CHAPTER IV

GRANDMOTHER EVE

Very different in almost every imaginable respect from Adam was his

attractive lady, Madame Eve. Indeed, so radically different from each

other were this rather ill-assorted pair that it was always difficult

for us to believe that they were related even by marriage, and I

hesitate to say what I think would have been the outcome of their little

romance had there been any competition for the lady's hand when Adam set

out to win it. I have personally always had a feeling that this first of

hymeneal experiments was rather a marriage of convenience than anything

else, and I have heard my great-great-great-grandmother say that in the

old pioneer days there was very little for a woman to choose from in the

matter of men's society.

"For a long time," she remarked, "Adam was the only man in sight, and

I was a young thing entirely without experience in worldly matters. He

seemed to my girlish fancy to be all that a man should be. His habits

were good. He neither smoked nor drank, cared apparently nothing for

cards, and barring an interest in Discosaurus Racing, had very few

sporting proclivities. We were thrown together a great deal, and

inasmuch as the life in the Garden was a somewhat lonely one, we took

considerable pleasure in each other's society. For myself, I was not

particularly anxious to be married, preferring the free and

independent life of the spinster, but as time went on and we came to

realize that the people of future generations might misunderstand us

and, as people will do, talk about us, we decided that the best way

to avoid all gossip was to announce our engagement, and at the end of

the usual period, settle down together as man and wife. I don't know

that I have ever regretted the step, though I will say that I think it

is undesirable for a young girl to enter too hastily into the

obligations of matrimony, or to marry the first man that comes along,

unless she is absolutely sure that he is the only man she could

possibly endure through three meals a day for the balance of her

life."

It must not be assumed from this little reminiscence of this first

lady in the land that her marriage was an unhappy one. I think, that

as a matter of fact, it was quite the contrary, for subsequent to the

wedding each was too busy with other matters to get thinking either

morbidly or otherwise on the subject of their individual happiness.

They took it as a matter of course, and in the division of labor which

the social conditions of the day involved, found too much to occupy

them to worry over such unimportant abstractions as mere personal

felicity.

"We were spared one of the direst afflictions of modern social life,"

Madame Eve once remarked to my mother, in talking over the old days,

"in the absence of domestic servants from our family circle. Adam was

head of the house, general provider, hired-man, stable-boy,

head-gardener, coach-man, night-watchman and everything else of the

male persuasion on the place; whilst I was cook, laundress, nurse,

housekeeper, manicure, stenographer, and general housemaid, as well as

the mother of the family--a situation that even though it involved us

in no end of hard work, had its compensations. Living off in suburbs

as we did, you can have no idea of what a comfort it was to us not to

be at the mercy of a cook who would threaten to leave us every time

anything happened to displease her, such as an extra meal to be cooked

in emergency cases, or the failure of the cooking-sherry to come up to

the exalted standards of her taste as a connoisseur in wines, and hard

as the housework was, as I look back upon it now, I realize how much

trouble I was spared in not having to follow a yellow-haired fluffy

ruffles about the house all day long cleaning up after her. If there

is anything of the labor-saving device in that modern invention known

as a chambermaid, I don't know where it comes in. I'd rather sweep

three floors, and make twenty-nine beds, every day of my life than put

in one single week trying to get seven cents worth of efficient work

out of a fourteen-dollar housemaid."

At this point I ventured to put in the suggestion that I should have

thought some use could have been made of the monkeys in the matter of

Domestic Service, whereupon the dear lady, who was not nearly so

sensitive on the subject of the Simian family as her husband had

always shown himself to be, patted me on the head, and smiled

indulgently, as she cracked her little joke.

"Monkeys, my dear Methy," she replied, "were always more efficient in

the higher branches. Seriously, however," she went on, "we had that

same idea ourselves, and we tried Simian labor for a while, but it was

far from satisfactory. They were too playfully impetuous, and we had

to give them up as indoor servants. We had a Monkey Butler one season,

and nothing could induce him to serve our dinner in that dignified

fashion in which a dinner should be served. He would pass the soup

with one paw, the fish with the other, while serving the bread with

his tail, and all simultaneously, so that instead of dinner becoming a

peaceful meal, it was at all times, a highly excitable function that

left us all in a state of trembling nervousness when it was over. Try

as we might we could not induce them to do one thing at a time, and

finally when this particular butler, to whom I have referred, instead

of standing as he was instructed to do behind Adam's chair, insisted

on swinging from the chandelier over the center of the table suspended

by his caudal appendage, we decided that we would rather wait on

ourselves."

