CHAPTER I

PRINCE AND HERETIC

BY

MARJORIE BOWEN

METHUEN & CO. LTD.

36 ESSEX STREET W.C.

LONDON

_First Published in 1914_

CONTENTS

PART I

THE NETHERLANDERS

CHAP. PAGE

I. THE ALCHEMIST 3

II. FRÄULEIN ANNE 13

III. LOUIS OF NASSAU 26

IV. THE SAINT BARTHOLOMEW WEDDING 36

V. WILLIAM OF ORANGE 48

VI. THE CRYSTAL GAZERS 58

VII. BRUSSELS 71

VIII. MARGARET OF PARMA 81

IX. CARDINAL GRANVELLE 91

X. THE RHETORIC PLAY 101

XI. THE JESTERS AND THE RHETORIC PLAYERS 111

XII. THE GRANDEES 121

XIII. THE DEPARTURE OF THE CARDINAL 131

XIV. THE REGENT, THE PRINCE, AND THE CARDINALIST 140

PART II

THE HOLY INQUISITION

I. THE PIGEON 151

II. THE LOYALTY OF LAMORAL EGMONT 160

III. THE AMUSEMENTS OF THE PRINCESS OF ORANGE 170

IV. PHILIP'S MANDATE 180

V. THE KNIGHT-ERRANT 189

VI. THE EDICTS 198

VII. THE PETITION 206

VIII. THE BANQUET 216

IX. MONTIGNY'S WIFE 226

X. ANTWERP 236

XI. THE PRINCE RESIGNS 251

XII. ORANGE AND EGMONT 260

XIII. THE COMING OF ALVA 270

XIV. PHILIP'S AVENGERS 279

PART III

THE HOUSE OF NASSAU

I. DILLENBURG 287

II. JULIANA OF STOLBERG 296

III. HEILIGER LEE 305

IV. THE FIRST BATTLE 313

V. NEWS FROM THE NETHERLANDS 322

VI. THE PRINCE AT BAY 332

VII. THE ACTION ON THE GETA 341

VIII. THE ANABAPTIST PREACHER 350

IX. WINTER TIME 361

X. THE ABBESS 369

PRINCE AND HERETIC

"Soevis tranquillis in undis"

MOTTO OF WILLIAM OF ORANGE

PART I

THE NETHERLANDERS

"On respondera qu'il est Roi: je dis au contraire que ce nom

de Roi m'est incognu. Qu'il le soit en Castille ou Arragon, à

Naples, aux Indes et par tout où il commande à plaisir: qu'il le

soit s'il veult en Jérusalem, paisible Dominateur en Asie et

Afrique, tant y a que je ne cogni en ce pais qu'un Duc et un

Comte, duquel la puissance est limitée selon nos privilèges lesquels

il a juré à la joyeuse entrée."—_Apologie d'Orange_

CHAPTER I

THE ALCHEMIST

Magister Gustave Vanderlinden, astrologer and alchemist to that great

Protestant Prince, His Highness Augustus, Elector of Saxony, sat

somewhat gloomily in the laboratory of his house at Leipsic.

It was August, and the sun fell merrily through the diamond panes of the

casements on to the dusty and mysterious objects which filled the high

and narrow chamber.

In one corner stood a large furnace with two ovens, a tripod and pot,

and a wide chimney above; on the shelves near, on the ground, and on the

fire were all manner of vessels and pots and retorts of glass, of

porcelain, and of metal.

Near by stood a large quadrant, beautifully engraved, a huge celestial

globe swung in a frame of polished ebony, a small telescope of brass and

wood, and a little desk or table covered with curious objects such as

compasses, a large portion of loadstone, several seals, drawings,

diagrams, and charts.

The other end of the room was occupied by a large and fine clock of very

exact workmanship, and two shelves of rare books and manuscripts in

Greek, Latin, Hebrew, English, French, German, and High Dutch.

Beyond, a door opened into an inner room stored with chemicals, vases,

jars, and boxes in considerable confusion.

The owner of this apartment was a man in the prime of life, tall and

spare, wearing a long, plain, frieze gown and a flat black velvet

bonnet, round his neck hung a charm consisting of several Hebrew letters

on a fine gold chain; his face was thin, and his expression discontented

and weary.

He was, indeed, an unsatisfied man; though he held a good position at

the Electoral Court, and the Elector never undertook any action without

consulting his charts, it was neither in philosophy nor astrology that

his interest lay. He was an alchemist, and his life was devoted to the

_magnum opus_—the discovery of the wonderful stone which should heal all

diseases, turn all metal to gold fairer than that found in the earth,

and confer eternal youth—the secret of secrets of Aristotle, the goal of

Hermetic philosophy.

