The Custom of the Country

Had a looker-on been posted in the immediate vicinity of the barrow,

he would have learned that these persons were boys and men of the

neighbouring hamlets. Each, as he ascended the barrow, had been

heavily laden with furze-faggots, carried upon the shoulder by means

of a long stake sharpened at each end for impaling them easily--two

in front and two behind. They came from a part of the heath a quarter

of a mile to the rear, where furze almost exclusively prevailed as a

product.

Every individual was so involved in furze by his method of carrying

the faggots that he appeared like a bush on legs till he had thrown

them down. The party had marched in trail, like a travelling flock of

sheep; that is to say, the strongest first, the weak and young behind.

The loads were all laid together, and a pyramid of furze thirty feet

in circumference now occupied the crown of the tumulus, which was

known as Rainbarrow for many miles round. Some made themselves busy

with matches, and in selecting the driest tufts of furze, others in

loosening the bramble bonds which held the faggots together. Others,

again, while this was in progress, lifted their eyes and swept the

vast expanse of country commanded by their position, now lying nearly

obliterated by shade. In the valleys of the heath nothing save its

own wild face was visible at any time of day; but this spot commanded

a horizon enclosing a tract of far extent, and in many cases lying

beyond the heath country. None of its features could be seen now, but

the whole made itself felt as a vague stretch of remoteness.

While the men and lads were building the pile, a change took place in

the mass of shade which denoted the distant landscape. Red suns and

tufts of fire one by one began to arise, flecking the whole country

round. They were the bonfires of other parishes and hamlets that were

engaged in the same sort of commemoration. Some were distant, and

stood in a dense atmosphere, so that bundles of pale strawlike beams

radiated around them in the shape of a fan. Some were large and near,

glowing scarlet-red from the shade, like wounds in a black hide. Some

were Maenades, with winy faces and blown hair. These tinctured the

silent bosom of the clouds above them and lit up their ephemeral

caves, which seemed thenceforth to become scalding caldrons. Perhaps

as many as thirty bonfires could be counted within the whole bounds

of the district; and as the hour may be told on a clock-face when

the figures themselves are invisible, so did the men recognize the

locality of each fire by its angle and direction, though nothing of

the scenery could be viewed.

The first tall flame from Rainbarrow sprang into the sky, attracting

all eyes that had been fixed on the distant conflagrations back to

their own attempt in the same kind. The cheerful blaze streaked the

inner surface of the human circle--now increased by other stragglers,

male and female--with its own gold livery, and even overlaid the

dark turf around with a lively luminousness, which softened off into

obscurity where the barrow rounded downwards out of sight. It showed

the barrow to be the segment of a globe, as perfect as on the day when

it was thrown up, even the little ditch remaining from which the earth

was dug. Not a plough had ever disturbed a grain of that stubborn

soil. In the heath's barrenness to the farmer lay its fertility to

the historian. There had been no obliteration, because there had been

no tending.

It seemed as if the bonfire-makers were standing in some radiant

upper story of the world, detached from and independent of the dark

stretches below. The heath down there was now a vast abyss, and no

longer a continuation of what they stood on; for their eyes, adapted

to the blaze, could see nothing of the deeps beyond its influence.

Occasionally, it is true, a more vigorous flare than usual from their

faggots sent darting lights like aides-de-camp down the inclines to

some distant bush, pool, or patch of white sand, kindling these to

replies of the same colour, till all was lost in darkness again. Then

the whole black phenomenon beneath represented Limbo as viewed from

the brink by the sublime Florentine in his vision, and the muttered

articulations of the wind in the hollows were as complaints and

petitions from the "souls of mighty worth" suspended therein.

It was as if these men and boys had suddenly dived into past ages, and

fetched therefrom an hour and deed which had before been familiar with

this spot. The ashes of the original British pyre which blazed from

that summit lay fresh and undisturbed in the barrow beneath their

tread. The flames from funeral piles long ago kindled there had shone

down upon the lowlands as these were shining now. Festival fires to

Thor and Woden had followed on the same ground and duly had their day.

Indeed, it is pretty well known that such blazes as this the heathmen

were now enjoying are rather the lineal descendants from jumbled

Druidical rites and Saxon ceremonies than the invention of popular

feeling about Gunpowder Plot.

Moreover to light a fire is the instinctive and resistant act of man

when, at the winter ingress, the curfew is sounded throughout Nature.

It indicates a spontaneous, Promethean rebelliousness against that

fiat that this recurrent season shall bring foul times, cold darkness,

misery and death. Black chaos comes, and the fettered gods of the

earth say, Let there be light.

