CHAPTER VII

THE IMPORTANCE OF PORCELAIN

Rise of Dutch Taste in Decorative Art—Influence of Foreign Trade in

the Dutch Home—Accounts of Porcelain by Mediaeval Travellers:

Edrisi, Ibn Batuta and Shah Rukh; Quotation from Pigapheta—A great

European Collection—Monopoly of Trade by the Portuguese—Quotation

from Pyrard de Laval—Portuguese Carracks—Voyages to Goa and Japan—

Porcelain and Cabinets—Mendoza’s Description of Earthenware—Dutch

and English Merchants—Presents to Queen Elizabeth—Dutch

Expeditions and Establishment of the Dutch East India Company—

Embassy to the Emperor of China in 1655—Descriptions of the

Manufacture of Porcelain—Manufacture and Potters of Delft—

Quotation from d’Entrecolles on Porcelain and Oriental Trade—

Prices—Tea; Tea-drinking—A Dutch Poet on the Tea-table—Chrestina

de Ridder’s Porcelain—Prices of Porcelain in 1653.

Until the middle of the seventeenth century, Flanders may be said to

have overshadowed Holland in the field of Decorative Art, although, as

we have seen, the two most important designers of domestic furniture—De

Vries and Crispin van de Passe—were Dutch. The reason of Flemish

preponderance was that the sovereigns and regents resided at Mechlin,

Ghent, Brussels and Antwerp, and to those courts the ablest men in the

arts and crafts naturally flocked. With the decay of Antwerp, we enter

the period of the Flemish Decadence, and Amsterdam rises to wealth and

power at her rival’s expense. After the death of Rubens, Dutch art is

supreme in the Low Countries; and Dutch taste undoubtedly influenced

France and England.

The Dutch home of the seventeenth century was profoundly affected by

foreign trade. The day of heavy carved furniture was over lightness and

brightness are now the prevailing notes. Broad surfaces are veneered and

inlaid with exotic woods; and the lathe is freely used in the

ornamentation of the supports of seats, cupboards, cabinets, etc. Above

all, we notice a predominance of native and Oriental ceramic ware.

The Dutch were as fond of earthenware as of tulips; and no study of a

Dutch interior could be adequate if it neglected to take into account

the part played by Delft and porcelain.

The three novelties that impressed the Dutch home of the seventeenth

century were tea, porcelain and lacquer. The importance of tea, with its

table and equipage as a domestic altar, can hardly be overestimated; but

its consideration may be deferred for the moment. Porcelain affected the

arrangement of furniture and the decoration of rooms. The cabinet

assumed new forms and proportions, as porcelain decorated its exterior.

Although Chinese porcelains had appeared in the cabinets of amateurs of

the sixteenth century, the comparative rarity of this ware confined its

enjoyment to the very wealthy. The magnificent ebony cabinets,

_armoires_, or _kasten_, with drawers and interior shelves in which

women delighted to set in beautiful order miniatures and jewels, enamels

and ivories, shells and rock-crystals, medals and coral, now had also to

find room for carved ivory and ebony, gods and monsters, jade,

porcelain, sandal-wood and lacquer boxes, and all the rarities that were

to be found in the stores of the Eastern traders.

Porcelain was early held in high esteem, and a vase was regarded as a

fit present from one potentate to another. It was very rare in Western

Europe until the Portuguese opened the Eastern gates. Mediaeval

travellers had frequently referred to its preciousness. Edrisi (1154)

says of Susah: “Here are made an unequalled kind of porcelain, the

Ghazar of China.” There was always a certain mystery attached to its

composition and qualities till the beginning of the eighteenth century.

Ibn Batuta, who travelled in Bengal and China about 1350, gives a more

or less fabulous account of its manufacture. He says: “Porcelain in

China is of about the same value as earthenware with us, or even less.

It is exported to India and elsewhere, passing from country to country

till it reaches us in Morocco. It is certainly the finest of all pottery

ware.” In 1420 the Embassy sent by Shah Rukh to the Chinese Court

mentions a buffet on which were arranged flagons, cups and goblets of

silver and porcelain. The scribe also bears witness to the fact that “in

the arts of stone-polishing, cabinet-making, pottery and brick-making,

there is nobody with us who can compare with the Chinese.”

Early in the sixteenth century, before 1520, A. Pigapheta made a voyage

to the East. He describes a visit to the house of the Queen of Mindanao:

“I sat down by the side of her; she was weaving a palm mat to sleep

upon. Throughout her house was seen porcelain vases suspended to the

walls and four metal timbals.” He tells us that in Borneo, at Bruni:

“For one cathil (a weight equal to two of our pounds) of quicksilver

they gave us six porcelain dishes; for a cathil of metal they gave one

small porcelain vase, and a large vase for three knives.... The

merchandise which is most esteemed here is bronze, quicksilver,

cinnabar, glass, woollen stuffs, linens; but above all they esteem iron

and spectacles.

“Since I saw such use made of porcelain I got some information

respecting it, and I learned that it is made with a kind of very white

earth, which is left underground for fully fifty years to refine it, so

that they are in the habit of saying that a father buries it for his

son. It is said that if poison is put into a vessel of fine porcelain it

breaks immediately.”

It is generally supposed that the table service, even among the rich,

was very limited during the sixteenth century. A careful search of the

inventories, however, shows that a complete service of faïence was to be

found on the tables of the opulent in the first half of the sixteenth

century. In 1532, we find that the widow of a minister of Francis I had

two complete services of beautiful faïence: one entirely white, and the

other “historied” with all kinds of coloured portraits. These two

services were composed each of four dozen large and three dozen small

plates, four _aiguières_, three round and one oval basin, three salts

(_sallières_), eight pots, twelve _tazzi_, and three dozen spoons, some

of ivory and some of wood and mother-of-pearl, “which we used in summer

and autumn in serving collations of confitures, junkets, custards,

syllabubs, fruits and cider to the great ladies who came to visit my

daughters and myself; and in addition I have also many other vessels of

the best pottery of Italy, Germany, Flanders, England and Spain.”

