"Personally I believe in 'pure music,' that is music in the field of

pianoforte composition that is sufficient unto itself and which does not

require any of the other arts to enhance its beauty. However, in the

cases of some of our modern composers who have professedly drawn their

musical inspiration from tales, great pictures or from nature, I can see

the desirability of investigating these sources in order to come closer

to the composer's idea. Some of the works of Debussy demand this. Let me

play you his '_Night in Granada_,' for instance. The work is most subtle

and requires an appreciation of Oriental life, and is indeed a kind of

tonal dream picture of the old fortified palace of Moorish Spain. I feel

that in cases of this kind it helps the performer to have in mind the

composer's conception and in playing this piece in public I always

follow this plan.

STUDYING THE PHRASING

"Each phrase in a piece requires separate study. I believe that the

student should leave nothing undone to learn how to phrase or rather to

analyze a piece so that all its constituent phrases become clear to him.

Each phrase must be studied with the same deference to detail that the

singer would give to an individual phrase. This is by no means an easy

matter. More important still is the interrelation of phrases. Every note

in a work of musical art bears a certain relation to every other note.

So it is with the phrases. Each phrase must be played with reference to

the work as a whole or more particularly to the movement of which it is

a part.

MARKING THE FINGERING

"It seems hardly necessary to say anything about the fingering when so

much attention is being given to the matter by the best teachers of the

country, but certainly one of the most essential considerations in the

study of a new piece is the study of the fingering. A detailed study of

this should be made and it should be clearly understood that the

fingering should be adapted to fit the hand of the player. It is by no

means necessary to accept the fingering given in the book as 'gospel.'

The wise student will try many fingerings before deciding upon the one

that suits him best. Students who go to these pains are the ones who

invariably succeed. Those who take anything that is presented to them

without considering its advisability rarely attain lofty musical

heights.

"When a fingering has once been determined upon it should never be

changed. To change a fingering frequently means to waste many hours of

practice. This may be considered a mechanical method but it is the

method invariably employed by successful artists. Why? Simply because

one fingering closely adhered to establishes finger habits which give

freedom and certainty and permits the player to give more consideration

to the other details of artistic interpretation.

"I ofttimes find it expedient to adapt a more difficult fingering of

some given passage for the reason that the difficult fingering

frequently leads to a better interpretation of the composer's meaning. I

know of innumerable passages in the piano classics which illustrate this

point. Moreover a fingering that seems difficult at first is often more

simple than the conventional or arbitrary fingering employed by the

student, after the student has given sufficient time to the new

fingering. The required accent often obliges the performer to employ a

different fingering. The stronger fingers are naturally better adapted

to the stronger accents. Otherwise it is best to use a similar fingering

for similar passages.

MEMORIZING

"I should like to add a few words with regard to committing pieces to

memory. There are three ways. 1, By sight; that is, seeing the notes in

your mind's eye; 2, memorizing by 'ear,' the way which comes to one most

naturally; 3, memorizing by the fingers, that is training the fingers to

do their duty no matter what happens. Before performing in public the

student should have memorized the composition in all of these ways. Only

thus can he be absolutely sure of himself. If one way fails him the

other method comes to his rescue.

"After careful attention has been given to the various points of which I

have spoken and the details of the composition satisfactorily worked out

the student should practice with a view to learning the piece as a

whole. Nothing is so distressing to the musician as a piece which does

not seem to have coherence and unity. It should be regarded aurally as

the artist regards his work visually. The painter stands off at some

distance to look at his work in order to see whether all parts of his

painting harmonize. The pianist must do much the same thing. He must

listen to his work time and time again and if it does not seem to 'hang

together' he must unify all the parts until he can give a real

interpretation instead of a collection of disjointed sections. This

demands grasp, insight and talent, three qualifications without which

the pianist cannot hope for large success."

QUESTIONS IN STYLE, INTERPRETATION, EXPRESSION

AND TECHNIC OF PIANOFORTE PLAYING

SERIES XVIII

ERNEST SCHELLING

1. What should be the preliminary study of a new composition?

2. How should the mechanical difficulties of the piece be studied?

3. How may one find the bearing of one movement upon another?

4. State the importance of deciding upon the appropriate touch.

5. How may the right tempo be established?

6. What did Chopin call the left hand?

7. What is it in playing that sways the audience?

8. How should the fingering of a new piece be studied?

9. Why is a more difficult fingering sometimes preferable?

10. Give a practical plan for memorizing.

SIGISMUND STOJOWSKI

BIOGRAPHICAL

Sigismund Stojowski was born at Strelce, Poland, May 2, 1870. He studied

piano with L. Zelenski at Cracow and with Diémer at the Paris

Conservatoire. At the same institution he studied composition with Léo

Delibes. His talent both as a composer and as a pianist was considered

extraordinary at that time and he was successful in carrying off two

first prizes, one for piano and one for composition (1889). At that time

Stojowski's great fellow countryman, Paderewski, assumed the educational

supervision of his career and became his teacher in person.