He had traversed the greater part of Europe on this quest, and even

travelled in the East, gaining much curious knowledge and meeting other

Hermetic philosophers, but twenty years of wandering had brought him no

nearer his object, and poverty had driven him to his native land and to

the protection of the Elector.

Within the last few days an experiment which consisted of the

combination of the essential mercury, silver, oil of olives, and

sulphur—so many times distilled, rectified, dissolved, and fused, that

the process had taken three years—had utterly failed in the final

projections, and the baffled alchemist was struggling with a despair not

unmixed with bitterness, the bitterness of the continued barrenness of

his long, earnest, and painful labours.

He was roused from his weary, almost apathetic musings by one of his

assistants coming to tell him the Elector was below. Vanderlinden rose

with a sigh, pulled off his black cap, and went down into the humble

parlour where His Highness waited.

"The experiment?" asked the Elector, as the philosopher entered his

presence.

"It has failed, Highness," replied Vanderlinden; he very much disliked

discussing with a layman the Great Act, the holy and mysterious science,

but could not refuse to do so with the patron who supplied the money for

these experiments. To his present relief the Elector made no further

comment on the eternal search for the philosopher's stone; he merely

shrugged his shoulders.

"Well, I did not come to talk of that," he said, "but of the wedding."

Vanderlinden repressed a sigh; there was no need to ask whose wedding

his master referred to. To all Saxony, nay, to all Germany and the low

countries, it was _the_ wedding; it had been in debate for nearly three

years, and during that period the Elector had consulted his astrologer

so frequently on the likely success, failure, or general results of this

union, that he had a whole cabinet of charts and diagrams by which the

fortunes of the famous couple had been told according to every possible

form of divination, and the chances, good and evil, of the marriage had

been expounded in every possible way. Vanderlinden had discussed it,

argued it with his master, drawn horoscopes of bride and groom,

exhausted his skill in foretelling their future, and, therefore, he was

heartily tired of the subject, and his spirits fell when he heard his

master again introduce it. He wished the interview over and himself back

at his books—he had suddenly recalled that in the works of Raymond Lully

he had once seen a good formula for making the famous red and white

powder which is the first step towards the stone itself—but he had to

conceal his impatience, for the marriage was as important to the Elector

as the _magnum opus_ was to the philosopher.

"Yes," continued His Highness, "I wish to be further heartened,

encouraged, and advised about this marriage."

He leant back in his chair and keenly looked at the alchemist. He was a

fine knight of great bodily strength and pleasing appearance, his

expression and manner conveyed force and dignity and a kind of candid

simplicity; he was a strict Protestant according to the Augsburg

Confession, and, amid the confusion of creeds that then bewildered men,

he stood out clearly as one of the foremost Princes of Germany to defy

the Pope and support the Reformed Faith; this was his great, perhaps his

only, distinction.

"I wish you," he added thoughtfully, "to draw me another chart, and to

once more try if the numbers promise good luck or ill."

"Nay," replied Vanderlinden hastily, "I have done all that is possible,

Highness; it is but folly to again and again search for an answer to the

same question. By no method I tried did I get a result—therefore this

marriage will mean confusion, or else the future of it is hid from us."

The Elector was not satisfied with this ambiguous answer; he wanted a

definite reply from his oracles, a direct announcement from the fates.

He sat a little while gloomily, his blunt-featured face overcast,

meanwhile the alchemist standing patiently before him, fingering the

flat black cap.

"You know well enough," remarked the Prince at length, "that if I could

send some well-tested augury, some pleasant prophecy to the Landgrave of

Hesse, it might overcome some of the bitterness of his opposition."

Vanderlinden doubted this; he had himself been sent as an envoy to

Cassel with the mission of trying to persuade the old Landgrave to give

his consent to this marriage that was so near the Elector's heart, and

he had found Philip of Hesse extremely determined and not a little

bigoted.

He ventured to say as much.

"I know," replied the Elector. "He has indeed made such a sturdy

opposition that I have been tempted to wish him taken to his rest this

last year."

"But why does Your Highness still trouble about the obstinacy of the

Landgrave Philip when you have decided on the wedding, when the very

cakes are being baked, the dresses made, and the groom is already on the

road?" asked the alchemist wearily.

"I trouble," said His Highness, "because all the responsibility is mine,

and it is no light responsibility to wed the daughter of the Elector

Maurice to a Papist Prince."

