III. So, lastly, the thwarted search prolonged.

'Till He find'--that is a wonderful and a merciful word. It

indicates the infinitude of Christ's patient forgiveness and

perseverance. _We_ tire of searching. 'Can a mother forget' or

abandon her seeking after a lost child? Yes! if it has gone on for

so long as to show that further search is hopeless, she will go home

and nurse her sorrow in her heart. Or, perhaps, like some poor

mothers and wives, it will turn her brain, and one sign of her

madness will be that, long years after grief should have been calm

because hope was dead, she will still be looking for the little one

so long lost. But Jesus Christ stands at the closed door, as a great

modern picture shows, though it has been so long undisturbedly

closed that the hinges are brown with rust, and weeds grow high

against it. He stands there in the night, with the dew on His hair,

unheeded or repelled, like some stranger in a hostile village

seeking for a night's shelter. He will not be put away; but, after

all refusals, still with gracious finger, knocks upon the door, and

speaks into the heart. Some of you have refused Him all your lives,

and perhaps you have grey hairs upon you now. And He is speaking to

you still. He 'suffereth long, is not easily provoked, is not soon

angry; hopeth all things,' even of the obstinate rejecters.

For that is another truth that this word 'till' preaches to us--viz.

the possibility of bringing back those that have gone furthest away

and have been longest away. The world has a great deal to say about

incurable cases of moral obliquity and deformity. Christ knows

nothing about 'incurable cases.' If there is a worst man in the

world--and perhaps there is--there is nothing but his own

disinclination to prevent his being brought back, and made as pure

as an angel.

But do not let us deal with generalities; let us bring the truths to

ourselves. Dear brethren, I know nothing about the most of you. I

should not know you again if I met you five minutes after we part

now. I have never spoken to many of you, and probably never shall,

except in this public way; but I know that _you_ need Christ,

and that Christ wants _you_. And I know that, however far you

have gone, you have not gone so far but that His love feels out

through the remoteness to grasp you, and would fain draw you to

itself.

I dare say you have seen upon some dreary moor, or at the foot of

some 'scaur' on the hillside, the bleached bones of a sheep, lying

white and grim among the purple heather. It strayed, unthinking of

danger, tempted by the sweet herbage; it fell; it vainly bleated; it

died. But what if it had heard the shepherd's call, and had

preferred to lie where it fell, and to die where it lay? We talk

about 'silly sheep.' Are there any of them so foolish as men and

women listening to me now, who will not answer the Shepherd's voice

when they hear it, with, 'Lord, here am I, come and help me out of

this miry clay, and bring me back.' He is saying to each of you,

'Turn ye, turn ye, why will ye die?' May He not have to say at last

of any of us, 'Ye would not come to Me, that ye might have life!'

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