THE STATE OF FREDERIC THE GREAT.
(1700.)
What was it that after the Thirty Years' War fixed the eyes of
politicians upon the small State on the north-eastern frontier of
Germany, towards Sweden and Poland, that was struggling against the
Hapsburgers and Bourbons? The heritage of the Hohenzollerns was no
favoured fertile country, in which the peasant dwelt comfortably on
well-cultivated acres, or to which rich merchants brought in galleons,
Italian silks, and the spices and ingots of the new world. It was a
poor devastated, sandy country; the cities were burnt, the huts of the
country people demolished, the fields uncultivated, many square miles
denuded of men and beasts of burden, and nature restored to its
primitive state. When Frederic William, in 1640, assumed the Electoral
hat, he found nothing but contested claims to scattered territories, of
about 1450 square miles,[11] and in all the fortresses of his family
domains, were established domineering conquerors. Out of an insecure
desert did this clever double-dealing Prince establish his State, with
a cunning and recklessness in regard to his neighbours which excited a
sensation even in that unscrupulous period, but at the same time with
an heroic vigour and enlarged views, by which he more than once
attained to a higher conception of German honour, than the Emperor or
any other prince of the Empire.
Nevertheless, when the astute politician died in 1688, what he left
behind was still only a small nation, not to be reckoned among the
Powers of Europe. For though his sovereignty comprehended 2034 square
miles, the population, at the utmost, only amounted to 1,300,000. When
Frederic II., a century later, assumed the dominions of his ancestors,
he only inherited a population of 2,240,000 souls, far less than is now
to be found in the one province of Silesia. What was it then, that,
immediately after the battles of the Thirty Years' War, excited the
jealousy of all the governments, especially of the Imperial house, and
that made such bitter opponents of the hitherto warm friends of the
Brandenbergers? For two centuries, both Germans and foreigners placed
their hopes on this new State; equally long have Germans and
foreigners, first with scorn and then with hatred, called it an
artificial superstructure, which could not maintain itself against
violent storms, and which had unjustifiably intruded itself among the
Powers of Europe. How came it at last that, after the death of Frederic
the Great, unprejudiced judges declared that it would be better to
cease prophesying the downfall of this much-hated State? After each
prostration it rose so vigorously, its injuries and wounds from war
were so quickly healed, as has not been the case with any other; wealth
and intelligence assumed larger proportions there than in any portion
of Germany!
Undoubtedly it was a peculiar nature, a new phase of German character,
which shewed itself in the Hohenzollerns and their people in the
conquered Sclavonian territory. It appears that there were greater
contrasts of character there; for the virtues and failings of its
governors, the greatness and weakness of their policy, appeared there
in glaring contrast: narrow-mindedness became more striking,
shortcomings appeared more conspicuous, and that which was worthy of
admiration, more wonderful. It appeared that this State produced
everything that was most strange and uncommon, and only the quiet
mediocrity, which may elsewhere be useful and bearable, could not exist
there without injury.
Much of this arose from the position of the country: it had as
contiguous neighbours Swedes, Sclavonians, French, and Dutch. There was
scarcely a question of European politics which did not produce welfare
or injury to this State; scarce a complication which active princes did
not take advantage of to put in claims. The failing power of Sweden,
the already beginning process of dissolution in Poland, occasioned
perplexity of views; the preponderating power of France, the suspicious
friendship of Holland, necessitated prompt and vigorous foresight.
After the first year in which the Elector Frederic William took
possession, by force and cunning, of his own fortresses, it became
manifest that there, in a corner of the German soil, a powerful,
circumspect military government would not be wanting for the
preservation of Germany. After the beginning of the French war, in
1674, Europe beheld with astonishment the wary policy that proceeded
from this little spot, which undertook, with heroic daring, to defend
the west frontier of Germany against the all-powerful King of France.
There was, also, perhaps something peculiar in the character of the
Brandenburg people, in which both princes and subjects had an equal
share. The district of Prussia, up to the time of Frederic the Great,
had given to Germany comparatively few men of learning, poets, or
artists; even the passionate zeal of the period of the Reformation
appeared there to be damped. The people who dwelt in the frontier
countries, mostly of Lower Saxon origin, with a small mixture of
Sclavonian blood, were a hard, rough race, not very pleasing in their
modes of life, of uncommonly sharp understanding and sober judgment. In
the capital they had been, from ancient times, sarcastic and voluble in
speech; but in all the provinces they were capable of great exertion,
laborious, tenacious, and of great power of endurance.
But the character of the princes produced still more effect than even
the situation or character of the people. Their State was constituted
differently from any other since the days of Charles the Great. Many
princely houses have furnished a succession of Sovereigns who have been
the fortunate aggrandisers of their States, as the Bourbons, who have
collected wide territories into one great kingdom; many families of
princes have produced generations of valiant warriors, none more so
than the Vasas and the Protestant Wittelsbacher in Sweden. But there
have been no trainers of the people like the old Hohenzollerns. As
great landed proprietors on the desolated country they brought
about an increase of population, guided the cultivation, for almost
150 years laboured as strict economists, thought, tolerated, dared
and did injustice, in order to create for their State a people like
themselves--hard, parsimonious, discreet, daring, and ambitious.
In this sense one has a right to admire the providential character of
the Prussian State. Of the four princes who have governed it, since the
German War up to the day when the grey-headed Abbot closed his weary
eyes in the monastery of Sans Souci, each one, with his virtues and
failings, has acted as a necessary supplement to his predecessor. The
Elector Frederic William, the greatest statesman from the school of the
German War--the pompous Frederic, the first King--the parsimonious
despot Frederic William I.--and, finally, he in whom were concentrated
almost all the talents and great qualities of his ancestors, were the
flowers of their race.
Life in the King's castle in Berlin was very cheerless when Frederic
grew up; few of the citizens' homes at that rude time were so poor in
love and sunshine. One may doubt whether it was the King his father, or
the Queen, who was most to blame for the disorder of the family life,
both through failings of their nature, which, in the ceaseless rubs of
home, ever became greater;--the King, a wonderful tyrant, with a soft
heart but rough and violent, who wished to compel love and confidence,
with a keen understanding, but so unwary that he was always in danger
of being the victim of rogues, and from the gloomy knowledge of his
weakness became suspicious, stubborn, and violent; the Queen, on the
other hand, an insignificant woman, with a cold heart, a strong feeling
of her princely dignity, and much inclination to intrigue, neither
cautious nor taciturn. Both had the best intentions, and exerted
themselves honourably to make their children good and capable men, but
both injudiciously disturbed the sound development of the childish
soul. The mother had so little tact as to make her children, even in
their tender youth, the confidants of her chagrins and intrigues; for
in her chambers there was no end of complaints, rancour, and derision,
over the undue parsimony of the King, the blows which he so abundantly
distributed in his apartments, and the monotony of the daily
regulations which he enforced. The Crown Prince, Frederic, grew up as
the playfellow of his elder sister, a delicate child with brilliant
eyes and wonderfully beautiful blond hair. Punctiliously was he taught
just as much as the King wished, and that was little enough; scarcely
anything of the Latin declensions--the great King never overcame the
difficulties of the genitive and dative--French, some history, and
the necessary accomplishments of a soldier. The ladies inspired the
boy--who was giddy, and in presence of the King looked shy and
defiant--with the first interest in French literature; he himself
afterwards gave the praise to his sister, but his governess also was a
clever Frenchwoman. That this foreign acquisition was hateful to the
King, gave it additional value to the son; for, in the apartments of
the Queen, that was most certain to be praised which was most
displeasing to the strict master of the family. And when the King
delivered to his family his blustering pious speeches, then the
Princess Wilhelmine and the young Frederic looked so significantly at
one another that, at last, the faces made by one of the children
excited a childish desire to laugh, and produced an outburst of fury in
the King! Owing to this the son became, in his early years, an object
of irritation to his father. He called him an effeminate fellow, who
did not keep himself clean, and took an unmanly pleasure in dress and
games.
But from the account of his sister, in whose unsparing judgment it
appeared easier to blame than to praise, one may perceive how much the
amiability of the highly gifted boy worked upon his _entourage_;
whether he secretly read French stories with his sister, and applied
the comical characters of the novel to the whole court, or, contrary to
the most positive order, played upon the flute and lute, or visited his
sister in disguise, when they recited the _roles_ of the French comedy
together. But even for these harmless pleasures Frederic was obliged to
have recourse to lies, deceit, and dissimulation. He was proud,
high-minded, magnanimous, with an uncompromising love of truth.
Dissimulation was so repugnant to his nature that where it was required
he would not condescend to it; and if he was compelled to an unskilful
hypocrisy, his position with his father became more difficult, the
distrust of the King greater, and the wounded self-respect of the son
was always breaking out in defiance.
Thus he grew up surrounded by spies, who conveyed his every word to the
King. With a richly gifted mind and refined intellectual yearnings, he
needed that manly society which would have been suitable for him. No
wonder that the youth went astray. The Prussian passed for a very
virtuous court in comparison with the other courts of Germany; but the
tone towards women, and the carelessness with which the most doubtful
connexions were treated, were there also very great. After a visit to
the profligate court of Dresden, Prince Frederic began to behave like
other princes of his time, and he found good comrades among his
father's young officers. We know little of him at this time, but we may
conclude that he was undoubtedly in some danger, not of being ruined,
but of passing the best years of his life amidst debts and worthless
connexions. It certainly was not the increasing displeasure of his
father that unhinged his mind at this period, so much as an inward
dissatisfaction that drove the immature youth more wildly into error.
He determined to escape to England; how his flight miscarried, and how
great was the anger of Colonel Frederic William against the deserter,
are well known. With the days of his imprisonment in Kuestrin, and his
residence at Ruppin, his education began in earnest. The horrors he had
experienced had called forth in him new powers. He had borne all the
terrors of death, and the most bitter humiliation of princely pride. In
the solitude of his prison he had reflected on the great riddle of
life,--on death, and what was to follow after it. He had perceived that
nothing remained to him but submission, patience, and quiet endurance.
But bitter corroding misfortune is not a school which develops good
alone: it gives birth also to many faults. He learnt to hide his
decisions in his own breast, to look with suspicion on men and use them
as his tools, to deceive and cajole them with a cold astuteness which
was foreign to his nature. He flattered the cowardly, mean Grumbkow,
and was glad when he gradually won the bad man to his purposes; he had
for years to struggle warily against the dislike and distrust of his
hard father. His nature always resisted this humiliation, and he
endeavoured by bitter scorn to atone to his injured self-respect; his
heart, which glowed for everything noble, saved him from becoming a
hard egotist, but it did not make him milder or more conciliatory, and
when he had become a great man and a wise prince, he still retained
some traces of narrow-minded cunning from this time of servitude. The
lion had at times not been ashamed to scratch like a spiteful cat.
