Then the streets again, crowded still with moving figures, e

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[Illustration: E. F. BENSON.]

A REAPING

BY

E. F. BENSON

[Illustration: colophon]

THOMAS NELSON AND SONS

LONDON, EDINBURGH, DUBLIN

AND NEW YORK

TO

LADY EVELYN LISTER

CONTENTS

JUNE 9

JULY 35

AUGUST 63

SEPTEMBER 87

OCTOBER 113

NOVEMBER 149

DECEMBER 181

JANUARY 215

FEBRUARY 247

MARCH 281

APRIL 319

MAY 353

A REAPING

JUNE

Of all subjects under or over the sun, there is none perhaps, even

including bimetallism, or the lengthy description of golf-links which

one has never seen, so utterly below possible zones of interest as that

of health. Health, of course, matters quite enormously to the

individual, but nobody with good health ever gives two thoughts (far

less one word) to the subject. Nobody, in fact, begins to think about

health until his own begins to be inferior. But, then, as if that was

not bad enough, he at once clubs and belabours his unhappy friends with

its inferiority. It becomes to him the one affair of absorbing

importance. Emperors may be assassinated, Governments may crumble, it

may even be 92 degrees in the shade, but he recks nothing of those

colossal things. He ate strawberries yesterday, and has had a bilious

headache almost ever since. And the world ceases to revolve round the

sun, and the moon is turned to blood, or ashes--I forget which.

But the real invalid, just like the man who enjoys real health, never

talks about such matters. It is only to the amateur in disease that they

are of the smallest interest. The man who is well never thinks about his

health, and certainly never mentions it; to the man who is really ill

some divine sense of irresponsibility is given. He brushes it aside,

just as one brushes aside any innate inability; with common courage--how

lavishly is beautiful gift given to whomever really needs it--he makes

the best of other things.

These poignant though obvious reflections are the outcome of what

occurred this evening. I sat between two friends at dinner, both of them

people in whom one’s heart rejoices. But one of them is obsessed just

now with this devil of health-seeking. The other has long ago given up

the notion of seeking for health at all, for it is not for her. She

faces incurable with gaiety. So I have to record two conversations, the

worse first.

‘Oh, I always have ten minutes’ deep-breathing every morning. It is the

only way I can get enough air. You have to lie on your back, you know,

and stop one nostril with your finger, while you breathe in slowly

through the other; and you should do it near an open window. There is no

fear of catching cold, or if you do I can send you a wonderful

prescription.... Then you breathe out through the other nostril. I wish

you would try it; it makes the whole difference. No, thanks, caviare is

poison to me!’

‘Well, so is arsenic to me,’ I said. ‘But why say so?’

(It did not sound quite so brusque as it looks when written down, and

native modesty prevents my explaining how abjectly patient I had been up

till then.)

Then there came the reshifting of conversation, and we started again,

with change of partners.

‘I do hope you will come to see us again in August,’ said the quiet,

pleasant voice. ‘I shall go up to Scotland at the end of the month. Your

beloved river should be in order: there has been heaps of rain.’

But I could not help asking another question.

‘Ah, then they let you go there?’ I said.

She laughed gently.

‘No, that is just what they don’t do,’ she said. ‘But I am going. What

does it matter if one hastens it by a few weeks? I am going to shorten

it probably by a few weeks, but instead of having six tiresome months on

board a yacht, I am going to have rather fewer months among all the

things I love. Oh, Dick quite agrees with me. Do let’s talk about

something more interesting. Did you hear “Tristan” the other night? No?

Richter conducted. He is such a splendid Isolde! There is no one to

approach him!’

There, there was the glory of it! And how that little tiny joke about

Richter touched the heart! Here on one side was a woman dying, and she

knew it, but the wonder and the pleasure of the world was intensely

hers. There, on the other, was the excellent Mrs. Armstrong. She could

not think about the opera or anything else except her absurd

deep-breathing and her ridiculous liver. Nobody else did; nobody cared.

Even now I could hear her explaining to her left-hand neighbour that

next to deep-breathing, the really important thing is to drink a glass

of water in the middle of the morning. Slowly, of course, in sips. And

she proceeded to describe what the water did. Well, I suppose I am

old-fashioned, but I could no more think of discussing these intimate

matters at the dinner-table than I should think of performing my toilet

there. Besides--and this is perhaps the most unanswerable objection to

doing so--besides being slightly disgusting, it is so immensely dull!

However, on the other side there was a topic as entrancing as the other

was tedious, and in two minutes my other neighbour and I were deep in

the fascinating inquiry as to how far a conductor--a supreme

conductor--identified himself with the characters of the opera.

Certainly the phrase ‘Richter is such a splendid Isolde’ was an

alluring theme, and by degrees it spread round the corner of the table

(we were sitting close to it), and was taken up opposite, when a member

of the Purcell Society gave vent to the highly interesting observation

that the conductor had practically nothing to do with the singers, and

was no more than a sort of visible metronome put there for the guidance

of the orchestra. It was impossible not to retort that the last

performance of the Purcell Society completely confirmed the truth of

that view of the conductor. Indeed, the chorus hardly thought of him

even as a metronome. Or else, perhaps, they were deaf, which would

account for their sinking a tone and a half; in fact there were flowers

of speech on the subject.

