The dwarf thanked the fairy, and said good-by. He then threw the reins

on his horse's neck, and started up the hill, that seemed to grow bigger

and bigger as he ascended, and the dwarf soon found that what he took

for a hill was a great mountain. After traveling all the day, toiling up

by steep crags and heathery passes, he reached the top as the sun was

setting in the ocean, and he saw far below him out in the waters the

island of the Mystic Lake.

He began his descent to the shore, but long before he reached it the sun

had set, and darkness, unpierced by a single star, dropped upon the sea.

The old horse, worn out by his long and painful journey, sank beneath

him, and the dwarf was so tired that he rolled off his back and fell

asleep by his side.

He awoke at the breaking of the morning, and saw that he was almost at

the water's edge. He looked out to sea, and saw the island, but nowhere

could he see the water-steeds, and he began to fear he must have taken

a wrong course in the night, and that the island before him was not the

one he was in search of. But even while he was so thinking he heard

fierce and angry snortings, and, coming swiftly from the island to the

shore, he saw the swimming and prancing steeds. Sometimes their heads

and manes only were visible, and sometimes, rearing, they rose half out

of the water, and, striking it with their hoofs, churned it into foam,

and tossed the white spray to the skies. As they approached nearer and

nearer their snortings became more terrible, and their nostrils shot

forth clouds of vapor. The dwarf trembled at the sight and sound, and

his old horse, quivering in every limb, moaned piteously, as if in pain.

On came the steeds, until they almost touched the shore, then rearing,

they seemed about to spring on to it. The frightened dwarf turned his

head to fly, and as he did so he heard the twang of a golden harp, and

right before him who should he see but the little man of the hills,

holding a harp in one hand and striking the strings with the other.

"Are you ready to pay the price?" said he, nodding gayly to the dwarf.

As he asked the question, the listening water-steeds snorted more

furiously than ever.

"Are you ready to pay the price?" said the little man a second time.

A shower of spray, tossed on shore by the angry steeds, drenched the

dwarf to the skin, and sent a cold shiver to his bones, and he was so

terrified that he could not answer.

"For the third and last time, are you ready to pay the price?" asked the

fairy, as he flung the harp behind him and turned to depart.

When the dwarf saw him going he thought of the little princess in the

lonely moor, and his courage came back, and he answered bravely:

"Yes, I am ready."

The water-steeds, hearing his answer, and snorting with rage, struck the

shore with their pounding hoofs.

"Back to your waves!" cried the little harper; and as he ran his fingers

across his lyre, the frightened steeds drew back into the waters.

"What is the price?" asked the dwarf.

"Your right eye," said the fairy; and before the dwarf could say

a word, the fairy scooped out the eye with his finger, and put it

into his pocket.

The dwarf suffered most terrible agony; but he resolved to bear it for

the sake of the little princess. Then the fairy sat down on a rock at

the edge of the sea, and, after striking a few notes, he began to play

the "Strains of Slumber."

The sound crept along the waters, and the steeds, so ferocious a moment

before, became perfectly still. They had no longer any motion of their

own, and they floated on the top of the tide like foam before a breeze.

"Now," said the fairy, as he led the dwarf's horse to the edge of the

tide.

The dwarf urged the horse into the water, and once out of his depth, the

old horse struck out boldly for the island. The sleeping water-steeds

drifted helplessly against him, and in a short time he reached the

island safely, and he neighed joyously as his hoofs touched solid

ground.

The dwarf rode on and on, until he came to a bridle-path, and following

this, it led him up through winding lanes, bordered with golden furze

that filled the air with fragrance, and brought him to the summit of the

green hills that girdled and looked down on the Mystic Lake. Here the

horse stopped of his own accord, and the dwarf's heart beat quickly as

his eye rested on the lake, that, clipped round by the ring of hills,

seemed in the breezeless and sunlit air--

"As still as death.

And as bright as life can be."

After gazing at it for a long time, he dismounted, and lay at his ease

in the pleasant grass. Hour after hour passed, but no change came over

the face of the waters, and when the night fell sleep closed the eyelids

of the dwarf.

The song of the lark awoke him in the early morning, and, starting up,

he looked at the lake, but its waters were as bright as they had been

the day before.

Towards midday he beheld what he thought was a black cloud sailing

across the sky from east to west. It seemed to grow larger as it came

nearer and nearer, and when it was high above the lake he saw it was

a huge bird, the shadow of whose outstretched wings darkened the waters

of the lake; and the dwarf knew it was one of the Cormorants of the

Western Seas. As it descended slowly, he saw that it held in one of its

claws a branch of a tree larger than a full-grown oak, and laden with

clusters of ripe red berries. It alighted at some distance from the

dwarf, and, after resting for a time, it began to eat the berries and to

throw the stones into the lake, and wherever a stone fell a bright red

stain appeared in the water. As he looked more closely at the bird the

dwarf saw that it had all the signs of old age, and he could not help

wondering how it was able to carry such a heavy tree.

