CHAPTER IV.

WORK AMONG THE CHURCHES.

IT SOON got spread abroad that the converted gipsies were preaching

Christ. I told them God had brought us out of darkness into His

wonderful light, and we now wanted to work for Him. The Primitives took

us by the hand first and put us on their plan, and we laboured for God

all over the circuit, in the Wesleyan and Baptist mission rooms, in

the ragged schools, and in the mission room with Mr. Sykes. Upwards

of a hundred souls professed to find Christ that winter. At Harston a

publican found Christ, and came out of his public-house. The cottage

services which we held on Wednesday seemed to stir me up so that I told

God that if He would give me conversions I would always witness for

Him whenever the opportunity presented itself. How I prayed about that

first meeting that God would bless it! I had to walk twelve or fourteen

miles, and as I went along I distributed tracts, and had a good chance

to speak to many about their souls’ welfare. Having reached a bylane,

I stood still and began to preach to a field of turnips—getting ready

for the meeting. It was a poor congregation; I could get no response;

they had neither eyes nor ears; but to my astonishment there were two

men the other side of the hedge that I had not seen, who had overheard

my discourse. Thank God it did not prove in vain, for they came forward

and thanked me for what they had heard. I went to the meeting with my

heart full of joy and the little place was packed. A young man who

would not go anywhere to hear the way of life came to hear the gipsy.

God’s Spirit took hold of him and he was converted that night, and

afterwards became a local preacher. So God sealed my labours and gave

me that one soul, and he is still working for Jesus with all his heart.

Having finished our meetings in Cambridge, the friends presented us

with the first Bibles that we ever had in our lives. Our final meetings

were held in the very ragged school where God had convinced me of sin

when but a child. Some of my children had occasionally gone to school

since my conversion, and had therefore learned to read the Bible to me.

Being uneducated and thirsting for the Word of Life this was marrow

and fatness to my soul, a lamp unto my feet, and a light to my path.

My desire to read the Bible was at this time very great, so I went

alone into my van, knelt down before the Lord, and said, “O Lord, Thou

hast made me, and Thou canst teach me to read Thy Word,” and God did

help me, and I soon learned to spell out for myself, and so claim the

promises as my own.

From Cambridge we made our way to London, calling at the Forest, as was

our custom every year, and then on to Canning Town, to the place called

Chevvy Island. There was always a number of gipsies encamped on this

ground. On Sunday a singing band of men and women from a camp meeting

came into our encampment. They were all arranged on a large wagon.

We were delighted at having the people of God with us. True we were

strangers to them at first, but afterwards found out that they were the

Christian Mission, and were soon at home amongst them. It soon reached

the ears of Mr. W. Booth that there were three converted gipsy brothers

in their camp. He did not take long before he sought an interview with

us; and, taking us by the hand, gave us encouragement, and said the way

to keep bright and happy was to work for God. We took his advice and

cast our lot in with them, and were put upon their plan as the “Three

Converted Gipsies,” and were owned of God wherever we went, even to

the salvation of numbers of precious souls. The outcome of the effort

put forth during our short stay with the mission will only be known in

eternity.

About the month of November we returned again to Cambridge, and our

hearts were gladdened when we saw many still holding on their way that

had been brought to Christ the previous winter. Again we commenced work

for God, and gipsies, college gentlemen, and others, were seen marching

through the streets singing,

“There is a fountain filled with blood,” &c.,

the outcome of which was a genuine revival. The work was so great

that we had to give up working at our trades, and invitations became

so pressing that we felt the call was from God, so we left our

chair-caning and basket-mending and gave ourselves wholly and solely to

the work of saving souls.

Our first invitation was to Biggleswade, in Bedfordshire. Mr. Sounday

found us a meadow in which to put our vans. The engagement was for a

week, but the work of God broke out so vigorously that we had to stay

a month, and one hundred souls professed to have given themselves to

Christ.