Asked once if she had not found the primitive life uncomfortable, she

shook her head in a decided negative.

[Illustration: Eve's Scrap Book.]

"There were too many compensations in our freedom from the things that

make your social life of to-day a complex problem," she replied. "In

the first place I never had to worry much over Adam. When he was not

out getting the raw material for our daily meals he was most generally

at home, for the very excellent reason that there was no other place

to go. We hadn't any Clubs to begin with, so that on his way home from

business there was no temptation for him to stop off anywhere and

frivol away his time playing billiards, or squandering his limited

means on rubbers of bridge or other ruinous games. The only Vaudeville

shows we had at the time consisted of the somewhat too continuous

performances of the monkeys and the poll-parrots right there in our

own back-yard, so that that menace to the happy home was entirely

unknown to us, and inasmuch as I was the only cook in all Christendom

at the time, the idea of not coming home to dinner never occurred to

Adam. It is true that at times he criticised my cooking, but in view

of certain ancestral limitations from which he suffered, I never had

to sit quietly and listen to an exasperating disquisition on the Pies

That Mother Used To Make, a line of conversation that in these modern

days has broken up many an otherwise happy home. Socially the time had

its draw-backs, but even in that respect there were advantages. The

fact that we had no next-door neighbors enabled us to live without

ostentation. I have discovered that much of the trouble in the world

to-day arises from a love of showing-off, and of course, if there is

no one about to show-off to, you don't indulge in that sort of

foolishness. Being the only family in the place we were not spurred

into extravagances of living, either because we had to keep up an end

in society, or because we wished to make a better showing than someone

else was making. There was correspondingly no gossip going on all

about us. The absence of society meant that there were no Sewing

Circles anywhere where peoples' reputations were pulled apart while

under-clothes for alleged heathen were put together. Nobody ever

descended upon us at unreasonable hours with unwelcome Surprise

Parties eating us out of house and home and compelling us to stay up

all night dancing the Virginia Reel when we were so sleepy we could

hardly keep our eyes open. We didn't have to give dinners to people we

didn't like, or make calls on persons in whom we took no earthly

interest whatever. There was no question of Woman's Suffrage to make

an everlasting breach between Adam and myself; no church squabbles

over whether the new carpet should be pink or green, and as for

politics, there was not anything even remotely resembling a politic in

the whole broad land. If Adam or I felt the need of a law now and

then, we'd make it, and if it didn't work, we'd repeal it, so that

there were no endless discussions on such subjects, involving hard

feeling, acrimonious correspondence, and an endless chain of Chapters

of the Ananias Club all over creation. And when the children came

along I was permitted to bring them up according to my own ideas,

thanks to the entire absence from the country of inspired old-maids,

and omniscient editors, ceaselessly endeavoring to reduce a natural

maternal function to an arbitrary science. It has been said that I did

not have much to be proud of in the results of my efforts to bring up

my children right, and I suppose that in the case of Cain and Abel I

must admit that I have not; but I am not so sure that things would

have turned out any different if I had reared them after a Fireside

Companion pattern for the making of a panne velvet posterity. I will

go so far as to say that after looking over the comic supplements of

the Sunday Newspapers, I believe Cain would have killed Abel ten years

earlier than he did if he had had the example of the Katzenjammer Kids

and Buster Brown before him in the formative years of his life. So, on

that score, I am comfortable in my mind, much as I regret the

disastrous climax of the lives of those two boys. In connection with

this matter of the bringing up of children I believe, too, that

despite the narrowness of our outlook, the primitive conditions were

better than those which now exist. I never heard of my boys running

loose about town waking up the whole community with their cheers

because their college football team had crippled eleven other boys

from another college for life; and hard to manage as Cain and Abel

were at times, Adam and I never had to put them to bed at five

o'clock in the morning because they had paralyzed their throats at a

college banquet announcing to an exasperated world that they were Sons

of a Gambolier. In fact, the educational problem of those early days

was an educational problem and not a social one. We did not spend our