Yet he learnt during these years to respect some things that were
useful--the strict economical care with which his narrow-minded but
prudent father provided for the weal of his household and country.
When, to please the King, he made estimates of a lease; when he gave
himself the trouble to increase the profits of a demesne by some
hundred thalers; when he thought that the King spent more than was
fitting on his favourite fancy, and proposed to him to kidnap a tall
shepherd from Mecklenburg as a recruit,--this work was undoubtedly in
the beginning only a burdensome means of propitiating the King; for
Grumbkow had to procure him a man who made out estimates instead of
him, and the officials and exchequer officers gave him hints how, here
and there, a profit was to be made, and he always jested about the
giants, where he could venture to do so. But the new world in which he
found himself, gradually led him on to the practical interests of the
people and State. It is clear that the economy of his father was often
tyrannical and extraordinary. The King was always convinced that his
whole object was the good of the country, and therefore he took upon
himself to interfere in the most arbitrary way with the possessions and
affairs of private persons. When he commanded that no male goat should
be driven with the sheep; that all coloured sheep, grey, black, and
mixed, should be entirely got rid of within three years, and only white
wool should be permitted; when he accurately prescribed how the sample
measure of the Berlin scheffel--which, at the cost of his subjects, he
had sent throughout the country--should be locked up and preserved,
that they might not be battered; when, in order to promote the linen
and woollen trade, he commanded that his subjects should not wear the
fashionable chintz and calico, threatening with a fine of 300 thalers
and three days in the pillory, all who, after eight months, should have
in their house any cotton articles, either nightgowns, caps, or
furniture,--such measures of government appeared certainly harsh and
trivial; but the son learnt to honour the shrewd sense and benevolent
care which were the groundwork of these decrees, and he himself
gradually became familiar with a multitude of details, with which
otherwise as a prince he would not have been conversant: the value of
property, the price of the necessaries of life, the wants of the
people, and the customs, rights, and duties of life in the lower
classes. He had also a share of the self-satisfaction with which the
King boasted of this knowledge of business. When he himself became the
all-powerful administrator of his State, the incalculable advantage of
his knowledge of the people and of trade became manifest. It was owing
to this that the wise economy with which he managed his own house and
the finances of the country became possible, and that he was enabled to
advance the agriculture, trade, wealth, and education of his people by
incessant care of details. Equally with the daily accounts of his
kitchen he knew how to test the calculations concerning the crown
demesnes and forests, and the excise. His people had chiefly to thank
the years in which he was compelled to sit as assessor at the green
table at Ruppin for his power of overlooking with a sharp eye the
smallest as well as the greatest affairs. But sometimes what had been
so vexatious in his father's time happened to himself: his knowledge of
business details was not sufficient, so that here and there, just like
his father, he commanded what violently interfered with the life of his
Prussians, and could not be carried out.
The wounds inflicted upon Frederic by the great catastrophe had
scarcely been healed, when a new misfortune befell him as great almost
in its consequences as the first. The King forced a wife upon him.
Heartrending is the woe with which he strove to escape the bride chosen
for him. "I do not care how frivolous she may be, as long as she is not
a simpleton, that, I cannot bear." It was all in vain. With bitterness
and indignation did he regard this marriage shortly before it took
place. Never did he overcome the effect of this sorrow, by which his
father ruined his inward life. His most susceptible feelings, and his
loving heart, were sold in the roughest way. Not only was he made
unhappy by it, but also an excellent woman who was deserving of a
better fate. The Princess Elizabeth of Bevern had many noble qualities
of heart; she was not a simpleton, she was not ugly, and might have
passed well through the bitter criticisms of the princesses of the
royal house. But we fear that, if she had been an angel, the pride of
the son, who was subjected to the useless barbarity of compulsion,
would still have protested against her. And yet this union was not
always so cold as has been supposed. For six years did the goodness of
heart and tact of the Princess succeed in reconciling the Crown Prince
to her. In the retirement of Rheinsberg she was in fact the lady of his
house and the amiable hostess of his guests, and it was reported by the
Austrian agents that her influence was on the ascendant. But her modest
clinging nature was too deficient in the qualities calculated to fix
the attachment of an intellectual man. It was necessary for the
sprightly children of the house of Brandenburg to give vent to their
excitable natures by ready and pointed humour. The Princess, when she
was excited, was as quiet as if paralysed, and she was wanting in the
easy grace of society. This did not suit. Even the way in which she
loved her husband, dutifully and submissively, as if repelled and
overwhelmed by the greatness of his mind, was little interesting to the
Prince, who had adopted, together with French intellectual culture, not
a little of the frivolity of French society.
When Frederic became King, the Princess soon lost the very small share
she had gained in her husband's affections. His long absence during the
Silesian War finally alienated him from her. More and more distant
became their mutual intercourse; years passed without their seeing one
another; an icy brevity and coldness are perceptible in his letters;
but the high esteem in which the King held her character maintained her
outward position. His relations with women after that had little
influence on his inward feelings: even his sister of Baireuth, sickly,
nervous, and embittered by jealousy of an unfaithful husband, became,
for years, as a stranger to her brother; it was not till she had
resigned herself to her own life that this proud child of the House of
Brandenburg, aged and unhappy, again sought the heart of the brother
whose little hand had once supported her when at the feet of the stern
father. The mother also, to whom King Frederic always showed the most
marked and child-like reverence, could participate little in the
feelings of the son. His other sisters were younger, and only inclined
to make a quiet _Fronde_ in the house against him; if the King ever
condescended to show attention to a lady of the court, or a singer,
these were to the person concerned full as annoying as flattering.
Where he found beauty, grace, and womanly dignity combined, as in Frau
von Camas, the first lady of the bedchamber to his wife, the amiability
of his nature appeared by his kindly attentions to her. But, on the
whole, his life received little sunshine from his intercourse with
women, for he had experienced little of the hearty warmth of family
life; in this respect his soul was desolate. Perhaps this was fortunate
for his people, though undoubtedly fatal to his private life; the full
warmth of his manly feelings was almost exclusively reserved to his
small circle of confidants, with whom he laughed, wrote poetry,
philosophised, made plans for the future, and latterly conferred with
upon his warlike operations and dangers.
His life at Rheinsberg, after his marriage, was the best portion of his
youth. There he collected around him a number of highly-educated and
cheerful companions; the small society led a poetic life, of which an
agreeable picture has been bequeathed to us by those who partook of it.
Earnestly did Frederic labour to educate himself; easily did his
excited feelings find expression in French verse; incessantly did he
labour to acquire the delicacy of the foreign style; but his mind also
exercised itself upon more serious things. He sought ardently from the
Encyclopaedians, and of Christian Wolf, an answer to the highest
questions of man; he sat bent over maps and plans of battles; and, amid
the _roles_ of his amateur theatricals and plans of buildings, other
projects were prepared which, after a few years, were to agitate the
world.
Then came the day on which the government passed from the hands of his
dying father, who directed the officer who was to make the daily
bulletin to take his orders from the new military ruler of Prussia.
What judgment was formed of him by his political contemporaries we
discover from the character drawn of him shortly before by an Austrian
agent of the Imperial Court:--"He is agreeable, wears his own hair, has
a slouching carriage, loves the fine arts and good eating, would wish
to begin his government with some _eclat_, is a better friend of the
military than his father, has the religion of a gentleman, believes in
God and the forgiveness of sins, loves splendour and refinement, and
will newly arrange all the court offices, and bring distinguished
people to his court."[12] This prophecy was not fully justified. We
will endeavour to understand other phases of his character at this
time. The new King was a man of fiery, enthusiastic temperament,
quickly excited, and tears came readily to his eyes; with him, as with
his contemporaries, it was a passionate need to admire what was great,
and to give himself up to pathetic, soft moods of mind. With tender and
melting tones he played his adagio on the flute; like other honourable
contemporaries, it was not easy to him to give full expression in words
and verses to his inward feelings, but pathetic passages would move him
to tears. In spite of all his French maxims, the foundation of his
character was in these respects very German.
Those have judged him most unjustly who have ascribed to him a cold
heart. It is not the cold royal hearts which generally wound by their
harshness. Such as these are almost always enabled, by a smooth
graciousness and its suitable expression, to please their entourage.
The strongest expressions of antipathy are generally combined with the
heart-winning tones of a sentimental tenderness. But in Frederic, it
appears to us, there was a striking and strange combination of two
quite opposite tendencies of the spirit, which are usually found on
earth in eternal irreconcilable contention. He had equally the need of
idealising life, and the impulse mercilessly to destroy ideal frames of
mind in himself and others. His first characteristic was perhaps the
most beautiful, perhaps the most sorrowful, that ever man was endowed
with for the struggle of life. He was undoubtedly a poetic nature; he
possessed in a high degree that peculiar power which strives to
transform common realities according to the ideal demands of its own
nature, and to draw over everything about it the pure lustre of a new
life. It was necessary to him to decorate with the graces of his fancy
and the whole magic of emotional feeling the image of those he loved,
and to adorn his relations with them. There was always something
playful about it, and even where he felt most passionately he loved
more the embellished picture of others, which he carried within him,
than themselves. It was with such a disposition that he kissed
Voltaire's hand. If at any time he sensibly felt the difference betwixt
his ideal and the real man, he dropped the real and cherished the
image. Whoever has received from nature this faculty of investing love
and friendship with the coloured mirror of poetical dispositions, is
sure, according to the judgment of others, to show arbitrariness in the
choice of their objects of preference: a certain equable warmth which
bethinks itself of everything suitable appears to be denied to such
natures. To whoever the King became a friend, in his way, to him he
always showed the greatest consideration and fidelity, however much at
particular moments his disposition towards him might change. He could,
therefore, be sentimental in his sorrow over the loss of such a
cherished image as was only possible for a German of the Werther
period. He had lived for many years in some estrangement from his
sister von Baireuth; it was only in the last year before her death,
amidst the terrors of war, that her image as that of a tender sister
again revived in him. After her death he felt a gloomy satisfaction in
recalling to himself and others, the heartfelt tenderness of this
connection; he built her a small temple, and often made pilgrimages to
it. Whoever failed to reach his heart by means of poetical feelings, or
did not stir up in him the love-web of poetry, or who disturbed
anything in his sensitive nature, to him he was cold, contemptuous, and
indifferent,--a King who only considered how far the other could be of
use to him; and he threw him off perhaps when he no longer needed him.