From there we went to Potton and Gamblinggay, and everywhere signs and

wonders were wrought in the name of the Holy Child Jesus. Many are to

be found to-day in that neighbourhood who remember the visit of the

converted gipsies to the praise of God. In the midst of our work we

received a letter from the Rev. Wm. Booth, wishing us to go right into

the work of the Lord under the auspices of the Christian Mission. It

was a matter of consideration for me, for I keenly felt my unfitness

for this work; but God’s strength was made perfect in weakness. My

dear brothers were one in mind with me, and after waiting upon the

Lord for guidance we again started for London. On our way Mr. Booth

met us at Baldock, Hertfordshire, and we talked the matter over and

prayed together, and he said that after much prayer he wanted us to go

to Portsmouth, and I should have to have a fiddle again and use it for

God. I felt willing to do anything and go anywhere if it would glorify

God and bring souls to Christ. We met Mr. Booth in London at the end

of three weeks, at the People’s Hall, Whitechapel, and he told us that

the bills were out in Portsmouth announcing that the three converted

gipsies with their hallelujah fiddle were coming.

At Portsmouth the services were held in a large theatre, and God again

owned our labours. We afterwards went to Gosport, just at the time when

the soldiers were returning from the Ashantee War. Many meetings were

held there and God blessed the Word, and many of the soldiers were

brought to know the Lord as their Saviour. One of the soldiers said

in his experience, that whilst fighting out there in the bush, his

comrades falling down on either side of him, he was struck in the chest

with a slug from the enemy, and had it not been for his mother’s Bible

which he carried in his breast-pocket, he would assuredly have been

numbered with the slain. “My life was saved,” he said; “but, blessed be

God, now He has saved my soul.” We had some remarkable meetings there,

and on leaving Mr. Cook presented us each with a Bible as a grateful

memento of our visit.

Proceeding to Southampton with Brother Corbridge, crowded meetings were

held in a large wooden circus, which would accommodate three thousand

persons. At first the work was hard, and no results were seen, but we

felt the Spirit of God was working. Thirteen came forward during the

week, but we were so heavily burdened because so comparatively few

yielded, that we went home and wept before the Lord because of their

impenitence. But Mr. Corbridge cheered us and said, “We shall have

them. They are feeling the smart of sin, and they are in pickle.” Thank

God He came to our relief, and one hundred souls came out for Christ.

And so we were kept as the specials for the Christian Mission, being

sent here and there. Having been sent to Chatham, one night it looked

like a mighty battle. There were soldiers and sailors, black men and

white men, rich men and poor men, all on their knees, crying before

God, who is “no respecter of persons.” He that feareth God, and worketh

righteousness, whatever his nationality or colour, is accepted by Him.

(Acts x.) One man was a greengrocer. The devil told him he would lose

his customers if he shut his shop on Sunday. We told him that the

Lord would make it up to him in other ways. He obtained a board, and

had painted on it the words, “This shop will be closed on Sundays.” I

nailed it up tight for him, and we shouted, “Hallelujah! Christ has got

the victory!”

About this time the invitations were so pressing that we were led to

launch out independently, depending upon God entirely. Having related

our conviction to Mr. Booth he saw the reasonableness of our case, and

kneeling down commended us to the keeping of our Master. I then said,

“Here is the fiddle that you gave me to play. You purchased it, and you

have a right to it.” He replied, “I shall not take it from you. Seeing

that you are married to it, I make you a present of it to use in the

Lord’s work.” We then bade each other good-bye, and from that day until

now God has opened the door of usefulness to us, and we have depended

upon Him, walking by faith and not by sight. “The harvest truly is

great, but the labourers are few.”

On one occasion the Lord impressed me very much about going to Bedford,

although we had received no invitation. I told my two brothers how I

felt about going. They said, “It is of the Lord, we will go at once.”

So we put our horses in our vans, and away we went for the town of

Bedford. We had to take a place where we could stand our vans, after we

had arrived in the town. We were charged nine shillings a week for the

stand and nine shillings more for a field to put the horses in, making

eighteen shillings, and we were not sure of a penny piece coming in;

but believing as we did, that we were sent by God, we knew it would be

all right. We went to see John Bunyan’s statue; and as we gazed at it

we asked God to use us in that town, even as He had used his servant

John Bunyan in years gone by. From there we went to Bunyan’s Chapel;

