But whichever solution is adopted, the conscience of Europe should not be

content merely with the safeguarding of the future. Surely there should be

some punishment for those who by their injustice and violence have dragged

Christianity and civilization in the dirt. Surely, also, there should be

compulsory compensation out of the swollen moneybags of the three hundred

per cent. concessionnaires for the widows and the orphans, the maimed and

the incapacitated. Justice cannot be satisfied with less. An International

Commission, with punitive powers, may be exceptional, but the whole

circumstances are exceptional, and Europe must rise to them. The fear is,

however, that it is the wretched agents on the spot, the poor driven

bonus-hunters who will be offered up as victims, whereas the real

criminals will escape. The curse of blood and the scorn of every honest

man rest upon them already. Would that they were within the reach of human

justice also! They have been guilty of the sack of a country, the

spoliation of a nation, the greatest crime in all history, the greater for

having been carried out under an odious pretence of philanthropy. Surely

somehow, somewhere, they will have their reward!

APPENDIX

NOTE I--THE CHICOTTE

Chicotting is alluded to in Congo annals as a minor punishment, freely

inflicted upon women and children. It is really a terrible torture, which

leaves the victim flayed and fainting. There is a science in the

administration of it. Felicien Challaye tells of a Belgian officer who

became communicative upon the subject. "One can hardly believe," said the

brute, "how difficult it is to administer the chicotte properly. One

should spread out the blows so that each shall give a fresh pang. Then we

have a law which forbids us to give more than twenty-five blows in one

day, and to stop when the blood flows. One should, therefore, give

twenty-four of the blows vigorously, but without risking to stop; then at

the twenty-fifth, with a dexterous twist, one should make the blood

spurt." ("Le Congo Francais," Challaye.) The twenty-five lash law, like

all other laws, has no relation at all to the proceedings in the Upper

Congo.

Monsieur Stanislas Lefranc, Judge on the Congo, and one of the few men

whose humanity seems to have survived such an experience, says:

"Every day, at six in the morning and two in the afternoon, at each State

post can be seen, to-day, as five or even ten years ago, the savoury sight

which I am going to try to depict, and to which new recruits are specially

invited.

"The chief of the post points out the victims; they leave the ranks and

come forward, for at the least attempt at flight they would be brutally

seized by the soldiers, struck in the face by the representative of the

Free State and the punishment would be doubled. Trembling and terrified,

they stretch themselves face down before the captain and his colleagues;

two of their companions, sometimes four, seize them by their hands and

feet and take off their waistcloth. Then, armed with a lash of

hippopotamus hide, similar to what we call a cow-hide, but more flexible,

a black soldier, who is only required to be energetic and pitiless, flogs

the victims.

"Every time the executioner draws away the chicotte a reddish streak

appears upon the skin of the wretched victims who, although strongly

built, gasp in terrible contortions.

"Often the blood trickles, more rarely fainting ensues. Regularly and

without cessation the chicotte winds round the flesh of these martyrs of

the most relentless and loathsome tyrants who have ever disgraced

humanity. At the first blows the unhappy victims utter terrible shrieks

which soon die down to low groans. In addition, when the officer who

orders the punishment is in a bad humour, he kicks those who cry or

struggle. Some (I have witnessed the thing), by a refinement of brutality,

require that, at the moment when they get up gasping, the slaves should

graciously give the military salute. This formality, not required by the

regulations, is really a part of the design of the vile institution which

aims at debasing the black in order to be able to use him and abuse him

without fear."--"Le Regime Congolais," Liege, Lefranc.

End of Project Gutenberg's The Crime of the Congo, by Sir Arthur Conan Doyle

The Crime of the Congo · 第 12 / 12 段