Such an endowment undoubtedly may have surrounded the life of a young
man with a bright halo; it invested the common with variegated
brilliancy and pleasing colours; but it must be united with much good
moral worth, feeling of duty, and sense of what is higher than itself,
if it is not to isolate and make his old age gloomy. It will also, even
in favourable circumstances, raise up the bitterest enemies, together
with the most devoted admirers. Somewhat of this faculty prepared for
the noble soul of Goethe bitter sorrows, transient connexions, many
disappointments, and a solitary old age. It was doubly fatal for a
King, whom others so seldom approach on a dignified and equal footing,
to whom openhearted friends might always become admiring flatterers,
unequal in their behaviour, now servile under the courtly spell of
majesty, now discontented censurers from a feeling of their own rights.
With King Frederic, however, the yearning for ideal relations, this
longing for men who could give his heart the opportunity of opening
itself unreservedly, was crossed in the first place by his penetrating
acuteness of perception, and also by an incorruptible love of truth,
which was inimical to all deceptions, struggled against every illusion,
despised all shams, and searched out the depths of all things. This
scrutinising view of life and its duties was a good shield against the
illusions which more often afflict a prince of imaginative tendencies,
where he has given confidence, than a private man; but his acuteness
showed itself also in a wild humour which was unsparing in its
remorselessness, sarcasm, and ridicule. From whence did these
tendencies arise in him? Was it Brandenburg blood? Was it inherited
from his great-grandmother, the Electress Sophia of Hanover, or from
his grandmother--that intellectual woman, the Queen Sophia Charlotte,
with whom Leibnitz corresponded on the eternal harmony of the world?
Undoubtedly the rough training of his youth had contributed to it.
Sharp was his perception of the weaknesses of others; wherever he spied
out a defect, wherever anything peculiar vexed or irritated him, his
voluble tongue was set in motion.
His words hit both friends and enemies unsparingly: even when silence
and endurance were commanded by prudence, he could not control himself;
his whole spirit seemed changed; with merciless exaggeration he
distorted the image of others into a caricature. If one examines this
more closely, one perceives that the main point in this was the
intellectual pleasure; he freed himself from an unpleasant impression
by violent outbursts against his victim; he had an inward satisfaction
in painting him grotesquely, and was much surprised if, when deeply
wounded, his friend turned his weapons against him. In this there was a
striking similarity to Luther. Undoubtedly the club blows dealt by the
great monk of the sixteenth century were far more formidable than the
stabs which were distributed by the great Prince in the age of
enlightenment. That it was neither dignified nor suitable was a point
for which the great King cared as little as the Reformer: both were in
a state of excitement as if in the chase, and both, in the pleasure of
the struggle, forgot the consequences; both, also, seriously injured
themselves and their great objects, and were honestly surprised when
they discovered it. But when the King bantered and sneered, or
maliciously teased, it was more difficult for him to draw back from his
unamiable mood; for his was generally no equal struggle with his
victim. Thus did the great Prince deal with all his political
opponents, and excited deadly enmity against himself; he jeered at the
Pompadour, the Empress Elizabeth, and the Empress Maria Theresa at the
dinner table, and circulated biting verses and pamphlets. That bad man,
Voltaire, he sometimes caressed, sometimes scolded and snarled at. But
he also treated in the same way, men whom he really esteemed, and who
were in his greatest confidence, whom he had received into the circle
of his friends. He had drawn the Marquis d'Argens to his court, made
him his chamberlain, and member of the Academy; he was one of his most
intimate and dearest companions. The letters which he wrote to him from
the camp during the Seven Years' War are among the most charming and
touching reminiscences that remain to us of the King. When he returned
from that war, his fondest hope was that the marquis would dwell with
him at Sans Souci. A few years afterwards this delightful connection
was dissolved. But how was this possible? The marquis was the best
Frenchman to whom the King had attached himself; a man of honour and of
refined feeling and cultivation, truly devoted to the King. But he was
neither a remarkable nor a very superior man. For years the King had
admired him as a man of learning, which he was not; he had formed to
himself a pleasant poetical idea of him, as a wise, clear-sighted, safe
philosopher, with agreeable wit and lively humour. Now, in the
intercourse of daily life, the King found himself mistaken; a certain
sentimental tendency in the Frenchman, which dwelt upon its own morbid
hypochondria, irritated him; he began to discover that the aged marquis
was neither a great scholar nor a man of strong mind; the ideal he had
formed of him was destroyed. The King began to quiz him on account of
his sentimentality; the sensitive Frenchman begged for leave of
absence, that he might travel to France for some months for his health.
The King was deeply wounded at this touch of temper, and continued, in
the friendly letters which he afterwards wrote to him, to quiz this
morbid disposition. He said, "That it was reported that there was a
_loup garou_ in France; no doubt this was the marquis as a Prussian, in
his invalid guise. Did he now eat little children? This bad conduct he
would not formerly have been guilty of, but men change much in
travelling." The marquis remained two winters instead of a few months:
when he was about to return, he sent the certificate of his physician;
probably the good man was really ill, but the King was deeply wounded
at this unnecessary verification from an old friend, and when the
marquis returned, the old connection was spoiled. Yet the King would
not give him up, but amused himself by punishing his unconfiding friend
by pungent speeches and sharp jests. Then the Frenchman, most
thoroughly embittered, demanded his dismissal; he obtained it, and one
may discover the sorrow and anger of the King from his answer. When the
marquis, in the last letter he wrote to the King before his death, once
more represented, not without bitterness, how scornfully and ill he had
treated an unselfish admirer, the King read his letter in silence. But
he wrote sorrowfully to the widow, of his friendship for her husband,
and caused a costly monument to be erected to his memory. Such was the
case with most of his favourites: magical as was his power of
attracting, equally demoniacal was his capacity of repelling. But it
may be answered, to any one who blames this as a fault in the man, that
in history there is scarcely another king who has so nobly opened his
most secret soul to his friends, like Frederic.
Frederic II. had not worn the crown many months, when the Emperor
Charles VI. died. Everything now impelled the young King to play a
great game. That he should have made such a resolution was, in spite of
the momentary weakness of Austria, a sign of daring courage. The
countries which he ruled counted not more than a seventh of the
population of the wide realm of Maria Theresa. It is true that his army
was superior in number to the Imperial, and still more in warlike
capacity; and, according to the representations of the time, the mass
of the people was not so suitable as now to recruit the army. Little,
too, did he foresee the greatness of character of Maria Theresa. But in
his preparations for the invasion the King already showed that he had
long hoped to measure himself with Austria; he began the struggle in a
spirit of exaltation that was decisive of his future life and for his
State. Little did he care for the foundation of his right to the Duchy
of Silesia, though he employed his pen to demonstrate it to Europe. The
politicians of the despotic States of the seventeenth and eighteenth
centuries troubled themselves little on such points. Whoever could give
a good appearance to his cause, did so; but the most improbable
evidence, the shallowest pretences, were sufficient. Thus had Louis
XIV. made war; thus had the Emperor carried out his interests against
the Turks, Italians, Germans, French, and Spaniards; thus had a portion
of the advantages gained by the great Elector been marred by others.
Just where the rights of the Hohenzollerns were most distinct--as in
Pomerania--they had been most wronged: by none more than the Emperor
and House of Hapsburg. Now the Hohenzollern sought for revenge. "Be my
Cicero and prove the justice of my cause, and I will be the Caesar to
carry it through," wrote Frederic to his Jordan after the entrance into
Silesia. Gaily, with winged steps, as to a dance, did the King enter
upon the field of his victories. Still did he carry on the enjoyments
of life, pleasant trifling in verses, intellectual talk with his
intimates upon the amusements of the day, on God, nature, and
immortality; this converse was the salt of his life. But the great work
on which he had entered began soon to have its effect on his character,
even before he had been under fire in the first battle; and it
afterwards worked on his soul till his hair became grey, and his fiery
enthusiastic heart became hard as iron. With the wonderful acuteness of
perception that was peculiar to him, he observed the beginning of this
change. He reviewed his own life as though he were a stranger. "You
will find me more philosophic than you think," he writes to a friend;
"I have always been so, now more, now less. My youth, the fire of
passion, the desire for fame, nay--to conceal nothing--even curiosity
and a secret instinct, have driven me from the sweet repose which I
enjoyed, and the wish to see my name in the newspapers and history have
led me away. Come here to me; philosophy maintains her claims, and, I
assure you, if it were not for this cursed love of fame, I should think
only of quiet comfort."
And when the faithful Jordan came to him, and Frederic saw this man,
who loved peaceful enjoyment, timid and uneasy in the field, the King
suddenly felt that he had become an altered and a stronger man than him
whom he had so long honoured for his learning, who had improved his
verses, given style to his letters, and was so far superior to him in
knowledge of Greek. And in spite of all his philosophic culture, he
gave the King the impression of a man without courage; with bitter
scorn the king shook him off. In one of his best improvisations, he
places himself as a warrior, in contradistinction to the sentimental
philosopher. Unfair, however, as were the satirical verses with which
he overwhelmed him, yet he soon returned to his old kindly feeling. But
it was also the first gentle hint of fate to the King himself: the like
was often to happen to him again; he was to lose valuable men, true
friends, one after the other; not only by death, but still more by the
coldness and estrangement which arose betwixt his nature and theirs.
For the path on which he had now entered was to add strength to all the
greatness, but also to all the one-sidedness, of his nature. And the
higher he raised himself above others, the more insignificant did their
nature appear to him; almost all who in later years he measured by his
own standard were little fitted to bear the comparison. The
disappointment and disenchantment he then felt became sharper, till at
last from his lonely height he looked down with stony eyes on the
proceedings of the men at his feet. But still, to the last hour of his
life, the penetrating glance of his brooding countenance was
intermingled with the bright beams of gentle human feeling. It is this
which makes the great tragic figure so touching to us.
But now, in the beginning of his first war, he still looks back with
longing to the quiet repose of his "Remusberg," and deeply feels the
pressure of the vast destiny before him. "It is difficult to bear good
fortune and misfortune with equanimity," he writes. "One may easily
appear to be indifferent in success, and unmoved amid losses, for the
features of the face can always be made to dissemble; but the man, his
inward nature, the folds of his heart, will not the less be assailed."
He concludes, full of hope: "All that I wish is, that the result of my
success may not be to destroy the human feelings and virtues which I
have always owned; may my friends always find me such as I have been."
At the end of the war he writes: "See, your friend is a second time
conqueror. Who would, some years ago, have said that a scholar in the
school of philosophy would play a military _role_ in the world--that
Providence should have chosen a poet to upset the political system of
Europe?"[13] So fresh and young were the feelings of Frederic when he
returned in triumph to Berlin from the first war.
