To great goodness Marie Leczinska joined solid information. She knew

six languages,--Polish, French, Italian, German, Swedish, Latin. Men of

letters were struck by the shrewdness of her judgments on the things

of the mind. Several of her maxims have been preserved, which attest a

lofty soul and a profound knowledge of the human heart. Here are some

of them: “We ought not to reflect more on the faults of others than

will suffice to preserve ourselves from them.--Human wisdom teaches us

to conceal our pride; religion alone destroys it.--To live peaceably

in society, we must open our eyes to the qualities which please us,

and shut them on the follies and caprices which shock us.--The women

who pique themselves most on knowing what it is allowable for them to

be ignorant of are those who care least about instructing themselves

concerning what it is shameful not to know.--Many princes having

regretted, when dying, that they had made war, we never see any who

repented of having loved peace.--Good kings are slaves, and their

people are free.--The only thing which can make amends for the slavery

of the throne is the pleasure of doing some good.--In politics, as in

morals, the shortest way to make men happy is to endeavor to make them

virtuous.”

The sovereign who expressed such thoughts as these was not an ordinary

woman. She surpasses all the favorites of her husband, not merely in

heart and virtue, but also in intelligence, knowledge, and wit.

XIV

MARIE LECZINSKA AND HER DAUGHTERS

Marie Leczinska was a tender mother. She surrounded her daughters and

her son with the most devoted cares, and knew how to inspire them with

Christian sentiments. M. Michelet, who, in his latest works, tried to

sully whatever he touched, has tried in vain to cast odious ridicule

on the daughters of Louis XV. In spite of his venomous insinuations,

his calumnious influence, he has been unable to extinguish the aureole

of purity surrounding the brows of these virtuous princesses. The

truth may be found in the excellent work of M. Édouard de Barthélemy,

an impartial judge, a critic full of sagacity.[62] A curious book,

recently published by M. Honoré Bonhomme,[63] has also avenged the

memory of the daughters of Louis XV. against attacks which the

most bitter adversaries of the monarchy and the most violent of

pamphleteers had not permitted themselves.

All of the daughters of the King, with the exception of Madame

Adelaide, spent their childhood at the Abbey of Fontevrault. Cardinal

Fleury thought the presence of the little princesses at Versailles

entailed too much expense, and Louis XV., yielding to the suggestions

of his parsimonious minister, regretfully determined on separating

himself from his children. Adelaide alone, by dint of prayers and

supplications, was able to escape the abbey. On returning from Mass,

she threw herself at her father’s feet, and, although only seven years

old, succeeded in gaining her cause. The King wept a little, says

Barbier, and promised her that she should not go away.

It is easy to comprehend how much the good Queen must have suffered

from this parting with her daughters. She wrote to the Duchess de

Luynes, October 12, 1747: “The King surprised me by showing me the

portraits of my daughters from Fontevrault. I did not know they had

been painted. The two eldest are really beautiful, but I have never

seen anything so agreeable as the little one. She has an affecting

expression, very remote from sadness. I have never seen anything so

singular; she is touching, sweet, spiritual. If you find my letter too

long, make allowances for the tenderness of a mother and the confidence

of a friend.”

The six daughters of Louis XV. were born: the twins, Elisabeth and

Henriette in 1727; Adelaide in 1732; Victoire in 1733; Sophie in 1734;

Louise, the future Carmelite, in 1737.

The three princesses of whom the Queen speaks in the letter we have

just quoted, and who were still at Fontevrault, were Victoire, Sophie,

and Louise. The twins, Elisabeth and Henriette, had quitted the convent

in 1739, and the former had soon afterwards married the Infant Don

Philip, son of Philip V., King of Spain. Thereafter she is designated

as Madame Infanta. The six sisters were all spoken of as Mesdames de

France. Nevertheless, there was but one of them who married. When she

took her departure for Spain, at the age of twelve years (August 31,

1739), the twin sisters exchanged heart-rending farewells. They could

not resign themselves to separation. “’Tis forever!” they cried, their

voices broken by sobs. Louis XV. accompanied his daughter as far as

Plessis-Picquet. The Duke de Luynes relates that while on the road he

gave his dear child most pathetic advice concerning the conduct she

should observe in her new country, where, said he, her mild temper

would infallibly win all hearts. He spoke to her with so much affection

and tenderness that all who were in the carriage were melted to tears.