But how extraordinary a thing (taking the view, that is to say, that a

conductor conceivably does more than beat time) is this transference of

emotion, so that first of all Wagner, by means of merely black notes and

words on white paper, can inspire the conductor with that tragedy of

love which years ago, he wove out of the sunlight and lagoons of

Venice; that, secondly, the conductor can enter into that mysterious and

mystical union with his band and his singers, and reflect his own mood

on them so strongly that from throat or strings or wailing of flutes

they give us, who sit and listen, what the conductor bade them read into

the music, so that all, bassoons and double-bass, flutes and strings,

trumpets and oboes and horns, become the spiritual mirror of his

emotion. By means of that little baton, by the beckoning of his fingers,

he pulls out from them the music which is in his own soul, makes it

communicable to them. Indeed, we need not go to the Society for

Psychical Research for experiments in thought-transference, for here is

an instance of it (unless, indeed, we take the view of this member of

the Purcell Society) far more magical, far further uplifted out of the

sphere of things which we think we can explain. For the mere degrees of

loud or soft, mere alterations in _tempo_, are, of course, less than the

ABC of the conductor’s office. His real work, the exercise of his real

power, lies remote from, though doubtless connected with them. And of

that we can explain nothing whatever. He obsesses every member of his

orchestra so that by a motion of his hand he gets the same quality of

tone from every member of it. For apart from the mere loudness and the

mere time of any passage, there are probably an infinite number of ways

of playing each note. Yet at his bidding every single member of the band

plays it the same way. It is his thought they all make audible with a

hundred instruments which have all one tone; else, how does that unity

reach us sitting in our stalls?

That is the eternal mystery of music, which alone of the arts deals with

its materials direct. It is not an imitation of sound, but sound itself,

the employment of the actual waves of air that are the whistle of the

wind, and the crash of breakers, and the love-song of nightingales. All

other branches of art deal only second-hand; they but give us an

imitation of what they wish to represent. The pictorial artist can do no

more than lay a splash of pigment from a leaden tube on to his canvas

when he wishes to speak to us of sunlight; he can only touch an eye with

a reflection in its corner to show grief, or take a little from the

size of the pupil to produce in us who look the feeling of terror that

contracts it. Similarly, too, the sculptor has to render the soft swell

of a woman’s bosom in marble, as if it was on marble a man would pillow

his head. It is all a translation, a rendering in another material, of

the image that fills us with love or pity, or the open-air intoxication

of an April morning. But the musician works first-hand; the intangible

waves of air, not a representation of them, are his material. It is not

with a pigment of sound, so to speak, that the violins shiver, or the

trumpets tell us that the gods are entering Valhalla. Music deals with

sound itself, with the whisper that went round the formless void when

God said, ‘Let there be light,’ with all that makes this delicate

orchestra of the world, no copy of it, no translation of it, but it

itself.

And for the time being, while the curtain is up, the control of these

forces, their wail and their triumph, belongs to the conductor. He gives

them birth in the strings and the wind; he by the movement of a hand

makes them express all that sound expressed to the magician who first

mapped them on his paper. Indeed, he does more; he interprets them

through his own personality, giving them, as it were, an extra dip in

the bath of life, so that their colours are more brilliant, more vital

of hue. Or is the member of the Purcell Society right, and is the man

who gives us this wonderful Isolde only a metronome?

It is often said that the deaf are far more lonely, far more remotely

sundered from the world we know, than are the blind. It is impossible to

imagine that this should not be so, for it is not only the sounds that

we know we hear, but the sounds of which for the most part we are

unconscious, that form the link between us and external things. It

commonly happens, as in the dark, that we are cut off from all exercise

of the eyes, and yet at such moments we have not been very conscious of

loneliness. But it is rare that we are cut off from all sound, and the

loneliness of that isolation is indescribable. It happened to me once in

the golden desert to the west of Luxor, above the limestone cliffs that

rise from the valley where the Kings of Egypt lie entombed.

I had sat down on the topmost bluff of these cliffs, having tethered my

donkey down below, for the way was too steep for him, and for several

minutes observed my surroundings with extreme complacency. Below me lay

the grey limestone cliffs, but where I sat a wave of the desert had

broken, and the immediate foreground was golden sand. Farther away, in

all hues of peacock green, lay the strip of cultivated land, and beyond,

the steel blue of the ancient and mysterious river. It was early yet in

the afternoon, and the sun still high, so that the whole land glittered

in this glorious high festival of light and colour. And, looking at the

imperishable monuments of that eternal civilization, it seemed that one

could not desire a more convincing example of the kindliness of the

circling seasons, of the beneficence that overlooked the world from

generation to generation, so that man might well say that this

treasure-house of the earth was inexhaustible. No breeze of any sort was

stirring, but the air, pure, hot, invigorating, was absolutely still.

But at that moment I suddenly felt as if something was dreadfully wrong,

though I did not at once guess what it was. Then came the thought, the

identification of what was wrong: it seemed as if the world was dead;

then came the reason for it: it was because there was no sound. For a

moment I listened in order to verify this--listened with poised breath

and immovable limbs. Yes, I was right: there was no sound of anything at

all; for once the ears were deprived of the delicate orchestra that goes

up, a hymn of praise, day and night from the earth. It was like a

dreadful nightmare.

