Edith Newbold Jones was born in New York, 24 January, 1862, the

daughter of Frederic Jones who had married Lucretia Stevens

Rhinelander. One grandparent was a Stevens, another a Schermerhorn.

A great deal of her childhood was spent in Europe--there was one

stretch of five years in which the family didn’t return to America--and

education proceeded wholly with the aid of tutors and governesses.

The child learned French, German and Italian. Such summers as the

family devoted to America were lived in a house at Newport, on the

bay, halfway out towards Fort Adams. When Miss Jones was twenty-three

she became the wife of Edward Wharton, of Boston. They lived in New

York and Newport and later at Lenox in the summer, frequent visits to

Europe continuing. Miss Jones and Mrs. Wharton were equally interested

in writing and read extensively Goethe, Balzac, Thackeray, Dickens,

Flaubert, George Eliot, Meredith and--Henry James? That last one

had begun as author while Miss Jones was still in her teens. Twenty

years were to pass before she started to overtake him. Mrs. Wharton

was thirty-seven in the year when her first book was published, _The

Greater Inclination_, containing, according to Katharine Fullerton

Gerould, “two of the best stories she ever wrote” (“The Pelican” and

“Souls Belated”).

Six years later came _The House of Mirth_, “the tragedy of the woman

who is a little too weak to do without money and what it buys, or

to earn it for herself, and a little too good to sell herself.” The

story of Lily Bart had to a high degree that provocative quality

which can generally be relied upon to make a novel a best-seller;

and a best-seller it became. Soon afterward, with a feeling in which

satisfaction, distaste, caution and physical preferences were obscurely

blended, Mrs. Wharton settled in France--winter home in Provence,

summer home near Paris. In 1914 she opened a workroom for skilled

woman workers thrown out of employment by the miscalculations of

Napoleon III. a generation earlier. She also opened restaurants where

French and Belgian refugees were fed at less than cost, and lodgings

where they might sleep. Mrs. Wharton took full charge of over 600

Belgian children who had been withdrawn from orphanages near Furnes and

Poperinghe and established them, with the nuns who had the children’s

care, in four colonies, where the girls were taught fine sewing and

lace-making, in anticipation of a day when fine sewing and lace-making

would again be demanded. For these services the French Government, in

1915, conferred on the American novelist the cross of the Legion of

Honour. During the war Mrs. Wharton wrote little. _Fighting France_

records her visits to the French fronts; she contributed to _The Book

of the Homeless_; in 1918 was published her long short story of an

American boy in the war, under the title, _The Marne_; in 1920, _In

Morocco_ gave an account of a visit to that country which she made

with General Lyautey, by invitation of the French Government. _French

Ways and Their Meaning_ appeared in 1919. The total roll of Mrs.

Wharton’s non-fiction is considerable and includes _Italian Villas and

Their Gardens_ (1904), _Italian Backgrounds_ (1905), _A Motor-Flight

Through France_ (1908), _Artemis to Actæon and Other Verse_ (1909),

_The Decoration of Houses_, as well as the books just mentioned. No

article on Mrs. Wharton would be complete unless mention was made of

her passion for gardening and her art in developing beautiful gardens,

both at her home in Hyères and at St. Brice, near Paris.

iii

We have had it all carefully explained for us by Mrs. Gerould how much

more desirable it is that Mrs. Wharton should give us--as she has

generally given us--studies of sophisticated people. Speaking of _Ethan

Frome_, and, in fact, merely mentioning that masterpiece, for which,

it would appear, she is without admiration, Mrs. Gerould says of Mrs.

Wharton:

“She did not abandon her civilised and sophisticated folk, for any

length of time, to deal with rustics. Let us hope that she never will

abandon them. There is vital truth in the Shakesperean dictum that

‘the hand of little employment hath the daintier sense.’ To put it

roughly”--as a rustic, no doubt, might put it--“the people who have

leisure to experience their own emotions, and the education to show

them how the emotions fit into the traditions of the race, are more

interesting in themselves than the people whose emotions are bound to

be on a more nearly animal plane. It is less interesting, morally,

to the average man to know how the sub-average man conducts himself

than to know how the super-average man conducts himself. It does not

in the least matter to the average intelligent citizen--except as

it may touch his social conscience--how the characters in certain

modern novels behave, because those characters are not the real fruit

of civilisation. They are, at best, its sorry by-products. They do

not help him out in his own problems; they do not stand to him for

vicarious experience. Whereas it is of interest to a civilised man

to know how other civilised beings, in situations his own or other,

behave; even if they behave badly. Theirs are dramas that he can feel,

theirs is conduct that he is competent to judge; they respond, or fail

to respond, to an admitted code of moral taste. No creature was beyond

the range of Shakespeare’s sympathetic understanding; but when he

wished to probe the human heart most deeply, he usually chose the heart

of a king. The insensitive and the subnormal served him chiefly for

comedy.

