certainty, that numerous and important transformations in

organic forms owe their existence to this process. Many and striking

variations of form solely depend on causes which at first only affect

the nutrition of the parental organism, and specially its organs of

propagation. Evidently the relations in which the sexual organs stand to

other parts of the body are of the greatest importance. We shall have

more to say of these presently, when we speak of the law of correlative

adaptation. How powerfully the variations in the conditions of life and

nutrition affect the propagation of organisms is rendered obvious by the

remarkable fact that numerous wild animals which we keep in our

zoological gardens, and exotic plants which are grown in our botanical

gardens, are no longer able to reproduce themselves. This is the case,

for example, with most birds of prey, parrots, and monkeys. The

elephant, also, and the animals of prey of the bear genus, in captivity

hardly ever produce young ones. In like manner many plants in a

cultivated state become sterile. The two sexes may indeed unite, but no

fructification, or no development of the fructified germ, takes place.

From this it follows with certainty that the changed mode of nutrition

in the cultivated state is able completely to destroy the capability of

reproduction, and therefore to exercise the greatest influence upon the

sexual organs. In like manner other adaptations or variations of

nutrition in the parental organism may cause, not indeed a complete want

of descendants, but still important changes in their form.

Much better known than the phenomena of indirect or potential adaptation

are those of _direct or actual adaptation_, to the consideration of

which we now turn our attention. To them belong all those changes of

organisms which are generally considered to be the results of practice,

habit, training, education, etc.; also those changes of organic forms

which are effected directly by the influence of nutrition, of climate,

and other external conditions of existence. As has already been remarked

in direct or actual adaptation, the transforming influence of the

external cause affects the form of the organism itself, and does not

only manifest itself in that of the descendants. (Gen. Morph. ii. 207.)

We may place _the law of universal adaptation_ at the head of the

different laws of direct or actual adaptation, because it is the chief

and most comprehensive among them. It may be briefly explained in the

following proposition: “All organic individuals become unequal to one

another in the course of their life by adaptation to different

conditions of life, although the individuals of one and the same species

remain mostly very much alike.” A certain inequality of organic

individuals, as we have seen, was already to be assumed in virtue of the

law of individual (indirect) adaptation. But, beyond this, the original

inequality of individuals is afterwards increased by the fact that every

individual, during its own independent life, subjects and adapts itself

to its own peculiar conditions of existence. All different individuals

of every species, however like they may be in their first stages of

life, become in the further course of their existence less like to one

another. They deviate from one another in more or less important

peculiarities, and this is a natural consequence of the different

conditions under which the individuals live. There are no two single

individuals of any species which can complete their life under exactly

the same external circumstances. The vital conditions of nutrition, of

moisture, air, light; further, the vital conditions of society, the

inter-relations with surrounding individuals of the same or other

species, are different in every individual being; and this difference

first affects the functions, and later changes the form of every

individual organism. If the children of a human family show, even at the

beginning, certain individual inequalities which we may consider as the

consequence of individual (indirect) adaptation, they will appear still

more different at a later period of life, when each child has passed

through different experiences, and has adapted itself to different

conditions of life. The original difference of the individual processes

of development, evidently becomes greater the longer the life lasts and

the more various the external conditions which influence the separate

individuals. This may be demonstrated in the simplest manner in man, as

well as in domestic animals and cultivated plants, in which the vital

conditions may be arbitrarily modified. Two brothers, of whom one is

brought up as a workman and the other as a priest, develop quite

differently in body as well as in mind; in like manner, two dogs of one

and the same birth, of which one is trained as a sporting dog and the

other chained up as a watch dog. The same observation may also readily

be made as to organic individuals in a natural state. If, for instance,

one carefully compares all the trees in a fir or beech forest, which

consists of trees of a single species, one finds that among all the

hundreds or thousands of trees, there are not two individual trees

completely agreeing in size of trunk and other parts, in the number of

branches, leaves, etc. Everywhere we find individual inequalities which,

in part at least, are merely the consequences of the different

conditions of life under which the trees have developed. It is true we

can never say with certainty how much of this dissimilarity in all the

individuals of every species may have originally been caused by indirect

individual adaptation, and how much of it acquired under the influence

of direct or universal adaptation.