I first tried coughing, to see if that would be companionable, but that

did not do; I coughed, and then silence resumed its reign. I lit a

cigarette. I moved, rustled, even got up and walked a little, kicking

the pebbles that lay about in the sand. But that was no use, and I

perceived where the defect was. I knew I was alive, and could make

sounds, but what I wanted was some evidence that something else was

alive. But there was none.

Somehow this fact was so disquieting that I sat down again to think

about it. In my reasonable mind I knew that absolutely everything was

alive, only there was at this moment nothing to tell me so. Not a fly

buzzed over the hot sand, not a kite was to be seen wheeling slow as if

in sleep, a black speck against the inviolable blue that stretched from

horizon to horizon. I was the only thing alive as far as I had evidence.

Or supposing--the thought flashed suddenly across me--supposing I, too,

was dead? And what was this--this dome of air and the golden sand? Was

it hell?

I cannot describe the horror of this. Momentary as was the sensation, it

was of a quality, a depth of surcharged panic, which comes to us only in

nightmares. I was alone, I was not within touch, in this utter

stillness, of any other consciousness, and surely that must be hell, the

outer darkness of absolute loneliness, which not even the glorious

golden orb swung centre-high in the blue could ever so faintly

penetrate. Indeed, it and this iridescent panorama at my feet only added

some secret bitter irony to the outer darkness. All the light, the

colour, the heat, which one had so loved was there still, but life was

arrested, and there was nobody.

Then quite suddenly and unexpectedly the farcical happened, for from

some hundred yards away down below the steep cliff up which I had

climbed came a long discordant bray from my donkey, who perhaps felt

lonely, too. But I have never heard a sound which was to the spirit so

overpoweringly sweet. I heard that, and gave a long breath, and shouted,

‘Thank you very much!’ for the whole glory of the noon, which silence

had blackened, was instantly restored.

* * * * *

One of the interesting things to which I have alluded, in contrast with

the tedium of Mrs. Armstrong’s health, was occurring to-day, for the

thermometer had indeed been up in the nineties, a fact which fills all

proper-minded people with pride. Our dear, stuffy old London had

registered 92 degrees in the shade at Messrs. Negretti and Zambra’s that

morning, and I with my own eyes had seen it. It was impossible not to be

proud, just as it is impossible not to be proud when one is in a train

that is going over seventy miles an hour, a thing that may be timed by

the small white quarter-mile posts that are so conveniently established

by the side of the line. Once I went in a train that did a mile and a

half in seventy-three seconds. I have not got over my elation yet. Or

when an extraordinarily vivid flash of lightning occurs, with a

congested angry spasm of thunder coming simultaneously with it, are you

not sorry for the nerveless soul that does not thrill with personal

elation at power made manifest? Or when Madame Melba sings the last long

note of the first act of ‘La Bohème’? Or when the organist in King’s

College Chapel pulls out the tubas, making the windows to rattle in

their leaded panes by the concussion of the astonished air? Or when a

perfectly enormous wave rides in from the Atlantic, and is transformed

suddenly from the illustrious blue giant into a myriad cascades of snowy

white, as, jovially dealing itself its own death, as it were, it is

dashed against the brown steadfast rock of the land? Or when Legs (I

shall speak of him soon), as he did to-day, sliced his drive very badly

at the fourth hole at Woking, and hit the front of the engine of an

up-train with extraordinary violence, and thereupon collapsed on the tee

in speechless laughter for the sheer joy of the gorgeously improbable

feat?

For all these things, so I take it, are evidence of the splendid energy

of things in general in which we, each of us, have our share. So that

when our train goes very fast, or when thunder cracks very loudly, or

when blue waves are turned to smoke, though we are not actually

responsible in any way for these encouraging facts, which are dependent

on pressure in a boiler, electricity in the air, and a disturbance in

mid-Atlantic, yet as by some wireless telegraphy, the energy of them is

caught in the receiver of ourselves, and we throb back to it, feeling

the pulse of life, which is exactly the same life in boiler and cloud

and wave as that pulse in ourselves, which beats at the wrist. Life!

Life! Life! All one--all absolutely one!

And to-night, too, though not in any of these particular ways, how it

throbs and beats in this hot darkness of June! For a moment I wished I

was in the country, to feel the pulse of the woodland and the garden.

For the green things of the earth are awake all June; they never sleep

day or night; they hold their breath sometimes in the hour before dawn,

and they hang their heads sometimes beneath some scurry of summer rain;

but day and night their eyes shine; they are growing and living, and are

always awake till autumn comes, when they doze, and winter comes, when

they sleep sound, day and night alike, dreaming, perhaps, of the spring,

when from deep sleep they will slowly awake again, aconites first, and

soon after daffodils, and then the buds of the hawthorn, little green

squibs of leaf....

But I had not gone a hundred yards from the doors within which I had

dined, when the mysterious joy of London summer night smote these

thoughts of the country into silence. The whole town was awake, theatres

were pouring out into the streets, and boarding the giants of the

roadway, the snorting smelling motor-buses, their trotting brothers, and

the inferior cabs and hansoms, where one could be alone and not stop on

the way, but be taken decorously and dully to one’s destination. There

was news, too, in the evening papers--a horrible murder, I think it

was, but the nature of the incident mattered very little. It was

incident, anyhow; something had happened. And without wishing to know

exactly what it was, I felt extraordinarily pleased that something had

happened.

