FANATICISM.

Physical death is the fulfilling of a natural law everywhere

prevailing; a change, which the mutability of all material creations

renders necessary, and salutary, and, when received without the

prejudices engendered by education, pleasing. Religion has nothing to

do with it, and more than that it ought to influence every act of life.

No more has religion anything to do with the intercourse of disembodied

spirits with those in the form. That also is wholly controlled by laws

inherent in the nature of things, and will, when the ridiculous hue and

cry raised by sensualistic minds has somewhat abated, resolve itself

into a fixed fact having no more direct bearing upon human affairs than

any other form of social intercourse. It has taught no new code of

morals; it has not overthrown, so much as it has revealed the true

state of things. It has revived the spiritual teachings of him by whom

the world--called from him Christian--professes to be guided and

controlled.

Fanaticism is the law of some minds, and it will display itself in

whatever arena they are engaged. In politics the man they vote for is

almost a god. In mechanics, they have invented a machine which shall

ensure "perpetual motion;" in chemistry, the elixir of life, or a cure

for all the ills of human life; in morals, the kingdom of heaven is

speedily coming through the intervention of their dead friends.

The truest religion is that which adheres most faithfully to nature's

laws; for strive we ever so hard, we must return to them. They are

God's will made manifest, and the mind most free from prejudice

engendered by false education is the one which secures to itself the

most harmony, making possible that removal of "mountains" so often

quoted--meaning the inevitable obstacles of spiritual life.

Christ said: "The kingdom of heaven is within you" and he might have

added that of hell also. Here is the beginning, if not the ending of

all growth and reform. There seems to be a universal tendency or wish

to escape from one's self, and most so-called reforms begin at the

surface--the ultimate--rather than at the centre. This should be an

education to children, teaching them that their temptations are to be

dreaded only as they are responded to by something within, and that

loses all power with them as they gain self-knowledge and self-control.

Insights and Heresies Pertaining to the Evolution of the Soul · 第 82 / 110 题