A second series of phenomena of direct adaptation, which we may comprise

under _the law of cumulative adaptation_, is no less important and

general than universal adaptation. Under this name I include a great

number of very important phenomena, which are usually divided into two

quite distinct groups. Naturalists, as a rule, have distinguished,

first, those variations of organisms which are produced directly by the

permanent influence of external conditions (by the constant action of

nutrition, of climate, of surroundings, etc.), and secondly, those

variations which arise from habit and practice, from accustoming

themselves to definite conditions of life, and from the use and non-use

of organs. The latter influences have been set forth especially by

Lamarck as important causes of the change of organic forms, while the

former have for a very long time been recognized as such more generally.

The sharp distinction usually made between these two groups of

cumulative adaptation, and which even Darwin still maintains, disappears

as soon as we reflect more accurately and deeply upon the real nature

and causal foundation of these two, apparently very different, series of

adaptations. We then arrive at the conviction that in both cases there

are always two different active causes to be dealt with: on the one hand

the _external influence_ or _action_ of adaptative conditions of life,

and on the other hand the _internal reaction of the organism_ which

subjects and adapts itself to that condition of life. If cumulative

adaptation is considered from the first point of view alone, and the

transforming actions of the permanent external conditions of life are

traced to those conditions solely, then the principal stress is laid

unduly upon the external factor, and the necessary internal reaction of

the organism is not taken into proper consideration. If, on the other

hand, cumulative adaptation is unjustly regarded solely in relation to

its second factor, and the transforming action of the organism itself,

its reaction against the external influences, its change by practice,

habit, use, or non-use of organs, is put into the foreground, then we

forget that this reaction is first called into play by the action of

external conditions of existence. Hence it seems that the distinction

made between these two groups lies only in the different manner of

viewing them, and I believe that they can, with full justice, be

considered as one. The most essential fact in these phenomena of

cumulative adaptation is that the change of the organism which manifests

itself first in the functions, and at a later period in the form, is the

result either of long enduring, or of often repeated, influences of an

external cause. The smallest cause, by cumulation of its action, can

attain the greatest results.

There are innumerable examples of this kind of direct adaptation. In

whatever direction we may examine the life of animals and plants, we

discover on all hands evident and undeniable changes of this kind. Let

me first mention some of those phenomena of adaptation occasioned

directly by nutrition itself. Every one knows that the domestic animals

which are bred for certain purposes can be variously modified, according

to the different quantity and quality of the food given to them. If a

farmer in breeding sheep wishes to produce fine wool, he gives them

different food from what he would give if he wished to obtain good flesh

or an abundance of fat. Choice race and carriage horses receive better

food than dray and cart horses. Even the bodily form of man—for

example, the amount of fat—is quite different according to his

nutrition. Food containing much nitrogen produces little fat, that

containing little nitrogen produces a great deal of fat. People who, by

means of Banting’s system, at present so popular, wish to become thin

eat only meat and eggs—no bread, no potatoes. The important variations

that can be produced among cultivated plants, solely by changing the

quantity and quality of nourishment, are well known. The same plant

acquires an altogether different appearance, according as it is placed

in a dry and warm place, exposed to the sunlight or placed in a cool

damp spot in the shade. Many plants, if transferred to the sea shore,

get in a short space of time thick, fleshy leaves, and the same plants

placed in a particularly dry and hot locality get thin hairy leaves. All

these variations arise directly from the cumulative influence of changed

nutrition.

But it is not only the quantity and quality of the articles of nutrition

which affect and powerfully change and transform the organism, but it is

affected also by all the other external conditions of existence, above

all by its nearest organic surroundings, the society of friendly or

hostile organisms. One and the same kind of tree develops itself quite

differently in an open locality, where it is free on all sides, and in a

forest where it must adapt itself to its surroundings, where it is

pressed on all sides by its nearest neighbours, and is forced to shoot

upwards. In the former case, the branches of the tree spread widely out;

in the latter, the trunk extends upwards, and the top of the tree

remains small and contracted. How powerfully all these circumstances,

and how powerfully the hostile or friendly influence of surrounding

organisms, of parasites, etc., affect every animal and every plant, is

so well known, that it appears superfluous to quote further examples.