In 1748, the husband of Madame Infanta obtained the sovereignty of

Parma, Piacenza, and Guastalla. Before going to their new dominions

with her husband, the daughter of Louis XV. came to see her parents at

Versailles. This was a delightful moment for the royal family. Princes

and princesses made few journeys in the eighteenth century. What joy to

embrace a father, mother, brother, sisters, who had never expected to

see one again! Marie Leczinska returned thanks to heaven. The little

girl of twelve, who had left Versailles, returned thither a young woman

in all the brilliancy of her twenty-second year. The Dauphin was beside

himself with joy. In the first moment he embraced every one he saw,

even the lady’s maids (December, 1748). Sophie and Louise were still

at the convent of Fontevrault, but Henriette, Adelaide, and Victoire

were at Versailles. Their sister’s arrival was an extreme happiness for

them. Madame Infanta, so delighted to be once more with her family,

had not courage to leave them. Months passed without her being able

to decide on quitting Versailles, where her filial and sisterly heart

experienced emotions so sweet. Nevertheless, it was necessary to be

resigned. The dreaded moment arrived in October, 1749. The farewells

must be spoken. It cost Henriette so much to part with her beloved

sister that she fainted several times. The Dauphin was in tears, and

Louis XV., who loved his daughters most profoundly, showed by his grief

all the strength of his paternal tenderness.

Madame Infanta returned to Versailles some years later, but at that

time the joy of her return was not untroubled. The Princess no longer

found her twin sister, that dear Henriette whom she regarded, so to

say, as the half of her soul.

Henriette had just died at the age of twenty-four (February 10,

1752). This young girl, as unhappy as sympathetic, was certainly one

of the most touching figures in the feminine gallery of Versailles.

M. Honoré Bonhomme has made an exquisite portrait of her, from both

the physical and the moral point of view: “Of a sickly constitution,

Madame Henriette had that ivory whiteness of complexion peculiar to the

daughters of the North, and which her mother, Polish in blood and race,

seemed to have transmitted to her along with life. Delicate, tall, and

slender, there was something dreamy and inspired in her person. Her

mild, pure features, aristocratic in their outline, charmed and yet

inspired respect; her smile was melancholy, and her whole appearance,

in which gloom seemed constantly warring against brightness, bore the

impress of fatality. It was because she carried in her heart the secret

of her destiny. Like pale Ophelia, she was to die while gathering

flowers, and like Myrto, the young Tarentine of André Chenier, she was

never to cross the threshold of the spouse. For the rest, inwardly

animated by the sacred fire, enamored of great things, she possessed

all subtleties of the mind as well as all delicacies of the heart.

Looking into her great, dreamy eyes, which seemed to reflect the

dormant limpidity of deep lakes, one divined what abysses of tenderness

and devotion were hidden underneath, and felt a presentiment that her

first love would also be her last, that she would die there where her

soul had fixed itself.”

That, in fact, is what happened. Madame Henriette had conceived for

the young Duke de Chartres, son of the Duke d’Orléans, an affection

which was returned. The Marquis d’Argenson wrote, November 30, 1739: “A

secret effort is being made to bring about a marriage between the Duke

de Chartres and Madame _seconde_ [so Madame Henriette was called;

her twin sister, Madame Infanta, was known as Madame _première_],

and it is believed that the King is determined on it and gradually

working toward it. Nothing could be more conformable to pacificatory

views, for Europe would plainly see from this that the King was

disposed to substitute the Orleans branch to the Dauphin, rather than

the Spanish one.”