He goes forth a second time to maintain Silesia. Again he is conqueror;
he has already the quiet self-confidence of an experienced General;
lively is his satisfaction at the excellence of his troops. "All that
is flattering to me in this victory," he writes to Frau von Camas.[14]
"is, that by rapid decision and bold man[oe]uvres, I have been able to
contribute to the preservation of many brave men. But I would not have
one of the most insignificant of my soldiers wounded for idle fame,
which no longer dazzles me."
But in the middle of the struggle the death of two of his dearest
friends occurred, Jordan and Kayserlingk. Touching are his
lamentations. "In less than three months I have lost my two most
faithful friends--people with whom I have daily lived, agreeable
companions, estimable men, and true friends. It is difficult for a
heart so sensitive as mine to restrain my deep sorrow. When I return to
Berlin I shall feel almost a stranger in my own Fatherland, isolated in
my home. It has been your fate also to lose at once many persons who
were dear to you; but I admire your courage, which I cannot imitate. My
only hope is time, which brings all things in nature to an end. It
begins by weakening the impressions on our brains, and only ceases by
destroying ourselves. I now dread every place which recals to me the
sorrowful remembrance of friends I have for ever lost." And again, a
month after, he writes to a friend, who endeavoured to comfort him:
"Do not think that the pressure of business and danger distracts one's
mind in sorrow? I know from experience that it is unsuccessful. Alas! a
month has passed since my tears and my sorrow began, but since the
first vehement outburst of the first days I feel as sorrowful and as
little comforted as in the beginning." And when his worthy tutor,
Duhan, sent him some French books of Jordan's, which the King had
desired, in the latter part of the autumn of the same year, he wrote,
"The tears came into my eyes when I opened the books of my poor
departed Jordan, I loved him so much, and it is very painful to me to
think that he is no more." Not long after, the King lost the friend
also to whom this letter was addressed.
The loss of his youthful friends in 1745 made a great wrench in the
inward life of the King. With these unselfish, honourable men died
almost all who made his intercourse with others happy. The relations
upon which he now entered were altogether of another kind: the best of
his men acquaintance only became the intimates of some hours, not the
friends of his heart. The need of exciting intellectual intercourse
remained, indeed it became even stronger. For there was this peculiar
characteristic in him, that he could not exist without cheerful and
confidential relations, nor without the easy, almost unreserved, talk
which through all the phases of his moods, whether thoughtful or
frivolous, touched lightly upon everything, from the greatest questions
of the human race to the smallest events of the day. Immediately after
his accession to the throne, he had written to Voltaire, and invited
him to come to him. Voltaire came, at the cost of much money, for a few
days to Berlin; he gave the King the impression of his being a fool,
nevertheless Frederic felt an immeasurable respect for the talent of
the man. Voltaire appeared to him the greatest poet of all times,--the
Lord High Chamberlain of Parnassus, where the King so much wished to
play a _role_. Ever stronger became Frederic's wish to possess this
man. He considered himself as his scholar; he wished his verses to be
approved of by the master. Among his Brandenburg officers he languished
for the wit and intellect of the elegant Frenchman; there was also much
of the vanity of the Sovereign in this: he wished to be as much a
prince of _bels esprits_ and philosophers as he had been a renowned
General. Since the second Silesia war his intimates were generally
foreigners; after 1750 he had the pleasure of seeing the great Voltaire
established as a member of his court. It was no misfortune that the bad
man only remained a few years among the barbarians.
It was in the ten years from 1746 to 1756 that Frederic gained an
importance and a self-confidence as an author, which up to the present
day is not sufficiently appreciated in Germany. Of his French verses
the Germans can only judge imperfectly. He had great facility as a
poet, and could express without trouble every mood in rhyme and verse.
But in his lyrics he has never, in the eyes of Frenchmen, entirely
overcome the difficulties of a foreign language, however carefully they
may have been revised by his intimates; indeed, he was wanting always,
it appears to us, in that equal rhetorical harmony of style which in
the time of Voltaire was the first characteristic of a renowned poet,
for we find commonplace and trivial expressions in splendid diction,
together with beautiful and pompous periods. His taste, too, was not
assured and independent enough; he was in his aesthetic judgment rapid
in admiring and short in deciding, but in reality far more dependent on
the opinions of his French acquaintance than his pride would have
admitted. The best off-shoot of French poetry at that time was the
return to nature, and the struggle of truth against the fetters of old
_convenances_, This was incomprehensible to the King. Rousseau long
appeared to him an eccentric poor devil, and the conscientious and pure
spirit of Diderot he considered as shallow. And yet it appears to us
that in his own poems, and especially in the light improvisations with
which he favoured his friends, there is frequently a richness of poetic
detail and a heart-winning tone of true feeling which they, especially
his pattern Voltaire, might envy him.
Like Caesar's "Commentaries," Frederic's History of his Time forms one
of the most important monuments of historical literature.[15] It is
true that, like the Roman General and like every practical statesman,
he wrote the facts as they were reflected from the mind of one who took
part in them; all is not equally appreciated by him; he does not do
justice to every party, but he knows incomparably more than those who
were at a distance, and enters, not quite impartially, but at the same
time with magnanimity to his opponents, into some of the innermost
motives of great occurrences. He wrote sometimes without the great
apparatus that a professional historian must collect around him; it
therefore happens that his memory and judgment, however authentic they
may be, sometimes leave him in the lurch; finally, he wrote an apology
of his house, his policy, and his campaigns, and, like Caesar, he is
sometimes silent, and interprets facts as he wishes them to be brought
before posterity. But the open-heartedness and love of truth with which
he deals with his own house and his own doings, are not less worthy of
admiration than the supreme calm and freedom with which he views
events, in spite of the small rhetorical flourishes which belonged to
the taste of the time.
Equally astonishing as his fertility is his versatility. One of the
greatest of military writers, an important historian, a facile poet, a
popular philosopher, and practical statesman, also even an anonymous
and very copious pamphlet writer, and sometimes journalist, he is
always ready for everything: to portray with his pen in the field
whatever fills, warms, and inspires him, and to attack in prose and
verse every one who irritates or vexes him, not only Pope and Empress,
Jesuits and Dutch newspaper writers, but also old friends if they
appear to him lukewarm, which he could never bear, or threaten to fall
away from him. Never--since the time of Luther--has there been so
contentious, reckless, and unwearied a writer. As soon as he puts pen
to paper he is, like Proteus, everything, sage or intriguer, historian
or poet, just as situation required, always an excitable, fiery,
intellectual, and sometimes also an ill-behaved man; but of his kingly
office he thinks little. All that is dear to him he celebrates by poems
and eulogies: the exalted precepts of his philosophy, his friends, his
army, his freedom of faith, independent inquiry, toleration and the
education of the people.
Victoriously did the mind of Frederic extend itself in all directions.
Nothing withheld him when ambition drove him on to conquer. Then came
years of trial, seven years of fearful, heart-rending cares; the period
when the rich soaring spirit undertook the most difficult task that was
ever allotted to man; when almost everything seemed to fall from him
which he possessed for himself, of joy and happiness, hopes and
egotistical comfort; when everything charming and agreeable to him as
man was destined to die to him, that he might become the self-denying
Prince of his people, the great official of the State, the hero of a
nation. It was not with the lust of conquest that he this time entered
upon the combat; it had long been clear to him that he had now to
struggle for his own and his kingdom's life. But so much the loftier
grew his resolution. Like the storm-wind, he wished to break the clouds
which gathered on all sides round his head. By the energy of his
irresistible attacks he thought to dissipate the storm before it burst
upon him. He had hitherto been unconquered; his enemies were beaten
whenever he had fallen upon them with the irresistible instrument
in his hand--his army. This was his hope, his only one. If this
well-tested power did not fail him now, he might save his State.
But in his first encounter with the Austrians, his old enemies, he saw
that they also had learnt of him and had become different. To the
uttermost did he exert his power, and at Collin it failed him. The 18th
of June, 1757, was the most fatal day in Frederic's life; he found
there what twice in this war tore the victory from him: that he had too
little estimated his enemies, and had expected what was beyond human
powers of his valiant army. After being stunned for a short time,
Frederic roused himself with fresh energy. From an offensive he was
driven to a desperate defensive war: on all sides the enemy broke into
his little country; he was in deadly struggle with every great Power of
the Continent, the master of only four millions of men, and a conquered
army. Now he proved his generalship by the way in which, after his
losses, he retreated from the enemy, then pounced upon and beat them,
when they least expected him, by throwing himself now against one, and
now against another army, unsurpassed in his dispositions,
inexhaustible in his expedients, and unequalled as leader of his
troops. Thus he maintained himself, one against five, against Austria,
Russia, and France, each one of which exceeded him in strength; and at
the same time against Sweden and the German troops of the Empire. Five
long years did he struggle against this enormous preponderance of
power,--each spring in danger of being crushed by the masses alone, and
each autumn again in safety. A loud cry of admiration and sympathy
echoed through Europe; and among the first unwilling eulogisers were
his most violent enemies. It was just in these years of changing
fortune, when the King himself was experiencing the bitter chances of
the fortunes of war, that his generalship became the astonishment of
all the armies of Europe. The method in which he arrayed his lines
against the enemy, always the quickest and most skilful; how he so
often, by moving in echelon, pressed back the weakest wing of the
enemy, outflanked and crushed it; how his newly created cavalry, which
had become the first in the world, charged upon the enemy, broke their
ranks and burst through their hosts,--all this was considered
everywhere as a new step in the art of war, as an invention of the
greatest genius. The tactics and strategy of the Prussian army were,
for almost half a century, the pattern and model for all the armies of
Europe. Unanimous was the judgment that Frederic was the greatest
commander of his time, and that before him, throughout all history,
there had been few Generals to compare with him. That smaller numbers
should so frequently conquer the larger, that when beaten they should
not dissolve away, but, when the enemy had scarcely recovered their
wounds, should be able to re-encounter him as before, so threatening
and so disciplined, appeared incredible. But we not only extol the
generalship of the King, but also the clever discretion of his infantry
tactics. He knew well how much he was restrained by the consideration
of magazines and commissariat, by the thousands of waggons full of
stores and daily necessaries for the soldiers which must accompany him,
but he also knew that this was his safest course. Once only, when after
the battle of Rossbach, he made that wonderful march into Silesia,
forty-one German miles in fifteen days, being in the greatest danger,
he advanced through the country, as other armies do now, supporting his
men by the billeting system. But he immediately returned to his former
wise custom.[16] For if his enemies should learn to imitate this
independent movement, he would certainly be lost. When the country
militia of his old province rose up to withstand and drive away the
Swedes, and valiantly defended Colberg and Berlin, he was much pleased,
but took care not to encourage popular warfare; and when his East
Friesland people rose of their own accord against the French, and were
severely handled by them, he roughly told them it was their own fault,
as war ought to be carried on by soldiers, and that tranquil labour,
taxes, and recruiting were for peasants and citizens. He knew well that
he was lost, if a popular war were excited against him in Saxony and
Bohemia. This very narrow-mindedness of the cautious General with
respect to military forms, which alone made the struggle possible, may
perhaps be reckoned as one of his greatest qualities.
