III. THE BIRD OF AGES.

The waters were spread over the face of the earth; there was nothing

to be seen but one vast and entire ocean, save the mighty Bird of

Ages, which had lived from the beginning of time, whose eyes were

fire, whose glances were lightning, and the clapping of whose wings

was thunder. He had lived long in the skies above the stars; but, when

he heard the rushing and dashing about of the waters, he descended

from his seat to the ocean, and touching it, the earth instantly rose,

and remained on the surface of the water. It rose of its present size,

covered with verdure, as the low grounds which have been flooded by

winter rains are green when these rains are withdrawn from them. The

mountains, then as now, towered to the skies, and the valleys were

deep, and the rivers rushed impetuously over the steeps which

attempted to impede their course. Winters locked up a portion of the

earth, and the summer suns beamed fiercely and intensely upon another

portion. The stars shone by day, and the beams of the moon gladdened

the hours of darkness. Winds swept the vast expanse of ocean, and a

part of the time was calm as a part of the time is now. The world

was very like what it is at this day, save that, within its mighty

boundaries, over all its far limits, neither on mountain, hill,

valley, tree, nor bush, in den nor burrow, in water nor air, dwelt a

living creature. No gentle song of bird arose to break the stillness

of morning, no cry of wild beast to disturb the unbroken hush of

midnight; the noise of the winds chasing each other over the vast

waste was all that was heard breaking the monotonous repose of the

earth.

"This will not do," said the bird, talking to himself; "here is a fine

world and nobody to occupy it. Here are stars, beautiful as anything

can be; a moon, that sheds her mild light on--what?--and a sun so

bright that not even the Bird of Ages can look steadily on his

beams--with that bird alone to behold him or them. How balmy is the

air which I feel fanning my feathers!--but it cannot breathe to revive

the human heart after sickness or toil, or gladden the spirit of the

beast which lies panting in the shade from excessive heat. It is lost,

wasted, and so are the beams of the sun, the moon, and the stars; and

so are the sweet fruits that grow spontaneously about the earth, and

the beautiful flowers that waste their fragrance on the desert air.

This must not be," repeated the Bird.

So he flew up to the highest pinnacle of the Mountain of the Thunders,

and there fell to musing, the while scratching the side of his head

with his mighty claw. At last he bethought himself of a spell or

charm, which was taught him by his father, who lived before time was,

and survived its commencement many ages. He recollected that this

venerable and wise bird, who did not die till his claws were rotted

off, and his feathers all dispersed to the winds, told him that if one

of his descendants were to eat nothing for seven days, and to quench

his thirst with the dew which should lie upon the mountain-laurel, he

would enjoy the power to accomplish that which ought to be done.

"Nothing can be clearer," said the Bird of Ages to himself, "than that

the world ought to be inhabited. Now I, by fasting seven days, and

quenching my thirst with the dew of the mountain-laurel alone, shall,

according to the word of my father, be enabled to see this earth

tenanted by beautiful creatures; the seeds, which now lie dormant in

the earth, will spring up to furnish food for innumerable creatures,

and those innumerable creatures will enjoy the bounties spread out in

such profusion before them! How delightful it will be to see and hear

the birds of soft notes and splendid plumage, singing and hopping

about on bush and tree; and the kid, and the fawn, and the lamb,

gambolling on the sunny hill-side, and the fishes disporting in their

own element; and Man, the lord of all, painted on his cheek and brow

with the ochre of wrath, and wearing the gallant scalp-lock, decked

with the plumes of the eagle; and to hear his cry of battle, rising

from the gathering place of warriors, and to mark the pole of red

scalps, and better yet the resolution of the captive, when the

torments are inflicted upon him, when the pincers tear his flesh, when

the hot stones sear his eye-balls. All these pleasures will delight

the eyes and ears of those who shall live on this beautiful world,

when I shall have done what I conceive ought to have been done."

