The eternal romance of it all! To the right-minded there is nothing that

is not a fairy-story. Like children, we crowd round the knees of the

wonderful teller of it, and say, ‘Is it true? Is it all true?’ And He

can’t tell lies. Sometimes, when we have a sort of moral toothache, we

sit apart, and sniff. We say that scientifically we have proved there is

no God. So said the fool in his heart. But nowadays the fools write it

down in their damned books, and correct the proofs of it, and choose the

bindings of it, and read, with gusto, the thoughtful reviews of it. And,

God forgive them, they think they are very clever people, if I may be

excused for mentioning them at all.

But fairy-stories! How surprising and entrancing are even those which

people make up and put in books, while round us every day a fairy-story

far more wonderful is being told not only for us to read, but enacted

for us to see. It is only familiarity with it which robs us of the

sense of its wonder, for imagine, if we could make ourselves ignorant

again of what happens to bulbs when we put them in the earth, how the

possibilities of flying-machines would grow flat and stale before the

opening of the daffodil. For a man’s capacity for happiness is in great

measure the same as his capacity for wonder and interest, and

considering that there is absolutely nothing round us which does not

teem with wonder if only we had the sense to see it, it argues very ill

for our----

A wild shriek from the hillside opposite (distance forty yards)

interrupted me.

‘I didn’t mean to,’ cried Helen; ‘but I cut a centipede in half. They

are going in opposite directions.’

‘Dig another hole!’ I shouted. ‘Then go back when the halves have gone

away. Yes, very distressing, but you can’t avoid everything.’

‘Murderer!’ said Helen.

This was feminine logic. I had not cut the centipede in half!

* * * * *

It was one of those golden October days of which we have now had some

half-dozen. Every night there is a little frost, so that morning both

looks and smells exquisitely clean, and it is hardly possible to regret

the turn of the year; though dahlias are blackened, the trees blaze with

copper and gold, for in this week of windless days scarce a leaf has

fallen, and the stems are as thick with foliage as they were in the

summer, and to my mind doubly beautiful. And this work of bulb-planting

seems to bridge over the winter, for we are already at work on spring.

But in November, Helen and I mean to turn our faces townwards again, for

it is possible there to be unaware of the transition to winter, which is

so patently before one’s eyes in the country, and which, with the best

will in the world, it is impossible not to find rather depressing. Some

people, I know, label the squalls of February March as execrable, and

flee the country then. But we both love them. These are the last

despairing efforts of winter. His hand is already loosed from the earth;

he strikes wildly, knowing that there are but few blows left in him. But

in the autumn he is gaining strength every day: it is life whose hold is

being loosed. And that is not exhilarating to watch. True, it is only a

mimic death-bed, but personally we don’t want to sit by the bedside. In

London there is no bedside. The shorter the day, the earlier the lamps

are lit. Those avenues of shining eyes, which are not shocked whatever

they see.... And the fogs--the mysterious fogs! I suppose we are

Cockneys.

* * * * *

Helen gave out first in the matter of bulbs, and came and sat by me.

‘How very dirty you are!’ she said. ‘And have you been planting bulbs

with your nose?’

‘Not at present. But it tickled, and so I rubbed it.’

‘Well, let’s stop now. I want to go for a walk. My back aches with

bending, and though I haven’t got toothache, I feel as if I might have,

and the kitchen-maid has given notice, and I don’t think anybody loves

me, and if Legs marries that awful girl, I will never speak to you

again. And they are coming to dinner to-night! I pray Heaven that Legs

may miss his train, and not get here till late.’

‘So do I. Yes; let’s go for a real tramp on the downs. Hadn’t I better

go and wash my face first?’

‘Oh no; what does it matter? But are you sure you don’t want to go on

bulbing?’

‘Quite sure. I think we won’t go by the road, do you know. We can strike

across the meadows and up the beacon.’

Helen gave a little purr--a querulous rumble of the throat.

‘I have the blues,’ she said, with great distinctness. ‘I was as happy

as possible till ten minutes ago, and then they came on like--like a

thunderstorm. Everything ached. I groaned aloud: my mind hurt me like

lumbago. It hurts still. Oh, do rub something on it.’