The dip of Piccadilly between Devonshire House and Hyde Park was

comparatively empty, and a sudden shudder of the mind came across me. I

had been sitting next a dear friend, condemned to death. How _could_ I

have forgotten that, for forgotten it I had, in this riotous summer of

London. Then I knew why I had forgotten it. It was because she had been

so superior (an odious word, but there is no other) to it herself. That

courage, that passionate interest in the dear things of the world, her

contempt (for this time there is no need of another word) of death, had

been infectious. To her it was a mere incident of life. ‘Things in

general’ were no less real and delightful to her because this incident

was coming close, than they were to me, who had not yet, as far as I

knew, to look it in the face.

Yet, after all, to any of the others sitting at that table, death, so

small an incident to her who had steadfastly regarded it, might in

reality be closer than to her. And she exulted in the things of life

still: they had lost no interest for her.

I stopped for a moment at the bottom of the hill, as one must when

something quite new to oneself strikes one. That was the ideal she had

shown. Fearless, undismayed, full of summer. ‘And with God be the rest.’

* * * * *

At Hyde Park Corner a coffee-stall and an ice-cream stall jostled each

other. Each had its following. But both at the moment seemed to me to be

heretical, and instead I turned into the Park to walk as far as the

Alexandra Gate, whence I had to get into Sloane Street.

It was like coming out of the roar of a tunnel into the day again, and

one’s eyes (though conversely) had to get accustomed to the dark after

the glare and noise of the dear streets. A little wind whispered

overhead in the planes; a little odour of moist earth came from Rotten

Row. Quiet, solitary figures passed, or figures in pairs, closely

linked, but for the most part silent. On benches underneath the trees

there were pairs of figures. In Heaven’s name why not? To flirt, to make

love, to look into eyes, is an applauded, and rightly applauded, pursuit

in sequestered corners, under palms, beneath the eaves of the staircase,

with the band blaring from the ball-room just beyond. But it doesn’t

seem to strike the fastidious, who write letters to papers about the

‘state’ of the parks, that it is just possible that there are other

people in the world who haven’t got ball-rooms and palms, and marble

staircases. What are they to do, then? The answer of these

letter-writers is deplorably futile, for they talk about indigent

marriages! As if you could stop the life of the world by pointing with

impious hands towards the Savings Bank! God laughs at it!

But the people who most call attention to the state of the park are

those who have sat in the back drawing-room with their ‘gurls,’ while

mamma has been Grenadier at the door, and papa has put a handkerchief

over his broad face, when he has finished his glass of port after lunch

(after lunch!), and smokes his cigar in the dining room. It really is

so. Young men and maidens may sit on a plush sofa in the dreadful back

drawing-room and behave as young men and maidens should (and if they

shouldn’t, they will); and why in the name of all that is decent should

they not sit on a bench in the Park and kiss each other? Yet the person

who objects to their doing so, and who writes to the papers in

consequence, is exactly the man who, in his semi-detached villa at some

nameless suburb, draws his handkerchief over his face, and obscenely

snores, while Jack, a respectable bank-clerk, kisses Maria in the back

drawing-room. Good luck to them all, except to the horrible man who

snores and writes to the papers when he is awake! He would be better

snoring.

The moon had risen and rode high in a star-kirtled heaven, making a

diaper of light and shifting shadow below the shade of the many-elbowed

planes. Even now, close on midnight, it was extraordinarily hot, and for

a little the grass and the trees made me long again for the true

country, where the green things on the earth are native, not, as here,

outcasts in the desert island of the streets. Yet, when there is, as in

London, so large a colony of castaways, extending, you will remember,

right down from beyond the Serpentine Bridge to Westminster, so that,

except for the crossing at Hyde Park, one may walk on grass for all

these solid miles, one hopes that the trees and flowers are tolerably

cheerful, and do not sigh much for the wild places away from houses.

Never was there a town so full of trees as this, for walk as you may in

it, you will, I think, with three exceptions only, never find a street

from some point in which you cannot see a tree to remind you of shade at

noontide and grassy hollows. But the names of those streets shall not

here be stated; they must, however, consider themselves warned.

Then the streets again, crowded still with moving figures, each an

entrancing enigma to any passenger whose soul is at all alert, and swift

with the passage of those glorious motor-buses, pounding and flashing

along on their riotous ways, the very incarnation to me of all that

‘town’ means! I cannot imagine now what London was like without them. It

must have been but half alive, half itself. It is impossible to be

patient with these curious folk who consider them nuisances, who say (as

if anyone denied it) that they both smell and clatter. That is exactly

why they are so typical of London; indeed, one is disposed to think that

they were not made with hands, but spontaneously generated out of the

Spirit of the Town.

