THE DUKE OF DOUDEAUVILLE

At the time of the consecration of Charles X., the minister of the

King's household was the Duke Ambroise de Doudeauville, father of the

Viscount Sosthenes de La Rochefoucauld. A philanthropic nobleman,

devoted to the throne, the altar, the Charter, and to liberty,

respectful for the past but thoughtful for the future, joining

intelligent toleration to sincere piety, faithful servitor but no

courtier to the King, the Duke of Doudeauville enjoyed the esteem of

all and had at court a high standing, due even more to his character

than to his birth. The volume of Memoirs that he has left does honor to

his heart as well as to his mind. There is grace and gaiety, depth and

charm, wisdom and courage, in this short but substantial book, where

appears in full light one of the most distinct types of the ancient

French society. "My years of grandeur and splendor," this author wrote,

"have passed like a dream, and I have beheld the awakening with

pleasure. I know not what my destiny shall be. As to my conduct, I

believe that I can affirm that it will be always that of an honest man,

a good Frenchman, a servant of God, desiring a Christian close to an

honorable life, the crown of every human edifice."

The details given by the Duke of Doudeauville as to his early years are

very characteristic. He was born in 1765. He was entrusted to the care

of a nurse living two leagues from Paris in a little village, the wife

of a post-rider. His parents, when they came to see him, found "their

eighteen-months-old progeny astride of one of the horses of his

foster-father." Like Henry IV., he was raised roughly, leading the life

of a real peasant, running the day long, in sabots, through the snow

and ice and mud. "My nurse, who was retained as maid," he says, "was a

good peasant, and thoroughly proletarian. Afterwards, transferred to

the capital, she there preserved with her simple cap her frank and

rustic manners, to the admiration of all who knew her, and esteemed her

loyal character and her plain ways. It is to her, and to her alone,

that I am indebted for receiving any religious instruction either in

infancy or youth. Everything about me was wholly foreign to those

ideas; my religion was none the less fervent for that. From my earliest

years, being born brave, I felt the vocation of the martyr the most

desirable means of being joined to our Father which is in Heaven, and I

have always thought that to end one's days for one's God, one's wife

and family, was a touching and enviable death."

The Duke of Doudeauville was still a child, and a little child--in

point of age he was fourteen and a day, in size he was four feet seven

inches--when he was married. He espoused Mademoiselle de Montmirail, of

the family of Louvois, who brought him, with a beauty he did not then

prize, a considerable fortune, the rank of grandee of Spain, and, worth

more than all, rare and precious qualities. Nevertheless, the little

husband was very sad. When his approaching marriage was announced to

him, he cried out, "Then I can play no longer!" When, after the first

interview, he was asked how he liked his fiancee, whose fresh face,

oval and full, was charming, he responded: "She is really very

beautiful; she looks like me when I am eating plums." Listen to his

story of the nuptials. "Imagine my extreme embarrassment," he says, "my

stupid disappointment, with my excessive bashfulness amid the numerous

concourse of visitors and spectators attracted by our wedding. The

grandfather of Mademoiselle de Montmirail, being captain of the

Hundred-Swiss, a great part of this corps was there, and, as if to play

me a trick, all these Hundred-Swiss were six feet tall, sometimes more.

One would have said, seeing me by the side of them, the giants and the

dwarf of the fair. Every one gazed at the bride, who, although she was

only fifteen, was as tall as she was beautiful, and every one was

looking for the bridegroom, without suspecting that it was this child,

this schoolboy, who was to play the part."

Is it not amusing, this picture of a marriage under the old regime? The

little groom was so disturbed when he went to the chapel and during the

ceremony, that, though his memory was excellent, he never could recall

what passed at that time. "I only remember," he says, "the sound of the

drums that were beating during our passage, and cheered me a little; it

was the one moment of the day that was to my taste. How long that day

seemed! You may imagine it was not from the motives common in like

cases, but because I drew all glances upon me, and all vied in laughing

at and joking me, pointing their fingers at me."