That is one of the heavenly things about Helen. If she ‘feels bad,’ she

comes and tells me about it like a child. She scolds me for all sorts of

things of which I am perfectly innocent, because she knows I don’t mind

one scrap (I love it, really, but I don’t tell her that), and it makes

her feel better. She scolded now, even when we had passed the

water-meadow and began a really steep ascent of the flanking hills.

‘I knew the kitchen-maid wouldn’t stop,’ she said, ‘because those London

girls hate the country. So do I. And it was all your fault. You engaged

her; I had nothing to do with it. And we never _had_ such a

kitchen-maid. She cooks better than the cook, and does everybody else’s

work as well. You might have known she wouldn’t stand the country.’

‘Go on,’ said I. ‘My fault entirely. So is the toothache, isn’t it?’

‘I haven’t got one, but I might have. And that’s your fault, too. I

wanted to go to the dentist as I passed through London, and you

persuaded me to come down here without stopping. It did ache just

then--it did.’

The hill got rather steeper.

‘Go on,’ said I. ‘How slowly you walk!’

‘Yes, but I have to do all the talking. You have no conversation. Oh

dear, what a devil I am! Aren’t I?’

‘Yes.’

‘There! I told you nobody loved me. Oh, look! we are going to have a

real red sunset. All the hills are getting molten, as if they were

red-hot and glowing.’

She was feeling a little better--not much, but a little. We had come up

the two hundred feet of steep down-side as if we had been storming a

breach. To walk very fast up a hill makes all proper people feel better,

unless they have heart disease, in which case they die, and so, we hope,

feel better also. But for those who have not heart disease, and want to

feel better, the prescription is confidently recommended.

‘And then that awful girl!’ she went on. ‘You insisted on being

neighbourly, as you call it, with the Ampses, and this is the result.’

‘There has been none at present.’

‘No; but you tell me to ask the family to dinner on the very day that

Legs comes down. Oh dear, what a heavenly evening! I should so enjoy it

if everything wasn’t wrong. Look at the sky! Fifty thousand little pink,

fluffy angels floating about in it! Do you want to go right to the top

of the hill?’

‘Yes, right to the top. Then I shall begin to answer you back.’

Helen laughed.

‘Oh no, don’t,’ she said. ‘It is no fun plaguing you if you dispute my

facts. So tell me quickly: isn’t everything your fault, and not mine?

Please pull me, if you intend to go that pace.’

So I pulled her, she holding the end of my stick, and we arrived at the

very top of all. Sunset was below us, evening stars were above us, and

on the huge expanse of down there was no one else. It was the loneliness

I love.

‘The devil has gone,’ she said, after a while. ‘You are rather nice to

me. And I don’t think I have toothache, and--well, you thought that

Charlotte was a little Ampsy before I did. And even if nobody loves

me--oh, how dirty your nose is!’

That was true, anyhow.

An extraordinary phenomenon in country towns is that, though nobody has

anything to do, everyone feels extremely busy; whereas in town, though

you have got an enormous deal to do, you never feel busy at all, and

can, without fail, find time for anything else. I think there must be

some microbe which cannot live in London, but thrives elsewhere, which

produces the illusion of being rushed. Personally, I know it well: it is

not an old enemy of mine, nor is it an old friend, but it is a pleasant

old humbug, which I am afraid I rather encourage. This evening, for

instance, when I went to my room after tea, I encouraged it, and argued

that one never had a moment to oneself. I had two hours in front of me

now, as a matter of fact, in which I should be undisturbed; but the Old

Humbug said that it was all very well to think about the future. All he

knew was that he--that is, I--had been rushed--yes, rushed--all day and

all yesterday, and ever since we came down to this dear, sleepy old

town. To-day was Tuesday, and people were coming to dinner. We had gone

out to lunch yesterday, and had dined out twice last week. Also, there

was the garden to attend to, and a little golf (almost every day, as a

matter of fact) was necessary for the health, and what with letters to

write and cigarettes to smoke, and the Meistersinger overture to learn,

in order to play it with Legs, I was a victim of this hurrying, bustling

mode of life, which in a generation or so more would assuredly send

everybody off their heads.