Later in the day, two other birds, as large as the first, but younger,

came up from the west and settled down beside him. They also ate the

berries, and throwing the stones into the lake it was soon as red as

wine.

When they had eaten all the berries, the young birds began to pick the

decayed feathers off the old bird and to smooth his plumage. As soon as

they had completed their task, he rose slowly from the hill and sailed

out over the lake, and dropping down on the waters, dived beneath them.

In a moment he came to the surface, and shot up into the air with a

joyous cry, and flew off to the west in all the vigor of renewed youth,

followed by the other birds.

When they had gone so far that they were like specks in the sky, the

dwarf mounted his horse and descended towards the lake.

He was almost at the margin, and in another minute would have plunged

in, when he heard a fierce screaming in the air, and before he had time

to look up, the three birds were hovering over the lake.

The dwarf drew back frightened.

The birds wheeled over his head, and then, swooping down, they flew

close to the water, covering it with their wings, and uttering harsh

cries.

Then, rising to a great height, they folded their wings and dropped

headlong, like three rocks, on the lake, crashing its surface, and

scattering a wine-red shower upon the hills.[12]

Then the dwarf remembered what the fairy told him, that if he attempted

to swim the lake, without paying the price, the three Cormorants of the

Western Seas would pick the flesh off his bones. He knew not what to do,

and was about to turn away, when he heard once more the twang of the

golden harp, and the little fairy of the hills stood before him.

"Faint heart never won fair lady," said the little harper. "Are you

ready to pay the price? The spear and shield are on the opposite bank,

and the Princess Finola is crying this moment in the lonely moor."

At the mention of Finola's name the dwarf's heart grew strong.

"Yes," he said; "I am ready--win or die. What is the price?"

"Your left eye," said the fairy. And as soon as said he scooped out the

eye, and put it in his pocket.

The poor blind dwarf almost fainted with pain.

"It's your last trial," said the fairy, "and now do what I tell you.

Twist your horse's mane round your right hand, and I will lead him to

the water. Plunge in, and fear not. I gave you back your speech. When

you reach the opposite bank you will get back your memory, and you will

know who and what you are."

Then the fairy led the horse to the margin of the lake.

"In with you now, and good luck go with you," said the fairy.

The dwarf urged the horse. He plunged into the lake, and went down

and down until his feet struck the bottom. Then he began to ascend,

and as he came near the surface of the water the dwarf thought he saw

a glimmering light, and when he rose above the water he saw the bright

sun shining and the green hills before him, and he shouted with joy at

finding his sight restored.

But he saw more. Instead of the old horse he had ridden into the lake he

was bestride a noble steed, and as the steed swam to the bank the dwarf

felt a change coming over himself, and an unknown vigor in his limbs.

When the steed touched the shore he galloped up the hillside, and on the

top of the hill was a silver shield, bright as the sun, resting against

a spear standing upright in the ground.

The dwarf jumped off, and, running towards the shield, he saw himself as

in a looking-glass.

He was no longer a dwarf, but a gallant knight. At that moment his

memory came back to him, and he knew he was Conal, one of the Knights

of the Red Branch, and he remembered now that the spell of dumbness

and deformity had been cast upon him by the Witch of the Palace of the

Quicken Trees.

Slinging his shield upon his left arm, he plucked the spear from the

ground and leaped on to his horse. With a light heart he swam back over

the lake, and nowhere could he see the black Cormorants of the Western

Seas, but three white swans floating abreast followed him to the bank.

When he reached the bank he galloped down to the sea, and crossed to the

shore.

Then he flung the reins upon his horse's neck, and swifter than the wind

the gallant horse swept on and on, and it was not long until he was

bounding over the enchanted moor. Wherever his hoofs struck the ground,

grass and flowers sprang up, and great trees with leafy branches rose on

every side.

At last the knight reached the little hut. Three times he struck the

shield with the haft and three times with the blade of his spear. At

the last blow the hut disappeared, and standing before him was the

little princess.

[Illustration: "Standing before him was the little princess"]

The knight took her in his arms and kissed her; then he lifted her on to

the horse, and, leaping up before her, he turned towards the north, to

the palace of the Red Branch Knights, and as they rode on beneath the

leafy trees from every tree the birds sang out, for the spell of silence

over the lonely moor was broken for ever.

NOTES

I

_Liban the Mermaid_

Liban was the daughter of Ecca, son of Mario, King of Munster. Ecca,

having conquered the lordship of the half of Ulster, settled down with

his people in the plain of the Gray Copse, which is now covered by the

waters of Lough Necca, now Lough Neagh. A magic well had sprung up in

the plain, and not being properly looked after by the woman in charge of

it, its waters burst forth over the plain, drowning Ecca and nearly all

his family. Liban, although swept away like the others, was not drowned.

