PART II.

THE LAW OF CONTINUITY.

_A priori_ argument for Natural Law in the spiritual world.

1. The Law Discovered.

2. " Defined.

3. " Applied.

4. The objection answered that the _material_ of the Natural and

Spiritual worlds being different they must be under different

Laws.

5. The existence of Laws in the Spiritual world other than the Natural

Laws (1) improbable, (2) unnecessary, (3) unknown. Qualification.

6. The Spiritual not the projection upward of the Natural; but the

Natural the projection downward of the Spiritual.

INTRODUCTION.

"This method turns aside from hypotheses not to be tested by any

known logical canon familiar to science, whether the hypothesis

claims support from intuition, aspiration or general plausibility.

And, again, this method turns aside from ideal standards which avow

themselves to be lawless, which profess to transcend the field of

law. We say, life and conduct shall stand for us wholly on a basis

of law, and must rest entirely in that region of science (not

physical, but moral and social science), where we are free to use

our intelligence in the methods known to us as intelligible logic,

methods which the intellect can analyze. When you confront us with

hypotheses, however sublime and however affecting, if they cannot be

stated in terms of the rest of our knowledge, if they are disparate

to that world of sequence and sensation which to us is the ultimate

base of all our real knowledge, then we shake our heads and turn

aside."--_Frederick Harrison._

"Ethical science is already forever completed, so far as her general

outline and main principles are concerned, and has been, as it were,

waiting for physical science to come up with her."--_Paradoxical

Philosophy._

Natural Law in the Spiritual World · 第 2 / 7 章