I made myself quite comfortable in my chair, and proceeded to think

about it seriously, because I had two hours in front of me. It was all

quite true (I was encouraging the Old Humbug, you will understand), and

the modern mode of life was insane. London, anyhow, was insane, and in a

little while I should probably get to agree with the Old Humbug that I

was rushed and driven in the country also. But, to encourage credulity,

I took London first. There one certainly was busy--all the hours, that

is to say, of a day that began quite early and ended next morning were

full, and I reconstructed one such as I often spend, and hope to spend

many times more. I do not give it, because it seems to me the least

edifying, and all stern moralists (the Old Humbug is an awfully stern

moralist) would--as, indeed, they have done--shake their heads over it,

and say, ‘To what purpose?’ I will tell you that afterwards.

I was called, let me say, at half-past seven, and after a few

incredulous groans got up. I shaved, washed a little--not much, for

reasons that will appear--drank some tea, and in a quarter of an hour

was wildly bicycling towards the Park. When things flourished very much,

and money flowed, Helen and I rode champing steeds; but just now things

were what is called fluctuating, and I rode a bicycle, and she stayed

in bed. An hour and a half of frantic pedalling on a hot June morning

produces excellent physical results; and at half-past nine I was in the

swimming-bath at the Bath Club, where I became cool and clean. I changed

into another suit of flannels there, rode sedately home, and had

breakfast at precisely a quarter-past ten. By eleven I had eaten

breakfast, read the _Daily Mail_, and smoked a cigarette, and was about

to spend a quiet, studious morning until half-past one (for we were

lunching out at two), when Helen came in.

‘Do come to Lord’s,’ she said; ‘it’s Gentlemen and Players, and we can

sit there till lunch. We can’t go this afternoon, and you are playing

golf at Woking to-morrow.’

‘I can’t. Not time.’

‘Oh, just this once.’

Just this once, then, we went. It was too heavenly, and we were late for

lunch.

It was one of the rather long lunches, and it was nearly four when we

left the house. Then, as we had neither of us seen the Sargents at the

Academy, we went there, since the afternoon was already gone, and got

home about six; and as we had been given a box at the opera for

‘Tristan,’ which began at half-past seven, it was necessary to dine at

half-past six--a terrible hour, but true. At the opera Legs picked Helen

up to go to a ball, and I went home to answer my morning’s post, which I

had not yet read.

But, it will be objected, Gentlemen and Players, and the one necessary

visit to the Academy, and ‘Tristan’ does not occur every day. Quite

true; but something else always does, and the Old Humbug, who had got

quite large and important during this short survey, said in those

canting tones which I knew so well: ‘You are wasting your life over this

insensate rush and hurry. And you do no better down here. What have you

done to-day? Planted bulbs, and written two or three pages of your silly

book. What will you do to-morrow? You won’t even write your silly book,

because you are going to play golf with Legs in the morning, and you say

you can’t work after lunch. And the days will make themselves into

months, and the months into years’ (here he dropped into poetry), ‘and

you will ever be a name of scorn--at least, you would if ten minutes

after you were dead anybody remembered what your name was. But you will

have gone to your account.’

Well, I join issue with the Old Humbug over this. For my part, I assert

that it was perfectly right for me to go to the Gentlemen and Players,

and to the opera, and to plant bulbs, and to play golf with Legs

to-morrow morning if fine. And as for his objection to what he calls

‘rush,’ why, I fling it in his face, since I must rush. If I set apart a

certain time every day for private meditation, I should be simply bored.

I should get--I suppose this must be the proposed practical effect of

the plan--no great and ennobling thoughts out of my solitary

meditations, and instead of feeling that I had spent the morning to some

serious purpose, I should feel, and I think rightly, that I had merely

wasted it. But if I have planted bulbs all morning, I haven’t wasted it.