Ever louder became the expression of sorrow and admiration with which
Germans and foreigners watched the death struggle of the lion beset on
all sides. As early as 1740, the young King had been extolled by the
Protestants as the partisan of freedom of conscience and enlightenment,
against Jesuits and intolerance. When, a few months after the battle of
Collin, he so entirely beat the French at Rossbach, he became the hero
of Germany, and there was a burst of exultation everywhere. For
two centuries the French had inflicted the greatest injury on the
much-divided country; now the German nature began to oppose itself to
the influence of French culture, and now the King, who had so much
admired Parisian verses, had as wonderfully scared away the Parisian
General. It was such a brilliant victory, the old enemy was so
disgracefully overthrown, that it rejoiced all hearts throughout the
Empire; even where the soldiers of the Sovereigns were in the field
against King Frederic, the citizens and peasants rejoiced secretly at
his German blows. The longer the war lasted, the firmer became
the belief in the King's invincibility, so much the more did the
self-respect of the Germans rise. After long, long years, they had at
last found a hero, of whose warlike fame they could be proud, who would
accomplish what was almost more than human. Numberless anecdotes about
him circulated through the country; every little trait of his
composure, of his good humour and friendliness with the soldiers, or of
the fidelity of his army, flew hundreds of miles; how, when in peril of
death, he played his flute in his tent; how his wounded soldiers
sang chorales after the battle; how, he had taken off his hat to a
regiment--he has since been often imitated in this,--all these stories
were carried to the Neckar and the Rhine, printed and listened to with
glad smiles and tears of emotion. It was natural that the poets should
sing his praises; three of them had been in the Prussian army, Gleim
and Lessing as secretaries to the General in command, and Ewald von
Kleist, the favourite of a young literary circle, as an officer, till
at last he was struck by a ball at Kunnersdorf. But still more touching
to us is the faithful devotion of the Prussian people; the old
provinces, Prussia, Pomerania, the Marches, and Westphalia, had
suffered indescribably from the war, but the proud pleasure of having a
share in the hero of Europe made even the most inconsiderable man
forget his own sufferings. The armed citizens and peasants for years
marched to the field as militia-men. When a number of recruits from
Cleves and the county of Ravensberg, after a lost action, fled
from their banners and returned home, they were denounced by their
country-people and relations as perjured, expelled from the villages,
and driven back to the army.
There was no difference in the opinion abroad. In the Protestant
cantons of Switzerland as warm an interest was taken in the fate of the
King as if the descendants of the Ruetli men had never been separated
from the German Empire. There were people there who became ill with
vexation when the King's affairs were in a bad state.[17] It was the
same in England. Every victory of the King excited in London loud
expressions of joy; houses were lighted up; pictures and laudatory
poems were sold in the streets; and Pitt announced, with admiration, in
Parliament every new act of the Great Ally. Even in Paris, at the
theatre and in society, the feeling was more Prussian than French. The
French jeered at their own Generals, and the clique of Pompadour, which
was for the war, could hardly, as we are informed by Duclos, appear in
public. At Petersburg the Grand Duke Peter and his adherents were so
Prussian that at every loss sustained by Frederic they secretly
mourned. The enthusiasm reached even to Turkey and the Great Cham of
Tartary; and this respectful interest outlasted the war in a great
portion of the world. The painter Hackert, when travelling through a
small city in the middle of Sicily, received fruit and wine from the
magistrates as a gift of honour, because they had heard that he was a
Prussian, a subject of the great King to whom they wished to show
honour. Muley Ismail, Emperor of Morocco, caused the crew of a vessel
belonging to a citizen of Emden, which had been carried off by the
Moors to Magador, to be released without ransom; he sent them newly
clothed to Lisbon, and assured them that their King was the greatest
man in the world; that no Prussian should ever suffer imprisonment in
his country, and that his cruisers should never attack the Prussian
flag.
Poor oppressed spirit of the German people, how long it had been since
the men betwixt the Rhine and the Oder had felt the pleasure of being
esteemed above others among the nations of the earth! Now everything
was transformed by the magic of the character of one man. The
countryman, as if awaking from a fearful dream, looked out upon the
world and into his own heart. Long had they lived lethargically without
a past in which they could rejoice, or a noble future on which to place
their hopes. Now they found at once that they had a portion in the
honours and greatness of the world; that a King and his people, all of
their blood, had given an aureola of glory to the German nation--a new
purport to the history of civilised man. Now they had all experienced
how a great man could struggle, venture, dare, and conquer. Now labour
in your study, peaceful thinker, imaginative dreamer; you have learnt
during the night to look abroad with smiles, and to hope great things
from your own endowments. Try now what will gush from your heart.
Whilst the youthful strength of the people fluttered its wings with
enthusiastic warmth, what, meanwhile, were the feelings of the great
Prince, who was incessantly contending with enemies? The enthusiastic
acclamations of the nation bore only feeble tones to his ear; the King
received it almost with indifference. In him everything was calm and
cold; though, undoubtedly, he had hours of passionate sorrow and
heart-rending care. But he concealed them from his army; the calm
countenance became harder, the furrows deeper, the expression more
rigid. There were but few to whom he occasionally opened his heart;
then, for some moments, the sorrows of the man, which had reached the
limits of human endurance, broke forth.
Ten days after the battle of Collin, his mother died; a few weeks
later, in anger, he drove his brother August Wilhelm away from the
army, because he had not carried on the war with sufficient vigour.
This Prince died in that same year, of grief, as the King was informed
by the officer who reported it. Shortly afterwards he received the
account of the death of his sister of Baireuth. One after another his
Generals fell by his side, or lost the King's confidence; because they
were not able to come up to the superhuman requirements of this war.
His old soldiers, his pride, the iron warriors who had gone through the
test of three severe wars--they who, dying, still stretched out their
hands to him and called upon his name--were expiring in heaps around
him; and those who filled up the wide gaps which death incessantly made
in his army were young recruits, some of good material, but many bad
ones. The King used them, as he had done the others, with strictness
and severity; but even in the worst subjects his look and word inspired
both bravery and devotion. But he knew that all this would not avail;
short and cutting was his censure, and sparing was his praise. Thus he
continued to live; five summers and winters came and went; the labour
was gigantic; he was unwearied in planning and combining; his eagle eye
scrutinisingly scanned what was most distant and most trivial, and yet
there was no change and no hope. The King read and wrote in his hours
of rest, just as before; he made his verses and kept up a
correspondence with Voltaire and Algarotti; but he was resolved all
this must soon come to an end, a short and quick one. He carried with
him, day and night, what would free him from Daun and Laudon. The whole
affair of life sometimes appeared to him contemptible.
The disposition of the man, from whom the intellectual life of Germany
dates its new era, deserves well to be regarded with reverence by
Germans. It is only possible to give some idea of it by the way in
which it breaks out in Frederic's letters to the Marquis d'Argens and
Frau von Camas. Thus does the great King speak of his life:--
"1757, _June_.--The only remedy for my sorrow lies in the daily work I
am obliged to do, and in the continual distractions which the number of
my enemies occasion me. If I had died at Collin, I should now be in a
haven where I should fear no more storms. Now I must navigate on a
stormy sea till I have discovered in some small corner of earth, that
good which I have never yet found in this world. For two years I have
been standing like a wall in which misfortune has made its breaches.
But do not think that I am becoming weak; one must protect oneself in
these unfortunate times by bowels of iron and a heart of bronze, in
order to lose all feeling. The next month will decide the fate of my
poor country. My calculation is, that I shall save or fall with it. You
can have no idea of the dangers in which we are, nor of the terrors
which surround us."
"1758, _December_--I am weary of this life; the Wandering Jew is less
driven about hither and thither, than I; I have lost all that I have
loved and honoured in this world; I see myself surrounded by
unfortunates whose sufferings I cannot aid. My soul is still filled
with the impression of the ruin of my best provinces, and of the
horrors which a horde of barbarians, more like unreasoning beasts than
men, have practised there. In my old age I have come down almost to be
a theatrical king; you will acknowledge that such a situation is not
sufficiently attractive to bind the soul of a philosopher to life."
"1759, _March_.--I know not what my fate will be. I will do all that
depends upon me to save myself; and if I am worsted the enemy shall pay
dear for it. I have lived, during my winter quarters, as a recluse; I
have my meals alone, pass my life in reading and writing, and do not
sigh. When one is sorrowful it costs one too much in the long run to
conceal one's chagrin incessantly, and it is better to bear one's
trouble alone than to bring one's vexations into society. Nothing
comforts me but the violent strain, as long as it lasts, which work
requires; it drives away sorrowful ideas.
"But ah! when work is ended, then gloomy thoughts become vigorous as
ever. Maupertuis is right: the amount of evil is greater than of good.
But it is all the same to me; I have nothing more to lose, and the few
days that remain to me do not disquiet me so much that I should take a
lively interest in them."
"1759, 16_th August_.--I will throw myself in their way, and have my
head cut off, or save the capital. I think that is determination
enough. I will not answer for the success. If I had more than one life
I would resign it for my Fatherland; but if this stroke fails I hold
myself at quits with my country, and I may be allowed to take care of
myself. There is a limit to everything. I bear my misfortunes without
losing my courage. But I am quite determined, if this undertaking
fails, to make myself a way out, that I may not be the sport of every
kind of accident. Believe me, one requires more than firmness and
endurance to maintain oneself in my position. But I tell you openly, if
any misfortune happens to me you must not calculate upon my outliving
the ruin and destruction of my Fatherland. I have my own way of
thinking. I will neither imitate Sertorius nor Cato; I do not think of
my fame, but of the State."
"1760, _Oct_.--Death would be sweet in comparison with such a life. If
you have any sympathy with my situation, believe me I conceal much
trouble with which I do not grieve or disquiet others. I regard death
like a Stoic. Never will I live to see the moment which would oblige me
to conclude a disadvantageous peace. Either I will bury myself under
the ruins of my Fatherland, or, if this consolation appears too sweet
to the fate which pursues me, I will make an end of my sufferings as
soon as it is no longer possible to bear them. I have acted, and
continue to act, according to this inward feeling of honour. I have
sacrificed my youth to my father, and my manhood to my Fatherland. I
think, therefore, I have acquired the right to dispose of my old age. I
say it, and I repeat it--never will my hand sign a humiliating peace. I
have made some observations upon the military talents of Charles
XII.,[18] but I have never considered whether he ought to have killed
himself or not. I think that, after the taking of Stralsund, he would
have done wiser to annihilate himself; but, whatever he did or left
undone, his example is no rule for me. There are people who learn from
prosperity. I do not belong to that class. I have lived for others; I
will die for myself I am very indifferent as to what others may say
concerning it, and assure you I shall never hear it. Henry IV. was a
younger son of a good house who achieved his good fortune; it did not
signify much to him. Why should he have hung himself in misfortune?