and as we stood looking, the chapel-keeper asked us if we would like

to see inside. We accepted his offer, and sat down in the very chair

which this man of God had sat in, and asked God to give us power to

do something for Him in Bedford. A brother in Christ who was standing

there said, “You appear to be strangers to this part.” We told him we

were, but that we were not strangers to the Lord Jesus. I told him we

were known as the three converted gipsies. He shed tears of joy, and

said the Primitive Methodist minister wanted to see us, but he did not

know in what part of the country we were in. We went to his house, and

after talking the matter over he asked us if we would commence a week’s

special mission at once. We told him that was why we had arrived; and

we began in the open air and sang to the chapel, which was soon crowded

to the door, and the power of God fell upon us, and very many souls

were brought to the Lord. Every night throughout the week God richly

manifested His power in our midst, to the joy and salvation of very

many precious souls. Oh, how mysterious is the hand of God! He led us

and guided our steps, and blessed us there; and from that visit to

Bedford sprang up invitation after invitation to visit the scenes of

former labours. We afterwards went there for Mr. Usher, at the bank,

and conducted services in the Bedford Hall, and God owned His Word and

blessed our testimony to the salvation of not a few.

After our first visit to Bedford we left for Cambridge, to stay there

for the winter, taking that as our centre. We received calls on

every hand. We had an invitation to Baldock, Herts. Having put our

horses in our vans we were soon on the road, making tracks for our

destination. The roads were very bad and heavy. Night overtaking us we

made a halt, and our horses were permitted to graze by the roadside.

Before conversion we were not so particular. We found accommodation

for them in someone else’s field. But now we were made new creatures

in Christ Jesus, and old things had passed away. About four o’clock

in the morning I was surprised at some one knocking at my front door,

and saying, “Hallo, there!” I replied from within, “Who are you?” He

said, “I am the policeman, and have come to take you into custody.”

I said, “Why?” He replied, “There is a law made that if any gipsies

are found stopping by the roadside for twelve miles round they are to

be taken up without a summons or a warrant.” I told him he must be

careful in this case, as we were exceptions to the rule, being a King’s

children, and that the Bible said if they touched one of God’s little

ones they touched the apple of His eye. He said, “I’ll wait until you

get up.” When I had dressed myself and gone out, I found there were

four policemen awaiting us. We were handcuffed like felons and taken

to the lockup. I told them there was no necessity to put the bracelets

on us, as we should not run away; but they would not heed. The journey

was rather lengthy, being one mile and a half to the lockups. All the

way we preached to the policemen and told them that God would bring

them to judgment if they neglected the Lord Jesus Christ, and that

we should be witnesses against them at the great day, and would then

declare that in the _name_ of Jesus we had faithfully warned them to

flee from the wrath to come. They never responded once, but trudged on

in peculiar silence. They undoubtedly had not had such prisoners in

their possession before, nor such a lengthy discourse, for that night

I had preached to them a sermon “a mile and a half long.” Arriving at

the lockup, we were placed in the cell. We were soon on our knees in

prayer, pleading with God to touch their hearts and save them as he did

the gaoler of old. The Lord heard us, and the policemen wept. Then we

began to sing—

“He breaks the power of cancelled sin,

He sets the prisoner free.”

The keeper said we must not make such a noise. We asked him if ever he

had read of Paul and Silas having been put into prison, and he said

“Yes.” Then I asked “What did they do?” He answered, “They sang praises

to God;” and I replied, “And so will we,” and we struck up singing

again—

“His blood can make the foulest clean,

His blood avails for me.”

They found they had a queer lot of prisoners there at that early

hour. The keeper gave us some rugs to keep us warm; and his wife came

down weeping and said, “Who have you got here? I have been very much

troubled ever since they came”. The husband told her to make us some

coffee hot, and to give us some bread and butter. Having done so, she

brought it to us and I began to talk to her about her soul and about

Jesus, and I gave her a little tract entitled “The blood of Jesus

Christ cleanses from all sin.” I told her the story of His death for

sinners. She drank in every word, and there and then trusted Christ as

her Saviour, and we again praised God together.

We were brought before the magistrates in the morning. We had no money

on us; but we were fined twenty-five shillings each, or in default

imprisonment for fourteen days. Our fines, however, were paid, and we

went on our way to Baldock. We can see here that the devil wanted to

hinder us in our work and mission at Baldock, but God richly blessed

our visit to that place, and many were brought in who have since been

working for Jesus. We told the people that we had all been locked up

at Melbourne, and the news spread on every hand; but we afterwards

received an invitation there, which we accepted. Our meetings were

held in a meadow, and our friend the policeman was there, and several

others. They were sent to keep order, as the crowds were very great,

the attraction being the gipsies that had been locked up in that very

town.

“God moves in a mysterious way,

His wonders to perform.”