I will assert that on the Day of Judgment; for I have been busy walking

along the path I feel sure I was meant to walk on. There are a thousand

other paths all leading to the central and celestial light, and they

are for other people to walk on. It would, of course, be a terrible

waste of time for one who by nature was a meditative recluse to go to

the match between the Gentlemen and Players, or for a deaf man to go to

‘Tristan,’ or for a blind one to lie on his back and look at the

filtering sunlight between the leaves of beech-trees in June. But the

point for everybody is to get into touch with life as continually as he

can, and at as many points as he can. This is gospel. I would I had the

palate of a wine-taster to get into touch with life there; the

prehensile toe and sense of balance of a tight-rope walker to get into

touch there, the mathematical head of the astronomer to learn the orbit

of a star that has never been seen, but only conjectured; or I wish very

much indeed that I had the missionary spirit. Indeed, then I would go to

the nearest cannibal islands and (probably a good thing, too) be

cheerfully devoured; or, again, if I had it in a lesser degree, I would

go and teach in the Sunday-school, and have a class for boys in the

evening. I did try the Sunday-school when first I lived here, and for

four unhallowed Sundays I passed a feverish hour surrounded by mystified

infants and intolerable lithographs. You never saw such a failure as I

was: I dreaded those hours so much that I thought my reason would be

unhinged. And the children used to regard me, I am sure, as they would

have regarded some queer, though harmless, creature of the menagerie. I

couldn’t do that sort of thing.

* * * * *

I neither made them happy nor could I teach them anything. That latter

was quite proved when, on the Sunday succeeding my fourth lesson, an

Archdeacon came round and examined all the classes in turn. I think I

shall never get over the nightmare horror of that scrutiny when he sat

in my arm-chair at the desk, and I, the trembling instructor, stood by

the side while he asked my idiot flock who Adam and Eve and Cain and

Abel ware, and other really elementary things. One child said that Eve

was God’s wife, and I wished the earth might open and swallow me up.

Then he came to the Catechism, and it really seemed as if nobody knew

his own name. And it was for that nightmare that I had spent four

feverish Sunday afternoons and a parody of days between, for every

moment Sunday was coming nearer.

No; I give more happiness to Legs by being soundly beaten by him at

golf, or by wasting (so says the Old Humbug) a morning in taking Helen

up to Lord’s to see the Gentlemen and Players. Also--I hasten to

forestall criticism--I like it much better myself; and though you may,

if you like, call it selfish, I hereby state that to like doing anything

is a very good and Christian reason for doing it. Behold the gauntlet!

For we poor folk who really cannot teach in Sunday-schools, and are not

employed in making discoveries which will alleviate painful diseases,

and do not serve our constituency or our King, and sneakingly throw

pamphlets about the Education Bill into the fire without reading them,

because we know we don’t actually care one pin what happens, and are in

every single respect quite unsatisfactory and useless and unornamental,

have yet, somehow (there can be no doubt of this), to add if we can to

the happiness, anyhow, of those dear folk among whom our lot has been so

graciously cast. We have no great gifts of any description; we are

neither wise nor witty, and there has been only one talent given us,

which is the power of enjoyment. Well, that is a very little one, you

may say, and a very selfish one to cultivate, but if we have nothing

else at all, had we not better try to make some use of that?

For the fact remains that it can be made some use of. Every one feels

better for seeing one of these drones, who are neither soldiers, nor

sailors, nor politicians, nor teachers, enjoy himself. Enjoyment in the

air is like oxygen in the air: it quickens everybody, and in its way

makes them happier. The poor drones can neither teach nor fight, nor

make anybody good, but they can in their humdrum way make people a

little more cheerful for a few minutes. For they have--this is what I

mean by drones--a happy temperament, and as they are no good at all in

any other direction, it is indeed time that they should be done to

death by the workers of the hive if they do not exert themselves in the

mere exercise of their temperament. And just as the drone of the hive

lives immersed in the honey of his flowers and in the garnered stuff

that the workers have brought home, so the drone man must continue to

take active and continual pleasure in all the delightful things of this

world. He must pounce on enjoyment with eager zeal, and glut himself on

it till he reels with the stupefaction of pleasure; he must keep himself

keen and alert for the smallest humorous or engrossing detail that is

within his horizons: it is shameful if he does not go to bed every night

tired with his own laughter and enjoyment. And woe to him if he invests

his pleasures with the serious garb of duty! The leader of the

delectable life who says that he plays golf because he finds exercise so

important for his health, or who sits out all afternoon to watch other

people playing other games, and explains that his doctor (his doctor,

forsooth!) tells him to have plenty of fresh air, or who drinks his

delicious wine and says that it is good for his digestion, is a mere

scampish hypocrite. He plays games because they are such fun; he

watches other people play because it amuses him; he drinks wine because

it tastes so nice.