And how delightful to observe their elephantine antics if the streets

are slippery, when they behave exactly like a drunken man, with

appearance still portentously solemn, as if he had heard grave news, but

afflicted with strange indecision and uncertainty on questions of the

direction in which he intends to walk. I was on one the other day which

did the most entrancing things, and had it all to myself, as everybody

else got down, not seeming to see that if a motor-bus has been

‘overtaken’ it is far safer to be on it than anywhere else in the

street, just as a drunken man may lurch heavily with damage to others,

but never hurts himself. It was in Piccadilly, too, a beautiful theatre

for its manœuvres. Trouble began as we descended the hill by the Green

Park: it had _vin gai_, and was boisterously cheerful; but it was

extraordinarily uncertain about direction, and slewed violently once or

twice, so that hansoms started away from our vicinity as rabbits scuttle

from you in the brushwood. Then my bus suddenly pulled itself together

and walked quite straight for a lamp-post by the kerb. It felt tired, I

suppose, and leaned wearily against it, snapping it neatly off with as

little effort as it takes to pluck a daisy. Then it hooted, moved

gravely on again, and, thinking it was a member of the Junior Athenæum,

made straight for the door. But it forgot to lift its feet up to get on

to the pavement, and stumbled. Then it saw a sister-bus, backed away

from the pavement, and tried to make friends. But the other simply cut

it and passed by. So it gave a heavy sigh, and began to mount the hill

towards Devonshire House. But it had scarcely gone twenty yards when the

behaviour of its sister so smote upon its heart that it could not go on,

and turned slowly round in the street to look back at that respectable

but uncharitable relation with pathetic and appealing eyes. It might

happen to anybody, it seemed to say, ‘to take a drop too much, and you

shouldn’t judge too severely.’

This sense of being misunderstood gave it _vin triste_ of the most

pronounced kind. I have seldom seen so despondent a drunkard. It moaned

and muttered to itself, and I longed to console it. But beneficent

Nature came to its aid: laid her cool hand upon its throbbing head, and

it slept. I got gently off, feeling, as Mr. Rossetti, I think, says (if

it was not he, it was somebody else), that I must step softly, for I was

treading on its dreams.

And all this for a penny, which the conductor very obligingly refunded

to me, as I had not been taken where I wanted to go!

* * * * *

Sloane Street, and soon my dear house, into which I was towed by my

watch-chain. For my latchkey was on the end of it, and, having opened

the door, I could not get the latchkey out, and had to step on tiptoe,

following the door as it opened. Wild music came from the upstairs, and,

having disentangled my key, I ran up, to find Helen and Legs trying with

singular ill-success to play the overture to the ‘Meistersingers,’ from

a performance of which they had just returned. They took not the

slightest notice of my entry.

‘No!’ shouted Legs. ‘One, two; wait for two! Oh, do get on! Yes, that’s

it. Sorry; I thought it was a sharp.’

They were nearing the end, and several loud and unsimultaneous thumps

came.

‘I’ve finished,’ said Helen.

Legs had one thump more.

‘So have I,’ he said. ‘Isn’t it ripping?’

JULY

Helen has gone to church, after several scathing remarks about

Sabbath-breakers, by whom she means me, and probably also Legs, as I

hear the piano being played indoors. As a matter of fact, I have not the

slightest intention of breaking anything--though Legs seems to have

designs on the strings--for even here under the trees on the lawn it is

far too hot to think of such a thing. Several slightly disappointed dogs

repose round me, who hoped that perhaps, as I was not going to church, I

was going for a walk. This afternoon, I am afraid, they will be

disappointed again, for I propose to go to afternoon service in the

cathedral, and they will think I am going for a walk. But on Sunday dogs

have to pay for the commissions and omissions of the week.

The bells have stopped, so Helen will quite certainly be late, and the

silence of Sunday morning in the country grows a shade deeper. Fifi

just now, with an air of grim determination, sat up to scratch herself;

but she could not be bothered, and sank down again in collapse on the

grass. Legs, too, has apparently found the heat too much even for him,

and has stopped playing. And I abandoned myself to that luxury which can

only be really enjoyed on Sunday morning, when other people have gone to

church (I wish to state again that I am going this afternoon), of

thinking of all the things I ought to do, and not doing them. On Monday

and Tuesday, and all through the week, in fact, you can indulge in that

same pursuit, but it lacks aroma: it is without bouquet. But give me a

chair under a tree on Sunday morning, and let my wife call me names for

sitting in it, and then let the church-bells stop. Fifi wants washing.

Legs said so yesterday, and we meant to wash her this morning. I must

carefully avoid the subject if he comes out, since I don’t intend to do

so. Then I ought to write to the Secretary of State--having first

ascertained who he is--to remind him that Legs is going up for his

Foreign Office examination in November, and that his (the Secretary of

State’s) predecessor in the late Government promised him a nomination.

How tiresome these changes of Government are! One would have thought the

Conservatives might have held on till Legs’ examination. Then I should

not (1) have to consult Whitaker to find out who the present Secretary

of State is, and (2) write to him, and--probably--(3) find that either I

haven’t got a Whitaker, or else that it is an old one. This will entail

expense as well.

How the silence grew! I could not even hear any bees buzz among the

flower-beds, and wondered whether bees do no work on Sunday. There was

not a sound or murmur of them. Probably this is quite a new fact in

natural history, which has never struck anybody before. It would never

have struck me if I had gone to church. Then Fifi pricked one ear, sat

up, and snapped at something. It was a winged thing, with a brown body,

rather like a bee. How indescribably futile!