So he commenced his fast. Seven days he ate no food, and quenched his

thirst with only the dew which lay upon the mountain-laurel. Upon the

morning of the eighth day he began his task. "There ought to be a vast

number of fishes," said he, "and of different sizes, for each must

feed upon the other and smaller." So he called into existence all the

fishes that people the waters. Then he said to the quadrupeds and

four-footed beasts, to worms and snakes, and every thing else which

are not fishes, "Be, for you ought to be;" and they were. So the earth

became peopled and inhabited. All were called into existence then,

and in that manner, except the Chepewyans, and they had their origin

ages after, from the loins of a dog; which was performed thus:

There was among the Crees a man, whose upper lip was split, displaying

the upper teeth to every one that saw him; he was not a courageous

man, but feared every thing in the shape of danger; even the cry of

beasts and the singing of birds, and the growl of the bear, and the

song of the bittern, alarmed him. He was very fond of dogs, and

possessed the power of transforming them into the shape of men, though

he was without the power to make them continue in that shape for a

longer period than that between sun and sun. He could make a wolf-dog

step into the form of a handsome hunter; he could clothe an old cur

with the skin of a very wise _powwow_. After his charm was spoken over

a spaniel sneaking with his tail between his legs, you would see, in

his stead, a white man doing the very same mean act of cowardice, with

his back upon his enemy. A hoity-toity little she-puppy would become

in a twinkling a very pretty girl; and an ugly old snarling she-wolf,

a crabbed and sour old squaw. But, when the sun arose, the handsome

hunter became again the wolf-dog; and the very wise powwow, the old

cur; and the white man running from his enemy, the spaniel sneaking

off with his tail between his legs; and the very pretty girl, the

hoity-toity little she-puppy; and the crabbed and sour old squaw, the

ugly and snarling old she wolf-dog. He would have been very glad to

have made them retain the form of human beings, but he possessed not

the power. At last, he bethought himself of the mighty Bird of Ages,

who dwelt among the lofty peaks of the Mountain of Thunders. To this

bird he repaired, and telling him what he had come for, he received

the command to go to the Lake of the Woods, and bring thence a flat,

white stone, which lay upon the southern shore of that lake. It

possessed, the mighty Bird said, the power to enable almost any thing

to be done which should be asked of it by men of the Cree nation; by

the great ancestor of which it had been endued with its present power.

The man did as he was bidden. He went to the southern shore of the

Lake of the Woods, and brought away the great white _memahoppa_, or

medicine-stone, which has ever since remained with the Crees. Having

placed this stone in the corner of his cabin, and addressed it as his

tutelar deity, he proceeded to make the transformation of a fine,

handsome, courageous, young dog into the shape of a man. When this was

effected, he led the man to the memahoppa, and first praying the

sacred stone to protect him against the power of change, he placed the

man upon it. The charm was effective. The wonderful properties of the

medicine-stone operated to keep the man a man. And this man married a

woman of the Crees, and from them are the Chepewyans descended.

When the mighty Bird of Ages had finished his work of calling into

existence the different creatures, he made a great arrow to be the

sign of the deeds he had done; with the command that it should remain

lodged in the great council-house of the Chepewyans, until time should

be no more. As long as they should obey this command, they should ever

be victorious over their enemies, and fortunate in all their hunting

expeditions; their word should be law to all the tribes and nations,

from the Frozen Sea to the land of the Shawanos, from the towns of the

Iroquois to the Mountains of Thunder. But, whenever they should by

carelessness lose it, they should be doomed to encounter their full

share of the losses and defeats, and difficulties, and disappointments,

which belong to other and less favoured tribes. They should sometimes

be overcome by a force of inferior numbers; and often seek the beasts

of the chace for many weary days without finding them. And, saying

thus, he gave the arrow into the hands of the chief man of the

Chepewyans.

For many, very many ages, the Chepewyans scrupulously remembered the

injunctions of the mighty Bird respecting the arrow, and kept it

treasured up in the house of the great council. While they did so,

they were the most fortunate tribe on the earth, and became lords over

all, conquerors in every battle, and the most fortunate hunters the

world has ever known. But, at length carelessness got the better of

prudence, and they suffered the arrow to be stolen; the sacrilege so

enraged the Bird of Ages, that he quitted the earth, and winged his

way to the place he inhabited before he descended from above. He has

never been seen on earth since; but the Chepewyans, and other tribes

whom this tale has reached, believe that the thunder of the hot moons

is the clapping of his wings, and the lightning which accompanies it,

the glancing of his eye. When a dark cloud that has no rain crosses

the earth, they say he is flying between it and the sun; and they

believe that the snow of the winter is the down which he strips from

his breast.

Traditions of the North American Indians, Vol. 2 · 第 18 / 45 题