To understand this phrase, it is necessary to recall that the Dauphin

was not yet married, and that people often wondered what would happen

if this only son of Louis XV. should die without male posterity. Many

thought that in such a case the King, in spite of the renunciations of

the treaty of Utrecht, would take his heir from the Spanish Bourbons,

and not from the Orleans branch. D’Argenson was in favor of the latter

branch. Cardinal Fleury, on the contrary, pursued it with hostility,

as if he had an insight of the future. The old minister prevailed so

far, that the King, who had nevertheless a real liking for the Duke

de Chartres, an amiable and estimable young prince, would not give

his consent to the projected marriage. One day the Duke was riding

beside the King. “Sire,” said he, “I had a great hope. Your Majesty

had not taken it from my father.... I could have contributed to the

happiness of Madame Henriette, who would have remained in France with

Your Majesty. May I still be allowed to hope?” The King inclined toward

the Prince and sadly pressed his hand. This beautiful dream of love,

so quickly faded, must be renounced. Three years later, the Duke de

Chartres espoused the daughter of the Prince de Bourbon-Conté. Madame

Henriette had the courage to conceal her immense sorrow. She was

present, death in her soul, a smile on her lips, at the marriage of

the man she loved (December 9, 1743). From that day she felt herself

heart-stricken, and her last days were merely an immolation. Prince

Nattier has represented the Princess under the double emblems of

_Fire_ and _Meditation_. She is leaning against a tripod

on which half-consumed torches are smoking. These torches are like

the image of the nearly extinguished flame of the Prince to whom the

young girl would willingly have given her faith. She never uttered a

complaint, a murmur. Calm, grave, recollected, she meditated and she

prayed. The stay of her twin sister at Versailles was like a break in

the darkness of her night. But when this dear companion of her infancy

departed, all the wounds of her tender and loyal heart reopened.

The arrival of her three younger sisters, Victoire, Sophie, and Louise,

who left the convent of Fontevrault at the close of the year 1750,

did not console her. Having sacrificed her own happiness, she desired

that at least the Duke de Chartres might be happy. But it was not so.

The Duke had married a woman whose conduct was said to be anything

but exemplary. He could not, then, forget that tender, that virtuous

Henriette who seemed to him the image of sadness. The Princess wept

silently in her oratory, and offered her sufferings to God. Earth was

not worthy of her.

There are characters which can only expand in a better world. Sorrow

had undermined the constitution of Madame Henriette. She died February

10, 1752. “Ah! my sister! my dear sister!” were her last words. She

died as she had lived: while loving. “Sad sport of fate,” says M.

Honoré Bonhomme, “poor saintly girl, virgin and martyr, who spent nine

whole years in climbing, step after step, the Calvary where she yielded

up her soul.”

After relating this death, the Duke de Luynes adds: “No one can

express the sadness into which the King is plunged. The Queen is much

afflicted, and also the Dauphin, Madame the Dauphiness, and Mesdames.

Madame Adelaide does not weep, but silent griefs are usually the

longest. Madame Henriette was much beloved. Her mild character, without

ill temper and even without will, rendered her extremely complaisant

toward the Dauphin, the Dauphiness, and the ladies, her sisters.”

On receiving tidings of this mournful death, Madame Infanta wrote her

father a most touching letter. She said she wished to come and mingle

her tears with those of her family. She arrived in France in September,

1752, and remained with her father for a year.

Madame Infanta was not happy. She did not greatly esteem her husband,

and that Prince cut a rather sorry figure in the little sovereignty of

Parma and Piacenza. He had neither money nor prestige; and his wife,

who was very intelligent, his wife, of whom Bernis said that she would

make a good minister of foreign affairs, was constantly dreaming of

some more considerable establishment for him. She thought by turns

of exchanging the Duchy of Parma for Tuscany, or acquisitions in

Flanders, Lorraine, or even Corsica. She fancied that, thanks to her

father’s affection and the territorial changes in Europe, she would

end by obtaining something. The Marquis d’Argenson, who had not much

sympathy for her, wrote, September 27, 1753: “It is to be hoped she

will never come back to France. Is it just that the State should suffer

because she was married so badly? Along with her go a great quantity of

chariots loaded with all sorts of things that the King has given her.”

Madame Infanta returned to France a third time, but only to die there.

She arrived at the château of Choisy, September 3, 1757. To credit M.

Michelet, it was she alone who brought about the Seven Years’ War. But

there is no foundation for this assertion of the great writer who,

toward the close of his life, created what one might call the school of

imaginative history. At the time when she reappeared at court, Madame

Infanta was glowing with freshness, brilliancy, and health. No one

could have foreseen that her death was so near at hand. One of her last

letters was addressed to her son Ferdinand, whom she had left at Parma.

It commenced as follows:--

“Life is uncertain, my son, and my character is too sincere for me

either to vaunt or even to affect perfect indifference as to the length

of mine; but I feel that the wish to see you, to leave you worthy of

the name you bear in the world, such, in fine, as I desire you, is

one of the ties that attach me most to life, and one of the reasons,

perhaps, which will most abridge mine by the continual torments caused

me by this desire and the fear of not obtaining it. It will be a great

consolation to be able to leave you an avowal of my sentiments if I die

before you are in a condition to read it. If I live, it will serve me

as a plan whereon to form you; and in either case, it will always be to

you a proof of my tenderness and of my care for your welfare at an age

when many people do not yet think of it.”