“So that a positive purpose is served by the competent novelist’s

choosing to deal with the more fortunate classes. Inhibitions have more

chance; and inhibitions are as necessary to real drama as are passions.

There is also--naturally--more opportunity for satire; and satiric

comment is inveterate in Mrs. Wharton’s work. If the person who has

had every chance is not fine, then he is relatively uglier than the

person who has had no chance at all. She does not spare her aristocrats

who had an opportunity for moral fineness and neglected it. The baser

emotions are more shocking in a world where there is less excuse for

them. And since it is real life with which Mrs. Wharton is dealing, the

baser emotions frequently appear.”

These words were written after, not before, the publication of Mrs.

Wharton’s novel, _The Glimpses of the Moon_ (1922).

At sixty, one either prepares to die or one faces life anew. In the

latter event one knows, if one chances to be a writer, the heavenly

and earthly certitudes ... and the escape from platitudes is final.

Thus, for example, it is given to understand that a reputation will at

least last for the remainder of a lifetime but that markets change.

And, after all, as Mrs. Wharton once remarked, cleanliness and comfort

are the two most expensive things on earth--comfort implying whatever

degree of luxury is essential to a state of mind in which one can

do work to purchase continued comfort. At sixty, though one may now

and again bounce it high in the air, the real and right concern is

to keep the ball a-rolling.... Let people think what they like and

say what they like (and the follies of attack and fence are always

equal), the unerring perception is directed toward the next thing that

is to be written. One may exercise a choice from the very limited

amount of material one has or can acquire; at sixty, it is too late to

acquire much additional. Of course, a finely cultivated imagination

in early years might come to the rescue with a second blooming; but

suppose one’s imagination has always moved in the best society? No, it

doesn’t do, it most decidedly doesn’t do to speculate any longer about

anything; let others pretend what they like, there is a positive relief

in the knowledge that one writes what one can when one has to--and be

it good, bad, indifferent or astonishing the aim was an honest aim and

the result achieved was, at least, intelligent.

iv

And what could place Mrs. Wharton in a clearer, finer light than

just this situation of fact? What could be more in keeping with the

two traditions that have bound her life?--the tradition of an older

New York and the literary tradition of France, both strict and both

congenial, both so severe as by their very classicism to give the

greatest possible scope to personality. The New York of the Age

of Innocence into which she was born, the literary Europe of the

nineteenth century to which she so early attached herself--these were

the ideal forcing-beds of a personality such as hers. You come upon

her expressing in vigorous words her delighted enthusiasm for the

first novel of William Gerhardi: “You not only make your people live,

but move and grow--and that’s the very devil to achieve. Do, for all

our sakes, keep it up!” There is no flabbiness about her. She is past

the pitfall of fanaticism and safe beyond the quagmire of adulation.

She does not need to practise the conventional literary dishonesties

which close like traps upon novelists whose fame is on the make and who

still have much to lose. She can say frankly: “There are moments--to

me at least--in the greatest of Russian novels, and just as I feel the

directing pressure of the novelist most strongly on my shoulder, when

somehow I stumble, the path fades to a trail, the trail to a sand-heap,

and hopelessly I perceive that the clue is gone, and that I no longer

know which way the master is seeking to propel me, because his people

are behaving as I never knew people to behave.” What heresy! Here we

all are kneeling on the ground, touching foreheads and breathing the

overpowering incense burnt before the shrine of Dostoievsky, and a

voice is distinctly heard to remark that the literary deity is perhaps

not as luminous as he should be! How many would dare such a remark, or,

if they ventured it, would command from any of us the bravery of timid,

relieved assents? Not many; scarcely a one.

She has not always been so free; who, indeed, is born to freedom?

Saint Paul said he was, but a price had been paid formerly; it always

is. Henry James, tormented to the end of his days by the fact that

his books really didn’t sell, wasn’t able to pay the price. Thomas

Hardy paid it at the cost of silence as a novelist after the reception

accorded to _Jude the Obscure_. O. Henry, confronted with the heavy

total, shivered and shuddered. Every man has his price, indeed, in

quite another sense from what that saying was coined to convey; it is a

price he must manage if he is to have the truth for himself or tell it

about others.