Then there came a little puff of wind from the end of the garden, and

next moment the whole air was redolent with the scent of sweet-peas.

Sweet-peas! How strangely, vastly more intimate is the sense of smell

than any other! How at one whiff of odour the whole romance of life, its

beautiful joys and scarcely less beautiful sorrows, the dust and

struggle and the glory of it, rises up, clad not in the grey robes, or

standing in the dim light of the past, but living, moving,

breathing--part of the past, perhaps, but more truly part of the

present. Like a huge wave from the immortal sea of life, cool and green,

and speaking of the eternal depths, yet exulting in sunshine and

rainbow-hued in spray, all the memories entwined about this house held

and enveloped me. Here lived once Dick and Margery, those perfect

friends; here, when they had passed to their triumphant peace, came she

whom, when I first saw her, I thought to be Margery. From this house

(where still in memory of Margery we plant the long avenue of

sweet-peas, because she loved them) two years ago we were married, and

here I sit now drowned in the beautiful past that is all so essential a

part of this beautiful present.

But it would be as well, perhaps, if this book is to be in the slightest

degree intelligible (a thing which I maintain is a merit rather than a

defect), to put together a few simple facts concerning these last two

years.

It was two years ago last April that we were married, and took a small

house in town, though we still spent a good deal of time down here with

Helen’s father. But before the year was out he died, leaving everything

to Helen, who was his only child. So, as was natural, we continued to

live in the house which was so dear to both of us.

Legs is my first cousin, and he has lived with us for a year past, for

he has neither father nor mother; and since he was cramming for his

Foreign Office work in town, it was far the best arrangement that he

should make his home with us. Legs is the only name he is ever known by,

since he is one of those people who are almost unknown by their real

name (which in this case is Francis Horace Allenby), and are alluded to

only by some nickname which is far more suitable. If, for instance, I

said to somebody who knew him quite well, ‘Have you seen Francis

lately?’ I should probably be favoured with an inquiring stare, and

then, ‘Oh, Legs you mean!’ while to his million acquaintances (he has

more than anyone I ever knew) he is equally Legs Allenby. The name, I

need scarcely add, is a personal and descriptive nickname, for Legs

chiefly consists of them. When he sits down, he would be guessed to be

well on the short side of middle height; when he stands up he is seen to

be well on the farther shore of it. He was Legs at school, and his

family, very sensibly, and all his friends, saw how impossible it was to

call him Francis any more. For the rest, he is just over twenty,

sandy-haired, freckle-faced, and green-eyed, with a front tooth broken

across, a fact that is continually in evidence, since he is nearly

always laughing. It would be sheer nonsense to call him good-looking,

but it would be as sheer to call him ugly, since, when you have got a

face like Legs’, either epithet has nothing to do with it. But I have

never seen any boy with nearly so attractive and charming a face, and

Legs, whose nature is quite as nice as his face, and extremely like it,

has the most splendid time.

And that, to finish these tedious explanations, is our household. There

is no other inmate of it--no little one, you understand.

Legs is an enthusiast--a fanatic on the subject of life. Everything,

including even his foreign languages, which he has to cram himself with,

is the subject of his admiration, and he discovers more secrets of life

than the rest of the world put together. At one time it is a chord which

is meat and drink to him; at another the romances of Pierre Loti; or,

again, golf is the only thing worth living for, while occasionally some

girl, or, as often as not, a respectable elderly married woman, usurps

his heart. Last week he discovered that there were only two people in

town the least worth talking to, but yesterday, when I asked him who the

second one was, having forgotten myself, I found that he had forgotten

too, for if the ‘Meistersinger’ overture was not enough for anybody, he

was a person of no perception.

‘Why, it contains all there is,’ he had said, when he finished it the

other evening with Helen. ‘It’s all there, the whole caboodle.’

But this morning, from the silence indoors, I imagine he must have found

another caboodle--a book probably. Or equally possible, Legs has an

attack of acute middle-age, which occasionally takes him like a bad

cold in the head. Then he wonders whether anything is worth doing, and

is sorry for Helen and me, because we are so frivolous. Six months ago,

I remember, he had such an attack, induced by reading a book about three

acres and a cow, which raised in him the sense of injustice that all of

us three had so much more than that. During this period he took no sugar

in his tea, refused wine, and began to write a book which was called

‘Tramps,’ contrasting the horror of indigence with the even greater

horror of extravagance. It was really directed against Helen and me, for

we had lately bought a small, snuffling motor-car. These outbursts of

Socialism are generally coincident with Atheism. But they do not last

long: Legs soon feels better again.

I was right, it appeared, about the conjecture that he had found a book,

but I was wrong about the attack of middle-age. Legs jumped out of the

drawing-room window with wild excitement.

‘Oh, I say!’ he cried, ‘why did you never tell me? I thought Swinburne

was an awful rotter! But just listen.’

And he read: ‘When the hounds of spring are in winter’s traces.’

‘Did you ever hear anything like it?’ he said. ‘“Blossom by blossom the

spring begins!” Why, it’s magic! Oh, don’t I know it! Do you remember--I

suppose you don’t--when all the daffodils came out together last year?’