Not many days after writing this letter, Madame Infanta was attacked

by small-pox, and died December 6, 1759. The twins, who had loved each

other so tenderly, both died prematurely. Madame Henriette had died at

the age of twenty-four, Madame Infanta at thirty-two. She was buried at

Saint Denis, close to her sister, so that their union lasted even in

the tomb.

Marie Leczinska’s heart was broken with grief. But instead of murmuring

against Providence, she bent filially beneath the hand of God who smote

her. Her five remaining children, the Dauphin, Adelaide, Victoire,

Sophie, and Louise, showed her a profound affection. Never was a

mother better loved. Louis XV. took pleasure in the society of his

daughters. As a father, he had that sort of citizenlike good-nature

which is unhappily rare among princes. Mesdames lodged underneath

their father, in the former apartment of Madame de Montespan. Madame

Adelaide occupied a chamber which communicated by a private staircase

with that of her father. “Often,” relates Madame Campan in her Memoirs,

“he brought and drank coffee there which he had made himself. Madame

Adelaide pulled a bell-rope, which announced the King’s visit to Madame

Victoire. On rising to go to her sister, Madame Victoire rang for

Madame Sophie, who in her turn rang for Madame Louise.”

In a twinkling the four sisters were gathered around their father. At

six in the evening, at the unbooting of the King after the chase, as

people said in those days, the princesses came to pay a visit to Louis

XV., but this time with a certain etiquette. “The princesses,” says

Madame Campan again, “put on an enormous hoop which supported a skirt

braided with gold and embroideries. They fastened a long train to

their waist, and hid the negligence of the rest of their habiliments

by a large cape of black taffeta, which covered them up to the chin.

Knights of honor, ladies, pages, equerries, ushers, carrying large

torches, accompanied them to the King. In an instant the whole palace,

usually solitary, was in movement; the King kissed each princess on her

forehead.” In reality, he found more true happiness in the virtuous

intimacy of his daughters than in the circle of his courtiers and the

arms of his favorites. There were moments when people believed that

in growing old the debauchee would become wise. “The King,” wrote

D’Argenson, “seems to wish for no society but that of his family, like

a patriarch and a good man.”

Marie Leczinska felt thankful to her husband for the affection he had

for his daughters. The relations of Mesdames with their mother were

full of confidence, sweetness, and gaiety. They liked to enter those

little apartments of the Queen, where Marie Leczinska forgot the

splendor of the throne to live modestly as a good mother. The little

apartments[64] comprised three rooms: a salon, a bathroom, and a studio

for painting. Madame the Countess d’Armaillé, whose graceful and solid

work we have so often had occasion to quote, has given a charming

description of these three rooms in which Marie Leczinska spent the

greater portion of her time. “Is it not true,” she says, “that one

may divine the character and tastes of a woman by merely inspecting

the sanctuary of her private life, or, to speak more simply, that

place in the dwelling where she habitually prefers to stay? It matters

little whether this room be a garret or a drawing-room. Nothing is so

intimate as certain interior arrangements; nothing tells the story of

a woman better than the way in which she orders the room she inhabits.

In the little apartments of the Queen one found everything which makes

the charm of a peaceful existence. Here, pieces of work begun for the

poor, or for churches, a whole piece of furniture embroidered by her

hand; there, an open harpsichord with Moncrif’s cantatas, Rameau’s

operettas, Polish hymns; further away a drawing-table, a spinning-wheel

provided with its distaff, frames for embroidering and weaving, a

small printing-press; then flowers, paintings, portraits of children,

miniatures. On a console, a vase offered by Marshal de Nangis, a

manuscript given by Cardinal de Fleury, a porcelain pagoda with verses

by Madame de Boufflers; in an embrasure of the window a cabinet

containing the Queen’s favorite books, with some verses by the Duchess

de Luynes; everywhere souvenirs of friendship, of maternal tenderness,

of useful or agreeable occupations.” It was there that, surrounded by

her children, the virtuous Queen tasted the joys of the heart, those

joys imparted only by a good conscience, and which the mistresses for

whom Louis XV. deserted her had never known.