Besides the above, this lady possessed forty-two vases, pots, _tazzi_

and plaques of porcelain “of the earliest days when Europeans went to

China, which are of a beautiful white, and decorated with all kinds of

little paintings.” The owner, who had evidently read Pigapheta, adds

that the makers did not profit in their own lifetime by the manufacture

of this “_ravissante_” porcelain, because it had to be buried in the

earth for a century in order to come to perfection. Another reason why

it should be prized is that it is “so healthy that if it is soiled with

poison by evil doers who want to injure anybody, it will immediately

fall to pieces rather than suffer the vile draughts with which people

would ravage our entrails.”

At this date, the Oriental wares had not yet supplanted those that came

through Turkey, Asia Minor and Egypt by way of Venice and other Italian

ports. Among the lady’s possessions we find twenty-eight vases, pots,

cups and little earthenware bowls of Turkish work, decorated on the

necks and handles with little tufts resembling horses’ tails.

She also had four hundred beautiful glasses of all colours, and other

Venetian crystal vessels, “adorned with the gayest fancies that the

glass-blowers were capable of inventing, with which we delighted the

eyes of royalty and the great ministers of state at the great

entertainments we gave.”

After Portuguese navigators had found the route to the East around the

Cape of Good Hope, they were able to outstrip Venice as a sea-carrier

for Eastern merchandise. The Levant trade, with its costly loading and

unloading from caravan to ship, could not hope to compete with an

all-sea route, and therefore the Portuguese soon acquired a practical

monopoly of the traffic between Western Europe and Eastern Asia.[6]

Lisbon became the great mart whence lacquer, porcelain and other wares

were distributed throughout Europe. Dutch ships swarmed in the Tagus,

and transferred Oriental merchandise to Amsterdam and other European

ports.

Footnote 6:

We know that much porcelain was brought into Europe through Venice

from the Levant long after the Portuguese were dominant in the Eastern

seas. As late as 1623, in Minshen’s Spanish dialogues, _China metiall_

is defined as “the fine dishes of earth painted, such as are brought

from Venice.”

The Vicomte de Santarem assures us that from 1497 to 1521 from Lisbon

alone the Portuguese despatched thirty-three fleets, composed of 220

ships; and a fleet was despatched every year till the next century. The

fleet of 1604 even consisted of five ships. Two carvels also sailed the

same year.

We learn what these great ships were like from Pyrard de Laval (1601),

who wrote:

“Three or four Portuguese ships at most go out every year; these are the

carracks, called by them _naos de voyage_, which are sent out with the

intention that they shall return if they can....

“The carracks are all built at Lisbon ... they are ordinarily of 1,500

to 2,000 tons burden. Sometimes more, so that they are the largest

vessels in the world so far as I have been able to learn; they cannot

float in less than ten fathoms of water.

“These great carracks have four decks, on each of which a man, however

tall, can walk without touching his head against the deck above: indeed,

he comes not within two feet of it.

“The ships leaving Goa are laden not only with silver, but with divers

goods of Europe, such as wines, woollen fabrics, and among others red

scarlet; all sorts of glass and crystal wares, clocks which are highly

prized by the Chinese, much cotton cloth, precious stones cut and set in

rings, chains, carkanets, tokens, ear-pendants and bracelets; for the

Chinese like vastly to get gems and jewels of all sorts for their wives.

The ships leave Goa towards October, and touch at Cochin for precious

stones and spices, such as pepper and cinnamon, leaving there the

merchandise of Europe or of the northern parts of India. Thence they

sail for Malaca; for they cannot make this voyage without touching at

Malaca in order to get the Governor’s passport, and also to purchase the

merchandise of the islands of Sunda in exchange for cotton cloths and

other goods of India and Europe.

“Vessels making the voyage from Goa to Japan and back may reckon on

taking three whole years; nor can they reckon on less by reason of the

winds called by them _Monssons_ and by us _Muesons_, which prevail for

six months and more. From Malaca they go to Macao, and thence to Japan.

At all these places they must await the _Muesons_; in the meantime while

waiting they carry on their trade. At Macao they leave the greater part

of their goods, and all their silver, relading with other goods of

China, such as silks and Spanish white ... it is dear, and much in

request in Japan, where all the women whiten the whole body with it,

even down to the legs. This white comes from the island of Borneo,

whence it is carried to China. Then they carry to Japan all those China

goods and some others from Europe and India, which they sell exceeding

well; they bring back only silver, which they get cheap, and return to

Macao to resell all their silver, exchanging it for other merchandise.

They make a long sojourn in all those places, and then return to Malaca,

where they must call; there they make another exchange of goods for

those of Malaca and the islands of Sunda. Thence they return to Goa, or

whatever other place the master of the ship belongs to.”

In Goa, “They have no glasses, except what are brought from these parts

or from Persia, and that is but little, and, moreover, not much

esteemed, as they get the porcelaines of China at small cost.

“The Maldives take their food so nicely that they spill nothing, not

even a drop of water, though they wash the mouth before and after dinner

in basins served on purpose. The vessel used is of earthenware, like

that of Fayance, fashioned in the native style, and imported from

Cambaye; or else it is of China porcelain, which is very common and used

by almost all. But they use not any plate of earthenware, or of

porcelain, saving one kind of round box, polished and lacquered, with a

cover of the same; it is manufactured in the island....

“His (the King’s) plate is neither gold nor silver, for that is

forbidden by their law, but of porcelain or of other China fabric.