Mrs. Wharton’s greatest good fortune has probably consisted, after all,

in her realisation of this. Did she learn it in France, that country

where truth lies at the bottom of a well ... and is not drawn up but

used as a mirror? You can see the perception through nearly all of

Mrs. Wharton’s work. In her long novel of eighteenth century Italy,

_The Valley of Decision_, she is painting away with grand strokes on

a magnificent canvas; she wants to find out if she really is suited

to the execution of fictions like the _Romola_ of that George Eliot

she once read so attentively. Well, no; the result satisfies her that

she isn’t. So then she goes on with those short stories in the writing

of which she is so proficient, and, a few years later, produces _The

House of Mirth_. The result is instructive; one might almost say it was

destructive. Mrs. Wharton definitely learned that here was a kind of

thing she could successfully do, in terms of money and popularity. But

in other terms?

This was a question less easily answered. Two years after _The House

of Mirth_ came _The Fruit of the Tree_, with its highly interesting

“problem” as to whether it can ever be right for a physician or nurse

to accelerate and ease the death of a doomed patient. This has been

called, by the Folletts, Mrs. Wharton’s “one lapse into artistic

disintegration.” But Mrs. Wharton was not thinking of art, but of life.

It had sharply come over her that the pursuit of art in one or another

form of preciosity would land her where she didn’t wish to be landed.

She might be, as was charged, the woman who of all women wrote most

like a man; but she didn’t desire to write like some men. If she could

have been Gustave Flaubert, perhaps ... but she saw no use in being

George Moore or--Henry James? The whole contemporary French school

left her unaffected; she read them, but experienced no wish to write

like them; and in the midst of a freshly-running sea of Continental

literature she became more than ever aware of her absolute and

inescapable Americanism. In a way, it was a tragedy. To think that one

could grow up in Europe, be, as it were, a part of Europe, definitely

adopt Europe, and yet not to Europe belong! After steadily eyeing this

situation for a while she reacted without either tears or temperament;

and her reaction took the form of a short novel which is among the most

perfect pieces of workmanship in English, the story of _Ethan Frome_.

The “hard shapeliness” of that tale was the hard shapeliness of a

full self-recognition, the so-called “sterility” was the result of an

individual adjustment to the deepest personal need of her remarkable

nature. What she would once have so wanted to give, she now knew she

never could give to the world, and her awakened consciousness strove

for the fit expression of this discovery in terms of an art of which

she knew something. _Ethan Frome_, whatever else it may be (and it is

many things, some strange and all beautiful) is the Magnificat of a

woman in the hour of profoundest personal disappointment. Such works of

fiction are especially rare, but, given the genuinely capable writer,

given the one hour of a lifetime, the masterpiece is quite possible,

yes, almost certain.

Ah! She had written it at last ... and she could afford to let it stand

there to her credit while, with calmness and admirable fortitude she

returned to the region of _The House of Mirth_ and _The Fruit of the

Tree_ to add a study of divorce and parasitic marriage called _The

Custom of the Country_. The resumption of the general warfare which has

been the custom of Europe during odd generations for several centuries

didn’t interfere with _Summer_ (1917), wherein Mrs. Wharton tried to

combine her established “material” with some of the qualities of _Ethan

Frome_--an experiment only moderately a success. When she came later

to write _The Age of Innocence_ she was, to all appearances, in the

happy position of desiring only to do a definite and modest thing,

a first-rate story of very marketable quality, and then achieving

something distinctly beyond that.

v

Mrs. Wharton’s new novel, _A Son at the Front_, is primarily a study

of character and a portrayal of the relation between a father and his

son. The father is Campton, a lame painter of some distinction living

in Paris. His son, George, has just finished his education and the

father is counting on a trip to Italy for the chance, at last, to get

acquainted with the boy. Campton’s wife, Julia, after divorcing him,

married a rich American named Brandt. The two also live in Paris and

George has for some years been supported by the Brandts, spending part

of his time with them. With this position when the novel opens, end

of July, 1914, war intervenes, taking George from them because of his

French birth. Campton and Brandt, drawn together by a common interest,

pull what wires they can to secure a clerical appointment for George.

