INDIAN GRATITUDE.

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OT long after Connecticut began to be settled by the English, a stranger

Indian came one day to a tavern in one of its towns in the dusk of the

evening, and requested the hostess to supply him with something to eat

and drink; at the same time he honestly told her that he could not pay

for either, as he had had no success in hunting for several days; but

that he would return payment as soon as he should meet with better

fortune.

The hostess, who was a very ill-tempered woman, not only flatly refused

to relieve him, but added abuse to her unkindness, calling him a lazy,

drunken fellow, and told him that she did not work so hard herself, to

throw away her earnings upon such vagabonds as he was.

There was a man sitting in the same room of the tavern, who, on hearing

the conversation, looked up, and observing the Indian’s countenance,

which plainly showed that he was suffering severely from want and

fatigue, and being of a humane disposition, he told the woman to give

the poor wanderer some supper, and he would pay for it.

She did so: and when the Indian had finished his meal, he turned towards

his benefactor, thanked him, and told him that he should not forget

his kindness. “As for the woman,” he added, “all I can give her is

a story--if she likes to hear it.” The woman, being now in a rather,

better temper, and having some curiosity to hear what he had to tell,

readily consented, and the Indian addressed her as follows:

“I suppose you read the Bible?” The woman assented. “Well,” continued

the Indian, “the Bible say, God made the world, and then he took him,

and looked on him, and say, ‘It’s all very good.’ Then he made light,

and took him, and looked on him, and say, ‘It’s all very good.’ Then he

made dry land, and water, and sun, and moon, and grass, and trees, and

took him, and say, ‘It’s all very good.’ Then he made beasts, and bird,

and fishes, and took him, and looked on him, and say, ‘It’s all very

good.’ Then he made man, and took him, and looked on him, and say,

‘It’s all very good.’ And last of all he made _woman_, and took him, and

looked on: him, _and he no dare say one such word._” The Indian, having

told his story, departed.

Some years after, the man who had be friended the Indian had occasion

to go some distance into the wilderness between Litchfield and Albany,

which is now a populous city, but then contained only a few houses. Here

he was taken prisoner by an Indian scout, and carried off into Canada.

When he arrived at the principal settlement of their tribe, which was on

the banks of the great river St. Lawrence, some of the Indians proposed

that he should be put to death, in revenge for the wrongs that they had

suffered from the white men; and this probably would have been his fate,

had not an old Indian woman, or squaw, as they are called, demanded that

he should be given up to her, that she might adopt him in place of her

son, whom she had lately lost in war. He was accordingly given to

her, and, as it is customary under such circumstances, was thenceforth

treated in the same manner as her own son.

In the following summer, as he was one day at work in the forest by

himself, felling trees, an Indian, who was unknown to him, came; up

and asked him to meet him the following day at a certain spot which

he described. The white man agreed to do so, but not without some

apprehension that mischief was intended. During the night these fears

increased to so great a degree, as effectually to prevent his keeping

his appointment.

However, a few days after, the same Indian, finding him at work, mildly

reproved him for not keeping his promise. The man made the best excuse

he could, but the Indian was not satisfied until he had again promised

to meet him the next morning at the place already agreed on.

Accordingly, when he arrived at the spot, he found the Indian already

there, provided with two muskets and powder, and two knapsacks. The

Indian ordered him to take one of each, and to follow him. The direction

of their march was southward. The man followed without the least

knowledge of what he was to do, or whither he was going, but he

concluded that if the Indian intended to do him harm, he would have

despatched him at the first meeting, and certainly would not have

provided him with a musket and powder for defence. His fears, therefore,

gradually subsided, although the Indian maintained an obstinate silence

when he questioned him concerning the object of their expedition.

In the day time they shot and cooked as much game as they required,

and at night they kindled a fire by which they slept. After a fatiguing

journey through the forest for many days, they came one morning to the

top of a hill from which there was the prospect of a cultivated country,

interspersed with several snug farm-houses.

“Now,” said the Indian to his joyful companion, “do you know where you

are?”

“Yes,” replied he, “we are not ten miles from my own village.”

“And do you not remember a poor Indian at the tavern?--you feed him--you

speak kind to him--I am that poor Indian;--now go home.” Having said

this, he bade him farewell, and the man joyfully returned to his own

home.

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The Indian: On the Battle-Field and in the Wigwam · 第 5 / 39 题