“It is impossible to tell all the great riches and all the rare and

beautiful things which the ships bring back; among others they bring

much gold in ingots. Some gold also they have in leaf and some in dust;

also great store of gilded woodwork, such as all sorts of vessels and

furniture lacquered, varnished and gilded with a thousand pretty

designs; then all kinds of silk stuffs, good store of unwrought silk,

great quantities of musk and civet, plenty of the metal called

_calin_,[7] which is much esteemed over all the Indies, and even in

Persia and elsewhere.... Of this metal they make all their utensils and

ornaments as we do have of silver and tin; they even use it for rings

and bracelets for girls and children. They import also from thence much

porcelain ware, which is used throughout India as well by the Portuguese

as by the Indians. Besides all this, many boxes, plates and baskets made

of little reeds covered with lacquer and varnished in all colours,

gilded and patterned. Among other things I should mention a great number

of cabinets of all patterns in the fashion of those of Germany. This is

an article the most perfect and of the finest workmanship to be seen

anywhere; for they are all of choice woods and inlaid with ivory,

mother-of-pearl and precious stones; in place of iron they are mounted

with gold. The Portuguese call them _Escritorios de la Chine_.”

Footnote 7:

Malayan tin.

J. G. Mendoza was another traveller who gave Europe the results of his

observations of Portuguese activities in the Far East, and helped to

stimulate a popular taste for porcelain. His book was translated into

English in 1588, by R. Parke. Among other interesting information he

tells us:

“There be also shops full of earthen vessels of divers making, redde,

greene, yellow, and gilt; it is so good cheepe that for foure rials of

plate they give fiftie pieces: very strong earth, the which they doo

breake all to pieces and grinde it and put it into sesternes with water,

made of lime and stone; and after that they have well tumbled and tossed

it in the water, of the creame that is upon it they make the finest sort

of them, and the lower they go, spending that substance that is the

courser: they make them of what colour they please, the which will never

be lost: then they put them into their killes and burne them. This has

beene seene and is of a truth, as appeareth in a booke set forth in the

Italian tongue by Duardo Banbosa,[8] that they do make them of

periwinkle shelles of the sea: the which they do grinde and put them

under the ground to refine them, whereas they lie 100 years. But if that

were true, they should not make so great a number of them as is made in

that kingdome, and is brought into Portugall, and carried into the Peru,

and Nova Espania, and into other parts of the world.... And the Chinos

do agree for this to be true. The finest sort of this is never carried

out of the countrie, for that it is spent in the service of the king,

and his governours, and is so fine and deere, that it seemeth to be of

fine and perfite cristal: that which is made in the province of Saxie is

the best and finest....

Footnote 8:

1520.

“The fine earthen dishes that are in this countrie cannot be declared

without many wordes. But that which is brought from thence into Spaine

is verie course; although, unto them that hath not seene the finer sort,

it seemeth excellent good; but they have such with them, that a cubbard

thereof amongest us would be esteemed as though it were of golde. The

finest cannot be brought forth of the kingdome upon paine of death;

neyther can any have the use thereof, but onely the _loytias_, which be

there gentlemen.”

The glowing accounts of the riches of Ind and Far Cathay brought home by

the early voyagers naturally fired the imagination and cupidity of

Dutch, English and French merchants and adventurers, who said to one

another: “We too will go to the hills of the Chankley Bore”; and every

potentate in Europe connived at their subjects’ efforts to trespass on

the King of Portugal’s Tom Tiddler’s Ground.

Independent efforts had been made by the English to get a share of the

riches of the East long before the Dutch and English East India

companies were formed. In 1560, the Portuguese ambassador exhibited

articles for restraining the traffic of English merchants in the Indies.

In 1566, “Dr. Lewes takes bonds of George Fenner not to spoil any of the

Queen’s subjects, nor to traffic into India, or any other places

privileged by the King of Spain.” About the same date, the merchants

petitioned “for reopening the trade with Portugal suspended in

consequence of the irregular trade of some Englishmen to the Indies.”

Instances of poaching and piracy in Portuguese preserves might be

multiplied, but three will suffice. In 1598, Cecil receives a report

from a Lisbon agent that, “On August 1st, three carracks arrived from

India and one was burnt there full laden. They bring news that two

English ships in India have taken two Portugal ships, rich with

treasure, that were on their voyage from Goa to Chine.” And again, on

October 16, 1601, Sir John Gilbert writes to Cecil: “My ship ... has

brought home silks, having taken a Brazil vessel with porcelain and

other wares.”

Elizabeth’s luxurious ministers had choice collections of porcelain

richly mounted in precious metal, from which they sometimes offered her

presents. For instance, among her New Year’s gifts in 1588, we find:

“One porrynger of white porselyn, garnished with golde, the cover of

golde, with a lyon on the toppe thereof; all given by the Lord

Threasorour, 38 oz. Item, one cup of green pursselyne, the foot, shanke

and cover silver guilte chased like droppes. Given by Mr. Robert Cecill,

15 oz. Item, one cup of pursseline, th’ one side paynted red, the foote

and cover sylver guilte. Given by Mr. Lychfelde, 14 oz.”

It is natural that from the fact that the Portuguese had the monopoly of

the East Indian trade, the finest examples of Oriental workmanship

should be found in Portugal and Spain, Lisbon being the _entrepôt_ of

European distribution. The Spanish dominions in the Low Countries were

well supplied with these wares by the Dutch mariners.

During the sixteenth century, the Dutch were already famed as

sea-carriers (_rouliers des mers_). With Lisbon as a base of supplies,

they soon destroyed the monopoly of the trade in Oriental wares which

Venice had so long enjoyed. When Philip II annexed Portugal in 1580,

however, he naturally sought to take revenge on his rebellious subjects

of the Low Countries by closing against them the ports of the Iberian

peninsula.

Finding that their profits from the trade with the East Indies were thus

practically extinguished, their only course was to go to those distant

lands themselves. How to get there was the question; and this was a

secret which the Portuguese navigators had carefully guarded. The Dutch

knew that they were reached by some southern route which could only be

traversed by force of arms, but thought that the lands where one might

“swim in golden lard” might be reached by a north-east passage. Dutch

ships vainly attempted this in 1594 and 1596, being barred by the ice.