Vanderlinden had heard the Elector say this many times before; he

certainly thought that this match was about as incongruous as any could

well be—an opinion shared by most of the Elector's subjects—for it meant

uniting the Lady Anne, daughter of the Great Prince who had checked and

humiliated Charles V, with a Romanist noble who had been page to that

Emperor and was now high in favour with King Philip, his son; but the

alchemist had, as did others, to bow to the reasons, personal and

political, which had caused the Elector to urge on this marriage in face

of the equally stern opposition of the Romish King of Spain and the

Protestant Landgrave of Hesse—the grandfather and part guardian of the

bride. He therefore took refuge in a vague answer—

"Your Highness has successfully overcome all difficulties, and there is

little use in repenting at the last minute——"

"I do not repent," interrupted the Elector, rising and frowning, "but I

have taken a great deal on myself, and in such matters it is ill to

stand alone."

The alchemist had no consolation to offer, no advice to give, since both

advice and consolation had long ago been exhausted. It seemed, too, mere

weakness on the part of the Elector to still be torturing himself with

doubts as to the wisdom of a marriage which could not now be prevented.

"Have you ready the talisman for the bride?" asked the Elector abruptly.

Vanderlinden drew from the pocket of his robe a box-wood case about an

inch square, and gave it to his master.

The Prince opened it and took out the jewel it contained: this was a

triangle of gold to represent the Trinity, inter-clasped by a green

enamel serpent, symbol of eternity (since it had its tail in its mouth

and therefore neither beginning nor end), in the middle of the

convolutions of the reptile was a clear diamond (for purity) set on a

little square of virgin gold which bore the Hebrew letters signifying

"God Guard Thee."

The Elector turned the curious little jewel, which was carefully and

beautifully fashioned, about in his strong soldier's fingers and

examined it with an air of approval.

"God grant," he said, in a tone of sincerity, "that this keep her from

Popish errors and follies; but it is difficult for a young maid to stand

alone in a foreign country and not follow the ways of it, eh,

Vanderlinden?"

He placed the little case in the embroidered purse that hung at his

waist, gave the alchemist a preoccupied farewell, and left the house

with a heavy step and a little click of his long gilded spurs.

Vanderlinden waited until he heard the clang of His Highness's horse's

hoofs over the cobbles, then he returned to his laboratory.

One of his assistants, young Hans Gottman, was leaning from the window

watching the departure of the Elector, another was heating over the

clear furnace some clay vases sealed with lead.

Vanderlinden caught Hans Gottman by the white apron.

"Fetch me the manuscripts of Rhasis, Alfarabi and Geber," he said. "They

are locked in the chest in the still-room."

Young Hans withdrew his head and shoulders from the window.

"You know those sages by heart, master," he replied, half in irony, half

in flattery.

"True," replied Vanderlinden, "but there may be something the meaning of

which I have not completely understood, and it is very necessary that we

start another experiment at once."

"The last cost thirteen thousand thalers," remarked the young man

doubtfully.

The alchemist frowned away this unpleasant truth. "Bring me also," he

said, "_Le livre de la Philosophie Naturelle des Métaux_ of Bernard

Trévisan, and the works of Raymond Lully."

But the young man still lingered; he was more interested in the world

about him than in the science of his master.

"Did His Highness come about the marriage?" he asked.

The alchemist vented on his assistant the impatience he had concealed

from the Prince.

"Am I never to hear the last of this marriage?" he cried. "I would the

maid was wedded and gone, then maybe we should have a little peace in

Leipsic."

"But it is a wicked thing," cried Hans, "to marry a Princess of the true

faith to a Popish noble—a friend of King Philip, a friend of the Bishop

of Arras—one who hates the Reformed Religion. I have some right to talk,

master, for my father fought under the Elector Maurice against the late

Emperor. Who thought then that the only child of the Elector would wed

with the minion of the Emperor? A shame and a scandal it is to the

country, and His Highness should be above sacrificing a young maid to

the idolaters——"

Thus grumbling he went into the still-room to search for the manuscripts

his master required. The other assistant, a stout young Burgundian, by

name Walter de la Barre, had now brought his pots to the right heat and

set them aside to cool.

He came forward, wiping his hands which were stained with clay and lead.

"Did the Elector command you to the feast, Magister?" he asked. "I heard

to-day it was to be in the town hall, for the palace is not large

enough—and all attending are to bring their own butlers and cooks and

plate, and there is to be a three days' tourney——"

"Walter! Walter!" interrupted Vanderlinden sternly. "Is it a wonder that

your metals will not fuse, your minerals dissolve, that your liquids

turn, and your furnaces fall out when your head is full of such idleness

as this?

