CHAPTER XIII

LE PERE JEAN, MISSIONARY TO THE INDIANS

Though the priest spake with confidence, I judged he had no small

difficulty in persuading the savages to part with us, for there

was much discussion and apparently grumbling on the part of the

chief; but at length the obstacle, whatever it was, was overcome,

and the priest announced we were free to depart.

"My canoe is small for four people, and would be too heavy when we

begin the ascent of the Matapediac," he said, "but I will borrow

another from the savages, with two men to paddle. Explain to your

woman that she is to go with my servant Andre in the one, and you

will follow in the other with me. She need have no fear; Andre is

to be trusted in all things."

These matters being settled, we were made spectators to surely the

strangest sight my eyes had ever looked upon. Andre brought forth

a small folding-table, and the priest, still in his rusty soutane,

recited the holy office of the mass to the kneeling savages under

the shade of the great pines, and only the ripple of the water

broke the pauses in the service. To my astonishment, the Indians

recited the Venite, but this was the extent of their knowledge,

apart from the Pater-Noster, the Confiteor, and some of the responses.

[Illustration: "The priest recited the holy office of the mass."]

When the service was ended we breakfasted heartily, and, as soon

as the priest's preparations were made, we embarked with, oh, such

different hearts from yesterday!

Now that our anxiety was at rest, I had time to observe the priest

more closely. Though his figure was slight, it moved to the dip of

his paddle like that of a man vigorous in all exercise; his long,

thin hands were full of strength; and his face, though worn, and

burned to almost as dark a colour as that of an Indian, was that

of a man who must have been handsome in his youth. At his age I

could not even guess, beyond that he looked old with his scanty

beard and long white hair, which fell almost to his shoulders. We

sat face to face as he paddled in the stern of the canoe, and I

marvelled at the wild grandeur of the river and forest, which I

had barely marked before.

"It is beautiful--yes, very beautiful," he said, presently, noticing

my admiration; "but it wears another face in winter; then it is

even terrible."

"Have you been long among these people, mon pere?"

"So long, that I know their tongue like our own; I know their faults

and virtues, which are also like our own, but more simple, more

direct; so long, that sometimes I forget I ever knew anything

different. But come, my daughter, I can tell my story at any time,

while you cannot have a better opportunity than the present to tell

me yours, which I must know if I am to be of service to you. The

man behind you cannot understand a word of French, so you may speak

freely."

Though I foresaw some explanation on my part would be necessary,

I had so far hardly looked upon the man before me as other than

our rescuer, one of our own blood and habit and tongue; but now it

was the priest, and, more than that, my equal, for he invited my

confidence not by right of his office but by right of his equality,

for gentle I divined him to be; and at his demand I was sore

confused, for I knew that questionings must follow which had been

spared me on shipboard.

"My father," I said, after a moment's hesitation, "I do not know

that you will understand my story, but I am sure that as a gentleman

you will believe it, and as a priest you will respect my confidence."

"I know many secrets; I have listened to many stories, my daughter;

yours will be none the less sacred that it comes of your own free

will, and not on account of my office."

Once I began, it was a relief. Since Lady Jane's death I had not

spoken freely to a human soul, and before I had gone far, I knew

I spake to one who understood.

When I told him of my guardian's death, of my utter loneliness, of

my longing to be near him who stood nearer to me than all else in

the world, I caught the murmur, "Poor child! poor child!" as he

bent over his dipping paddle, and these low words of sympathy

unsealed the last door of my heart, and I told him all without

reserve: How Lady Jane had diverted her inheritance from her natural

heir, Hugh, because he was withheld from writing to her by a sense

of delicacy which would have been felt by few; how she had taken

such offence at this during her illness that, unknown to me, she

had altered her will in my favour, depriving him even of her former

provision; how the same delicacy which had prevented him approaching

his wealthy kinswoman separated him from me, her heir; how his

first separation from Lady Jane had been a voluntary renunciation

of his own interest, to ensure what he supposed would be my happiness;

how he had, for my sake, performed a hundred sacrifices, which in

happier days had been the delight of Lady Jane, his cousin; how

all these things so worked on me that, knowing my love would neither

speak nor come to me, I had thrown aside all other considerations

save that I was bound to make restitution to one so unjustly wronged,

and who had so suffered for my sake. For this I had broken through

every barrier convention had set up, and, sure in his affection,

I had come forth alone under an assumed name; "for I am no Madame

de St. Just, mon pere, but Margaret Nairn, and he whom I love is

Hugh Maxwell, in garrison at Louisbourg.

"I know, mon pere, that many will point the finger of shame at me;

will say I am without decorum and without pride. But, my father,

I had been living without the love for which my soul had hungered

all these years, until the want became so strong that it swept away

all the petty rules of life and humbled my pride in the dust. I

came because I could not stay, and now my one prayer is to find

him."