The day ended with a grand repast that lasted two or three hours. A

crowd of strangers strolled around the table all the while. Although

the precaution had been taken to put an enormous cushion on the chair

of the husband, his chin hardly came above the table. Seated by the

side of his young wife, he did not dare look at her. For days

beforehand he had been wondering if he should always be afraid of her.

"After this solemn banquet," he adds, "came the soiree, which did not

seem any more amusing; after the soiree the return to my parents' home

was no more diverting; nevertheless, it was made in the company of my

dear spouse, who henceforth was to dwell at my father's house. They

bundled me into a wretched cabriolet with my preceptor, and sent me to

finish my education at Versailles, and to learn to ride at the

riding-school of the pages."

We must note that the marriage thus begun was afterwards a very happy

union, and that there was never a pair more virtuous and more attached

to each other than the Duke and Duchess of Doudeauville.

In 1789, the Duke was major of the Second Regiment of Chasseurs. He

emigrated, though the Emigration was not at all to his liking. "This

measure," he said, "appeared to me in every way unreasonable, and yet,

to my great chagrin, I was forced to submit to it. The person of the

King was menaced, right-thinking people compromised, the tranquillity

and prosperity of France lost; they were arming abroad, it was said, to

provide a remedy for these evils. The nobles hastened hither. Distaffs

were sent to all who refused to rally on the banks of the Rhine. How,

at twenty-five, could one resist this tide of opinion?" When he

perceived, in the foreign powers, the design of profiting by the

discords in France instead of putting an end to them, he laid aside his

arms, and never resumed them during the eight years of the Emigration.

"This resolve," he said, "was consistent with my principles. Always a

good Frenchman, I desired only the good of my country, the happiness of

my fellow-countrymen; my whole life, I hope, has been a proof of this

view. All my actions have tended to this end."

During his eight years of emigration, the Duke of Doudeauville was

constantly a prey to anxiety, grief, poverty, trials of every kind.

Thirteen of his relatives were put to death under the Terror. His wife

was imprisoned, and escaped the scaffold only through the 9th

Thermidor. He himself, having visited France clandestinely several

times, ran the greatest risks. In the midst of such sufferings his sole

support was the assistance of a devoted servant. "At the moment that I

write these lines," he says in his Memoirs, "I am about to lose my

domestic Raphael, the excellent man who, for fifty years, has given me

such proofs of fidelity, disinterestedness, and delicacy; I have

treated him as a friend; I shall grieve for him as for a brother."

Misfortune had fortified the character of the Duke of Doudeauville.

Unlike other emigres, he had learned much and forgotten nothing. His

attitude under the Consulate and the Empire was that of a true

patriot.--Without joining the Opposition, he wished no favor. The sole

function he accepted was that of councillor-general of the Department

of the Marne, where he could be useful to his fellow-citizens without

giving any one the right to accuse him of ambitious motives. Nothing

would have been easier for him than to be named to one of the high

posts in the court of Napoleon, whose defects he disapproved, but whose

great qualities he admired. "Bonaparte," he said in his Memoirs, "had

monarchical ideas and made much of the nobility, especially that which

he called historic. I must confess, whatever may be said, that the

latter under his reign was more esteemed, respected, feted, than it has

been since under Louis XVIII. or Charles X. The princes feared to

excite toward it and toward themselves the envy of the bourgeois

classes, who would have no supremacy but their own. Napoleon, on the

contrary, having frankly faced the difficulty, created a nobility of

his own. Those who belonged to it, or hoped to, found it quite

reasonable that they should be given as peers the descendants of the

first houses of France." The Duchess of Doudeauville was a sister of

the Countess of Montesquiou, who was governess of the King of Rome, and

whose husband had replaced the Prince de Talleyrand as Grand

Chamberlain of the Emperor. Very intimate with the Count and Countess,

the Duke of Doudeauville had some trouble in avoiding the favors of

Napoleon, who held him in high esteem. He found a way to decline them

without wounding the susceptibilities of the powerful sovereign.