In the meantime, Corneliz Houtman had managed to buy some Portuguese

charts, and thus to learn the real route around the Cape. He induced ten

merchants of Amsterdam to form a “Foreign Company” (_van verre_) and

send out a sort of exploring expedition. This first attempt was made on

no lavish scale. The ships could not hope to fight the mighty Portuguese

armed carracks. The four ships of this first voyage were the _Maurice_,

400 tons; the _Amsterdam_, 200 tons; the _Dove_, 30 tons; and the

_Holland_, 400 tons.

They left Texel early in April, 1595, and arrived home in August, 1597.

Their glowing reports encouraged the despatch of a second flotilla of

eight ships in 1598, four of which went to the Moluccas and the rest no

farther than Bantam, returning with rich cargoes of spices and other

merchandise. Several other companies were started in consequence, but in

1602 they were all consolidated with a capital of 6,440,000 florins, and

the Dutch East India Company was established.

The Dutch navigators and travellers who sailed the Vanderdecken course

to the Spice Islands, naturally, on their return, gave their

fellow-countrymen a full account of the wealth and curiosities of art

they had witnessed in India, Polynesia, China and Japan. Two or three of

these, not being foreign to our subject, may be quoted here. The

Netherland East India Company sent an embassy to the Emperor of China in

1655, and the reporter was evidently most interested in supplying his

fellow-countrymen with the secrets of the manufacture of porcelain,

which the Dutch were trying to imitate with their delft ware. He says:

“Upon the 25th of April we came to a village famous for shipping called

Ucienjen, where lay great store of vessels of several sorts and sizes,

which were come thither from all parts of China, to lade with China

earthenware, whereof great store is sold in this village.... Quite

through the middle of this rich village rims a broad street, full of

shops on both sides, where all manner of commodities are sold; but the

chiefest trade is in Purceline, or China dishes, which is to be had

there in great abundance....

“The earth whereof this porcelain is made, is digged in great quantity

out of the mountains situated near the chief city Hoei-cheu, in the

province of Nanking, from whence it is brought in four-square clods to

the above-mentioned village, which have the Emperor’s arms stamped upon

them to prevent all manner of deceit. The earth is not fat, like clay,

or chalk, but like to our fine sand, which they mingle with water, and

so make it into four-square clods. They likewise beat and powder the

broken China dishes, and make new ones of them; (but such as are made of

broken ware never take so fine colour and gloss as those which are made

of fresh mould.) The earthen clods which are thus brought from the

mountains are afterwards framed into what fashions they please, after

the same manner as our potters in Europe form their earthenware. Upon

the great pots which are made of this earth, they have an art to

themselves to paint all manner of creatures, flowers and trees, which

they do very curiously only with _Indico_. This art of painting upon the

pots is kept so private and secret that they will not teach it to any

but to their children and near relations, wherein the Chineses are so

dexterous that you cannot show them anything, but they will imitate it

upon their pots and dishes, which being framed and made of this earth,

are first dryed in the Sun before they are baked in the oven; and when

they are thoroughly dryed, they are put into an oven and stopt very

close, where they bake for fifteen days together with a good fire under:

the time being out, they are continued in the oven fifteen days more

without any fire; however the oven all that while is kept close stopt,

and not opened till it be quite cold; for if they should take their

earthenware red-hot out of the oven, it would endanger the breaking and

losing their gloss. After the expiration of thirty days, the furnace is

opened in the presence of an officer appointed by the Emperor to take an

account of this earthenware, and to receive the Emperor’s duty which is

of such sort the fifth piece, according to the laws of the kingdom; the

rest they afterwards sell to the inhabitants of this village, Ucienjen,

where (as they say) is the staple of this _Purceline_ trade, which is

sent from this village, not only through all China, but also through the

whole world.”

From Samedo’s _History of China_, we learn:

“They have altogether relinquished to Europe to be served in plate,

there being scarce found among them a vessel of silver of a considerable

bigness, no not in the Emperor’s palace, being content to eat in

porcelain, which is the only vessel in the world for neat and delightful

cleanliness.... Kiamsi is famous for the Porcellane dishes (indeed the

only work in the world of this kind) which are made only in one of its

towns: so that all that is used in the kingdom, and dispersed through

the whole world, are brought from this place: although the earth whereof

they are made cometh from another place: but there only is the water,

wherewith precisely they are to be wrought to come to their perfection,

for if they be wrought with other water the work will not have so much

glosse and lustre. In this worke there are not those mysteries that are

reported of it here, neither in the matter, the form nor the manner of

working; they are made absolutely of earth, but of a neat and excellent

quality. They are made in the same time, and the same manner, as our

earthen vessels; only they make them with more diligence and

accuratenesse. The blew, wherewith they paint the porcellane, is anill,

whereof they have abundance, some do paint them with vermilion, and (for

the king) with yellow.”

The same traveller also notes: “The workmanship of Europe which they

most admired were our clocks, but now they make of them such as are set

upon tables, very good ones.”

A Jesuit father, writing from China in 1688, sheds further light on the

wares that were made there and prized in Europe. He says in part:

“As for porcelain, it is such an ordinary moveable, that it is the

ornament of every house; the tables, the sideboards, nay, the kitchen is

cumber’d with it, for they eat and drink out of it, it is their ordinary

vessel. There is likewise made huge flower-pots of it. The very

architects cover roofs and make use of it sometimes to incrustate marble

buildings.

“Amongst those that are most in request, there are of three different

colours; some are yellow, yet though the earth be very fine, they appear

more coarse than the others; and the reason is, because that colour does

not admit of so fine polishing; it is used in the Emperor’s palace.

Yellow is his own proper colour, which is not allowed to any person to

bear; so that one may safely say, that as for the business of porcelain,

the Emperor is the worst served.

“The second sort is of a grey colour, with abundance of small irregular

lines in it, that cross one another, as if the vessel was all over

striped, or wrought with inlaid or mosaic work. I cannot imagine how

they form these figures, for I have much ado to believe that they are

able to draw them with a pencil. However it is, these sort of vases

partake of a particular beauty; and sure I am, the curious amongst us

would much value them.

