CHAPTER XXIII.

TALKING BIRDS AND THEIR TRAINING.

Many of the larger beaked birds may be taught to speak words or even

sentences, or will learn them of their own accord from overhearing them.

This power is principally possessed by the even tailed parrots, in which

the tongue is large, broad, and fleshy at the tip. Their articulation

does not possess that accuracy and exactness of modulation

characteristic of the human voice, but to a certain extent this is

mimicked. Usually there is a harshness and crudeness in their speech,

though in this respect they greatly vary.

All birds possessing the _power_ of learning to talk are gifted with a

great imitative faculty, and therein lies the secret of their tuition.

Parrots will often pick up words, or odds and ends of sentences, but

usually it is desired that they shall learn some particular phrases, to

suit the fancy of their owner. In this case a little drilling is

required. The trainer should take the bird alone where there will be

nothing to distract his attention; caress and pet him a little, then

repeat the word in a distinct tone, and repeat at intervals of a few

moments. Soon the parrot will attempt to repeat the word; caress him and

reward him with a bit of cracker. Repeat this until he has learned the

word thoroughly; when he has done so an alteration may be made in the

method of training. On all occasions when he desires anything, make him

repeat his lesson before his wishes are gratified. Gradually his lesson

may be increased in length, new words or phrases being added. A lady

relative of the writer possessed, some years ago, a parrot which was

always anxious to be allowed to come from the hall, where he was usually

kept, into the sitting room. Before he was permitted to enter he was

always made to repeat a long string of nonsense, something like the

following: “Pretty little, darling, sweet, beautiful, adorable Polly

wants to come in.” This task he was rather inclined to shirk, and would

commence with: “Pretty Polly wants to come in,” in hopes that would

suffice. The door remaining closed, however, he would in a minute or two

commence with: “Pretty little Polly wants to come in,” and so on, each

time going away back to the commencement, and each time adding one of

the previously omitted words until the whole were given and the door

opened to admit him.

Usually there is no sense in a parrot’s expression; he “Polly wants a

cracker” on all occasions, however inappropriate. He _may_ be taught to

use his language in a manner which is almost startling to one

uninitiated into the secret of the matter, so apparently is it the

action of reasoning powers. We have shown above how the bird can be

taught to repeat any required set of words (within reasonable limits) to

accomplish a desired result. The bird knows nothing about any meaning to

these words, he only knows that by making certain sounds he receives a

reward. Ordinarily a parrot will persistently assert that “Polly wants a

cracker” when Polly doesn’t want anything of the kind, but _does_ want a

drink of water. The owner does not take the parrot’s statement as the

expression of the actual want expressed, but merely that the bird wants

_something_. The parrot consequently uses any phrase he has learned to

express any desire. He is capable of associating certain phrases with

certain results, without knowing anything of the _meaning_ of the

phrase. Thus, if he be taught the phrases: “Polly wants a cracker,” and

“Polly wants a drink,” he will be just as apt to express either one by

either phrase as he will to do so correctly; but if he receives cracker

_only_ when he asks for it, and a drink only when he asks for _that_, he

will learn to associate the different sounds with the different results.

This may be extended beyond this simple illustration as much as

individual ability is capable of.

A story is told of a dweller in some eastern country who trained a

parrot for sale. The bird’s education comprised only one phrase: “There

can be no doubt of that!” To market the parrot was taken, and exposed

for sale. Attracted by his beautiful plumage a certain rich man inquired

the price. “One hundred sequins,” replied the owner. “Is he really worth

all that?” inquired the customer; whereupon the bird exclaims, “There

can be no doubt of that.” Charmed by the appropriateness of the reply

the man buys the bird and takes him home in triumph, which triumph is

changed to a disgust when the limited powers of his prize are

discovered. Enraged at having paid so extravagant a price for so poor a

talker the man one day exclaimed in the presence of the bird: “What a

fool I was to buy such a stupid thing!” Again the parrot’s single

sentence comes in quite appropriate as he repeats, “There can be no

doubt of that!”