The change of form, or transformation which is thereby effected, is

never solely the direct result of the external influence, but must

always be traced to the corresponding reaction, and to the activity of

the organism itself, which consists in contracting a habit, or practice,

and in the use or non-use of organs. The fact that these latter

phenomena, as a rule, have been considered distinct from the former, is

owing first to the one-sided manner of viewing them already mentioned,

and secondly to the wrong notion which has been formed as to the nature

and the influence of the activity of the will in animals.

The activity of the will, which is the organ of habit, of practice, of

the use or non-use of organs among animals, is, like every other

activity of the animal soul, dependent upon material processes in the

central nervous system, upon peculiar motions which emanate from the

albuminous matter of the ganglion cells, and the nervous fibres

connected with them. The will, as well as the other mental activities,

in higher animals, in this respect is different from that of men only in

quantity, not in quality. The will of the animal, as well as that of

man, is never free. The widely spread dogma of the freedom of the will

is, from a scientific point of view, altogether untenable. Every

physiologist who scientifically investigates the activity of the will in

man and animals, must of necessity arrive at the conviction that _in

reality the will is never free_, but is always determined by external or

internal influences. These influences are for the most part ideas which

have been either formed by Adaptation or by Inheritance, and are

traceable to one or other of these two physiological functions. As soon

as we strictly examine the action of our own will, without the

traditional prejudice about its freedom, we perceive that every

apparently free action of the will is the result of previous ideas,

which are based on notions inherited or otherwise acquired, and are

therefore, in the end, dependent on the laws of Adaptation and

Inheritance. The same also applies to the action of the will in all

animals. As soon as their will is considered in connection with their

mode of life, in its relation to the changes which the mode of life is

subject to from external conditions, we are at once convinced that no

other view is possible. Hence the changes of the will which follow the

changes of nutrition, and which, in the form of practice, habit, etc.,

produce variations in structure, must be reckoned among the other

material processes of cumulative adaptation.

Whilst an animal’s will is adapting itself to changed conditions of

existence by the acquisition of new habits, practices, etc., it not

unfrequently effects the most remarkable transformations of the organic

form. Numerous instances of this may be found everywhere in animal life.

Thus, for example, many organs in domestic animals are suppressed, when

in consequence of a changed mode of life they cease to act. Ducks and

fowls in a wild state fly exceedingly well, but lose this facility more

or less in a cultivated state. They accustom themselves to use their

legs more than their wings, and in consequence the muscles and skeleton

used in flying are essentially changed in their development and form.

Darwin has proved this by a very careful comparative measurement and

weighing of the respective parts of the skeleton in the different races

of domestic ducks, which are all descended from the wild duck (_Anas

boschas_). The bones of the wings in tame ducks are weaker, the bones of

the legs, on the other hand, are more strongly developed than in wild

ducks. In ostriches and other running birds which have become completely

unaccustomed to fly, the consequence is that their wings are entirely

crippled and degenerate into mere “rudimentary organs” (p. 12). In many

domestic animals, especially in many races of dogs and rabbits, we find

that in the cultivated state they have acquired pendulous ears. This is

simply a consequence of a diminished use of the auricular muscles. In a

wild state these animals have to exert their ears very much in order to

discover an approaching foe, and this is accompanied by a strong

development of the muscular apparatus, which keeps the outer ears in an

upright position, and by which they can turn them in all directions. In

a domestic state the same animals no longer require to listen so

attentively, they prick up or turn their ears only a little; the

auricular muscles cease to be used, gradually become weakened, and the

ears hang down flabbily, or become rudimentary.