“Last of all, the third sort of porcelain is white, with divers figures

of flowers, trees and birds, which they paint in blue, such as come

hither into Europe. This is the commonest of all, and everybody uses

it.”

The minute descriptions of the manufacture and varieties of porcelain

furnished by Dutch and other travellers must not be charged up to an

artistic appreciation exclusively. The Dutch were very much in earnest

in their efforts to manufacture a home product which might compete with

the foreign. As we have seen, Dutch pottery had already attained a high

reputation, and was much sought after in foreign markets; and now, with

the influx of porcelain, the Guilds strained every nerve to meet the

demand.

The manufacture of delft began at the end of the sixteenth century with

Hermann Pietersz, a native of Haarlem. In the first days of its

existence, the style of decoration was rather complicated, for the

subjects representing _kermesses_, combats, etc., were designed _en

camaïeu_. In order to sell a piece of pottery, the potter had to belong

to the Guild of St. Luke. The Delft Guild of St. Luke was established in

1611 and included all the skilled workmen in the arts and crafts: (1)

painters; (2) stainers of glass, engravers and glass-makers; (3)

potters; (4) embroiderers and weavers of tapestry; (5) sculptors and

carvers; (6) sheath or scabbard-makers; (7) art-printers and

booksellers; and (8) engravers and dealers in paintings.

In the second half of the seventeenth century, particularly under the

influence of Abraham de Kooge (1632) and Albrecht de Keizer (1642), the

Delft potters began to imitate the Oriental products in both modelling

and decoration. De Kooge was famous for his landscapes and portraits

with names and dates—all in blue; but de Keizer, who was the precursor

of the celebrated Cornelis de Keizer and the two Pynackers, also

produced coloured ware in imitation of the Chinese and Japanese. Other

followers were: Pieter Oesterham, who devoted himself chiefly to

landscapes and national portraits; Frederick van Frytom, who was

particularly fond of blue _camaïeu_: Gerrit Pietersz, who delighted in

elephants and Chinese subjects; and Augustijn Reygensbergh, who made

fine imitations of Chinese and Japanese ware in red, blue and gold.

Lowys Fictoor (1689) and Lambertus Eenhoorn (1691) were famous for their

black delft, with wonderful glaze and ornamented in the Chinese style

with pagodas and trees in yellow and green; Lucas van Dale, for his

olive-brown decorated with yellow; Leonard van Amsterdam, for figures,

small landscapes and shipping scenes painted in colours on the backs of

brushes as well as small dishes; and Verhagen sought the prints of

Goltzius. Among other celebrated potters of this period are the names of

two other Eenhoorns, five Kams, four Van der Hoevens, and two Dextras.

The many factories of Delft were known under fanciful names, such as The

Rose, The Star, The Peacock, The Claw, The Three Bells, etc., etc. Delft

ware declined about the end of the seventeenth century.

The European potters did not gain a clear and sane understanding of the

composition and manufacture of porcelain till the last years of the

reign of Louis XIV, when d’Entrecolles, a Jesuit father, sent home a

full report of the mystery. A few extracts from his letter will be

extremely illuminating on certain points relating to European trade and

Chinese guile:

“As for the colours of the porcelain, they are of all kinds. In Europe,

scarcely any are to be seen but those that have a strong blue on a white

ground. I believe, however, that our merchants have brought others in.

There are some with grounds like our _miroirs ardents_; some again are

entirely red, and amongst these some are dotted with little points like

our _mignatures_. When these are perfect, which is very hard to attain,

they are infinitely esteemed and extremely dear.

“Finally there are porcelains in which the landscapes painted on them

are made up of almost every colour and relieved by gold. They are very

beautiful, if we judge by their cost: otherwise the ordinary porcelain

of this kind is not comparable to that painted with azure alone....

Black porcelain has also its own price and beauty.... The gold that is

applied to it, gives it a novel charm....

“Here also is made another species that I had never yet seen: it is all

pierced and cut-work: in the centre is a cup to contain liquor. The cup

is in the same piece and forms a part of the cut-work. I have seen other

porcelains in which Chinese and Tartar ladies were painted to the life.

The draperies, the complexion and features of the faces were all well

rendered. From a distance you would take this work for enamel.

“The Chinese complain of a lost secret: they once had the art of

painting on the insides of porcelains fishes and animals that only

became visible when the vessels were filled with some liquid. They try

from time to time to recover the art of this magic painting, but in

vain.... However that may be, we may say that at the present day the

beautiful blue has been revived on porcelain after having disappeared

from it....

“The Chinese chiefly succeed in grotesques and the representations of

animals. They make ducks and turtles that float upon the water. I have

seen a cat painted to the life. In its head had been put a little lamp

the flame of which shone through the eyes, and I was assured that rats

were terrified at it. They also make here many statues of _Kouan in_, a

Chinese goddess, with an infant in her arms.

“European merchants often order from the Chinese workers porcelain

plaques to form the top of a table, or back of a chair, or frame of a

picture. These works are impossible: the greatest length and width of a

plate is about one foot. If they are made larger than that, no matter

how thick, they bend.... The history of _King te ching_ speaks of divers

works ordered by Emperors that workmen tried vainly to execute.... The

Mandarins of this province presented a petition to the Emperor begging

him to have the attempts cease.... However, the Mandarins who know how

ingenious Europeans are in invention, have sometimes asked me to have

new and curious designs sent from Europe in order to have something

singular made for presentation to the Emperor. On the other hand, the

Christians strongly urged me not to procure such models, for the

Mandarins are not so readily satisfied as our merchants are when the

workmen tell them that a work is impracticable; and frequently the

bastinado is liberally bestowed before the Mandarin abandons a design

from which he has promised himself great advantages.