‘Oh, Legs, what an ass you are!’ I said. ‘Because you never noticed them

till I showed you them.’

‘No, I believe that’s true. Oh, don’t argue! Listen!’

And he began all over again.

Then he lay back on the grass with his hands underneath his head,

looking up unblinking into the face of the sun. That, by the way, is

another peculiarity of his: he looks straight at the sun at noonday, and

is not dazzled. His eyes neither blink nor water. He can’t understand

why other people don’t look at the sun.

Then--if by any chance you care to understand this quiet, delightful

life we lead, it is necessary that you understand Legs--then his mood

suddenly changed.

‘Oh, I’m wrong about the daffodils,’ he said; ‘you showed me them. But

this chap _is_ a daffodil. I suppose he’s quite old, too. I wonder how

you can get old, if you have ever felt like that. What a waste of time

it is to do anything if you can feel. I hate this Foreign Office affair:

why shouldn’t I do nothing?’

‘Because you can’t,’ I remarked.

‘What do you mean?’

I had not been to church, and so had heard no sermon. Therefore, I

preached one on my own account.

‘You will know in about fifteen years,’ I said. ‘Anyhow, you will find

that, unless you are brainless and absurd, you must do something. You

are quite wrong. It isn’t nearly enough to feel. The moment you “feel,”

you want to create. You not only want, but you have to; you can’t

possibly help yourself. You have just read that heavenly poem. You now

want to write something like it. You hear what spring once said to a

poet, and you want to put down what spring says to you!’

‘Oh, you’re quite wrong,’ said Legs. ‘He has said what spring means.

That’s the last word on the subject. But summer now: this, to-day----’

‘So you want to create,’ said I.

A glorious trait about Legs is that he never admits conviction. He only

changes the subject. Thus, if the subject is changed by him, his

controversialist is satisfied.

‘I don’t believe in the highest of the shortest suit if your partner

doubles,’ he said. ‘What are you to do if you have two spades and two

clubs all contemptible?’

‘Lead the less contemptible.’

Legs turned slowly over on his side, and lay with his face against the

short turf of the lawn. ‘“Blossom by blossom,”’ he said, ‘“the spring

begins.” I wonder if he meant more than that! Did he mean to tell of the

time when one is young oneself, and it is all blossom? Lord, how

priggish that sounds! But it is all blossom, except for this beastly

German. I hate German! It sounds as if you were gargling. Damn! I have

to go up by the early train to-morrow, too! And you and Helen will stop

here till after lunch. Grind, grind--oh, I lead the life of a dog! And

then, if I am very successful, I shall have the privilege of sitting on

a stool in a beastly building in Whitehall, and writing a _précis_ from

some silly old man in Vienna or Madrid, about nothing at all. It isn’t

worth it!’

Legs and I, it will be observed, deal largely in contradictions.

‘Yes, it is,’ I said. ‘Everything almost that one does is worth it. As

long as you are actively doing anything with all your heart, you can’t

be wasting time, nor can there be anything better worth doing. It is

only when you say that a thing isn’t worth doing that it becomes so.’

Legs sat up again.

‘Oh, I want nine lives at least!’ he said. ‘Or why can’t one buy some of

the time that hangs so heavy on other people’s hands? I know a man who

reads the _Times_ all through every morning, and the _Globe_ every

evening. Yet, after all, I dare say it is quite as improving as sitting

here and talking rot as we are doing. I shall go and put in half an hour

over that accursed Teutonic language before lunch.’

* * * * *

Legs had, as it seemed to me, run over most of the topics of human

interest in the few minutes he had been out, and since I was still

irrevocably determined neither to wash Fifi, nor to write to the

Secretary of State, nor, indeed, to open the very large book on the

crisis in Russia, which I had brought out with me (to bring out a book

on Sunday morning and not to open it is strictly in accordance with the

spirit of the thing), my mind went slowly browsing, like a meditative

cow, over the dazzling display he had spread before me. And

instinctively and instantaneously I found myself envying him, though why

I envied him I did not immediately know. But it was soon obvious; I

envied his power of making soul-stirring discoveries; his rapture over

that magical spring song of the man he had thought ‘an awful rotter.’ I

envied him his ignorance of the perfectly patent fact that it is only

fools who can go on doing nothing, and of the fact that it is infinitely

better to sit on a stool and do arithmetic for stockbrokers than to do

nothing at all. But youth does not know that, and I think I envied him

his youth. Yet--so often does one contradict oneself--I knew very soon

that I did not envy him any of these things. After all, I still went on

making soul-stirring discoveries, and propose to do so until the very

end of my life, when I shall make the most soul-stirring discovery of

all, which is death. And to envy the fact of his having just discovered

the magic of Swinburne’s spring song would be exactly the same as

envying the appetite of somebody who has just come down to breakfast,

when you are half-way through. Your eggs and bacon were delicious, but

the fact that you have eaten them makes it impossible to wish for them

again. And it should make you only delighted that other people keep

coming down to breakfast--till the end of your life they will do that,

unless the world comes to an end first--and, thank God, they will find

eggs and bacon delicious too, hungry and fresh in the morning of their

lives.