Stojowski's orchestral compositions attracted wide attention in Paris

and he met with pronounced success as a virtuoso. Mr. Stojowski came to

America in 1906 and he entered immediately into the musical life of the

country, taking foremost rank as a composer, pianist and teacher. Aside

from his musical talent he is a remarkable linguist and speaks many

languages fluently. His articles written in English, for instance, are

unusually graphic and expressive. Once when complimented upon his

linguistic ability he remarked "We Poles are given the credit of being

natural linguists because we take the trouble to learn many languages

thoroughly in our youth." In 1913 Mr. Stojowski made a highly successful

tour abroad, his compositions meeting with wide favor.

[Illustration: S. STOJOWSKI]

XXI

WHAT INTERPRETATION REALLY IS

SIGISMUND STOJOWSKI

THE COMPOSER'S LIMITATIONS IN HIS MEANS OF EXPRESSION

It is difficult for some people who are not versed in the intricate

mysteries of the art of music to realize how limited are the means

afforded the composer for communicating to the interpreter some slight

indication of the ideal he had in mind when writing the composition. It

may be said that, while every great composer feels almost God-like at

the moment of creation, the merest fraction of the myriad beauties he

has in mind ever reach human ears. The very signs with which the

composer is provided to help him put his thoughts down on paper are in

themselves inadequate to serve as a means of recording more than a

shadow of his masterpiece as it was originally conceived. Of course, we

are speaking now in a large sense--we are imagining that the composer is

a Beethoven with an immortal message to convey to posterity. Of all

composers, Beethoven was perhaps the one to employ the most perfect

means of expression. His works represent a completeness, a poise and a

masterly finish which will serve as a model for all time to come. It

must also be noted that few composers have employed more accurate marks

of expression--such as time marks, dynamic marks, etc.

In all these things Beethoven was obliged to adhere to the conventions

adopted by others for this purpose of attempting to make the composer's

meaning clearer to other minds. These conventions, like all conventions,

are partly insufficient to convey the full idea of the composer, and

partly arbitrary, in that they do not give the interpreter adequate

latitude to introduce his own ideas in expression. The student should

seek to break the veil of conventions provided by notation and seek a

clearer insight into the composer's individuality as expressed in his

compositions. From this point of view the so-called subjective

interpretation seems the only legitimate one. In fact, the ones who

pretend to be objective in the sense of being literal and playing

strictly according to the marks of expression and admitting little

elasticity in the interpretation of these are also, as Rubinstein

pointed out, subjective at heart. This may be more concisely expressed

thus: Since all things of permanent value in music have proceeded from a

fervid artistic imagination, they should be interpreted with the

continual employment of the performer's imagination.

On the other hand, the subjective method, right as it is in principle,

can become, of course, according to the Italian saying, _Traduttore,

traditore_--that is, an absolute treachery to the composer's ideal, if

the performer's understanding and execution of the composition is not

based upon long and careful investigation of all the fundamental laws

and associated branches of musical study, which are designed to give him

a basis for forming his own opinions upon the best method of

interpreting the composition. Inadequate training in this respect is the

Chinese Wall which surrounds the composer's hidden meaning. This wall

must be torn down, brick by brick, stone by stone, in a manner which we

would call "analytical practice." It is the only way in which the

student may gain entrance to the sacred city of the elect, to whom the

ideal of the composer has been revealed.

THE INTERPRETER MUST COÖPERATE WITH THE COMPOSER

In a certain sense the interpreter is a coöperator with the composer,

or, more definitely expressed, he is the "continuer" along the line of

the musical thought and its adequate expression. Music, of all arts, is

the unfinished art. When a great painting is completed, time, and time

only, will make the changes in its surface. When the great masterpieces

left the brushes of Raphael, Rubens, Holbein, Correggio or Van Dyck they

were finished works of art. When Bach, Beethoven, Chopin, and Brahms put

their thoughts down upon paper they left a record in ink and paper which

must be born again every time it is brought to the minds of men. This

rebirth is the very essence of all that is best in interpretative skill.