As in these cases the function, and consequently the form also, of the

organ becomes degenerated through disuse, so, on the other hand, it

becomes more developed by greater use. This is particularly striking if

we compare the brain, and the mental activity belonging to it, in wild

animals and those domestic animals which are descended from them. The

dog and horse, which are so vastly improved by cultivation, show an

extraordinary degree of mental development, in comparison with their

wild original ancestors, and evidently the change in the bulk of the

brain, which is connected with it, is mainly determined by persistent

exercise. It is also well known how quickly and powerfully muscles grow

and change their form by continual practice. Compare, for example, the

arms and legs of a trained gymnast with those of an immovable book-worm.

How powerfully external influences affect the habits of animals and

their mode of life, and in this way still further change their forms, is

very strikingly shown in many cases among amphibious animals and

reptiles. Our commonest indigenous snake, the ringed snake, lays eggs

which require three weeks’ time to develop. But when it is kept in

captivity, and no sand is strewn in the cage, it does not lay its eggs,

but retains them until the young ones are developed. The difference

between animals producing living offspring and those laying eggs is here

effaced simply by the change of the ground upon which the animal lives.

The water-salamanders, or tritons, which have been artificially made to

retain their original gills, are extremely interesting in this respect.

The tritons are amphibious animals, nearly akin to frogs, and possess,

like the latter, in their youth external organs of

respiration—gills—with which they, while living in water, breathe the

air dissolved in the water. At a later date a metamorphosis takes place

in tritons, as in frogs. They leave the water, lose their gills, and

accustom themselves to breathe with their lungs. But if they are

prevented from doing this by being kept shut up in a tank, they do not

lose their gills. The gills remain, and the water salamander continues

through life in that low stage of development, beyond which its lower

relations, the gilled salamanders, or Sozobranchiata, never pass. The

gilled salamander attains its full size, its sexual development, and

reproduces itself without losing its gills.

Great interest was caused a short time ago, among zoologists, by the

axolotel (Siredon pisciformis), a gilled salamander from Mexico, nearly

related to the triton; it had already been known for a long time, and

been bred on a large scale in the zoological garden in Paris. This

animal possesses external gills, like the young salamander, but retains

them all its life, like all other Sozobranchiata. This gilled salamander

generally remains in the water, with its aquatic organs of respiration,

and also propagates itself there. But in the Paris garden, unexpectedly

from among hundreds of these animals, a small number crept out of the

water on to the dry land, lost their gills, and changed themselves into

gill-less salamanders, which are not to be distinguished from a

North-American genus of tritons (Amblystoma), and breathe only through

lungs. In this exceedingly curious case we can directly follow the great

stride from water-breathing to air-breathing animals, a stride which can

indeed be observed every spring in the individual history of development

of frogs and salamanders. Just as every separate frog and every separate

salamander transforms itself from an amphibious animal breathing through

gills, at a later period into one breathing through lungs, so the whole

group of frogs and salamanders have arisen from animals breathing

through gills, and akin to the Siredon. The Sozobranchiata have remained

up to the present day in that low stage of development. Ontogeny here

explains phylogeny; the history of the development of individuals

explains that of the whole group (p. 10).

To the law of accumulative adaptation there closely follows a third law

of direct or actual adaptation, _the law of correlative adaptation_.

According to this important law, actual adaptation not only changes

those parts of the organism which are directly affected by its

influence, but other parts also not directly affected by it. This is the

consequence of organic solidarity, and especially of the unity of the

nutrition existing among all the parts of every organism. If, for

example, the hairiness of the leaves increases in a plant by its being

transferred to a dry locality, then this change reacts upon the

nutrition of other parts, and it may result in a shortening of the parts

of the stalk, and produce a more contracted form of the whole plant. In

some races of pigs and dogs—for example, in the Turkish dog—which by

adaptation to a warmer climate have more or less lost their hair, the

teeth also have degenerated. Whales and Endentata (armadillos), which by

their curious skin-covering are removed from the other mammals, also

show the greatest deviations in the formation of their teeth. Further,

those races of domestic animals (oxen and pigs) which have acquired

short legs have, as a rule, also a short and compact head. Among other

examples, the races of pigeons which have the longest legs are also

characterized by the longest beaks. The same correlation between the

length of the legs and beaks is universal in the order of stilted-birds

(Grallatores), in storks, cranes, snipe, etc. The correlations which

thus exist between different parts of the organism are most remarkable,

but their real cause is unknown to us. In general, we can of course say,

the changes of nutrition affecting an individual part must necessarily

react on the other parts, because the nutrition of every organism is a

connected, centralized activity. But why just this or that part should

exhibit this or that particular correlation is in most cases quite

unknown to us. We know a great number of such correlations in nutrition;

they are especially seen in those changes of animals and plants which

give rise to an absence of pigment (noticed previously)—in albinoes.