I was becoming slightly too active in mind for the proper observance of

Sunday morning (given, of course, that you have chosen not to go to

church), for the real attitude is a state of tranquil bemusedness, but

it was too late to stop now.... What, in fact, did I want? Did I want

to be twenty again, and go through the days and hours of those fifteen

years once more?

Yes, I did. If the world could be turned back for fifteen years, I would

gladly take my place there, and go through it all, good and bad

together, just as it has happened. I would encore this delightful song,

in fact, and be content that it should be sung again--it, not another

song. Of course, if one could start again at the age of twenty--or ten,

for that matter--and live it over again with the knowledge,

infinitesimal as it is, that one has gained now, I imagine that the vast

majority of the world would put the hands of the clock back. On all

those thousands of occasions on which one has acted stupidly, unkindly,

evilly, and has probably suffered for it without delay (for it is

mercifully ordained that we have not long to wait before our punishment

begins, especially if we have been foolish), we should now do

differently, remembering that it did not pay--to put things at their

lowest--to be asses and knaves. Apart from that, we should have the same

beautiful, flawless days again, when, so I cannot but think, the

beneficent power has somehow come very close to us and our surroundings,

and by its neighbourhood has given us a series, again and again

repeated, of hours in which we have been unable to imagine anything

better than what we have got. We have wanted, with all the eager

happiness that wanting gives, and we have obtained; but before any

leanness of the soul has entered we have wanted again. We have had

happiness, not content (since that implies the end of wanting) but

happiness, the content that dwells not in the present only, but looked

forward. I have no idea whether, on the whole, I am happier than the

average of other people, since there is no thermometer yet invented that

can register that. But I do know that I would choose to go back and live

it all over again, _as it has been_. With the little experience, the

little knowledge that must inevitably come with years, whether one is

stupid or not, I imagine that everybody would choose to go back, but I

wish to state distinctly that I would go back without that. I suppose it

was that which made me just now feel I envied Legs. But I don’t do that

really for this reason.

Supposing that what I should choose (because I really should) were given

me, what then? I should arrive again eventually in the mere measure of

years at the point where I am now, no different, no better, no worse. I

should like to go back, because it has been _such fun_. But there is

better than that ahead: of that I am completely convinced. There are as

many (if not more, and I think there are more) entrancing discoveries

from middle age as there have been from youth, and I am convinced again

that if one happens to live to be old there will be as many more.

After all, to re-read life again would be like re-reading the first

volume of an absorbing book. One has revelled in the first volume, and

naturally wants to revel again. But what is going to happen? There is

nothing that interests me so much as that. To-day, even in this quiet

domestic life of ours, there are a hundred threads leading out into

unknown countries, all of which, if one lives, one will follow up. And

all, big and tiny alike, are so stupendous. If, to take the forward

view, I could see in a mirror now what and where all those people--few

of them, no doubt, but friends--those who really matter, would be in a

year’s time, how I should seize the magic reflector, and gaze into it!

Incomparable as has been the romance of life up till now, it is known to

me. But to peep into the second volume!

The sun, in the full blaze of which Legs had laid, peeped over the top

of the elm in shade of which I had seated myself, and, not being

Leggish, I shifted my chair again to consider this point.

It is a question of scale that is here concerned, though the scale seems

to me to be an unreal one. If I happened to be the Emperor of All the

Russias, and the magic mirror were given me, I should look eagerly out

for my own figure, and see if I still wore a crown. I should scrutinize

the faces of those around me, to see if war and the hell-hag of

revolution had been shrieking through my illimitable country. But my

interests are not soul-stirring to any but me, and anyhow not of

European importance. So I should look to see who sat on this lawn a

year hence; I should ask for a short survey of the Embassy at Paris, to

see if Legs was attached; I should visit a dozen houses or so. But if I

was allowed to put the clock back fifteen years, I should have to wait

longer for this.... So I must reconsider my choice, and I am afraid I

must reverse it. But it must be understood that I choose not to be

twenty again, merely because it will take longer to be forty and fifty.

I want the second volume so much.

‘Or....’ Here Helen’s voice broke in. She had come back from church, and

had seated herself on the grass, and I believe that half of what

appeared to be soliloquy was actually spoken to her. But she is

wonderfully patient.

‘It is youth you want,’ she said, ‘and you have got it till you cease to

want it. It is only people who don’t care about it that grow old. Or is

there more than that? Is it wanting to go on learning that keeps one

young?’

A dreadful misgiving came over me.

‘Am I dreaming?’ I said. ‘Or did you tell me the other day that I showed

signs of wishing to teach?’

She laughed.

‘No; it is quite true. But I will tell you when you cease to wish to

learn. I shall say it quite, quite clearly.’

She took off her hat, and speared it absently with a pin.

‘We had an awful sermon,’ she said, ‘all about the grim seriousness of

life, and the opportunities that will never come back. It does seem to

me it is most absolute waste of time to give a thought to that. I shan’t

go to church next Sunday. I don’t feel fortified by thoughts like that.

It’s much better for me to know that you would put the clock back, live

it all over again. But about looking forward. Oh, Jack, I think I

shouldn’t look in the magic mirror if I had the chance. What if one saw

oneself all alone? One would live in dread afterwards.’

A Reaping · 第 1 / 15 段