Louis XIV. was a greater king, had greater resources; he got himself
out of difficulties well or ill. As regards me I have not the resources
of this man, but I value honour more than he did; and, as I have told
you, I guide myself after no one. We calculate, if I am right, 5000
years since the creation of the world; I believe that this reckoning is
far too low for the age of the universe. The country of Brandenburg has
existed this whole time, before I did, and will continue after my
death. States are preserved by the propagation of races, and as long as
this continues, the masses will be governed by ministers or Sovereigns.
It is much the same whether they be rather more simple or rather more
clever; the difference is so little that the mass of the people
scarcely discover it. Do not, therefore, repeat to me the old answers
of courtiers; self-love and vanity cannot entirely alter my feelings.
It is not so much an act of weakness to end such unhappy days, as it is
cautious policy. I have lost all my friends and dearest relations. I am
to the last extent unfortunate. I have nothing to hope; my enemies
treat me with contempt and derision, and in their pride are prepared to
trample me under foot."
"1760, _Nov_.--My labours are terrible, the war has continued during
five campaigns. We neglect nothing that can give us means of
resistance, and I stretch the bow with my whole strength; but an army
should be composed of arms and heads. Arms do not fail us, but heads
are no longer to be found; if you would only give yourself the trouble
to order me some of the sculptor, Adam, they would serve me as well as
those I have. My duty and honour keep me steadfast; but, in spite of
stoicism and endurance, there are moments when one feels some desire to
give oneself up to the devil. Adieu, my dear Marquis, may it fare well
with you, and pray for a poor devil who will betake himself to that
meadow where the asphodels grow if the peace does not take effect."
"1761, _June_.--Do not count upon peace this year. If good fortune does
not abandon me, I shall get out of the business as well as I can; but
next year I shall still have to dance on the tight-rope and make
dangerous bounds when it pleases their very Apostolical, very
Christian, and very Muscovite Majesties to call out, 'Jump, Marquis!'
Ah, how hard-hearted men are! They tell me, 'You have friends.' Yes,
fine friends, who cross their arms and say, 'Indeed, I wish you all
happiness!' 'But I am drowning--hand me a rope!' 'No, you will not
drown.' 'Yet I must sink the very next moment.' 'Oh, we hope the
contrary; but, if it should happen, be assured we would place a
beautiful inscription on your tomb.' Such is the world. These are the
fine compliments with which I am greeted on all sides."
"1762, _Jan_.--I have been so unfortunate throughout this whole war,
with my pen as well as with my sword, that I do not believe in any
fortunate occurrences. Yes; experience is a fine thing. In my youth I
was as ungovernable as a young colt, that gallops about the meadow
without bridle; now I am as cautious as an old Nestor: but I am also
grey and wrinkled with care, and weighed down by bodily suffering; and,
in a word, only good enough to be thrown to the dogs. You have always
admonished me to take care of myself; show me the means, my dear
friend, when one is hauled about as I am. The birds which one delivers
to the wantonness of children, the tops which are whipped by those
little monkeys, are not more tossed about and misused than I am now by
three furious enemies."
"1762, _May_.--I am passing through the school of patience; it is hard,
tedious, terrible, indeed barbarous. I only help myself out of it by
looking on the universe in general, as from a distant planet There
everything appears to me infinitely small, and I pity my enemies for
taking so much trouble about such trifles. Is this old age, is it
reflection, is it reason? I regard all the events of life with far more
indifference than formerly. If there is anything to be done for the
welfare of the State, I can yet apply some strength to it; but, between
ourselves, it is no longer with the fiery vehemence of my youth, nor
the enthusiasm that then animated me. It is time that the war should
come to an end, for my preachings become tedious, and my hearers will
soon complain of me."
To Frau von Camas he writes:--"You speak of the death of poor F----.
Ah, dear mamma, for six years I have mourned more for the living than
for the dead."
Thus did the King write and grieve, but he held out; and any one who is
startled by the gloomy energy of his resolves, must guard himself from
thinking that these were the highest expressions of the powers of this
wonderful mind. It is true that the King had moments of depression,
when he desired death under the fire of the enemy rather than seek it
from his own hand out of the phial which he carried about him. It is
true that he was firmly determined not to bring destruction on his
State by allowing himself to live as a prisoner of the Austrians. There
was a fearful truth in all that he wrote; but he was of a poetic
disposition; he was a child of the century, which had such a craving
for great deeds, and took delight in the expression of exalted
feelings; he was, to his heart's core, a German, with the same longings
as the immeasurably weaker Klopstock and his admirers. The
contemplation and decided utterance of this last resolve gave him
inward freedom and cheerfulness. He wrote concerning it also to his
sister of Baireuth, in the dismal second year of the war, and this
letter is particularly characteristic;[19] for she also had decided not
to outlive the fall of her house; and he approved this decision, to
which, however, he paid little attention, being immersed in the gloomy
satisfaction of his own reflections. Both these royal children had once
secretly recited together the _roles_ of French tragedies in the strict
parental house; now their hearts beat again in unison, both thinking of
freeing themselves, by an antique death, from a life full of illusions,
errors, and sufferings. But when the excited and nervous sister fell
dangerously ill, Frederic forgot all his stoical philosophy, and, with
a passionate tenderness that still clung to life, he fretted and
grieved about her who was the dearest to him of his family; and when
she died, his sorrow was, perhaps, more severe from feeling that he had
enacted a tragic part in the tender life of the woman. Thus, strangely,
was mixed in the greatest German that arose in the eighteenth century,
poetical feeling and the wish to appear charming and great with the
earnest life of reality. The poor little Professor Semler, who, in the
midst of the deepest emotion, still studied his attitudes and
prepared his compliments, and the great King, who, in calm expectation
of the hour of death, wrote in finely-formed periods concerning
self-destruction, were both sons of that same time in which the pathos
that found no worthy expression in art twined like a creeper round real
life. But the King was greater than his philosophy; in fact, he never
lost his courage, nor the stubborn strength of the German, nor the
quiet hope which is needful to man for every great work.
And he held out. The strength of his enemies became less, their
Generals were worn out, and their armies shattered, and at last Russia
withdrew from the coalition. This, and the King's last victory, decided
the question. He had triumphed, he had preserved the conquered Silesia
to Prussia; his people exulted, the faithful citizens of his capital
prepared him a festive reception, but he avoided all rejoicings, and
returned alone and quietly to Sans Souci. He wished, he said, to live
the rest of his days in peace and for his people.
The first three-and-twenty years of his reign he had struggled
and fought, and established his power throughout the world;
three-and-twenty years more was he to rule over his people as a
wise and strict father. The ideas according to which he guided the
State--with great self-denial, but also self-will, aiming at the
highest, but also ruling in the most trifling matters--have been partly
set aside by the higher culture of the present day; they express the
knowledge which he had gained in his youth, and from the experiences of
his early manhood. The mind was to be free, and each one to think as he
chose, but to do his duty as a citizen. As he subordinated his pleasure
and expenditure to the good of the State, restricting the whole royal
household to about 200,000 thalers, and thought first of the advantage
of the people, and not till then of his own; so were all his subjects
to be ready to do the duties and bear the burdens he might impose upon
them. Each was to remain in the sphere in which his birth and education
had placed him; the nobleman was to be landowner and officer; the
sphere of the citizen was the city, commerce, industry, teaching, and
invention; that of the peasant was field labour and service. But each
in his position was to be prosperous and comfortable. There was to be
equal, strict, rapid justice for all; no favour for the noble or rich,
but rather, in doubtful cases, for the poor man. The number of working
men was to be increased, each occupation made as remunerative and as
prosperous as possible; the less that was imported from abroad the
better; everything to be produced at home, and the surplus to be
disposed of beyond the frontiers. Such were the main principles of his
political economy. Incessantly did he endeavour to increase the number
of morgens of arable land, and to procure new places for settlers.
Swamps were drained, lakes drawn off, and dykes thrown up; canals were
dug, and advances made for the establishment of new manufactories;
cities and villages rebuilt more solid and convenient than before,
under the active encouragement of government; the provincial credit
system, the fire-insurance society, and the royal bank were
established; popular schools everywhere founded, well-informed people
encouraged to come, and the education and discipline of the ruling
official class promoted by examinations and strict control. It is the
business of historians to enumerate and extol all this, and also to
recount some vain attempts of the King which failed from his endeavour
to guide everything himself.
The King looked after all his dominions, and not least after that child
of sorrow, the newly won Silesia. When he conquered this large province
it had little more than a million of inhabitants.[20] Greatly was the
contrast felt between the easy-going Austrian government and the
strict, restless, stirring rule of Prussia. At Vienna the catalogue of
forbidden books was greater than at Rome; now ceaseless bales of books
found their way into the province from Germany: all were free to buy
and read, even the attacks upon their own ruler. In Austria it was the
privilege of the nobility to wear foreign cloth; in Prussia, when the
father of Frederic the Great had forbidden the import of foreign cloth,
he first dressed himself and his princesses in home-made manufacture.
At Vienna no office was considered distinguished for which anything
more was required than representation: all the work was the affair of
the subalterns; the lord of the bedchamber was more considered than a
deserving General or minister. In Prussia even the highest in rank was
little esteemed if he was not useful to the State; and the King himself
was the most precise official, for he looked after every thousand
thalers that were saved or disbursed. He who in Austria left the Roman
Catholic faith was punished with confiscation and banishment; in
Prussia every one could change his religion as he chose, that was his
affair. In the Imperial dominions the government felt it burdensome to
look after anything; the Prussian officials thrust their noses into
everything. In spite of the three Silesian wars, the country was far
more flourishing than in the Imperial time; a century had not been
sufficient to efface the traces of the Thirty Years' War; the people
remembered well how in the cities heaps of ruins had remained from the
Swedish time, and everywhere near the newly-built houses, the dismal
wastes caused by fire. Many little cities had still blockhouses in the
old Sclavonian style, with straw and shingle roofs, which had long been
scantily patched. Under the Prussians, not only the traces of the old
devastation, but even of the Seven Years' War, soon disappeared.