She lived for a whole year, with her lap-dog, in a chamber beneath the

lake, and God protected her from the water. At the end of that time she

was weary, and when she saw the speckled salmon swimming and playing all

round her, she prayed to be changed into a salmon that she might swim

with the others through the green, salt sea. Her prayer was granted; she

took the shape of a salmon, except her face and breast, which did not

change. And her lap-dog was changed into an otter, and attended her

afterwards whithersoever she went as long as she lived in the sea.

It is nearly eight hundred years ago since the story was transcribed

from some old authority into the "Book of the Dun Cow," the oldest

manuscript of Gaelic literature we possess.--Joyce's "Old Celtic

Romances," p. 97.

* * * * *

II

_The House in the Lake_

In the Irish annals lake dwellings, which were formerly common in

Ireland, are called _crannogs_, from _crann_, a tree, either because of

the timber framework of which the island was formed or of the wooden

huts erected thereon.

Some _crannogs_ appear to have been veritable islands, the only means

of communication with the land being canoes. Remains of these have been

frequently found near the dwelling, in some instances alongside the

landing stage, as if sunk at their moorings.

"Favorite sites for _crannogs_ were marshes, small loughs surrounded

by woods and large sheets of water. As providing good fishing grounds

the entrance to or exit of a stream from a lake was eagerly

selected."--"Lake Dwellings of Ireland," Col. Wood Martin, M.R.I.A.

* * * * *

III

_Brian's Water-dress_

Brian, Ur, and Urcar, the three sons of Turenn, were Dedanaan chiefs.

They slew Kian, the father of Luga of the Long Arms, who was grandson

of Balor of the Evil Eye. Luga imposed an extraordinary eric fine on

the sons of Turenn, part of which was "the cooking-spit of the women of

Fincara." For a quarter of a year Brian and his brothers sailed hither

and thither over the wide ocean, landing on many shores, seeking tidings

of the Island of Fincara. At last they met a very old man, who told them

that the island lay deep down in the waters, having been sunk beneath

the waves by a spell in times long past.

Then Brian put on his water-dress, with his helmet of transparent

crystal on his head, telling his brothers to wait his return. He leaped

over the side of the ship, and sank at once out of sight. He walked about

for a fortnight down in the green salt sea, seeking for the Island of

Fincara, and at last he found it.

His brothers waited for him in the same spot the whole time, and when he

came not they began to fear he would return no more. At last they were

about to leave the place, when they saw the glitter of his crystal

helmet deep down in the water, and immediately after he came to the

surface with the cooking-spit in his hand.--"Old Celtic Romances"

(Joyce), p. 87.

* * * * *

IV

_Prince Cuglas_

In the list of the historic tales mentioned in the Book of Leinster,

and which is given in O'Curry's appendix to his "Lectures on the MSS.

Materials of Ancient Irish History," "The Cave of the Road of Cuglas"

finds place. O'Curry has the following note:--

"Cuglas was the son of Donn Desa, King of Leinster, and master of the

hounds to the monarch Conairé Mor. Having one day followed the chase

from Tara to this road, the chase suddenly disappeared in a cave,

into which he followed, and was _never seen after_. Hence the cave was

called _Uaimh Bealach Conglais_, or the cave of the road of Cuglas

(now Baltinglass, in the County of Wicklow). It is about this cave,

nevertheless, that so many of our pretended Irish antiquarians have

written so much nonsense in connection with some imaginary pagan worship

to which they gravely assure the world, on etymological authority,

the spot was devoted. The authority for the legend of Cuglas is the

_Dinnoean Chus_ on the place _Bealach Conglais_ (Book of Lecain).

The full tale has not come down to us."

* * * * *

V

_The Herald_

"Here comes a single champion towards us, O _Cuchulain_," said _Laegh_

(Cuchulain's charioteer). "What sort of a champion is he?" said

_Cuchulain_. "A brown-haired, broad-faced, beautiful youth; a splendid

brown cloak on him; a bright bronze spear-like brooch fastening his

cloak. A full and well-fitting shirt to his skin. Two firm shoes between

his two feet and the ground. A hand-staff of white hazel in one hand

of his; a single-edged sword with a sea-horse hilt in his other

hand." "Good, my lad," said _Cuchulain_; "these are the tokens of a

herald."--Description of the herald MacRoath in the story of _The Tain

bo Chuailgné_.--O'Curry's "Manners and Customs of the Ancient Irish,"

Vol. II., p. 301.