"How often have I told you that it is the spirit and not the mind shall

conquer in this pursuit of ours? Leave these worldly, silly things and

fix your thoughts on the great mystery, the awful secret which God is

pleased to withhold from us."

The young man flushed, and turned again to his furnace which he was

keeping at white heat for the melting of more lead wherewith to seal a

further row of pots containing a strange solution with which

Vanderlinden was experimenting. Hans returned with the three rolls of

manuscript and the book. The alchemist, with a severe injunction to them

to keep up the furnace and refrain from idle speech, withdrew to his

private chamber in the roof or gables, where he usually meditated and

struggled with the problems he discovered in the mystical writings and

oblique instructions, veiled hints and tortuous references of the

ancient sages and masters.

The two young men, as soon as they were alone, at once went to the

window and leant out, squeezing themselves together with some

difficulty, for the casement was narrow.

The furnace made the chamber intolerably hot, and both sighed with

relief at the comparative coolness of the summer breeze on their flushed

faces.

Leipsic—roofs, gables, towers, spires—spread before them, pleasantly

glimmering in the gold dust of the heat and softly outlined against the

rich blue of the August sky.

There was an air of festival, of languor, of midsummer joyousness

abroad, the little figures below in the street all looked as if they

were making holiday; it seemed as if no one in the city was working,

troubling, or grieving.

The two youths at the window sighed with contentment, rested the elbows

of their stained sleeves on the warm sill, and forgot the furnace, the

chemicals, the minerals, and all the materials of the vases, pots, and

bottles in the chambers behind them.

"If I were a knight," said Hans, "I would offer myself as a champion to

the Lady Anne to challenge this Romanist and rescue her from him. What

would she be doing now, Walter—weeping perhaps?"

"Have you ever seen her?" asked the Burgundian.

"Never; she is kept close in the castle, poor soul."

"Well, it is a cruel thing," agreed Walter, "to exile a young girl from

her home and her faith for some whim of policy no one understands."

"Nay, the reason is simple," replied Hans. "If the Lady Anne were to

marry a German Prince who might put forward some claims, what of the

Elector's position? whereas wedded to a great foreign noble she will

give her uncle no trouble at all, at least so said Graf von Gebers to

the master the other day, and he added he would not marry his daughter

to a Papist to save his head, but then, as I said, the Elector is

afraid——If the Lady Anne had been a man she would have had Saxony."

"But these great ones," remarked Walter, "they marry regardless of their

faith."

"As to that," said Hans wisely, "all is confusion. A king will burn at

the stake a subject who is of the true faith, yet take a Protestant to

wife if it suits him. Who shall explain these great ones? But it is an

ill thing," added the young man earnestly, "to ask a man to die for what

he believes and then to wed his Princess to one of those who are his

executioners. King Philip burns the Protestants whenever the Holy

Inquisition can seize them, yet our Protestant Princess is to be wed to

the friend of King Philip!"

"A question of policy," said the young Burgundian vaguely. "They always

say that—State reasons—policy."

"_I_ say it is a cursed marriage and one which God will not bless,"

returned the Lutheran with some heat.

"So declares the old Landgrave Philip," remarked Walter, "but what is

the use? And we may as well see the festivities, I hear they are to cost

a hundred thousand thalers—and a three days' tourney——"

"For the great ones—where will there be a place for you or I?"

"Oh, like enough we shall get on behind the rope as well as another. It

would be a gracious thing to see the Elector tilt, and the Princess will

be there in her grand dress—we must go——"

"The furnace!" cried the other with a start. "If we let that out we are

not like to see much of the Lady Anne's wedding."

They withdrew their heads hastily from the window and applied themselves

to the furnace, which was already beginning to turn a dead colour at the

outside.

While these two young men bent their perspiring faces over the fire that

was to be the womb (they hoped) of the philosopher's stone, and

discussed the marriage of the Elector's ward, Philip of Spain in the

Escorial, Margaret of Parma and the Bishop of Arras in Brussels, the old

Landgrave of Hesse in Cassel, the Emperor in Vienna, and the King of

France at the Louvre were all occupied, more or less completely, with

this same marriage, for the groom was one of King Philip's most

important subjects—his father's most intimate page and confidant, and

also, in his own right, a person of unusual riches, power, and position,

one of the first cavaliers of his age, an extremely popular noble, and a

man already, in his first youth, distinguished as soldier and governor;

therefore all these rulers and statesmen were so keenly considering his

marriage.

The name of the bridegroom—a name obnoxious to the Lutherans of Germany

as belonging to a great Papist noble—was William of Nassau, Prince of

Orange.

Prince and Heretic · 第 1 / 17 章