Frederic had fifteen large cities built up with regular streets at the
King's cost, and some hundred new villages constructed and occupied by
freehold colonists; he had laid on the landed proprietors the heavy
burden of rebuilding some thousands of homesteads, and occupying them
with tenants with hereditary rights. In the Imperial time the imposts
had been far less, but they were unequally apportioned, and the
heaviest burdens were on the poor; the nobles were exempt from the
greater part; the method of raising them was ill arranged; much was
embezzled or squandered, and little proportionately found its way into
the Emperor's coffers. The Prussians, on the other hand, had divided
the country into small circles, valued the collective acreage, and in a
few years had withdrawn all exemptions from taxes; the country now paid
its ground tax, the cities their excise. Thus the province bore a
double amount of burdens with greater ease, only the privileged
murmured; and in this way it was able to maintain 40,000 soldiers,
whilst formerly there had been only 2000. Before 1740 the nobles had
acted the part of fine gentlemen; any one who was a Roman Catholic, and
rich, lived at Vienna; others, who could afford it, went to Breslau.
Now the greater number of the landed proprietors dwelt on their
properties. Krippenreiters had ceased; the noblemen knew that the King
considered it honourable in him to care for the culture of his ground,
and that he showed cold contempt towards those who were not landlords,
officials, or officers. Formerly, law-suits were incessant and costly,
and could scarcely be carried on without bribery and great sacrifice of
money; now the number of lawyers became less, because decisions were so
rapid. Under the Austrians the caravan traffic with the east of Europe
had undoubtedly been greater; the Bukowins and Hungarians, and also the
Poles, became estranged, and already looked to Trieste; but new sources
of industry arose, large manufactories of wool and cloth, and in the
mountain valleys linen, were established. Many were dissatisfied with
the new time, some were in fact oppressed by its harshness, but few
ventured to deny that on the whole there was improvement.
But there was another characteristic of the Prussian State that made an
impression on the Silesians, and soon obtained a mastery over their
minds. This was the devoted Spartan spirit of those who served the
King, which frequently appeared in the lowest officials. The excise
officers, even before the introduction of the French system, were
little liked; they were invalid subaltern officers, old soldiers of the
King, who had won his battles, and had grown grey in his service. They
sat now at the gates, and smoked their wooden pipes; they received very
little pay, and could indulge themselves in little, but were from early
dawn till late in the evening at their post, did their duty skilfully,
quickly, and punctually, like old soldiers, received and faithfully
delivered up the money as a matter of course. They thought always of
their service: it was their honour, their pride; and long did the old
Silesians continue to relate to their descendants how much they had
been struck by the punctiliousness, strictness, and honesty of these
and other Prussian officials. There was in every district town a
receiver of taxes; he lived in his small office room, which was perhaps
at the same time his bedroom, and received in a large wooden dish the
land tax which the village magistrate brought to his room once a month.
Many thousand thalers were noted down on the long list, and were
delivered to the last penny into the State coffers. Small was the
salary of even such a man as this; he sat, received and packed away in
bags, till his hair became white, and his trembling hands could no
longer lay hold of the two-groschen pieces. And the pride of his life
was, that the King knew him personally, and, if he ever came through
the place during the change of horses, he fixed on him silently his
large eyes, or, if he was very gracious, inclined his head a little
towards him. The people regarded with a certain degree of respect and
awe these subordinate servants of a new principle. And not the
Silesians only; it was something new in the world. It was not as a mere
jest that Frederic II. had called himself the first servant of his
State. As on the battlefield he had taught his wild nobles that the
highest honour was to die for the Fatherland, so did his unwearied care
and high sense of duty imprint upon the soul of the meanest of his
servants on the most distant frontiers his great idea, that his first
duty was to live and labour for the good of his King and country.
Though the provinces of Prussia, in the Seven Years' War, were
compelled to do homage to the Empress Elizabeth, and remained for some
time incorporated in the Russian Empire, yet the officials of the
districts under the foreign army and government ventured secretly to
raise money and provisions for their King, and great art was required
for the passage of the transports. Many were in the secret, but there
was not one traitor; they stole in disguise through the Russian camp in
danger of their lives. They discovered afterwards that they earned
little thanks by it, for the King did not like his East Prussians; he
spoke depreciatingly of them; seldom showed them the same favour as the
other provinces; he looked like stone whenever he learnt that one of
his young officers was born between the Vistula and Memel, and never
entered his East Prussian province after the war. But the East
Prussians were not shaken in their veneration for him: they clung with
true love to their ungracious master, and his best and most
intellectual panegyrist was Emmanuel Kant.
The life in the King's service was undoubtedly a rough one: incessant
were the work and deprivations; it was difficult for the best to do
enough for so strict a master, and the greatest devotion received but
curt thanks; if a man was worn out he was probably coldly thrown aside;
the labour was without end everywhere,--new undertakings--scaffoldings
of an unfinished building. To any one who came into the country this
life did not appear cheerful, it was so austere, monotonous, and rough;
there was little of beauty or pleasure in it; and as the bachelor
household of the King, with his obedient servants and his submissive
intimates taking the air under the trees of a quiet garden, gave the
impression of a monastery to a foreign guest; so he found in the whole
Prussian regime, something of the self-denial and obedience of a large
industrious monastic brotherhood.
Somewhat of this spirit had passed into the people themselves. But we
honour in this an enduring service of Frederic II.: still is this
spirit of self-denial the secret of the greatness of the Prussian
State, the last and best guarantee for its duration. The excellent
machine which the King had erected with so much intelligence and energy
could not eternally last; it was shattered twenty years after his
death; but that the State did not at the same time sink,--that the
intelligence and patriotism of the citizen were in a condition to
create a new life on new foundations under his successors,--is the
secret of Frederic's greatness.
Nine years after the conclusion of the last war, which led to the
retention of Silesia, Frederic increased his kingdom by a new
acquisition, not much less in number of miles, but with a scanty
population: it was the district of Poland, which has since passed under
the name of West Prussia.
If the claims of the King on Silesia had been doubtful, it required all
the acuteness of his officials to put a plausible appearance on the
uncertain rights to a portion of the new acquisition. The King himself
cared little about it; he had, with almost superhuman heroism, defended
the possession of Silesia in the face of the world; that province had
been bound to Prussia by streams of blood; but in this case, political
shrewdness was almost all that had been required. Long, in the opinion
of men, was the conqueror deficient in that justification which it
appeared was only given by the horrors of war and the accidental
fortune of the battle-field. But this last acquisition of the King,
which was made without the thunder of cannon or the flourish of
victory, was, of all the great gifts for which the German people had to
thank Frederic II., the greatest and most beneficial. During many
hundred years the much-divided Germans were confined and injured by
ambitious neighbours; the great King was the first conqueror who
extended the German frontier further to the east. A century after his
great ancestor had in vain defended the Rhine fortresses against Louis
XIV., he again gave the Germans the emphatic admonition, that it was
their task to carry laws, education, freedom, cultivation, and industry
into the east of Europe. His whole country, with the exception of some
old Saxon territory, had been won from the Sclavonians by force and
colonisation; never since the great migration of the Middle Ages had
the struggle for the wide plains on the east of the Oder ceased; never
had his house forgotten that it was the guardian of the German
frontier. Whenever the struggle of arms ceased, politicians contended.
The Elector Frederic William had freed the Prussian territories of the
Teutonic order from the Polish suzerainty. Frederic I. had brought this
isolated colony under the crown. But the possession of East Prussia was
insecure; the danger was not, however, from the degenerate Republic of
Poland, but from the rising greatness of Russia. Frederic had learnt to
consider the Russians as enemies; he knew the high-flown plans of the
Empress Catherine; the clever Prince knew how to grasp at the fitting
moment. The new domain--Pommerellen, the Woiwodschaft of Kulm and
Marienburg, the Bishopric of Ermland, the city of Elbing, a portion of
Kujavien, and a part of Posen--united East Prussia with Pomerania and
the Marches of Brandenburg. It had always been a frontier land; since
ancient times people of different races had thronged to the coast of
the Northern Sea: Germans, Sclavonians, Lithuanians, and Finns. Since
the thirteenth century, the Germans had forced themselves into this
debatable ground as founders of cities and agriculturists; orders of
knights, merchants, pious monks, German noblemen, and peasants
congregated there. On both sides of the Vistula arose towers and
boundary stones of the German colonists. Above all rose the splendid
Dantzic,--the Venice of the Baltic, the great sea-mart of the
Sclavonian countries, with its rich Marien-church and the palaces of
its merchants; behind it, on the other arm of the Vistula, its modest
rival Elbing; further upwards, the stately towers and broad arcades of
Marienburg, where is the great princely castle of the Teutonic Knights,
the most beautiful edifice in the north of Germany; and in the
luxurious low-countries, in the valley of the Vistula, were the old
prosperous colonial properties, one of the most favoured districts of
the world, and defended by powerful dikes against the devastations of
the Vistula. Still further upwards, Marienwerder, Graudenz, Kulm, and
in the low countries, Netzebromberg, the centre of a strip of Polish
frontier. Smaller German cities and village communities were scattered
through the whole territory, which had been energetically colonised by
the rich Cistercian monasteries of Oliva and Pelplin. But the
tyrannical severity of this order drove the German cities and landed
proprietors of West Prussia, in the fifteenth century, to annex
themselves to Poland. The Reformation of the sixteenth century subdued
not only the souls of the German colonists, but also those of the
Poles. In the great Polish Republic, three-fourths of the nobility
became Protestants, and in the Sclavonian districts of Pommerellen,
seventy out of one hundred parishes, did the same. But the introduction
of the Jesuits brought an unhealthy change. The Polish nobles fell back
to the Roman Catholic Church, their sons were brought up in the
Jesuits' schools as converting fanatics. From that time the Polish
State began to decline; its condition became constantly more hopeless.
There was a great difference in the conduct of the Germans of West
Prussia with respect to proselytising Jesuits and Sclavonian tyranny.
The immigrant German nobles became Roman Catholic and Polish, but the
citizens and peasants remained stubborn Protestants. To the opposition
of languages was added the opposition of confessions; to the hatred of
race, the fury of contending faiths. In the century of enlightenment
there was a fanatical persecution of the Germans in these provinces;
one Protestant church after another was pulled down, the wooden ones
were burnt; when a church was burnt, the villages lost the right of
having bells; German preachers and schoolmasters were driven away and
shamefully ill-used "_Vexa Lutheranum dabit thalerum_" was the usual
saying of the Poles against the Germans. One of the great landed
proprietors of the country, Starost of Gnesen, from the family of
Birnbaum, was condemned to death, by tearing out his tongue and
chopping off his hands, because he had copied into a record from German
books some biting remarks against the Jesuits. There was no law and no
protection. The national party of Polish nobles, in alliance with
fanatical priests, persecuted most violently those whom they hated as
Germans and Protestants. All the predatory rabble joined themselves to
the patriots or confederates; they hired hordes who went plundering
about the country and fell upon small cities and German villages. Ever
more vehement became the rage against the Germans, not only from zeal
for the faith, but still more from covetousness. The Polish nobleman
Roskowski put on a red and a black boot: the one signified fire, and
the other death; thus he rode from one place to another, laying all
under contribution; at last, in Jastrow, he caused the hands, feet, and
finally the head of the Evangelical preacher Wellick to be cut off, and
the limbs to be thrown into a bog. This happened in 1768.