* * * * *

VI

_Golden Bells_

In O'Curry's "Lectures on the Manners and Customs of the Ancient Irish"

are several dazzling descriptions of cavalcades taken from the old

tales. Silver and golden bells are frequently mentioned as part of the

horse furniture.

* * * * *

VII

_The Wild People of the Glen_

"And then he put on his helmet of battle and of combat and of fighting,

from every recess and from every angle of which issued the shout as it

were of an hundred warriors; because it was alike that woman of the

valley (_de bananaig_), and hobgoblins (_bacanaig_), and wild people

of the glen (_geinti glindi_), and demons of the air (_demna acoir_),

shouted in front of it, and in rear of it, and over it, and around it,

wherever he went, at the spurting of blood, and of heroes upon it."

Description of Cuchulain's helmet in the story of _The Tain bo

Chuailgné_.--O'Curry's "Manners and Customs of the Ancient Irish,"

Vol. II., p. 301.

* * * * *

VIII

_The Fair of Tara_

"The great fairs anciently held in Ireland were not like their modern

representatives, mere markets, but were assemblies of the people to

celebrate funeral games, and other religious rites; during pagan times

to hold parliaments, promulgate laws, listen to the recitation of tales

and poems, engage in or witness contests in feats of arms, horse-racing,

and other popular games. They were analogous in many ways to the

Olympian and other celebrated games of ancient Greece.

"These assemblies were regulated by a strict by-law, a breach of which

was punishable by death. Women were especially protected, a certain

place being set apart for their exclusive use, as a place was set apart

at one side of the lists of mediæval tournaments for the Queen of Beauty

and the other ladies.

"At the opening of the assembly there was always a solemn proclamation

of peace, and the king who held the fair awarded prizes to the most

successful poets, musicians, and professors and masters of every

art."--See Dr. Sullivan's "Introduction to O'Curry's Lectures."

* * * * *

IX

_The Contest of the Bards_

"The three musical feats of the _Daghda_, a celebrated Dedanann chief

and Druid, were the _Suantraighe_, which from its deep murmuring caused

sleep. The _Goltraighe_, which from its meltive plaintiveness caused

weeping, and the _Goltraighe_, which from its merriment caused laughter.

"_Bose_, the great Norse harper, could give on his harp the Gyarslager,

or stroke of the sea gods, which produced mermaids' music."--O'Curry's

Lectures.

* * * * *

X

_The Fairy Tree of Dooros_

The forest of Dooros was in the district of Hy Fiera of the Moy (now the

barony of Tireragh, in Sligo).

On a certain occasion the Dedanns, returning from a hurling match

with the Feni, passed through the forest, carrying with them for

food during the journey crimson nuts, and arbutus apples, and scarlet

quicken-berries, which they had brought from the Land of Promise. One

of the quicken-berries dropped on the earth, and the Dedanns passed

on not heeding.

From this berry a great quicken-tree sprang up, which had the virtues of

the quicken-trees that grow in fairyland. Its berries had the taste of

honey, and those who ate of them felt a cheerful glow, as if they had

drunk of wine or old mead, and if a man were even a hundred years old he

returned to the age of thirty as soon as he had eaten three of them.

The Dedanns having heard of this tree, and not wishing that anyone

should eat of the berries but themselves, sent a giant of their own

people to guard it, namely, Sharvan the Surly of Lochlann.--"The

Pursuit of Diarmuid and Grania," "Old Celtic Romances," p. 313 (Joyce).

* * * * *

XI

_The Palace of the Little Cat_

The description of the rows of jewels ranged round the wall of the

palace of the Little Cat is taken from "The Voyage of Maildun."--See

Note XII.

* * * * *

XII

_The Birds of the Mystic Lake_

The incident of the birds coming to the mystic lake is taken from

"The Voyage of Maildun," a translation of which is given in Joyce's

"Old Celtic Romances." The operations of the birds were witnessed by

Maildun and his companions, who, in the course of their wanderings, had

arrived at the Isle of the Mystic Lake. One of Maildun's companions,

Diuran, on seeing the wonder, said to the others: "Let us bathe in the

lake, and we shall obtain a renewal of our youth like the birds."

But they said: "Not so, for the bird has left the poison of his old age

and decay in the water."

_Diuran_, however, plunged in, and swam about for some time; after which

he took a little of the water and mixed it in his mouth, and in the end

he swallowed a small quantity. He then came out perfectly sound and

whole, and remained so ever after as long as he lived. But none of the

others ventured in.

The return of the birds in the character of the cormorants of the

western seas and guardians of the lake does not occur in the old tale.

The oldest copy of the voyage is in the "Book of the Dun Cow" (about the

year 1100). O'Curry says the voyage was undertaken about the year 700.

It was made by Maildun in search of pirates who had slain his father.

The story is full of fancy.

The golden spears, and other fairy tales · 第 7 / 7 段