The amount of good that came out of this singular occurrence will only

be known in eternity, for the Holy Spirit of God was mightily manifest.

I have previously said that Cambridge was to be our centre. On one

occasion I was very busy working in the van. It was Christmas Eve.

Being much impressed by the Spirit of God to work for Him, I went on my

knees in prayer. I was thanking God for His goodness to me in all my

former career, and so greatly did He bless me that I began to sing—

“In some way or other the Lord will provide.”

Just then there was a knock at the van door. It was Mr. Sykes, the

missionary, who came in, and shaking me by the hand said, “How good

God is, isn’t He?” “He is good,” I replied. “Yes,” he said. “I have

come to tell you that there are three legs of mutton for you and your

two brothers.” I could not answer him for a moment, being taken by

surprise. He told me the Lord had sent them, but we would have to fetch

them from the grocer’s shop at six o’clock. We were there in time, and

as we entered the door I saw three bags of flour standing there also.

I said to my brothers, “They are ours, I feel sure.” They smiled and

said, “Hold your tongue,” but it turned out so to be. We were well

supplied with provisions for the Christmas, and we never knew who payed

for them from that day to this. But the Word of God is verified that

“no good thing will He withhold from them that walk uprightly.”

It will be interesting to the reader to follow me closely at this

point of my story of a few details as to our missionary effort in

several parts of the country, and the wonderful way that God opened

the doors of usefulness for us, without any advertisement on our

part. On one occasion a gentleman from Norwich came to Cambridge for

a missionary meeting (Mr. Scott). Where he dined there were some who

had recently given their hearts to Christ, and during the conversation

over the table they told how they had been brought in through the

instrumentality of the converted gipsies; and also as to the interest

that still pervaded the town because of the meetings that were still

being held. He desired an interview with the gipsies, and eventually

they brought him to our vans, and the outcome of the interview was an

invitation to Norwich.

Arriving on this battle-ground we commenced operations in the Dutch

Church adjoining St. Andrew’s Hall. We were there for eight days. The

crowds were very great, and the Mayor of Norwich said we should have

taken the St. Andrew’s Hall to accommodate the people. Thank God, many

were brought into personal contact with Christ through that mission. We

returned in the year 1886, nearly eleven years after the first visit,

and found many who held sweet remembrances of that time, who were still

rejoicing in the hope that is set before them in the Gospel. We have

repeatedly visited Norwich since, and we have no greater joy than to

know that our children walk in the truth.

I remember too, with grateful remembrance, a visit that we paid to

Wymondham, in Norfolk, during the ministry of Mr. Meddows (Primitive

Methodist). The whole town seemed in one fervour of religious feeling.

So mightily was the Holy Spirit’s power manifested that we had not much

time to eat our food. Great was the cry of convicted souls, and we

believe the dear Lord healed them all. More than one hundred precious

souls were brought to the Lord during that mission. Here the chapel was

again too small, and we had to seek enlargement. Many of the young men

who sought the Lord at that time are now preachers of the Gospel—so I

have learnt from Mr. Lane, a good man of God. To the glory of His name,

He can keep as well as save.

We also visited Hadingham, Cambridgeshire, labouring with Mr. James

Smith, the Baptist minister. God owned our labours during that week to

the salvation of many.

About this time we received an invitation to Leeds, to the York

Street Chapel. Here some notable characters were savingly converted,

one in particular, a soldier in Her Majesty’s army. In relating his

experience, he said that during a recent campaign he had been in

attendance on two large guns, when the men all around him were falling

in death. At that time he had never had a thought as to what would

become of his soul if numbered with the slain. God was far from his

thoughts then, but now he was happy and a new creature in Christ. He

was then living in a street which was known as “Little Hell.” He said,

“If I had died in my sin there is no doubt but that I should have been

in a big hell.” His wife also said, “God has indeed given me a new

husband. My home since his change is like a little heaven below.” A

brother was also weeping at that meeting, and I asked him why he wept.

He replied, “For joy,” for all his class had been brought to Christ. We

have been to Leeds four years in succession.

It is needless to take the reader any further in my travels up and down

the land—suffice it to say that God has blessed the testimony, simple

as it may have been, from the lips of three gipsies. God has backed His

word with power, and letters on every hand have reached us expressive

of gratitude to God that ever we came that way.

The life story of gipsy Cornelius Smith · 第 4 / 5 章