“We should not be astonished that porcelain is so dear in Europe: we

shall be still less so when we learn that besides the great profits

taken by the European merchants and by their Chinese agents, it is

rarely that a baking is entirely successful; sometimes indeed it is a

total failure. Thus for one workman who grows rich, there are a hundred

ruined; but this does not deter them from tempting Fortune.... Moreover,

the porcelain that is sent to Europe is almost always made on new and

often strange models in which success is difficult. However slight the

blemishes may be it is rejected by the Europeans, who will not take any

but perfect pieces; so that it remains in the hands of the workmen, who

are not able to sell it to the Chinese because it is not to their taste.

The consequence is that the pieces that are taken bear the additional

charge of those that are rejected.

“According to the history of _King te ching_, the profits were formerly

much greater than they are now. It is hard to believe this, for there

must then have been a great sale of porcelain in Europe. I have said

that the difficulty in executing certain models sent from Europe is one

of the causes of the excessive price of porcelain, for it must not be

imagined that the workmen can work on all the models that reach them

from foreign countries. There are some impracticable ones in China, just

as there are some made that astonish foreigners who would not think them

possible.”

The price of china-ware fluctuated considerably during the seventeenth

century. Sometimes a critic complained, as above, that values had

greatly appreciated because of the demand, and then again others wailed

that the enormous importations had driven prices down till the game was

not worth the candle. In Mendelslo’s _Voyages_ (1639), we read:

“The Chinese bring to the island of Java porcelain which they sell there

very cheaply: for when boats arrive from China they buy six porcelain

dishes for a thousand _caxas_ (a string of two hundred _caxas_ are

called _sata_ and are worth about nine _deniers_ of French money, and

five _satas_ tied together make a _sapocon_).”

Again, from _Recueil des Voyages_ (Constant) we learn:

“The (Chinese) ships also bring (to Java) fine and coarse porcelain.

When the Dutch first arrived, they bought five or six dishes of both

kinds for 1,000 _caxas_, but afterwards they got no more than two or

three, rarely more.

“For return freight, they take, besides pepper, all the lacca brought

from the city of Tolonbaon, where there is great abundance. They also

load with the anil[9] that comes from Anier in pots; sandal wood, musk

and tortoiseshell, with which in China they make beautifully wrought

_coffres_; elephant tusks, with which they make beautiful seats that are

esteemed as much as if they were of silver, and that are used by

Mandarins and Viceroys.”

Footnote 9:

A species of indigo.

The importations were indeed enormous, as the bills of lading of the

Dutch vessels prove. For example, among the cargoes of eleven Dutch

ships that arrived in Holland from the East Indies in July, 1664, were

44,943 pieces of very rare Japanese porcelain and 101 Japan cabinets.

The eleven ships that left Batavia on December 24 of the same year,

brought home 16,580 pieces of porcelain of divers kinds.

The Dutch brought to Europe such vast quantities of porcelain in the

first quarter of the seventeenth century as practically to monopolize

the trade and undersell the English. Thus, Methwold, writing from

Masulipatam to the East India Company in 1619, says: “The great profit

first obtained on porcelain has filled all men’s hands with plenty (by

the Dutch), which makes theirs (the East India Company’s) not sought

after.”

Turning now, for a moment, to tea, we find that it made its way into

public favour somewhat slowly—far more so than porcelain. It was known

to the Dutch before 1600, but was not in general use till half a century

later.

J. H. van Linschoten, describing the manners and customs of the Island

Japan (1598), says:

“After their meat, they use a certain drinke, which is a pot with hote

water, which they drinke as hote as ever they may indure, whether it be

Winter or Summer ... and the gentlemen make it themselves; and when they

will entertaine any of their friends, they give him some of that warme

water to drinke: for the pots wherein they seeth it, and wherein the

herb is kept, with the earthen cups which they drinke it in, they

esteeme as much of them as we doe of diamonds, rubies, and other

precious stones, and they are not esteemed for their newnes, but for

their oldnes, and for that they were made by a good workman: and to know

and keepe such by themselves, they take great and special care, as also

of such as are the valuers of them, and are skilful in them.... So if

their pots and cups be of an old and excellent workman’s making, they

are worth four or five thousand ducats or more the peece. The King of

Bungo did give for such a pot, having three feet, fourteen thousand

ducats, and a Japan, being a Christian in the town of Sacay, gave for

such a pot fourteen hundred ducats, and yet it had three pieces upon

it.”

As late as 1639, Mendelslo thought it worth while describing again. He

says in his _Voyages_:

“The Japanese bray the tea as fine as powder, and taking a little on the

point of a knife put it in a porcelain or earthenware cup filled with

boiling water.... They have no more luxurious articles of furniture than

belong to this service: teapots have been seen that cost twenty-eight

thousand crowns.”

The use of tea became common among the well-to-do and fashionable

classes from 1660 to 1680. Every house had a special tea-room fitted up,

and even the burghers had their tea-offices, or drank tea in the front

room or _voorhuis_; for the social tea always took place in the front

part of the house. The tea-room was furnished like a reception-room, the

important pieces of furniture being the tea-buffet and the tea-table. “A

corner tea-buffet of costly wood” is mentioned in the inventory of

Develstein, while other inventories mention “properly inlaid Chinese

lacquered tea-tables mounted with silver and mother-of-pearl,” also

fir-wood and oak tables and tables with drop leaves. On the tea-table

the porcelain was displayed. This was bordered with gold or silver, or

was a blue Chinese or a coloured Japanese set with the “waffle-mark,” or

the six marks of the “Long Eliza,” “the cuckoo out of the house” and

“the cuckoo into the house,” and all kinds of red and gold, ribbed or

plain porcelain. A complete tea-set included large and small teapots,

large and small cups with and without covers, sugar basins, pastry

dishes with a small golden fork, and saffron pots. These little pots and

dishes were of different shapes; and we should note that there were a

double set of teapots—one in which the tea was drawn and the other into

which it was poured, to be poured out into the cups in turn. Sometimes

these pots were curiously shaped with open or basket sides, the spout

formed like the head of a bird or animal, while others carried

inscriptions or coats-of-arms, and the top of the lid bore some

grotesque fowl, bird or ornament. Square teapots profusely decorated

with gold paint were very costly. The teacups were also gaily decorated.