A bird show was held at a museum in New York several years since, to

which a parrot was sent that had been taught to repeat the Lord’s

Prayer. This was advertised extensively, and hundreds of persons went to

hear the wonder, but to their disappointment and the vexation of the

owner, Poll would not utter a word during the exhibition, although fully

able to do what had been expected. After the show, the parrot was taken

home, and upon reaching its place it exclaimed—probably an accustomed

phrase—“I suppose I can talk now,” and became as voluble as ever.

The bird’s silence was not remarkable, as song birds will seldom sing

freely for some time after being taken to a new place; the speech on

going home certainly seemed to indicate intelligence. A gentleman had

taught his parrot to say, “Get your gun, John,” which was well

remembered one night by the bird, for burglars entered the house, and

Poll, hearing a noise, screamed out at the top of her voice, “Get your

gun, John,” awakening her owner, and at the same time putting the

robbers to flight.

An Englishman describing another wonderful parrot hanging in a cage from

the window of a house which he often passed, said: “It cries ‘Stop

thief’ so naturally that every time I hear it I always stop.”

It is very essential that the trainer should be on good terms with the

parrot, in order to secure success, as they will not readily learn for

one for whom they entertain any dislike. Under favorable circumstances

not only do they copy the words of their trainer but even his

peculiarities of voice. Buffon mentions a gray parrot which was taught

to speak by a sailor during a voyage from Guinea, and acquired so

exactly his harsh voice and cough as to be frequently mistaken for him.

It was afterward instructed by a young man, and although it then heard

no voice but that of its new teacher, the former lessons were never

forgotten, and it often amused the bystanders by suddenly passing from a

soft and agreeable voice to its old hoarse sea tone.

Not only do parrots learn to imitate the human voice but also that of

animals. This is more difficult to teach owing to the difficulty of

securing the sounds for the bird to copy. A bird of good powers will

usually pick up this knowledge if it has an opportunity of frequently

hearing the animals. The blue and yellow macaw, though it does not

readily learn words (except “Jacob,”) seems to have a talent for

imitating the bleating of sheep, the mewing of cats, and the barking of

dogs, with great exactness.

It not only has the power of learning but often shows a desire to do so.

It continually repeats the syllables which it has heard, and in order

not to be misled in memory, endeavors to cry down all sounds which

disturb it. So deep an impression do its lessons make that sometimes it

dreams aloud. When young its memory is so good as to retain whole verses

and sentences. Rhodiginus mentions a gray parrot which could repeat the

Apostles’ Creed without a slip, and was on that account bought by a

cardinal for a hundred crowns.

In Scotland a species of parrot is employed to call the names of the

stations on the railway. Each bird is taught the name of the station at

which it is placed, and this name it shouts on the approach of the

train.

Several birds besides parrots possess the power of talking. Magpies are

taught in Germany to imitate not only the human voice but many striking

sounds. They are taken from the nest when quite young, otherwise this

cannot be accomplished. A clergyman in Paris is said to have had two

sparrows which were able to repeat the fourth, fifth, sixth, and seventh

commandments. It produced a highly comic effect when, in their quarrels

over their food, one of them would gravely admonish the other—“Thou

shalt not steal.”

Ravens often talk with considerable fluency. In Thugaingia the traveler

on entering an inn is frequently saluted with the appellations, “thief,

rascal,” uttered by one of these birds. Some trainers with a view to

facilitate the utterance of articulate sounds, are accustomed to cut

what is called the string of the tongue, an operation which certainly

attains its end in some measure, though ravens often speak on which it

has not been performed.

[Illustration]

Haney's Art of Training Animals A Practical Guide for Amateur or Professional Trainers. Giving Full Instructions for Breaking, Taming and Teaching All Kinds of Animals Including an Improved Method of Horse Breaking, Management of Farm Animals, Training of Sporting Dogs; Serpent Charming, Care and Tuition of Talking, Singing and Performing Birds; and Detailed Instructions for Teaching All Circus Tricks, and Many Other Wonderful Feats. · 第 23 / 25 章