The want of the usual colouring matter goes hand in hand with certain

changes in the formation of other parts; for example, of the muscular

and osseous system, consequently of organic systems which are not at all

ultimately connected with the system of the outer skin. Very frequently

albinoes are more feebly developed, and consequently the whole structure

of the body is more delicate and weak than in coloured animals of the

same species. The organs of the senses and nervous system are in like

manner curiously affected when there is this want of pigment. White cats

with blue eyes are nearly always deaf. White horses are distinguished

from coloured horses by their special liability to form sarkomatous

tumours. In man, also, the degree of the development of pigment in the

outer skin greatly influences the susceptibility of the organism for

certain diseases; so that, for instance, Europeans with a dark

complexion, black hair, and brown eyes become more easily acclimatized

to tropical countries, and are less subject to the diseases there

prevalent (inflammation of the liver, yellow fever, etc.) than Europeans

of white complexion, fair hair, and blue eyes. (Compare above, p. 150.)

Among these correlations in the formation of different organs, those are

specially remarkable which exist between the sexual organs and other

parts of the body. No change of any part reacts so powerfully upon the

other parts of the body as a certain treatment of the sexual organs.

Farmers who wish to obtain an abundant formation of fat in pigs, sheep,

etc., remove the sexual organs by cutting them out (castration), and

this is indeed done to animals of both sexes. The result is an

excessive development of fat. The same is done to the singers in certain

religious corporations. These unfortunates are castrated in early youth,

in order that they may retain their high boyish voices. In consequence

of this mutilation of the genitals, the larynx remains in its youthful

stage of development. The muscular tissues of the body remain at the

same time weakly developed, while below the skin an abundance of fat

accumulates. But this mutilation also powerfully reacts upon the

development of the nervous system, the energy of the will, etc., and it

is well known that human castrates, or eunuchs, as well as castrated

animals, are utterly deficient in the special psychical character which

distinguishes the male sex. Man is a man, both in body and soul, solely

through his male generative glands.

These most important and influential correlations between the sexual

organs and the other parts of the body, especially the brain, are found

equally in both sexes. This might be expected even _à priori_, because

in most animals the two kinds of organs develop themselves from the same

foundation, and at the beginning are not different. In man, as in the

rest of the vertebrate animals, the male and female organs in the

original state of the germ are entirely the same, and the differences of

the two sexes only gradually arise in the course of embryonic

development (in man, in the ninth week of embryonic life), by one and

the same gland developing in the female as the ovary, and in the male as

the testicle. Every change of the female ovary, therefore, has a no less

important reaction upon the whole female organism than every change of

the testicle has upon the male organism. Virchow has expressed the

importance of this correlation in his admirable essay on “Das Weib und

die Zelle” (“Woman and the Cell”), in the following words:—“Woman is

woman only by her sexual glands; all the peculiarities of her body and

mind, of her nutrition and her nervous activity, the sweet delicacy and

roundness of her limbs, the peculiar formation of the pelvis, the

development of the breasts, the continuance of the high voice, that

beautiful ornament of hair on her head, with the scarcely perceptible

soft down on the rest of the skin—then again, the depth of feeling, the

truth of her direct perceptions, her gentleness, devotion, and

fidelity—in short, all the feminine qualities which we admire and

honour in a true woman are but a dependence of the ovary. Take this

ovary away, and the man-woman stands before us—a loathly abortion.”