The intensity of the war and initial reverses bring Campton to regret

that George should have been willing to remain behind the lines. But

word comes that the son is lying wounded in hospital; he has all the

time been at the front but has concealed the fact in writing home.

Brought back to Paris, an effort is made to keep him there, a shallow

little married woman of George’s acquaintance lending what help she

can; the huge compulsion of the war is too great, however, and on his

return to the front George is again wounded, this time fatally. He

lives to hear that America is at last in the conflict and to know that

Campton and the rest have an undivided aim while the war lasts. When

George dies, the others, feeling they have lost everything except the

hope of victory, bend themselves to help toward that with such courage

as they have left.

The record of wartime Paris, the shift of ideals and the gradual

sacrifice of all lesser purposes, the resolution of smaller loyalties

in a larger, the intimacy of personal emotions--these, of course, are

the true substance of Mrs. Wharton’s story.

vi

You may comprehend her, in discourse with that familiar of hers, the

Time Spirit, in a dialogue running somewhat as follows:

TIME SPIRIT: So, then, you’ve settled it with yourself? You haven’t too

many regrets, I hope?

MRS. WHARTON: Oh, no, thank you. You can’t know what a sense of

freedom, of satisfaction both outer and inner, it gives! You see, I

always had, for ever so long, a few illusions--about myself and my own

work, I mean.

TIME SPIRIT (_dryly_): Most writers do. But now that you are rid of

them all, you aren’t finding it impossible to go on?

MRS. WHARTON: I find it far more possible to go on. I go on with ease

and a lightness of heart. There isn’t anything I wouldn’t write now,

that I mightn’t wake up and find myself to have written, except the

kind of thing I once was determined to write. That sounds cloudy, no

doubt; but what I mean is very simple: I discovered that, contrary to

the old saying, it is life that is long and art that’s fleeting.

TIME SPIRIT: Yes?

MRS. WHARTON: Exactly. We live a long time, and we write for a time not

so long but pretty long, too. If in those years of writing we achieve

art once or twice, we are among the rare, fortunate ones.

TIME SPIRIT: And the rest of the time?

MRS. WHARTON: The rest of the time we must be industrious, but it is so

much better if we are clear in our own minds about it.

TIME SPIRIT: But, you know, you are really an artist!

MRS. WHARTON: _Retro me, Sathanas!_ I beg your pardon, though; you

couldn’t tempt me. I know what I know. There are things I have had,

and have, to do without; but I don’t live with them; I live with what

I have. Of course, all kinds of aims, and quite possibly some forms

of achievement will be conferred upon me by those who practise the

craft of fiction under the guise of criticism. But I am clearly not

responsible for what they say, and it may not be used against me. I am

only responsible for what I myself say--and that is: Nothing.

TIME SPIRIT: So you refuse to answer? On the usual ground, of course;

it might tend to incriminate or degrade you?

MRS. WHARTON: I refuse to answer on the ground that it might

incriminate and degrade others who write about me like this: “_The

House of Mirth_, _Ethan Frome_--these are orchestral in their richly

subtle clashing of overtones, a sort of infra-discordance which is

among the rare improbable finenesses accessible to the artist, on

condition of his readiness to take infinite pains for infinitesimal

effects.”

TIME SPIRIT: Madame, permit me to deal lightly with you.

MRS. WHARTON: _Merci, monsieur._ But I think we have concluded our

bargain, haven’t we? _Au ’voir._

Books by Edith Wharton

1899 _The Greater Inclination_

1900 _The Touchstone_

1901 _Crucial Instances_

1902 _The Valley of Decision_

1903 _Sanctuary_

1904 _The Descent of Man, and Other Stories_

1904 _Italian Villas and Their Gardens_

1905 _Italian Backgrounds_

1905 _The House of Mirth_

1907 _Madame de Treymes_

1907 _The Fruit of the Tree_

1908 _The Hermit and the Wild Woman_

1908 _A Motor-Flight Through France_

1909 _Artemis to Actæon and Other Verse_

1910 _Tales of Men and Ghosts_

1911 _Ethan Frome_

1912 _The Reef_

1913 _The Custom of the Country_

1915 _The Book of the Homeless_

1915 _Fighting France_

_The Decoration of Houses_

_The Joy of Living_

1917 _Xingu and Other Stories_

1917 _Summer_

1918 _The Marne_

1919 _French Ways and Their Meaning_

1919 _In Morocco_

1920 _The Age of Innocence_

1922 _The Glimpses of the Moon_

1923 _A Son at the Front_

Sources on Edith Wharton

_Contemporary American Novelists, 1900-1920_, by Carl Van Doren. THE

MACMILLAN COMPANY, 1922.