Such was the state of the country shortly before the Prussian
occupation. Dantzic, which was indispensable to the Poles, kept itself,
through this century of decay, from the rest of the country; it
remained a free State under Sclavonian protection, and was long adverse
to the great King. But the country and most of the German cities
energetically helped to preserve the King from destruction. The
Prussian officials who were sent into the country were astonished at
the wretchedness which existed at a few days' journey from their
capital. Only some of the larger cities, in which German life was
maintained by old trading intercourse within strong walls, and
protected strips of land exclusively occupied by Germans,--like the low
countries near Dantzig,--the villages under the mild government of the
Cistercians of Oliva, and the wealthy German districts of Catholic
Ermland, were in tolerable condition. Other cities lay in ruins, as did
most of the farms on the plains. The Prussians found Bromberg, a city
of German colonists, in ruins; it is not possible now accurately to
ascertain how the city came into this condition;[21] indeed the fate of
the whole Netze district, in the last ten years before the Prussian
occupation, is quite unknown. No historians, no records, and no
registers give any account of the destruction and slaughter with which
that country was ravaged. Apparently the Polish factions must have
fought amongst themselves; bad harvests and pestilence may have done
the rest. Kulm has from ancient times preserved its well-built walls
and stately churches, but in the streets the covered passages to the
cellars projected over the rotten wood and the fragments of brick from
the dilapidated buildings; whole streets consisted of such cellars, in
which the miserable inhabitants dwelt. Twenty-eight of the forty houses
of the great market-place had no doors, no roofs, no inhabitants, and
no proprietors. In a similar condition were other cities.
The greater number of the country people lived in circumstances which
appeared to the King's officials lamentable; especially on the
frontiers of Pomerania, where the Windish Kassubes dwelt; the villages
were a collection of old huts, with torn thatched roofs, on bare
plains, without a tree and without a garden; there was only the
indigenous wild cherry-tree. The houses were built of wooden rafters
and clay; going through the house door, one entered a room with a large
hearth, without a chimney; stoves were unknown; no candle was ever
lighted, only fir chips brightened the darkness of the long winter
evenings; the chief article in the miserable furniture was the
crucifix, and under it a bowl of holy water. The dirty, forlorn people
lived on rye porridge, or only on herbs, which they made into soup, or
on herrings, and brandy, in which both women and men indulged. Bread
was almost unknown; many had never in their life tasted such a
delicacy; there were few villages in which there was an oven. If they
ever kept bees, they sold the honey to the citizens, as well as carved
spoons and stolen bark; and with the produce, they bought at the fairs,
coarse blue cloth dresses, with black fur caps, and bright red
handkerchiefs for the women. There was rarely a weaving-loom, and the
spinning-wheel was unknown. The Prussians heard there no national
songs; there were no dances, no music, nor indeed any of the pleasures
which the most miserable Poles partake of, but stupidly and silently
the people drank bad drams, fought, and reeled about. The poor noble
also differed little from the peasant; he drove his own rude plough,
and clattered in wooden slippers about the unboarded floor of his hut.
It was difficult, even for the Prussian King, to make anything of these
people. The use of potatoes spread rapidly, but the people long
continued to destroy the fruit trees, the culture of which was
commanded; and they opposed all other attempts at cultivation. Equally
needy and decaying were the frontier districts with Polish population;
but the Polish peasant preserved, in his state of poverty and disorder,
at least the vivacity of his race. Even on the properties of the
greater nobles, such as the Starosties, and of the crown, all the
farming buildings were ruined and useless. If any one wished to forward
a letter, he had to send a special messenger, for there was no post in
the country; indeed, in the villages no need of it was felt, for a
great portion of the nobles could not read or write, more than the
peasants. Were any one ill, no assistance could be obtained but the
mysterious remedies of some old village crone, for there was no
apothecary in the whole country. Any one who needed a coat, did well to
be able to use a needle himself, for no tailor was to be found for many
miles, unless one passed through the country on a venture.[22] He who
wished to build a house, had first to ascertain whether he could get
labourers from the west. The country people still kept up a weak
struggle with hordes of wolves, and there were few villages in which
men and beasts were not decimated every winter.[23] If the small-pox
broke out, or any other infectious illness came into the country, the
people saw the white figure of the pestilence flying through the air
and settling down on their huts; they knew what such appearances
betokened; it was the desolation of their homes, the destruction of
whole communities; with gloomy resignation they awaited their fate.
There was hardly any administration of justice in the country; only in
the larger cities were powerless courts. The Starosts inflicted
punishment with arbitrary power; they beat and threw into horrible
jails, not only the peasant, but even the citizens of the country towns
who rented their houses or fell into their hands. In their quarrels
amongst themselves they contended by bribery, in any of the few courts
that had jurisdiction over them. In later years, even that had almost
fallen into disuse, and they sought revenge with their own hands.
It was indeed a forlorn country, without discipline, without law, and
without a master; it was a wilderness, with only a population of
500,000 on 600 square miles--not 850 to the mile. And the Prussian King
treated his acquisition like an untenanted prairie; almost at his
pleasure he fixed boundary stones, or removed them some miles further.
And then he began, in his admirable way, the culture of the country;
the very rottenness of its condition was attractive to him, and West
Prussia became, as Silesia had hitherto been, his favourite child, that
he washed and brushed, and dressed in new clothes, sent to school,
controlled, and kept under his eyes, with incessant care like a true
mother. The diplomatic contention about the acquisition still
continued, but he sent a troop of his best officials into the
wilderness; the districts were divided into small circles; the whole
surface of the country valued in the shortest time, and equally taxed;
and every circle provided with a provincial magistrate, a judicature, a
post, and a sanitary police. New parishes were called into life as if
by magic; a company of 187 schoolmasters were introduced into the
country; the worthy Semler had sought out and drilled some of them.
Numbers of German artisans were hired, machine and brick makers;
digging, hammering, and building began all over the country; the cities
were reinhabited; street upon street arose out of the heaps of ruins;
the Starosties were changed into crown property; new villages were
built and colonised, and new agriculture enjoined. In the course of the
first year after taking possession of the country, the great canal was
dug, three German miles in length, uniting the Vistula by means of the
Netze with the Oder and Elbe; a year after, the King had given
directions for this work, he saw loaded boats from the Oder, 120 feet
long, passing from the East to the Vistula. By means of the new
water-wheels, wide districts of country were drained and occupied by
German colonists. The King worked indefatigably; he praised and blamed;
and, however great the zeal of his officials, they could seldom do
enough for him. In consequence of this, the wild Sclavonian tares,
which had shot up, not only there but also in the German fields, were
brought under, so that even the Polish districts got accustomed to the
new order of things; and West Prussia, in the war after 1806, proved
itself almost as Prussian as the old provinces.
Whilst the grey-headed King was creating and looking after everything,
one year passed after another over his thoughtful head; all about him
was more tranquil, but void and lonely, and small was the circle of men
in whom he confided. He had laid his flute aside, and the new French
literature appeared to him insipid and prosy; sometimes it seemed as if
a new life sprouted up under him in Germany, to which he was a
stranger. Unweariedly did he labour for the improvement of his army and
the welfare of his people; ever less did he value his tools, and ever
higher and more passionate was his feeling of the great duties of his
position.
But if his struggles in the Seven Years' War may be called superhuman,
equally so did his labours now appear to contemporaries. There was
something great, but also terrible, in the way in which he made the
prosperity of the whole his highest and constant object, disregarding
the comfort of individuals. When, in front of the ranks, he dismissed
from the service with bitter words of blame the Colonel of a regiment
which had made a great blunder at a review; when, in the marsh lands of
the Netze, he calculated more the strokes of the ten thousand spades
than the hardships of the labourers, who lay, stricken with marsh
fever, in the hospital he had erected for them; when be overstepped in
his demands what the most rapid action could accomplish,--terror as of
one who moved in an unearthly element mingled with the deep reverence
and devotion of his people. Like Fate, he appeared to the Prussians,
incalculable, inexorable, and omniscient; superintending the smallest
as well as the greatest things. When they related to one another that
he had endeavoured to control Nature also, but that his orange-trees
had been frozen by the last spring frosts, then they secretly rejoiced
that there were limits even for their King, but still more that he had
borne it with such good humour, and had made his bow to the cold days
of May.
With touching sympathy the people collected all the sayings of the King
in which there was any human feeling that brought him more into
communion with them. So lonely were his house and garden, that the
imaginations of his Prussians continually hovered about the consecrated
spot. If any one was so fortunate as to come into the neighbourhood of
the castle on a warm moonlight night, he would perhaps find open doors
without a guard, and he could see the great King in his bedroom,
sleeping on his camp-bed. The scent of the flowers, the night song of
the birds, and the quiet moonlight were the only guards, almost the
whole regal state, of the lonely man.
For fourteen years after the acquisition of West Prussia, did the
oranges of Sans Souci bloom; then did Nature reassert her empire over
the great King. He died alone, only surrounded by his servants.
In the bloom of life he was completely wrapped up in ambitious
feelings; he had wrested from fate all the high and splendid garlands
of life,--he, the prince of poets and philosophers, the historian and
the General. No triumph that he had ever gained contented him; all
earthly fame had become to him accidental, uncertain, and valueless; an
iron feeling of duty, incessantly working, was all that remained to
him. Amid the dangerous alternation of warm enthusiasm and cool
acuteness, his soul had reached its maturity. He had, in his own mind,
surrounded with a poetical halo, certain individuals; and he despised
the multitude about him. But in the struggles of life his egotism
disappeared; he lost almost all that was personally dear to him, and he
ended by caring little for individuals, whilst the need of living
for the whole became ever stronger in him. With the most refined
self-seeking, he had desired the highest for himself; and at last,
regardless of himself, he gave himself up for the public weal and the
lowest. He had entered life as an idealist, and his ideal had not been
destroyed by the most fearful experiences, but rather ennobled,
exalted, and purified; he had sacrificed many men to his State, but no
man so much as himself.
Great and uncommon did this appear to his contemporaries; greater still
to us, who can perceive, even in the present time, the traces of his
activity in the character of our people, our political life, our arts,
and literature.