New life goes into the composition at the very moment it passes through

the soul of the master performer. It is here that he should realize the

great truth that in music, more than in any other art, "the letter kills

and the spirit vivifies." The interpreter must master the "letter" and

seek to give "rebirth" to the spirit. If he can do this he will attain

the greatest in interpretative ability.

From the literal or objective standpoint, then, an insight is gained

into the nature of the composer's masterpiece,--by close and careful

study of the work itself, by gaining a knowledge of the musical laws

underlying the structure and composition of a work of its kind as well

as the necessary keyboard technic to give expression to the work,--but

the veil is torn from the composer's hidden meaning, only becoming

intimate with his creative personality as a master, by studying his life

environments, by investigating the historical background of the period

in which he worked, by learning of his joys and his sufferings, by

cultivating a deep and heartfelt sympathy for his ideals and by the

scrupulous and constant revision of one's own ideals and conceptions of

the standards by which his masterpieces should be judged.

STUDYING THE HISTORICAL BACKGROUND

To exemplify what I mean, I could, for instance, refer to Paderewski's

interpretations of Liszt and Chopin. During the time I was associated

with the master pianist as a pupil I had abundant opportunities to make

notes upon the very individual, as well as the highly artistically

differentiated expressions of his musical judgment. It was interesting

to observe that he played the Rhapsodies with various extensions and

modifications, the result of which is the glorification of Liszt's own

spirit. On the contrary, in order to preserve Chopin's spirit, the

master would always repudiate any changes, like those of Tausig, for

instance, by which some virtuosos pretend to "emphasize" or "modernize"

Chopin's personal and perfect pianism. Differences in treatment are the

outcome of deep insight as well as the study of the time and conditions

under which the work was produced.

The study of musical history reveals many very significant things which

have a direct bearing not only upon the interpretation of the performer,

but upon the degree of appreciation with which the listener is able to

enjoy a musical work. It was for this reason that I prefaced the first

two recitals of my course of historical recitals given at Mendelssohn

Hall, New York, during the past season, with a lecture upon the

historical conditions which surrounded the masters at the time the

compositions were composed.

THE INADEQUACY OF MUSICAL SIGNS

I have already referred to the inadequacy of musical signs. Even the

mechanical guide, the metronome, is not always to be depended upon to

give the exact tempo the composer had in mind. Let me cite a little

instance from the biography of Ries, the friend of Beethoven. Ries was

preparing to conduct a performance of the Beethoven Ninth Symphony. He

requested Beethoven to make notes upon paper regarding the metronomic

marks of speed at which the composition should be played. The metronome

at that time was a comparatively new instrument. Maelzel, its inventor

(or, rather, its improver, since the principle of the metronome was of

Dutch origin), was a friend of Beethoven. At times they were on the best

of terms, and at other times they were literally "at swords' points."

Nevertheless, Maelzel, who had a strong personality, succeeded in

inducing Beethoven to put metronomic markings upon several of his

compositions. Naturally, the metronome was immediately accorded an

important place in the musical world even at that day. Ries was

consequently very anxious to give the Choral Symphony according to

Beethoven's own ideas. Beethoven had complied with the publisher's

desire and sent a slip of paper with the tempi marked metronomically.

This slip was lost. Ries wrote to Beethoven for a duplicate. Beethoven

sent another. Later the lost slip was found, and, upon comparing it with

the second slip, it was found that Beethoven had made an entirely

different estimate of the tempi at which he desired the Symphony to be

played.

Even with the most elaborate and complete marks of expression, such as

those, for instance, employed by Beethoven and by Wagner, the composer

is confronted with his great poverty of resources to present his views

to the mind of the interpreter. Extensive as some of the modern

dictionaries of musical terminology seem to be, they are wholly

inadequate from the standpoint of a complete vocabulary to give full

expression to the artist's imagination. It also gives full scope to an

infinite variety of error in the matter of the shades or degrees of

dynamic force at which the conventional marks may be rendered.

One might venture to remark that composers are the most keen, most

conscious judges of their own works, or, rather, of the garments which

fit them best. There is in all composition a divine part and also a

conscious part. The divine part is the inspiration. The conscious part

has to do with dressing the inspiration in its most appropriate

harmonic, polyphonic, and rhythmic garments. These garments are the

raiment in which the inspiration will be viewed by future generations.