The same close correlation between the sexual organs and the other parts

of the body occurs among plants as generally as among animals. If one

wishes to obtain an abundance of fruit from a garden plant, the growth

of the leaves is curtailed by cutting off some of them. If, on the other

hand, an ornamental plant with a luxuriance of large and beautiful

leaves is desired, then the development of the blossoms and fruit is

prevented by cutting off the flower buds. In both cases one system of

organs develops at the cost of the others. Thus, also, most variations

in the formation of leaves in wild plants result in corresponding

transformations of the generative parts or blossoms. The great

importance of this “compensation of development,” of this “correlation

of parts,” has been already set forth by Goethe, by Geoffroy St.

Hilaire, and other nature-philosophers. It rests mainly upon the fact

that direct or actual adaptation cannot produce an important change in a

single part of the body, without at the same time affecting the whole

organism.

The correlative adaptation between the reproductive organs and the other

parts of the body deserves a very special consideration, because it is,

above all others, likely to throw light upon the obscure and mysterious

phenomena of indirect or potential adaptation, which have already been

considered. For just as every change of the sexual organs powerfully

reacts upon the rest of the body, so on the other hand every important

change in another part of the body must necessarily more or less react

on the sexual organs. This reaction, however, will only become

perceptible in the formation of the offspring which arise out of the

changed generative parts. It is, in fact, precisely those remarkable and

imperceptible changes of the genital system (in themselves utterly

insignificant changes)—changes of the eggs and the sperm—brought about

by such correlations, which have the greatest influence upon the

formation of the offspring, and all the phenomena of indirect or

potential adaptation previously mentioned may in the end be traced to

correlative adaptation.

A further series of remarkable examples of correlative adaptation is

furnished by the different animals and plants which become degenerated

through parasitic life or parasitism. No other change in the mode of

life so much affects the shapes of organisms as the adoption of a

parasitical life. Plants thereby lose their green leaves; as, for

instance, our native parasitical plants, Orobanche, Lathræa, Monotropa.

Animals which originally have lived freely and independently, but

afterwards adopt a parasitical mode of life on other animals or plants,

in the first place cease to use their organs of motion and their organs

of sense. The loss of this activity is succeeded by the loss of the

organs themselves, and thus we find, for example, many crabs, or

crustacea, which in their youth possess a tolerably high degree of

organization, viz., legs, antennæ, and eyes, in old age completely

degenerate, living as parasites, without eyes, without apparatus of

motion, and without antennæ. The lively, active form of youth, has

become a shapeless, motionless lump. Only the most necessary organs of

nutrition and propagation retain their activity; all the rest of the

body has degenerated. Evidently these complete transformations are, to a

large extent, the direct consequences of cumulative adaption, of the

non-use and defective exercise of the organs, but a great portion of

them must certainly be attributed also to correlative adaptation.

(Compare Plate X. and XI.)

A seventh law of adaptation, the fourth in the group of direct

adaptation, is _the law of divergent adaptation_. By this law we

indicate the fact that parts originally formed alike have developed in

different ways under the influence of external conditions. This law of

adaptation is extremely important for the explanation of the phenomenon

of division of labour, or polymorphism. We can see this very easily in

our own selves; for instance, in the activity of our two hands. We

usually accustom our right hand to quite different work from that which

we give our left, and in consequence of the different occupation there

arises a different formation of the two hands. The right hand, which we

use much more than the left, shows a stronger development of the nerves,

muscles, and bones. The same applies to the whole arm. In most human

beings the bones and flesh of the right arm are, in consequence of their

being more employed, stronger and heavier than those of the left arm.

Now, as the special use of the right arm has been adopted and

transmitted by inheritance for thousands of years among Europeans, the

stronger shape and size of the right arm have already become hereditary.

P. Harting, an excellent Dutch naturalist, has shown by measuring and

weighing newly-born children, that even in them the right arm is more

developed than the left.