_Some Modern Novelists_, by Helen Thomas Follett and Wilson Follett.

HENRY HOLT & COMPANY, 1918. The chapter deals with Mrs. Wharton’s work

up to and including _Summer_. Her novel, _The Valley of Decision_, is

singled out for especial emphasis.

_Edith Wharton, A Critical Study_, by Katharine Fullerton Gerould.

Booklet published by D. APPLETON & COMPANY, 1922. A spirited

exposition of what are conceived to be Mrs. Wharton’s special

qualities by a woman whose interest lies particularly in Mrs.

Wharton’s material.

_21. The Unclassified Case of Christopher Morley_

i

To know Christopher Morley is to be interested, amused, enthusiastic,

sceptical or even secretly puzzled; but to have him for a friend is to

learn the meaning of friendliness in a degree that is very exceptional.

And few escape being his friends, though this is less true than

formerly. There was, indeed, once a time when the friendship of Morley

was among the two or three serious responsibilities of an individual’s

life--like marriage, or filial duty or a conscience in regard to one’s

chosen craft. Practically every day, sometimes twice in a day, the

evidence of Morley’s friendliness would appear in a brief letter or

hastily-penned note about this or that or the other thing under the sun.

An image arose of an ever-active, a sleepless mind; of an emotional

nature more unresting than the Atlantic and quantitatively as great.

This awful abstraction slowly faded out into a visual image of a

“burly” man with a smiling face and a lighted pipe, and that, in turn,

gave place to the fear lest so much confidence in the human race should

prove fatally misplaced.... Somewhat, it has; but what we didn’t

foresee was that the change, coming about gradually, would operate as

a gradual salvation of (1) his friends from Morley, (2) Morley from his

friends, (3) Morley’s work from Friend Morley.

Yet this beneficial and important transformation has been accomplished

in the most salutary manner, with a result that may accrue with

permanence and advantage to American literature.

ii

[Illustration: Christopher Morley]

As lately as 1920 one estimating American talents could observe of

Morley: “His gift is purely journalistic, isn’t it?” and receive the

answer from Morley’s friend: “Purely”--an answer conceived in entire

truthfulness. Both the asker and the answerer were pretty certain to

regard the assumed fact as a great pity. But as to the fact!--why, what

further evidence was needed to establish it? Morley had been writing

for several years, had averaged several books a year of prose and

verse, and nowhere gave the least sign of doing work of a different

character. What, then, was the character of his work in those years?

He began at Oxford with a book of verse; from a more actual standpoint

his beginnings had been made with _Parnassus on Wheels_, published

in 1917. This really capital conceit had engendered a sequel, _The

Haunted Bookshop_, published two years later. There were certain books

of essays--_Shandygaff_, _Mince Pie_, _Pipefuls_--pleasant, partly

serious, sometimes sentimental and showing a deplorable fondness for

the pun. There were books of verse--_Songs for a_ _Little House_,

_The Rocking Horse_, _Hide and Seek_. _Travels in Philadelphia_, the

short story, _Kathleen_, and an unfortunate collaboration called _In

the Sweet Dry and Dry_ completed the roll. It is no reflection upon

these volumes to say that they gave the impression of a talent strictly

journalistic; the best journalism is more than ephemeral and most of

the titles enumerated are still actively in demand. The quality we

call “journalism” is not an affair of perishability but something

very difficult to define, something in the approach, something in the

treatment rather than in the choice of subjects. In the last analysis

it is probable that the effort to define it would end with hands flung

out hopelessly before the mystery of a personal temperament.

The facts were these: Morley had been educated at Haverford College

and Oxford; he had then come to Garden City to work for the publishing

house which, principally, has published his prose, and his first

enterprises as an author were precociously instructed by an “inside”

acquaintance with what James Branch Cabell would call the auctorial

career. The influence upon his own work of this very special knowledge

is not easy to estimate. He saw, as only one in a publishing house

sees, the facts of authorship after the author’s child is born. For

example: the immense effect upon the fortunes of a writer’s book, or

books, of the attitude toward them of the bookseller. And that attitude

is quite rightly fixed by what the bookseller (1) knows he can sell,

or, less frequently (2), by what he thinks he can sell.

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