An exhibition in Delft in 1863 showed thirty famous designs of cups and

saucers.

If we were to enter a fashionable tea-room of the seventeenth century,

we should find ourselves in the front of the house in a room furnished

according to the rank and means of the proprietor. Rich or poor, it is

always exquisitely clean. As carpets and rugs are not common, the floor

is covered with bright mats, and the walls are either whitewashed, or

encased in blue and white tiles. Upon them hang pictures, more or less

valuable. The round table and the chairs are of _sacredaan_ wood, and

the latter are furnished with cushions of Utrecht velvet. The

chimney-piece is ornamented with Chinese knickknacks that will interest

the visitor for several hours, and on either side of it are two oak

cupboards inlaid with ebony. Facing the chimney stands the china-cabinet

with its fragile treasures, the _vrouw’s_ idol, the object of her

tenderest care.

The guests usually arrived between two and three in the afternoon, and

were received and extended many formalities peculiar to the occasion.

Unless it rained, no cloak or wrap was worn, so the guests were received

in the tea-room at once and immediately seated themselves, resting their

feet—winter or summer—on a foot-warmer. The hostess takes a sample of

tea from her many tea-caddies, each filled with a different kind of tea,

and puts them into a different pot, each pot having a little silver

strainer in the spout. When the tea is drawn, she fills the smallest cup

with a sample from each pot and hands these tiny cups to her friends, so

that they may discover what kind they prefer. One prefers this, and one

prefers another; but, as a rule, the choice is left to the hostess. Now

the tea-making begins in earnest. According to the number of guests, the

hostess takes a single or double teapot, and from a larger caddy the tea

that has been chosen. While this is being drawn, she takes some saffron,

and infuses this in a small _red_ pot, and serves the tea and saffron in

a covered cup, so that none of the sweetness nor aroma shall be wasted.

In spring the saffron is discarded in favour of young peach leaves. The

tea is sweetened to taste, but milk is never served until 1680, when it

is used in imitation of the French; for the idea of milk in tea

originated with the Marchioness de la Sablière. The conversation at

these gatherings turned on tea and general gossip.

The tea-table was of great importance in social life. Even poets sang

its praises in Holland, as they did in England. A picturesque stanza

from a Dutch poet is worth quoting:

“_In ’t midden van de zaal daar stond een gueridon,

Op ’t zelve een keteltje, zo blank gelijk een zon.

’t Trekpotje was bekleed met zuiver zilverlaken,

Opdat geen vogt het goud van ’t lofwerk zou mismaaken

Waar meed het was beleid; de schoteltjes in ’t rond

Van onder net beplakt met zagte stukjes bont,

Uit vrees dat ’t porcelein het lakwerk mogte schaaren,

Van ’t lief japansche-blad, ’t geen ruste op drie pylaaren

Van sakredaan, kaneel en pik-zwart ebbenhout.

Het schenken van de thee werd juffrouw Rois vertrouwt,

Die evenwigtig thee met water wist te mengen._”

(In the middle of the hall there stood a table

Upon which was a small kettle, bright as the sun.

The teapot was covered with pure silver cloth

So that no liquid would deface the gold from the ornamentation

With which it was covered; the small saucers around it

Pasted underneath with soft furry cloth, so that

The porcelains might not scratch the lacquer

From the pretty Japanese tray, which rested on a tripod

Of sacredaan, cinnamon and jet-black ebony.

The pouring of the tea was trusted to Miss Rois,

Who knew how to mix tea and water properly.)

Thus we see that the tea-table was firmly established as a social

institution in Holland by the middle of the seventeenth century, and

porcelain was an important factor in interior decoration long before

Dutch William drove the Stuarts out of England. A Dutch inventory of the

time of the Glorious Revolution (1689) is worth citation for the sake of

illustrating the prevailing taste and the price of porcelain of the day:

STATEMENT AND INVENTORY OF THE CONTENTS AND THE GOODS OF DIRCK VAN

KESSEL AND CHRESTINA DE RIDDER, LEFT WITHOUT OWNER BY THE

AFORESAID CHRESTINA DE RIDDER BY HER DEATH ON THE 15TH OF JANUARY

OF THIS YEAR 1689

_In the Porcelain Room._

FLORINS.