The brilliant lights and sooty shades which struggled upon the skin

and clothes of the persons standing round caused their lineaments and

general contours to be drawn with Dureresque vigour and dash. Yet the

permanent moral expression of each face it was impossible to discover,

for as the nimble flames towered, nodded, and swooped through the

surrounding air, the blots of shade and flakes of light upon the

countenances of the group changed shape and position endlessly. All

was unstable; quivering as leaves, evanescent as lightning. Shadowy

eye-sockets, deep as those of a death's head, suddenly turned into

pits of lustre: a lantern-jaw was cavernous, then it was shining;

wrinkles were emphasized to ravines, or obliterated entirely by a

changed ray. Nostrils were dark wells; sinews in old necks were gilt

mouldings; things with no particular polish on them were glazed;

bright objects, such as the tip of a furze-hook one of the men

carried, were as glass; eyeballs glowed like little lanterns. Those

whom Nature had depicted as merely quaint became grotesque, the

grotesque became preternatural; for all was in extremity.

Hence it may be that the face of an old man, who had like others been

called to the heights by the rising flames, was not really the mere

nose and chin that it appeared to be, but an appreciable quantity of

human countenance. He stood complacently sunning himself in the heat.

With a speaker, or stake, he tossed the outlying scraps of fuel into

the conflagration, looking at the midst of the pile, occasionally

lifting his eyes to measure the height of the flame, or to follow the

great sparks which rose with it and sailed away into darkness. The

beaming sight, and the penetrating warmth, seemed to breed in him a

cumulative cheerfulness, which soon amounted to delight. With his

stick in his hand he began to jig a private minuet, a bunch of copper

seals shining and swinging like a pendulum from under his waistcoat:

he also began to sing, in the voice of a bee up a flue--

"The king´ call'd down´ his no-bles all´,

By one´, by two´, by three´;

Earl Mar´-shal, I'll´ go shrive´-the queen´,

And thou´ shalt wend´ with me´.

"A boon´, a boon´, quoth Earl´ Mar-shal´,

And fell´ on his bend´-ded knee´,

That what´-so-e'er´ the queen´ shall say´,

No harm´ there-of´ may be´."

Want of breath prevented a continuance of the song; and the breakdown

attracted the attention of a firm-standing man of middle age, who

kept each corner of his crescent-shaped mouth rigorously drawn back

into his cheek, as if to do away with any suspicion of mirthfulness

which might erroneously have attached to him.

"A fair stave, Grandfer Cantle; but I am afeard 'tis too much for the

mouldy weasand of such a old man as you," he said to the wrinkled

reveller. "Dostn't wish th' wast three sixes again, Grandfer, as you

was when you first learnt to sing it?"

"Hey?" said Grandfer Cantle, stopping in his dance.

"Dostn't wish wast young again, I say? There's a hole in thy poor

bellows nowadays seemingly."

"But there's good art in me? If I couldn't make a little wind go a

long ways I should seem no younger than the most aged man, should I,

Timothy?"

"And how about the new-married folks down there at the Quiet Woman

Inn?" the other inquired, pointing towards a dim light in the

direction of the distant highway, but considerably apart from where

the reddleman was at that moment resting. "What's the rights of the

matter about 'em? You ought to know, being an understanding man."

"But a little rakish, hey? I own to it. Master Cantle is that, or

he's nothing. Yet 'tis a gay fault, neighbour Fairway, that age will

cure."

"I heard that they were coming home to-night. By this time they must

have come. What besides?"

"The next thing is for us to go and wish 'em joy, I suppose?"

"Well, no."

"No? Now, I thought we must. _I_ must, or 'twould be very unlike

me--the first in every spree that's going!

"Do thou´ put on´ a fri´-ar's coat´,

And I'll´ put on´ a-no´-ther,

And we´ will to´ Queen Ele´anor go´,

Like Fri´ar and´ his bro´ther.

"I met Mis'ess Yeobright, the young bride's aunt, last night, and she

told me that her son Clym was coming home a' Christmas. Wonderful

clever, 'a believe--ah, I should like to have all that's under that

young man's hair. Well, then, I spoke to her in my well-known merry

way, and she said, 'O that what's shaped so venerable should talk like

a fool!'--that's what she said to me. I don't care for her, be jowned

if I do, and so I told her. 'Be jowned if I care for 'ee,' I said. I

had her there--hey?"

"I rather think she had you," said Fairway.

"No," said Grandfer Cantle, his countenance slightly flagging.

"'Tisn't so bad as that with me?"

"Seemingly 'tis; however, is it because of the wedding that Clym is

coming home a' Christmas--to make a new arrangement because his mother

is now left in the house alone?"