It is often by these garments that they will be judged. If the garments

are awkward, inappropriate and ill-fitting, a beautiful interpretation

of the composer's ideal will be impossible. Nevertheless, it is the

performer's duty in each case to try to see through even unbecoming

garments and divine the composer's thought, according to the

interpreter's best understanding.

LEARNING THE MUSICAL LANGUAGE

Where interpretation is concerned, one is too often inclined to forget

that while there is a higher part, the secrets of which are accessible

only to the elect, there is also an elementary part which involves the

knowledge of musical grammar, and beyond that the correct feeling of

musical declamation--since music, after all, is a language which is at

all times perfectly teachable, and which should be most carefully and

systematically taught. I consider the book of Mathis Lussy, _Rhythm and

Musical Expression_, of great value to the student in search of truths

pertaining to intelligent interpretation. Lussy was a Swiss who was born

in the early part of the last century. He went to Paris to study

medicine, but, having had a musical training in the country of his

birth, he became a good pianoforte teacher and an excellent writer upon

musical subjects. While teaching in a young ladies' school, he was

confronted with the great paucity of real knowledge of the rudiments of

expression, and he accordingly prepared a book upon the subject which

has since been translated into several languages. This book is most

helpful, and I advocate its use frequently. It should be in the hands of

every conscientious piano student.

MISTAKES PECULIAR TO THE PIANOFORTE PLAYER

The nature of the keyboard of the piano, and the ease with which certain

things are accomplished, make it possible for the performer to make

certain errors which the construction of other instruments would

prevent. The pianist is, for instance, entirely unlike the violinist,

who has to locate his keyboard every time he takes up his instrument,

and, moreover, locate it by a highly trained sense of position. In a

certain way I sometimes feel somewhat ashamed for the pianist profession

when I hear players, even those with manifest technical proficiency,

commit flagrant mistakes against elementary rules of accentuation and

phrasing, such as, for instance, an average violinist acquainted with

good bowing is accordingly prevented from making upon his instrument.

The means of discovering the composer's hidden meaning are, in fact, so

numerous that the conscientious interpreter must keep upon continuous

voyages of exploration. There are many easily recognizable paths leading

to the promised land--one is the path of harmony, without an

understanding of which the would-be performer can never reach his goal;

another is musical history; others are the studies of phrasing, rhythm,

accentuation, pedaling, etc., etc., _ad infinitum_. To fail to traverse

any one of these roads will result in endless exasperation. Find your

guide, press on without thinking of failure, and the way to success may

be found before you know it.

QUESTIONS IN STYLE, INTERPRETATION, EXPRESSION

AND TECHNIC OF PIANOFORTE PLAYING

SERIES XIX

SIGISMUND STOJOWSKI

1. What composer preserved the most perfect balance between artistic

conception and expression?

2. How may the student break the veil of conventions?

3. What fundamental laws should underlie interpretation?

4. How may master works be born again?

5. Is one ever warranted in altering a masterpiece?

6. Tell of Beethoven's attitude toward the metronome.

7. How may errors arise in the use of the terms of expression?

8. How may one be helped in learning the musical language?

9. State some mistakes peculiar to the pianoforte.

10. What voyages of exploration must the student make?

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| Transcriber's note: |

| |

| Page 8: Torquamada _sic_ |

| Page 153: subtilities _sic_ |

| Page 159: regretable amended to regrettable |

| Page 187: dumfounded _sic_ |

| Page 251: "polish Prussia" amended to "Polish Prussia" |

| Page 257: Klaverspiels amended to Klavierspiels |

| Page 262: pedagogs _sic_ |

| |

| Hyphenation has generally been standardized. However, when |

| a word appears hyphenated and unhyphenated an equal number |

| of times, both versions have been retained |

| (offhand/off-hand). |

| |

| "Etude/Étude" and "etude/étude" are used interchangeably. |

| This has been retained. |

| |

| Discrepancies between the Table of Contents and individual |

| chapter headings have been retained. Page references have |

| been corrected. |

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Great Pianists on Piano Playing Study Talks with Foremost Virtuosos. A Series of Personal Educational Conferences with Renowned Masters of the Keyboard, Presenting the Most Modern Ideas upon the Subjects of Technic, Interpretation, Style and Expression · 第 15 / 15 段