Two porcelain “beguine” pots 150

One porcelain chamber-pot with cover 6

One porcelain box, without cover 6

Three porcelain preserve pots 120

Four large porcelain bowls 30

One high pyramidal shaped water jug 12

Two porcelain fruit dishes 15

A jug with a silver lid 10

A porcelain box with lid 12

One porcelain cover 10

One porcelain pot with handles 4

Two porcelain crackle bowls 10

Four porcelain boxes 10

A little stewing pot 10

Two porcelain teapots 6

One porcelain sexagonal pot 20

Two porcelain printed oil pots 10

One porcelain stewing pan coloured, without cover 18

One porcelain apple pot 30

Two porcelain crackle jars (one broken) 15

Two long porcelain boxes 5

Two porcelain “beguine” pots 30

Four porcelain boxes with covers 15

Four butter dishes 6

Twenty-four porcelain teacups with covers 48

An East India box with a bamboo 10

Thirteen (with inside decoration) 13

Two porcelain bottles with French flowers 60

Five porcelain butter dishes on the back yellow and green 10

Thirteen coloured tea-saucers (one broken) 8

Two porcelain cups with knobs on the covers 6

Three large East India teapots 24

Four little East India teapots 6

Four old porcelain stewing pots 40

Five old long shaped bottles, one of which is in pieces 30

Four porcelain boxes that can be shut (with covers) 20

Eleven little porcelain pieces 5

Two little candlesticks with extinguishers 16

Two round shaped oblong bottles, one of which is in pieces 15

Three porcelain small plaques 8

Six porcelain dinner plates 12

Eight porcelain printed red dishes 12

Two pots with Chinese acrobats 18

Two pots with French scrolls 24

Two old porcelain bottles with a cover 15

Four porcelain pots with overlapping covers 48

Five porcelain swans 5

Eighteen porcelain cups, red, with one blue 12

Forty porcelain yellow cups 12

Four porcelain slop basins 12

Fifty porcelain coffee saucers 30

Three porcelain sexagonal pin-trays 8

Five porcelain pieces, red and blue 3

Two old inscription bowls 16

Two porcelain bowls with birds on branches 20

One porcelain rosemary bowl 8

Three porcelain coloured starch basins 6

One porcelain “beguine” pot with a delft cover 16

One porcelain sexagonal pot 10

One porcelain chain pot 10

One porcelain pot with a bottle 8

One porcelain bottle with Chinese 30

One porcelain “beguine” pot, with handles 30

One porcelain four-square “beguine” pot 6

Three Persian basins 8

Seven porcelain butter dishes 21

One porcelain, broken, open-work tray 2

Three porcelain mustard pots, with a perforated cover 8

Eight candlesticks

Two porcelain butter dishes 21

One porcelain slop basin, one starch basin, and one crackle 5

jar

Six porcelain printed cups 8

Three porcelain printed saucers 4

Twenty-one porcelain printed coffee cups 10

Ten coloured East India tea-saucers, cups with ducks painted 20

on them

Two Japanese beakers 50

One East India beaker with Chinese letters 30

One East India beaker with pieces 12

One pot with a _jardinière_ 20

One Chinese pot 30

_China Closet near the Windows._

Five East India half-size wash basins 70

Five East India basins 40

Five East India basins 50

Five East India basins 46

Three old porcelain dishes 30

Three double butter dishes 20

Three East India round dishes, in three parts, with flower 30

pots

One East India round dish, in three parts, with flower pot and 12

stork

One engraved tumbler 20

Seven porcelain crackle bowls 24

Two old porcelain pots 15

One porcelain beaker with a crack. 10

Twenty-four brown bottles 15

Four porcelain boxes with covers 12

One porcelain basin and mustard pot without cover 3

Two porcelain salt cellars, with two mustard pots 12

Twelve teacups and saucers 48

Four porcelain perforated cups 15

Six porcelain perforated cups 18

Six porcelain perforated cups

Two East India slop basins with storks 10

Eight little old porcelain saucers 16

Six porcelain saucers with dragons 12

Six old porcelain saucers with frogs 18

Nine old porcelain saucers with handles 36

Two slop bowls 6

Six old porcelain cups 6

Two porcelain crackle bottles 30

Three porcelain breakers 30

Three old porcelain dishes in three parts 10

Five old porcelain mustard holders 18

Seven old porcelain mustard holders 10

Five great deep saucers 20

Two porcelain blue bowls 12

Two porcelain blue small bottles 3

One porcelain new dish 4

Two porcelain butter dishes 8

Six porcelain butter dishes 15

Three porcelain butter dishes 6

Six porcelain deep saucers 12

One hundred teacups and saucers. 200

One East India mat with three Chinese figures 4

_Upstairs in the Front Room._

Three pestles with flowers 40

Two printed cups 2

_Upstairs in the Rear Room._

Two “beguine” pots with landscapes 70

One East India “beguine” pot with Chinese 16

Two printed small bottes 40

Two small bottles with Chinese 25

Six teacups and saucers 15

One bottle with a small bird on a tree 10

Three butter dishes 20

Six little old small bottles 8

Six little old boxes with covers 8

Two teacups 6

Six dragon cups 6

Three flat saucers 4

Four coloured ribbed dishes or saucers 6

Six teacups and tea-saucers 15

Six dishes with a box cover 8

Two small baskets and two shelves 6

The porcelain on the shelves 12

_In the Vestibule._

The porcelain in the shop, comprising thirteen pieces 24

_In the Porcelain Room._

Firstly, an olive wood carved cabinet 250

One gilt and engraved jewel casket 50

One olive wood table with stands 25

“Now follows a collection of large mirrors, which we consider of less

importance. Of more interest is the following:

FLORINS.

148 sheets and one half of gold leather, being white and gold, 170·15

valued at 23 stuivers the sheet

The pine-apple with colours (decoration), 44 sheets, valued at 52·16

61 sheets, the unicorn green and gold 70

80 sheets of gold leather 40

42 ditto 42

1 lot of remnants, leather 30

1 lot of patterns and friezes 100

8 screens 130

2 curtains and balance and the gold leather that hangs in 9

the kitchen in the rear

“Hereafter follows again some porcelain and other articles, as—

FLORINS.

8 painted figures 40

2 broken roll wagons (round shaped bottles) 24

1 porcelain stewing pan 12

2 half-size wash basins 24

2 ditto 16

2 porcelain bowls 4

6 porcelain cups with a broken wash jug and a broken roll 4

wagon

1 delft stewing pot 4

6 gold leather chairs 20

1 clavecin 4

1 bundle of old gold leather 20

1 large cup engraved with a battle scene and a large cup with 30”

a vine

The value of porcelain may be gathered from the pieces mentioned in the

inventory of Joh. Gemeelenbrouck, “meester silversmith,” in 1653:

GUILDER. STUIVER.

In the shop 48

Four whole lamps

Sixteen half lamps 56

Sixteen round dishes in three parts 40

Four double butter dishes 6

Forty-five cornered butter dishes 33 15

One round shaped oblong bottle 6

Five “beguine” pots 30

Nine “beguine” pots (small) 22 10

Three drinking cups 4 10

Four drinking cups (small) 2 8

Three beakers 3 15

Three bottles 4

Three large bottles 18

Five mustard pots 3 15

Four wine cans 16

Four chamber-pots 10

Twenty-four parrot basins 24

Forty-four cups and saucers 15 4

Two cups and saucers 2

Four oil pots 2 8

Ten snuff boxes 10 10

Seventy-five mustard pots 29

Twenty-five deep saucers 16

Three boxes with lids 3

Four deep saucers 2 8

Five red pots 0 15

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