"Yes, yes--that's it. But, Timothy, hearken to me," said the Grandfer

earnestly. "Though known as such a joker, I be an understanding man

if you catch me serious, and I am serious now. I can tell 'ee lots

about the married couple. Yes, this morning at six o'clock they went

up the country to do the job, and neither vell nor mark have been seen

of 'em since, though I reckon that this afternoon has brought 'em home

again man and woman--wife, that is. Isn't it spoke like a man,

Timothy, and wasn't Mis'ess Yeobright wrong about me?"

"Yes, it will do. I didn't know the two had walked together since

last fall, when her aunt forbad the banns. How long has this new

set-to been mangling then? Do you know, Humphrey?"

"Yes, how long?" said Grandfer Cantle smartly, likewise turning to

Humphrey. "I ask that question."

"Ever since her aunt altered her mind, and said she might have the

man after all," replied Humphrey, without removing his eyes from the

fire. He was a somewhat solemn young fellow, and carried the hook

and leather gloves of a furze-cutter, his legs, by reason of that

occupation, being sheathed in bulging leggings as stiff as the

Philistine's greaves of brass. "That's why they went away to be

married, I count. You see, after kicking up such a nunny-watch

and forbidding the banns 'twould have made Mis'ess Yeobright seem

foolish-like to have a banging wedding in the same parish all as if

she'd never gainsaid it."

"Exactly--seem foolish-like; and that's very bad for the poor things

that be so, though I only guess as much, to be sure," said Grandfer

Cantle, still strenuously preserving a sensible bearing and mien.

"Ah, well, I was at church that day," said Fairway, "which was a very

curious thing to happen."

"If 'twasn't my name's Simple," said the Grandfer emphatically. "I

ha'n't been there to-year; and now the winter is a-coming on I won't

say I shall."

"I ha'n't been these three years," said Humphrey; "for I'm so dead

sleepy of a Sunday; and 'tis so terrible far to get there; and when

you do get there 'tis such a mortal poor chance that you'll be chose

for up above, when so many bain't, that I bide at home and don't go at

all."

"I not only happened to be there," said Fairway, with a fresh

collection of emphasis, "but I was sitting in the same pew as Mis'ess

Yeobright. And though you may not see it as such, it fairly made my

blood run cold to hear her. Yes, it is a curious thing; but it made

my blood run cold, for I was close at her elbow." The speaker looked

round upon the bystanders, now drawing closer to hear him, with his

lips gathered tighter than ever in the rigorousness of his descriptive

moderation.

"'Tis a serious job to have things happen to 'ee there," said a woman

behind.

"'Ye are to declare it,' was the parson's words," Fairway continued.

"And then up stood a woman at my side--a-touching of me. 'Well, be

damned if there isn't Mis'ess Yeobright a-standing up,' I said to

myself. Yes, neighbours, though I was in the temple of prayer that's

what I said. 'Tis against my conscience to curse and swear in

company, and I hope any woman here will overlook it. Still what I did

say I did say, and 'twould be a lie if I didn't own it."

"So 'twould, neighbour Fairway."

"'Be damned if there isn't Mis'ess Yeobright a-standing up,' I

said," the narrator repeated, giving out the bad word with the same

passionless severity of face as before, which proved how entirely

necessity and not gusto had to do with the iteration. "And the next

thing I heard was, 'I forbid the banns,' from her. 'I'll speak to

you after the service,' said the parson, in quite a homely way--yes,

turning all at once into a common man no holier than you or I. Ah, her

face was pale! Maybe you can call to mind that monument in Weatherbury

church--the cross-legged soldier that have had his arm knocked away by

the school-children? Well, he would about have matched that woman's

face, when she said, 'I forbid the banns.'"

The audience cleared their throats and tossed a few stalks into the

fire, not because these deeds were urgent, but to give themselves time

to weigh the moral of the story.

"I'm sure when I heard they'd been forbid I felt as glad as if anybody

had gied me sixpence," said an earnest voice--that of Olly Dowden, a

woman who lived by making heath brooms, or besoms. Her nature was to

be civil to enemies as well as to friends, and grateful to all the

world for letting her remain alive.

"And now the maid have married him just the same," said Humphrey.

"After that Mis'ess Yeobright came round and was quite agreeable,"

Fairway resumed, with an unheeding air, to show that his words were no

appendage to Humphrey's, but the result of independent reflection.

"Supposing they were ashamed, I don't see why they shouldn't have

done it here-right," said a wide-spread woman whose stays creaked

like shoes whenever she stooped or turned. "'Tis well to call the

neighbours together and to hae a good racket once now and then; and it

may as well be when there's a wedding as at tide-times. I don't care

for close ways."