Under the Restoration, the Duke of Doudeauville distinguished himself

by an honest liberalism, loyal and intelligent, with nothing

revolutionary in it, and by an enlightened philanthropy that won him

the respect of all parties. When he was named as director of the

post-office in 1822, many people of his circle blamed him for taking a

place beneath him. "Congratulate me," he said, laughing, "that I have

not been offered that of postman; I should have taken it just the same

if I had thought I could be useful." And he added: "It was thought that

it would be a sinecure for me. Far from that, I gave myself up wholly

to my new employment, and I worked so hard at it, than in less than a

year my eyes, previously excellent, were almost ruined. I always

occupied fifteen or twenty places, each more gratuitous than the

others. To make the religion that I practise beloved and to serve my

neighbor, has always seemed to me the best way to serve God. So I

believe that I can say without fear of contradiction that I have never

done any one harm, and that I have always tried to do all the good

possible."

In the month of August, 1824, the Duke of Doudeauville was named

minister of the King's household. In this post he showed administrative

qualities of a high order. In April, 1827, not wishing to share in a

measure that he regarded as both inappropriate and unpopular, the

disbanding of the Parisian National Guard, he gave in his resignation.

"I did not wish," he said, "to join the Opposition. The popularity

given me by my resignation would have assured me a prominent place, but

this role agreed neither with my character nor with my antecedents. I

resolved on absolute silence and complete obscurity; I even avoided

showing myself in Paris, where I knew that manifestations of

satisfaction and gratitude would be given to me." King Louis Philippe

said one day to Marshal Gerard: "Had they listened to the Duke of

Doudeauville, and not broken up the National Guard of Paris, the

revolution would not have taken place."

The great lord, good citizen, and good Christian, who, at periods most

disturbed by changes of regime, had always been as firm in the

application of his principles as he was moderate in his actions and

gentle in his method, made himself as much respected under Louis

Philippe as under the Restoration. During the cholera, he set the

example of absolute devotion and was constantly in the hospitals. He

continued to sit in the Chamber of Peers until the close of the trial

of the Ministers, in the hope of saving the servitors of Charles X. But

when Louis Philippe quitted the Palais Royal to install himself at the

Tuileries, he resigned as Peer of France. He no longer wished to

reappear at the Chateau where he had seen Louis XVIII. and Charles X.,

and in a letter to the Queen Marie-Amelie, who had a real veneration

for him, he wrote: "My presence at the Tuileries would be out of place,

and even the new hosts of that palace would be astonished at it." The

Duke of Doudeauville, who died at a great age, in 1841, devoted his

last years to good works, to charity, to the benevolent establishments

of which he was the president. One day at the Hotel de Ville, he drew

applause from an assembly far from religious, by the words we are about

to cite, because they discovered in them his whole mind and heart: "A

husband would like a wife reserved, economical, a good housekeeper, an

excellent mother for his family, charming, eager to please him--him

only, adorning herself with virtue, the one ornament that is never

ruinous, having great gentleness for him, great strength as against all

others; he would wish, in fine, a perfect wife. I should like to

believe that there are many such, especially among my listeners, but I

should think it a miracle if one of them united all these qualities

without having the principles of religion. A woman, pretty, witty,

agreeable, would like her husband to think she was so, that he should

be as amiable for her, or almost, as for those he saw for the first

time; that he should not keep his ill humor and his brusqueness for his

home and lavish his care and attention on society; that he should

forget sometimes that he is a master,--in some ways a despotic

master,--despite the liberalism of the century and the progress of

philosophy; that he should be willing to be a friend, even if he ceased

to be a lover; finally, that he should not seek from others what he

will more surely find at home. Let this tender wife invoke religion,

let her cause her husband to love it, let her win him to it; she will

get what she hopes for and thank me for the recipe."

Our lady readers will thank us, we hope, for having spoken of a man who

gives them such good advice; and it is with pleasure that we have taken

the occasion to render homage to the memory of a great lord, who doubly

deserved the title, by the elevation of his ideas and the nobility of

his sentiments. Such men--alas! they are rare--would have saved the

Restoration if the Restoration could have been saved.

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