According to the same law of divergent adaptation, both eyes also

frequently develop differently. If, for example, a naturalist accustoms

himself always to use one eye for the microscope (it is better to use

the left), then that eye will acquire a power different from that of the

other, and this division of labour is of great advantage. The one eye

will become more short-sighted, and better suited for seeing things near

at hand; the other eye becomes, on the contrary, more long-sighted, more

acute for looking at an object in the distance. If, on the other hand,

the naturalist alternately uses both eyes for the microscope, he will

not acquire the short-sightedness of the one eye and the compensatory

degree of long-sight in the other, which is attained by a wise

distribution of these different functions of sight between the two eyes.

Here then again the function, that is the activity, of originally

equally-formed organs can become divergent by habit; the function reacts

again upon the form of the organ, and thus we find, after a long

duration of such an influence, a change in the more delicate parts and

the relative growth of the divergent organs, which in the end becomes

apparent even in their coarser outlines.

Divergent adaptation can very easily be perceived among plants,

especially in creepers. Branches of one and the same creeping plant,

which originally were formed alike, acquire a completely different form

and extent, a completely different degree of curvature and diameter of

spiral winding, according as they twine themselves round a thinner or a

thicker bar. The divergent change of form of parts originally identical

in form, which tending in different directions develop themselves under

different external conditions, can be distinctly demonstrated in many

other examples. As this divergent adaptation interacts with progressive

inheritance, it becomes the cause of a division of labour among the

different organs.

An eighth and last law of adaptation we may call _the law of unlimited

or infinite adaptation_. By it we simply mean to express that we know of

no limit to the variation of organic forms occasioned by the external

conditions of existence. We can assert of no single part of an organism,

that it is no longer variable, or that if it were subjected to new

external conditions it would not be changed by them. It has never yet

been proved by experience that there is a limit to variation. If, for

example, an organ degenerates from non-use, this degeneration ends

finally in a complete disappearance of the organ, as is the case with

the eyes of many animals. On the other hand, we are able, by continual

practice, habit, and the ever-increasing use of an organ, to bring it to

a degree of perfection which we should at the beginning have considered

to be impossible. If we compare the uncivilized savages with civilized

nations, we find among the former a development of the organs of

sense—sight, smell, and hearing—such as civilized nations can hardly

conceive of. On the other hand, the brain, that is mental activity,

among more civilized nations is developed to a degree of which the wild

savages have no idea.

There appears indeed to be a limit given to the adaptability of every

organism, by the “type” of its tribe or phylum; that is, by the

essential fundamental qualities of this tribe, which have been inherited

from a common ancestor, and transmitted by conservative inheritance to

all its descendants. Thus, for example, no vertebrate animal can acquire

the ventral nerve-chord of articulate animals, instead of the

characteristic spinal marrow of the vertebrate animals. However, within

this hereditary primary form, within this inalienable type, the degree

of adaptability is unlimited. The elasticity and fluidity of the organic

form manifests itself, within the type, freely in all directions, and to

an unlimited extent. But there are some animals, as, for example, the

parasitically degenerate crabs and worms, which seem to pass even the

limit of type, and have forfeited all the essential characteristics of

their tribe by an astonishing degree of degeneration. As to the

adaptability of man, it is, as in all other animals, also unlimited, and

since it is manifested in him above all other animals, in the

modifications of the brain, there can be absolutely no limit to the

knowledge which man in a further progress of mental cultivation may not

be able to exceed. The human mind, according to the law of unlimited

adaptation, enjoys an infinite perspective of becoming ever more and

more perfect.

These remarks are sufficient to show the extent of the phenomena of

Adaptation, and the great importance to be attached to them. The laws of

Adaptation, or the facts of Variation caused by the influence of

external conditions, are just as important as the laws of Inheritance.

All phenomena of Adaptation, in the end, can be traced to conditions of

nutrition of the organism, in the same way as the phenomena of

Inheritance are referable to conditions of reproduction; but the latter,

as well as the former, may further be traced to chemical and physical,

that is to mechanical, causes. According to Darwin’s Theory of Selection

the new forms of organisms, the transformations which artificial

selection produces in the state of cultivation, and which natural

selection produces in the state of nature, arise solely by the

interaction of such causes.

The History of Creation, Vol. 1 (of 2) Or the Development of the Earth and its Inhabitants by the Action of Natural Causes · 第 10 / 14 章