XV

THE DAUPHINESS MARIE JOSÈPHE OF SAXONY

Marie Leczinska was not less happy in her son than in her daughters.

The bad examples of the court had not spoiled the upright and honest

nature of the Dauphin. As is said by Baron de Gleichen in his Memoirs,

the piety of the young prince was enlightened, and his policy foresaw

the dangers of irreligion. As son and father, as brother and husband,

he never ceased to display the qualities of a good and virtuous

heart. He had deeply mourned his first wife, that sympathetic Spanish

Infanta, who died in 1746, when hardly twenty years old. Reasons of

State demanded that, in spite of his great sorrow, he should promptly

contract a second marriage.

Louis XV. selected for his son a princess of the house of Saxony,

after Austria and Prussia the most powerful of the Empire. He intended

thus to consolidate his German alliances. Marshal Saxe, natural

son of Augustus II., King of Saxony, Elector of Poland, and of the

beautiful Countess Aurora of Königsmark, was the principal agent of the

negotiation which was to form a pact of union between his new country

and his old one. A learned Saxon diplomatist, now in the service of

Austria, Count Vitzthum, published some years ago an excellent work,

based on unpublished documents and letters in the archives of Dresden,

on the Marshal and the princess who espoused the Dauphin.

Marie Josèphe of Saxony, daughter of Augustus III., was at this time

fifteen years old. She was an agreeable young person, with large

blue eyes that were at once keen and gentle. Her countenance was

intelligent, her character excellent, her education complete. Marshal

Saxe wrote to his brother, Augustus III.: “Sire, what shall I say to

you? I find this affair advantageous at all points for your family, and

I shall descend without regret to the empire of the shades after I have

seen it terminated; I shall have accomplished my career. I have enjoyed

the delights of this world; glory has covered me with its benefits;

nothing more remained to me but to be useful to you, and all my destiny

will have been fulfilled in a most satisfactory manner.”

Marshal Saxe wrote to the wife of Augustus III., mother of the future

Dauphiness:--

“Madame, the Most Christian King sent me word yesterday, that he had

requested Your Majesty for the hand of the Princess Marie Josèphe for

Monseigneur the Dauphin. I flatter myself that this proposition will

not displease either the Princess or Your Majesty, for, in truth,

Monseigneur the Dauphin is a very good match, and I should like to

live long enough to see our divine Princess Queen of France. I think

that would suit her very well. She has always been my inclination, and

it is long since I destined her for the crown of France, which is a

fine enough morsel, and the Prince who will some day wear it is fine

also. The Princess Josèphe will have no reason to be bored while she

is waiting for it. The kingly father-in-law is charming; he loves his

children, and from the caresses he gave the late Dauphiness, I infer

those which our Princess will have to endure. This is word for word

what the King wrote me in a letter I received yesterday, written by his

own hand from one end to the other. ‘You will not be vexed with this

marriage, my dear Marshal? Let your Princess be sure that it depends on

her alone to make our happiness and the felicity of my people.’”

In the same letter the Marshal gave some very sensible and prudent

counsels: “I will say another word to the Princess. To succeed here,

neither hauteur nor familiarity is required; hauteur, however,

pertaining to dignity, she can more easily incline to that side. The

women of the court all have minds like diamonds, and are wicked withal.

No one will fail in respect towards her, but they will try to entangle

her in their continual quarrels, and at these she must do nothing but

laugh and amuse herself. This is what the King does; and if anything

displeases her, she must address herself directly to the King: he will

advise and conduct her very well. This confidence will please him. He

is the only person at court with whom she should have no reserve. She

should regard him as her refuge, her father, and tell him everything,

good or bad, just as it happens, without disguising anything. With

everybody else, reserve. If she does that, he will adore her.”

The formal demand in marriage was made at Dresden, January 7, 1747,

by two ambassadors, one extraordinary, the Duke de Richelieu, the

other ordinary, the Marquis des Issart. Richelieu wrote to the

Count de Loss, apropos of the future Dauphiness: “I find her really

charming; nevertheless, she is not a beauty, but she has all the graces

imaginable; a large nose, thick, fresh lips, the brightest and most

intelligent eyes in the world, and, in fine, I assure that if there

were any such at the Opera, they would soon be put up at auction. I do

not say too much to you, but I do not say so much to others.”

The court of Louis XV · 第 13 / 17 段