When I finished, he was silent for a long time. "My child," he

said, at last, "that you have greatly dared, I need not tell you.

But you know nothing of the pain, the misconstruction, the evil

report to which you have exposed yourself.

"These 'petty rules,' as you style the barriers which society has

established, are the safeguards of men and women in all their

relations, and these you have chosen to disregard. For this sin

against the social law you will suffer as surely as you would for

any infraction of that law which, because it is higher, we call

divine. You have only begun to realise it, because you have now

met with one of those disarrangements we name 'accident.' Your

plan, had it not been for this, would have carried you safely to

Louisbourg, where you were to have met and married M. de Maxwell;

but now your whole design is overthrown; Louisbourg is an

impossibility; you are going in an opposite direction. Again, up

to the present you have only met with your inferiors, to whom you

owed no explanation of your position, but now the first man you

meet happens to belong to your own class, and your isolation is no

longer possible. Being a woman of high courage and principle, you

have revealed to him your position in all its helplessness. But

are you prepared to do the like when you meet the next person to

whom an explanation is due? Can you again say, 'I am Margaret Nairn

come out to meet my lover'?"

"Oh, my father, my father!" I cried, with a bewildering shame at

my heart, and tears which I could not repress filling my eyes. "How

could I foresee this? Everything seemed so plain. I was no longer

a young girl, but a woman grown, with all a woman's strength of

love, when the death of Lady Jane left me without a soul to whom

I could turn, save him to whom I had given my first and only love.

I had been denied all its expression at the time I most longed for

it; I was deprived of its support when I most needed it, through

the mistaken sense of honour which drove into exile the gentlest

and most devoted of men. He was not one to push his own interest

at any time, and now that I am burdened with this undesired fortune,

his pride would fasten the door between us. It seemed to me--I

thought--that I could come to him and say, 'See, I bring back what

was yours by right.' Then, I had no doubts, no hesitations; but

now, they crowd in upon me when I am alone, and at times I cannot

keep my heart from sinking. I am not afraid, but I am in a dark

place, and I know not where to turn for light."

"Go to Her who has known sorrow above all women, my daughter. Each

of us will think this over in such light as we may find, and will

decide as we may be guided. Meantime do not waste your strength

or courage in unavailing regrets or reproaches. Remember this poor

woman with you has her own trial and anxiety. Give her your sympathy

and your help. Much may come to us through our own effort, if it

be for another."

When we made our camp that night, Lucy and I, much to our delight,

were allowed to take a share in the preparation of the meal, and

afterwards we sate before the blazing fire, while the priest told

us of his life among the roving Indians, of their strange customs

and stranger beliefs, of their patient endurance in times of want,

of their despair when disease made its appearance in their lodges,

and of the ruin wrought among them by the white man's traffic in

strong waters. "For the Indian it is no question of French or

English; whichever conquers, he must go--nay, is passing even

now--with only such feeble hands as mine to point the way of his

going." And there were tears in his voice as he spake.

Before we parted for the night I asked by what name we might address

him.

"Le pere Jean," he answered.

"That is not difficult to remember," I said, smiling.

"Which is important, my daughter, for it has to serve me from Gaspe

to Michilimacinac. There is but little danger of confusion in the

names of missionaries," he added, sadly; "the labourers are few."

When we left him I was glad to find that even Lucy's strict views

were not proof against his simple goodness. I had feared the very

fact of his priestly office would have prejudiced her, for I knew

her sect made little of much the older religions held sacred; but

in speaking of him afterwards she simply said:

"The Lord is wiser than we. He knows what vessels to choose for

His service."

We were so tired, and there was such a sense of security in our

new keeping, that we were asleep before we knew; but during the

night I fell into a strange dream, which so distressed me that I

awoke, with tears streaming down my face. What it was, I could not

clearly gather, but with the awakening came my sorrow afresh, and

I lay staring up into the blackness with wide-open eyes.

Presently I heard Lucy's soft whisper, "Dear heart, what is the

matter?"

"Lucy, why are you awake?"

"Christopher," she answered. "I know my boy is in sore trouble on

my account, and, alas, he has not my faith to support him."

"Lucy," I whispered, after a pause, "I have been selfish. In my

own trouble I have not remembered yours."

"Why should you, mistress?" she said, simply. "You have been good

to me, beyond what one in my condition has any right to expect. My

trouble can have no claim, when you are burdened, perhaps even

beyond your strength."

It was strange she should remember the difference between us at

such a time. To me, we were simply two women suffering a common

sorrow in our severance from those most dear to us, and I longed

to take her in my arms and tell her all my pain. Had she been a

mere servant, I might have done so, if only for the comfort of

crying together; but she was too near my own class, and yet not

quite of it, to permit me to take this solace. So we talked quietly

for a space, and then fell once more to sleep.

The Span o' Life: A Tale of Louisbourg & Quebec · 第 3 / 15 章