"Ah, now, you'd hardly believe it, but I don't care for gay weddings,"

said Timothy Fairway, his eyes again travelling round. "I hardly

blame Thomasin Yeobright and neighbour Wildeve for doing it quiet, if

I must own it. A wedding at home means five and six-handed reels by

the hour; and they do a man's legs no good when he's over forty."

"True. Once at the woman's house you can hardly say nay to being one

in a jig, knowing all the time that you be expected to make yourself

worth your victuals."

"You be bound to dance at Christmas because 'tis the time o' year; you

must dance at weddings because 'tis the time o' life. At christenings

folk will even smuggle in a reel or two, if 'tis no further on than

the first or second chiel. And this is not naming the songs you've

got to sing... For my part I like a good hearty funeral as well as

anything. You've as splendid victuals and drink as at other parties,

and even better. And it don't wear your legs to stumps in talking

over a poor fellow's ways as it do to stand up in hornpipes."

"Nine folks out of ten would own 'twas going too far to dance then, I

suppose?" suggested Grandfer Cantle.

"'Tis the only sort of party a staid man can feel safe at after the

mug have been round a few times."

"Well, I can't understand a quiet lady-like little body like Tamsin

Yeobright caring to be married in such a mean way," said Susan

Nunsuch, the wide woman, who preferred the original subject. "'Tis

worse than the poorest do. And I shouldn't have cared about the man,

though some may say he's good-looking."

"To give him his due he's a clever, learned fellow in his way--a'most

as clever as Clym Yeobright used to be. He was brought up to better

things than keeping the Quiet Woman. An engineer--that's what the man

was, as we know; but he threw away his chance, and so 'a took a public

house to live. His learning was no use to him at all."

"Very often the case," said Olly, the besom-maker. "And yet how people

do strive after it and get it! The class of folk that couldn't use

to make a round O to save their bones from the pit can write their

names now without a sputter of the pen, oftentimes without a single

blot: what do I say?--why, almost without a desk to lean their

stomachs and elbows upon."

"True: 'tis amazing what a polish the world have been brought to,"

said Humphrey.

"Why, afore I went a soldier in the Bang-up Locals (as we was called),

in the year four," chimed in Grandfer Cantle brightly, "I didn't know

no more what the world was like than the commonest man among ye. And

now, jown it all, I won't say what I bain't fit for, hey?"

"Couldst sign the book, no doubt," said Fairway, "if wast young enough

to join hands with a woman again, like Wildeve and Mis'ess Tamsin,

which is more than Humph there could do, for he follows his father in

learning. Ah, Humph, well I can mind when I was married how I zid thy

father's mark staring me in the face as I went to put down my name.

He and your mother were the couple married just afore we were and

there stood they father's cross with arms stretched out like a great

banging scarecrow. What a terrible black cross that was--thy father's

very likeness in en! To save my soul I couldn't help laughing when I

zid en, though all the time I was as hot as dog-days, what with the

marrying, and what with the woman a-hanging to me, and what with Jack

Changley and a lot more chaps grinning at me through church window.

But the next moment a strawmote would have knocked me down, for I

called to mind that if thy father and mother had had high words once,

they'd been at it twenty times since they'd been man and wife, and I

zid myself as the next poor stunpoll to get into the same

mess... Ah--well, what a day 'twas!"

"Wildeve is older than Tamsin Yeobright by a goodfew summers. A

pretty maid too she is. A young woman with a home must be a fool to

tear her smock for a man like that."

The speaker, a peat or turf-cutter, who had newly joined the group,

carried across his shoulder the singular heart-shaped spade of large

dimensions used in that species of labour; and its well-whetted edge

gleamed like a silver bow in the beams of the fire.

"A hundred maidens would have had him if he'd asked 'em," said the

wide woman.

"Didst ever know a man, neighbour, that no woman at all would marry?"

inquired Humphrey.

"I never did," said the turf-cutter.

"Nor I," said another.

"Nor I," said Grandfer Cantle.

"Well, now, I did once," said Timothy Fairway, adding more firmness

to one of his legs. "I did know of such a man. But only once, mind."

He gave his throat a thorough rake round, as if it were the duty of

every person not to be mistaken through thickness of voice. "Yes, I

knew of such a man," he said.

"And what ghastly gallicrow might the poor fellow have been like,

Master Fairway?" asked the turf-cutter.

"Well, 'a was neither a deaf man, nor a dumb man, nor a blind man.

What 'a was I don't say."

"Is he known in these parts?" said Olly Dowden.

"Hardly," said Timothy; "but I name no name... Come, keep the fire up

there, youngsters."

"Whatever is Christian Cantle's teeth a-chattering for?" said a boy

from amid the smoke and shades on the other side of the blaze. "Be ye

a-cold, Christian?"

The Return of the Native(#17500) · 第 19 / 107 题