And he must never falter on his primrose path; the high gods have given

him but one little talent, and all that is asked of him is that he

should enjoy life enormously. He has got to do that, then. The soldier

and sailor may not, perhaps, enjoy life, but they are useful in other

ways. The drone is only useful in this one. He must never remit his

efforts, and must never want to; he must ‘rush,’ as the Old Humbug said,

all the time, for if he ceases to rush he ceases to justify his

existence at all. And--a heavenly destiny, one, too, beyond all desert

of his--he does, if he is at all a conscientious drone, make other

people a shade more cheerfully disposed than they would otherwise have

been.

This breathless dissertation on drones requires at this point, as

printers say, ‘paragraphing.’ In other words, I began to talk about one

thing, and without pause talked about another. It was really the fault

of the Old Humbug, who said that I wasted those days in which I didn’t

do something for somebody. I then justified my position on those days by

pleading the desire to be a drone--a life which, as I have sketched it

out, seems to me to be wholly admirable. I wish to Heaven I could be in

the least like those adorable people. Misbegotten industry stands in my

way, and a deep-rooted, but equally misbegotten, idea that if I am very

industrious I shall one day write a good story. Also, I have not the

drone temperament necessary for dronage. I am not, in fact, any longer

defending myself, but extolling other people.

* * * * *

Loafers there are in plenty in this world, but personally I have no use

for them. They lead the same external lives as the lover of life leads,

but how different is the spirit that animates them! The loafer may have

been side by side with the life-loving drone all day, at the same

parties, at the same games, at the same music, but the one goes to all

these things in order to get through the hours without boredom, while

the other wishes the hours infinitely multiplied so that he might go to

more. The one sucks enjoyment of but a stupefied sort from them; the

other catches the iridescent balls and bubbles of joy that are cast like

sea-spray over the tides of time, only to throw out double of what he

has received. He is like some joyful juggler: a stream of objects pours

into the air from his flashing hands; he catches them and hurls them

into the air again, so that the eye cannot follow the procession of

flying joys. And at the end, at the close of each day, he stands still

for a moment, his hands full of them, his memory stored with them, eager

for the next day.

How different is the loafer! Have you ever seen the chameleon feed on

flies? It is just so that the loafer, who wants only to get through the

hours, feeds on the simple, silly joys of life. In expression the

chameleon is like a tired old gentleman with the face-ache, though the

impression of face-ache is chiefly produced by cheeks swollen in other

ways, for he rolls up his tongue in a ball in his mouth when he is going

to feed. Then, with an expression of bored senility, he moves very

cautiously to where a fly is sitting. When he is within range, he shoots

out his tongue, and the fly sticks to the adhesive tip of it. There is a

slight swallowing motion, and the chameleon again rolls about his greasy

eye, looking for the next victim. The loafer, in a metaphysical sense,

has got just such an adhesive tongue as the chameleon. He puts it out,

and pleasures stick to it like postage stamps. Then he swallows them.

Observe, too, when he has to make occupations for himself, how heavily,

and stupidly he passes the hours! He will read the morning paper till

midday, then totter out into his garden, sadly remove one weed from the

path, and totter back to the house to throw it in the fire. Then he will

re-read a page of his paper, and write an unnecessary note with

unnecessary care, probably wiping his pen afterwards. It will then be

lunch-time. How different would the drone’s morning have been! Even if

he had been compelled to spend it on the platform of Clapham Junction,

he would have constructed some ‘dome in air’ out of that depressing

suburb. The flashing trains would have allured him (especially the

boat-trains), and his mind would have gone long journeys to the sunny

South. He would have built romance round the signals, and found a

fairy-tale in the advertisements.

* * * * *

And what is the practical side of all this? for is it not temperament

which makes the magic of these wonderful persons, and temperament is a

thing which is supposed to be quite outside the power of its possessor

to alter or amend?

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