time teaching boys to speak seventeen languages, without any ideas to

express in any one of them, but went in for the ideas first. We

regarded speech merely as a vehicle for the expression of ideas, and

went at it from that point of view, rather than the other way around

according to modern notions. Cain and Abel didn't have to go to a

military school to learn how to haze each other, and no young man of

that day ever thought of qualifying for his A. B. by compelling

another young man to sip Tabasco sauce through a straw. What they

learned, they learned by experience, and not through the pages of a

book. If we felt it well to teach one of them that water was wet, we

did not subject his young mind to a nine months course of lectures by

a Professor on Hydropathy, but took him out and dropped him in the

duck-pond and let him draw his own conclusions; and when it came to

Botany, we found that either one of them could get a more

comprehensive idea of the habits of growing plants from weeding a

ten-acre lot than he could get out of a four years' course at a

Correspondence School. The result was that when he came to graduate

and go out into the world he was ready for business, and didn't have

to serve as an Office-Boy on a salary of nothing a week for

seventy-five or a hundred years before he was able to earn his own

living."

It surely was an idyllic picture that the dear old lady drew, and I

have often wished myself amid the rush and roar of modern life, that

we might go back to the simpler methods of those Arcadian days.

On the subject of dress, Eve was entirely out of accord with her

husband. She viewed Adam's theories on that subject with toleration,

however, and always laughed when they were mentioned.

"He's just like a man," she smiled. "He really has no objection to

fetching costumes when they are worn by other people. He merely does

not wish to be bothered with such things himself. He has just as much

of an eye for a daintily dressed little bit of femininity as anybody

else, but he is eternally afraid that if I go in for that sort of

thing he will be turned into a lady's maid. The idea of a hook-and-eye

fills him with horror. His eyesight is not as good as it used to be,

and he dreads the notion that if I come out in one of these

new-fangled waists that hook up at the back he will be compelled to

put in an hour or two fastening it up for me every time I put it on,

and I don't blame him. It seems to me that if there is anything in

this world that is unbefitting the glorious manhood of a true

masculine being it is to have to sit down in a chair for an hour

before dinner looking for a half million hooks and eyes, or

cloth-covered buttons and loops, on the back of his wife's gown, and

trying to fasten them up properly without the use of language unsuited

to a lady's ears. When you think that the hand of man was made to

wield the sceptre of imperial power over this magnificent world, it

becomes a gross impropriety to divert it from the path of destiny into

so futile an effort as hooking up a mere bit of fuss, feathers and

fallals. You might just as well hitch up a pair of thoroughbred

elephants to a milk wagon. It will do, as Adam says, for the

Mollycoddle and the meticulous weakling, but never for a real man

worthy of the name. But after all that is no reason why woman should

be shorn of one of her chief glories, and I totally disagree with him

in his condemnation of all clothes just because some of them are

conceived in foolishness. Dresses can be made to button up at the

side, or in front, and when I think of some of the new fall styles

that are coming in I find myself regretting that I am over five

hundred years old, and cannot with strict propriety, go in for them

myself. Take those little chiffon--"

And so the dear old lady went on into an enthusiastic disquisition on

the glories of dress that was so intimately feminine that I hesitate

to attempt to quote her words in this place, knowing little as I do on

the subject, and hardly able myself to tell the difference between a

gimp and a café parfait. I will merely close this chapter by quoting

Eve's last remark on the subject.

"All I can say is," she observed, "that Adam makes a great mistake in

objecting to woman's thinking so much about her clothes, for I can

tell him that if she didn't think about her own clothes she would

begin to think about his, and if that were to happen it wouldn't be

long before all men in creation would be going about looking as if

somebody had picked them off a Christmas tree. In the matter of

clothes woman is the court of last resort, and it is better for men

that she should concentrate all her attention on herself!"

Incidentally let me add that when someone once asked Eve if she hadn't

often wished she had been a man, she replied:

"Lord no! In that case there would have been two of us, and goodness

knows one was enough!"

The Autobiography of Methuselah · 第 4 / 9 章