GRAND-SUN.

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RAND-SUN was a chief of the Natchez tribe. Sun was a common name for all

chiefs of that nation; this chief was particularly distinguished in the

first war with the French, in which the Natchez engaged, and the title

of Great-Sun was given him by his people. He was brave, wise, and

generous, and a friend to the whites until the haughty and overbearing

disposition of one man brought ruin upon the whole colony. The affair

occurred in 1729.

Grand-Sun resided in the beautiful village called White Apple, near the

French post of Natchez, the commandant of which was M. Chopart. This

officer had been removed from his post on account of his misconduct and

and abominable injustice towards the Indians, but had been reinstated,

and his conduct had been the same as before. He projected the building

an elegant village, and none appeared to suit his purpose so well as

the White Apple of Grand-Sun. He sent for the chief to the fort, and

unhesitatingly told him that he must give up his village, and remove

elsewhere. Grand-Sun stifled his surprise, and replied, “that his

ancestors had lived in that village for as many years as there were

hairs in his double queu, and, therefore, it was good that they should

continue there still.” This was interpreted to the commandant, and he

became so enraged, that he threatened Grand-Sun with punishment if he

did not comply.

A council of the Natchez was held. They saw that all was hopeless,

unless they could rid themselves of Chopart by some stratagem.

They decided to attempt it. To gain time, an offer was made to the

commandant, of tribute, in case he should permit them to remain on their

lands until harvest. The offer was accepted, and the Indians matured

their plan. Bundles of sticks were sent to the neighboring tribes, and

their meaning explained. Each bundle contained as many sticks as days

before the massacre of the French at Natchez; and that no mistake should

arise in regard to the fixed day, every morning a stick was drawn from

the bundle and broken in pieces, and the day of the last stick was that

of the execution.

The secret was confided to none but the older warriors, who could be

depended upon. But Grand-Sun was compelled to make a great sacrifice of

private feeling in revenging the wrongs of his countrymen. He had

won the respect and esteem of several of the French hunters by his

generosity and other noble qualities; and the very intimate acquaintance

of one of them in particular. This was Armand Griffin, whose family

resided at Natchez, while he engaged in the laborious but profitable

business of hunting. Grand-Sun and Griffin had become close friends. The

hospitable door of the chief’s wigwam was ever open to the hunter, and

the latter frequently visited him, Grand-Sun had instructed him in all

the mysteries of woodcraft, and Griffin being naturally of a daring and

restless temper, had become one of the boldest and best hunters in that

part of the country. In return, he instructed Grand-Sun in many of the

arts of the white man, and thus mutual services strengthened the links

of friendship.

When Grand-Sun had matured his scheme of revenge, he thought of the

situation of Griffin’s family, and without hinting his purpose, advised

the hunter to remove them for a time. But he either would not or could

not, disregarding the earnest entreaties of the chief to that effect.

As the appointed day approached, and the security of feeling among the

French promised success to the scheme of massacre, Grand-Sun renewed

his entreaties, but still without daring to disclose the secret intent.

Griffin not only said that his family must remain at the post, but that

he himself must be there upon the day which the chief knew was fixed

for the dreadful revenge. After a struggle between friendship and

patriotism, the chief with stoic fortitude resolved to sacrifice his

friend rather than disclose his scheme and thus trust to the white man’s

faith for keeping such a secret.

About sunset the day before the massacre, Griffin and Grand-Sun, who had

been out hunting during the day, arrived at the verge of the village of

White Apple. A crowd of red men were assembled to welcome their great

chief. The friends stopped upon an elevated piece of ground near the

Indians. Grand-Sun had just been urging upon his friend the removal of

his family from the fort. But as Griffin had given signs of beginning to

suspect something wrong, he suddenly checked his persuasive appeal and

taking his hand, thus bade him farewell for ever.

[Illustration: 0053]

“White man, you are my friend. We have eat, slept, and hunted together.

My wigwam ever welcomed you, and you repaid me. The belt of friendship

has been brighten between us, and it should not be soiled. The great

fire of day is fast going out, and you must return to your pretty wife

and children. When it shall again be kindled, many things may be done

which may part us for ever. Farewell!” The bold hunter was affected by

the manner of the chief, and for a while hung his head as if a gloom

had come over him. But rousing himself, he bade the chief farewell, and

returned to the post at Natchez.

Suspecting what he should have suspected long before, Griffin, as

soon as he returned to the fort, bade his wife and children prepare

themselves for leaving the place, and she complied, with many questions

concerning the reason for this strange movement. Griffin could not

exactly say. But he had resolved to leave the fort, and take shelter

in a neighboring Indian village belonging to the Natchez, and in an

opposite direction from White Apple. Here he had a friend, and he would

feel secure. The escape was accomplished.

The next day the fort was surprised and the whole body of the French

within the fort and its neighborhood were massacred. Griffin and his

family, and a few hunters alone escaped, and all these through the

interposition of Grand-Sun, who thus remained true to friendship, while

he maintained and executed his scheme for relieving his countrymen from

the oppressor. This great chief not long afterwards, was taken prisoner

by a French expedition from Louisiana, his people almost annihilated,

and he, the “last of his line,” died in his dungeon! Griffin ever

cherished his memory, and exerted himself to save him, but in vain. The

white man was relentless.

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The Indian: On the Battle-Field and in the Wigwam · 第 10 / 39 题