All subjects pertaining to our knowledge of the soul are too subtle to
be weighed and proved by external intellect alone. Our lives are ruled
by such a hotch-potch of inherited beliefs and tendencies, that it is
almost impossible for us to use any discrimination concerning them; or
to arraign ourselves before the tribunal of our own better judgment in
such manner as to enable us to separate the false and effete ethical
and religious influences, from the wise and true, which alone are
abiding and permanent.
Thus we grope and stumble along through our earthly lives, burdened
with ideas which were set in motion far back in a crude age, and which
were so well adapted to their time that they still vibrate to the
tendencies of our own day. This applies to every department of human
experience, and were it not that we are, as a huge family, better than
our cherished beliefs, higher in the scale of development than these
would seem to indicate, we should still be under the dominion of the
so-called "Dark Ages." The most important and the dearest phase of
human experience must come, of course, through its religious beliefs,
and as they are narrow and superstitious, on the one hand, or grand
with faith and understanding of law, on the other, do we judge of the
status of the individual, the community, and the race; and the advances
made upon this line mark the progress of what we term civilization on
this planet.
There is no time so trying, so full of agony to the soul, as is that
hour when it first begins to doubt the absolute, unquestionable truth
of the creeds it has hitherto blindly accepted, and in which it has
fully believed. Creeds are the swaddling clothes of the soul, and must
inevitably be outgrown and laid aside as the mind of man grows more and
more capable of comprehending the truth which is to set it free from
the trammels of mere blind belief.
It is so comfortable to have our spiritual faith ready made for us, our
paths all mapped out, and our final destiny made plain and sure,
provided only that we remain faithful in our adherence to them as they
are set forth by our parents and spiritual guardians, that when the
great, ever-surging, resistless tidal wave of progress first reaches
the soul, it can only stand in dumb agony, like one upon the seashore
watching its last hope go down beneath the waste of mighty waters.
Torn from its anchorage of inherited beliefs, it is sure to be
tempest-tossed, rent and torn, buffeted by conflicting tendencies, cast
upon many a desert island of unfaith, and haunted by miserable doubts
and black despair, ere it hears and heeds the pilot of truth, the only
guide to the peaceful haven of eternal life. Happy, indeed, are they
who tarry not upon the weary way; but who have within them that
aspiration, that endless cry for light, which shall always, in God's
providence, compel the needed response and guidance; for many honest,
earnest men and women, lacking this attribute of the soul, fail all
through life to reach this only true solution of the riddle of human
existence. Kind and sincere friends say of them: "Oh! if they had only
remained faithful to the religion of their fathers, they would have
found happiness and peace." But the law of evolution brings each and
every soul to the point where it must stand alone with God, there to
discover and establish its relationship to the Divine, irrespective of
all preconceived ideas and notions, superstitions, and ignorance. This
is exactly what every soul must come to--the aggregation of powers and
forces of body and soul resulting in the fully developed and
rounded-out individuality of any given personality. These are the rare
and unusual men and women, the fully flowered out, the richest fruitage
of any and all races, and it is to these that we must look for that
union of sympathy with and comprehension of the needs and requirements
of all which is to usher in the reign of peace, and universal good will
on earth.
Jesus of Nazareth went before us on the path, the only way cast up for
earnest souls to walk in. There has never been given to the world any
system of ethics superior to his. He recognized the homogeneity of the
race--"Each for all, all for each," was the whole import of his
teachings. In him was epitomized the experience of the race. Each and
every soul must wear its crown of thorns, and bear its cross and suffer
crucifixion, ere the soul astray from God, immersed in, and overwhelmed
by matter, can be forced to relinquish its hold on, its love for the
external, material things pertaining to this world. But it has to be,
it certainly must be, the experience of every creature born of woman.
Be sure, O soul! if none of these experiences have ever been realized
by you, that you are but just now entering upon the inevitable rounds
which must attend your connection with, and relationship to this
earthly sphere of being. Such are as the insensate clod, having as yet
neither spiritual sense, nor moral responsibility. Nature's processes
are slow; but be sure that the goal is appointed, and that God will be
there and will wait till we come.
When Jesus said: "The poor ye have always with you," he did not refer
to dollars and cents only, but to that poverty of intellect, that
barrenness of the moral nature which makes a human being a reproach and
a terror to his kind. These we shall always have to deal with, to
educate if we can, to constrain from overt acts of evil, and to protect
ourselves from in all the works and ways of life.
So painful and slow is the process of character-forming that millions
of souls pass on from this sphere of life to the spirit world so
lacking in individuality that they have no more power for any
expression of themselves upon that plane of being than they had when
they were living here. Not as much, in fact, for the physical body and
brain have always some possible function and use while they hold their
relationship to the world of material life, which function and use are
laid aside when they are put through the sifting process of physical
death, and in all cases, unless the powers of the ego as exercised here
are supplanted by a sufficient growth of the spiritual nature to
sustain the ego in its new relationship, and give to it the impetus
needed to start it forward upon lines of usefulness and growth, it
naturally fails to waken to any sort of realization of itself and its
possible career in its new life. This is specially true of those
persons who have been psychologized by those teachings which relegate
the souls of human beings to the cold clasp of the ground, until the
expected day of judgment; or of those poor, overworked men and women to
whom heaven seems only a place to sleep and rest in; or again, of still
another class of minds that has brought itself to a belief in utter
extinction after the close of this external life. These are the
"shades," the "shells" we hear of, for there are times when the subtle
inner sense of these sleeping ones is stirred to action by the wails of
the loving, longing ones left on earth to mourn; and, as is the case
with one in somnambulic sleep, the spirit walks and talks, in response
to the demands of friends, through those persons who are gifted with
the aura necessary for the medial agency. These excursions of the soul
into the realm of matter, thus made by and through the offices of
clairvoyants and seers, the repeated arousings of the ego from its
contented sleep are finally highly educational, and result in
resurrecting the forces of the enfranchised being, and setting them in
motion on the lines of useful work for humanity. For this medial
service which is thus being rendered to the spirit world by such gifted
persons still living here in the body, multitudes are daily and hourly
expressing their gratitude and appreciation.
We have somewhat abolished our old, long-established Hell, and now, to
be consistent, we must also do away with our preconceived ideas of a
Heaven of eternal rest; for why should the souls of men be wrapped in
useless slumbers, until the strong overwhelming influence of the law of
progress sweeps them up like dry leaves before a whirlwind, and rushes
them along to the gates of a conscious life, through a new relationship
upon the physical plane? The spirit does not weary, and when the
exhausted body is laid aside, why not enlist the services of all to
whom any appeal can be made? Thus shall we all be growing together,
and Death shall be forced to cast aside its grim and dreadful seeming
and show for the angel it is. Ah! how could we go on and on in the
narrow limitations of this small beginning of a life, if Nature did not
kindly call a halt somewhere on the road, while we, taking fresh
courage, start out in our new career with our entire being adjusted to
laws which are working in harmony with the divine will.